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I Would Like to Close This Point by Adding That Garciadiego Combines
REVIEWS I would like to close this point by adding that Garciadiego combines and links the biographies of hundreds of individuals with the university's process as an institution to describe and explain the collective without ever forgetting the individuals. Another of the work's important hypotheses deals with the basis for the university. The author says, The destruction of the old regime and the emergente of a new social order after the revolutionary struggle had a great impact on the National University, to the degree that we can say that by 1920, its nature had changed radically. We could even say that the institution was really born in 1920 and not in 1910, and that the heritage of the porfirista Justo Sierra is smaller than that of the revolutionary José Vasconcelos. What was the nature of the university that underwent this change? According to Garciadiego, the answer may be that it became an institution interested in and which active- A la sombra del ángel ly sought to solve social, political and contemporary prob- (In the Angers Shadow) lems. But what is absolutely clear is that at that time —and Kathryn S. Blair perhaps even more so today— the university had to struggle Editorial Alianza and change in order to endure. Mexico City, 1996, 554 pp. Finally, a comment on the title of the book: Rudos contra científicos. I think it is an attractive title, even captivating, Stories abound in Mexico of men and women who have that makes a beeline for the dynamic of what we already know stood out in social, political or cultural life. -
We Are in Mexico City, It Is Night, and in a Few Hours It Will Be Day
Se nos cayó el teatro Temra Pavlović, Noa4s (Noah Barker + Oa4s), Diego Salvador Rios, Lewis Teague Wright, Dave Miko, Veit Laurent Kurz, Anna-Sophie Berger, Adriana Lara. December 8, 2016 – January 31, 2017 Lodos Edificio Humboldt 116 Calle del Artículo 123, Int. 301 Colonia Centro, Mexico City, Mx. 06040 - [email protected] www.lodosgallery.info --------------------------------------------------------------------------------------------------------------------------------------------- (Translated from Spanish) We are in Mexico City, it is night, and in a few hours it will be day. It all begins Thursday December 8, 2016. I remember that night I read on Instagram "EVERYONE SHOULD MOVE TO MEXICO CITY", of course I think about it. The city is full of bleached browns, there are tanned whites, the blacks are blacks, but still all whitewashed. Bleach. Here all English speakers would feel at home. We are the west, westerners. There are reds and blues, bicolored and tricolored. But it should be clarified: Mexico City is not Berlin, it is not New York, it is not Tokyo, it is not Istanbul, it is not Seoul, it is not Shanghai, it is not Paris, it is not Dubai, it is not London, it is not Rio de Janeiro, it is not Bogota, it is not Karachi, it is not Miami, it is not Lagos, it is not Mumbai, it is not Jakarta, it is not Cairo, it is not Buenos Aires, it is not Montevideo, it is not Sao Paulo, it is not Johannesburg, it is not Ho Chi Minh, it is not Brussels, it is not Bangkok, it is not Moscow, it is not Basel, it is not Teheran, it is not Santiago, it is not Singapore…It is Mexico City. -
Ethnic Minority
Country Technical Note on Indigenous Peoples’ Issues Lao People’s Democratic Republic Country Technical Notes on Indigenous Peoples’ Issues LAO PEOPLE'S DEMOCRATIC REPUBLIC Last update: November 2012 Disclaimer The opinions expressed in this publication are those of the authors and do not necessarily represent those of the International Fund for Agricultural Development (IFAD). The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations ‗developed‘ and ‗developing‘ countries are intended for statistical convenience and do not necessarily express a judgement about the stage reached by a particular country or area in the development process. All rights reserved Table of Contents Country Technical Note on Indigenous People‘s Issues - Lao People's Democratic Republic .............................................................................................. 1 Summary ............................................................................................................. 1 1. Main characteristics of indigenous peoples ............................................................. 2 1.1 Demographic status ...................................................................................... 4 2. Sociocultural status ........................................................................................... -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type o f computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 North Zeeb Road, Aim Arbor Ml 48106-1346 USA 313/761-4700 800/521-0600 Highland Cash Crop Development and Biodiversity Conservation: The Hmong in Northern Thailand by Waranoot Tungittiplakorn B.Sc., Chulalongkorn University, 1988 M..Sc., Asian Institute of Technology, 1991 A Dissertation Submitted in Partial Fulfillment o f the Requirements for the Degree of DOCTOR OF PHILOSOPHY in the Department of Geography We accept this dissertation as conforming to the required standard Dr. -
University of Cincinnati
UNIVERSITY OF CINCINNATI Date:___________________ I, _________________________________________________________, hereby submit this work as part of the requirements for the degree of: in: It is entitled: This work and its defense approved by: Chair: _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ The Independence/Freedom and Justice Arch in Ghana: An Uncontested Embodiment of Disparate Sentiments—“National Identity” and “Freedom” A thesis submitted to Division of Research and Advanced Studies of the University of Cincinnati In partial Fulfillment of the requirement for the degree of MASTER OF SCIENCE In the School of Architecture and Interior Design of the College of Design, Architecture, Art and Planning 2008 by Aditei Puplampu Bachelor of Architecture, Drury University, 2005 Committee Chair: Nnamdi Elleh, PhD Committee Members: John E. Hancock Abstract The Independence/Freedom and Justice Arch in Ghana: An Uncontested Embodiment of Disparate Sentiments—“National Identity” and “Freedom” Among its numerous roles in the pre-independent era, social historians agree that imported architecture in colonial African landscapes “…provided forms for the specific purpose of subverting the cultures of colonized subjects, and created centers for domesticating colonial subjects…”1 Conversely, in the mid to late twentieth century (post-independent era), “…architecture was [also] conceptualized as a tool for formulating national identity and -
World Cup Euphoria and Feminist Vindications. the Public Space of Paseo De La Reforma, Mexico City, in 1986 and 2019
CIUDAD RESIGNIFICADA WORLD CUP EUPHORIA AND FEMINIST VINDICATIONS. THE PUBLIC SPACE OF PASEO DE LA REFORMA, MEXICO CITY, IN 1986 AND 2019 De euforias mundialistas y reivindicaciones feministas. El espacio público del Paseo de la Reforma, Ciudad de México, en 1986 y 2019 World Cup euphoria and feminist vindications. The public space of Paseo de la Reforma, Mexico City, in 1986 and 2019 Vanessa Nagel Vega Estancia posdoctoral, Centro de Investigaciones en Arquitectura, Urbanismo y Paisaje (CIAUP), Facultad de Arquitectura. Universidad Nacional Autónoma de México (UNAM). Ciudad de México. México. [email protected] https://orcid.org/0000-0002-7971-4000 F0: Neuralgic point of demonstrations and claims in Mexico City: the Paseo de la Reforma and its Angel of Independence. Photo Vanessa Nagel, March 1, 2020. This article was written under the postdoctoral stay, Centro de Investigaciones en Arquitectura, Urbanismo y Paisaje (CIAUP), Facultad de Arquitectura, UNAM. Articulo recibido el 16/03/2020 y aceptado el 17/08/2020. https://doi.org/10.22320/07196466.2020.38.058.01 CIUDAD RESIGNIFICADA ABSTRACT The huge crowded occupation of the emblematic Paseo de la Reforma, in Mexico City, during the 1986 Soccer World Cup, with the country going through a severe economic crisis, was a real trigger for the diversi- fication of the demonstrations in this public space. It consolidated this place as the national epicenter for the vindi- cation of rights and social demands of the Mexicans. In the 21st century, in the midst of another crisis, this time the generalized violence against women, the Paseo is once again redefining itself, encompassing its most emblematic and tangible elements, like the Angel of Independence. -
Introduce : Akha in Thailand
Introduce : Akha in Thailand This article comes from the book- “study and the culture of Akha in Chiangrai: 8 groups of Akha tribe – 2003. Akha is the name of the people of a hilltribe that have their own language, beliefs, clothes and way of living. The 8 groups have basic similarities but some even have a different language; like the Ulow Akha and the Aker Akha, who do not understand each other. The 8 Akha groups of Thailand are: 1.Uloh Akha The Uloh Akha is a Thai Akha. This group was the first to move to the north of Thailand and stay, moving to DoiTung, Maefahluang. This group is very big and is mostly in Chiangrai, also moving to Chiangmai. The government gives 2 Thai Akhas the opportunity to develop their village; the Akha village at DoiSanjai, Maefahluang and the Akha village at Doisangow Chinagsan district. Chiangrai. 'Uloh' means a sharp hat, with the 'U' from Udoo meaning a sharp, high circle. The name is given to the Akha by the hat that they wear and this is a prominent group for their hats. The Thai Akha are a large number in Thailand with around 32,500 people spreading around the 5 provinces of Chiangrai, Chiangmai,Lamphang, Prae and Tak in the north of Thailand. Some of these people retain their traditional beliefs, respecting their ancestor spirits and others changed to buddism, Christianity and Islam. Sanjaroengao has the largest population of Akha people. The Uloh Akha language has become the standard between Akha people and is used to communicate between different groups. -
SAP009: Building Resilience of Urban Populations with Ecosystem-Based Solutions in Lao PDR
SAP009: Building resilience of urban populations with ecosystem-based solutions in Lao PDR Lao PDR | United Nations Environment Programme (UNEP) | B.24/02 22 October 2019 Gender documentation for SAP009 UNEP Funding Proposal for the GCF Building resilience of urban populations with ecosystem-based solutions in Lao PDR Annex 4: Gender and Social Inclusion Analysis and Action Plan 1. Introduction The main results of the analysis in this document are the following: • The analysis of gender in Laos benefits from understanding the ethnic context. Laos is a multi-ethnic country and patterns of gender relations differ across ethnic groups. • There is overall complementarity in gender roles among women and men. Some types of livelihoods are differentiated along gender lines while others such as rice farming are less differentiated. • Through illustrative examples, the analysis shows that women’s sources of power and roles can be rooted in the people’s relationship to the environment and how development projects in general need to be careful in promoting interventions that disrupt existing patterns and sources of women’s power in their communities and families. • In the proposed project, the activities will not likely have negative impacts on gender relations. The activities that are most related to gender and social issues are ecosystem restoration and the development of management plans under Outputs 2.1 and 2.2. As included in the Gender Action Plan, positive actions to further ensure equitable benefits and participation of women and men in -
The Language Olicy of Minority Languages in Vietnam
특집 ••• 사라져 가는 언어들 The language olicy of minority languages in Vietnam LY Toan Thang․Instituteof Linguistics,Hanoi-Vietnam 0. Introduction The most important ethno-linguistic feature of Vietnam is that during about four thousands years, throughout the very long historical period of foundation, protection and development of the country, the ethnic groups in Vietnam were living side by side in peaceful harmony and unity, without any ethno-linguistic war between the Viet and minorities, or between the minorities themselves. In this ethno-linguistic aspect the history of Vietnam is the history of interaction of languages following the tendency of convergence and intergration for forming an ethno-linguistic union in Vietnam. That tendency is strengthened in new historical, political, economic and socio-cultural conditions of Vietnam in XX century. Vietnam is a multiethnic, multicultural and multilingual country comprising 54 ethnic groups(ethnicities): 01 majority the Viet(the 특집 ․ 사라져 가는 언어들 ․ 51 Kinh) and 53 minorities, but about 100 minority languages/dialects. A couple of ethno-linguistic communities, such as the Hoa(Chinese) and the Khmer, have alinguistic relationship with China and Cambodge, in which countries Chinese and Khmer are the national languages. The Tay, Nung and Thai have genetic relations with the Choang(Zhung), Thai, Shan in South China, Laos, Thailand and Burma. The Hmong are about 550 thousands in Vietnam, a few millions in China, a few thousands in Thailand and Laos, and even a few hundreds of thousands Hmong people in USA, Australia and France. Since independence in 1945 the language policy in Vietnam has reflected a strategy of preservation, promotion and development of spoken and written languages, including both Vietnamese and minority languages. -
Monuments of Culture and the Cult of the Monument
The Pennsylvania State University The Graduate School College of the Liberal Arts MONUMENTS OF CULTURE AND THE CULT OF THE MONUMENT A Dissertation in Comparative Literature by Renae Mitchell © 2013 Renae L. Mitchell Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 2013 DOCTORAL COMMITTEE PAGE The dissertation of Renae L. Mitchell was reviewed and approved* by the following: Djelal Kadir Edwin Erle Sparks Professor of Comparative Literature Dissertation Adviser and Chair of Committee Thomas O. Beebee Edwin Erle Sparks Professor of Comparative Literature and German Julia Cuervo-Hewitt Associate Professor of Spanish and Portuguese Sean X. Goudie Associate Professor of English Caroline D. Eckhardt Professor of Comparative Literature and English Head of the Department of Comparative Literature *Signatures are on file in the Graduate School. Abstract By evaluating instances of creative critiques and interrogations of the monument, this study seeks to demonstrate how commemorations of a valorized European past are constructions of an originary moment that elide the complexities of Conquest and its attendant legacy of transculturation and miscegenation in the Americas. This project explores the ways in which the American monument subverts popular resistance by embodying master narratives for a people, and focuses on the ideological manifestations of the monument through the works of writers who figure prominently, one could say, monumentally, in the Americas. I trace this phenomenon of alienating monumentalism in various cultural productions—not only books, but sculpture, earthworks, and other artifacts — examining the formation of asymmetrical cultural relations embodied by these products, especially as they continue to influence contemporary American narrative and art. -
Porfirismo During the Mexican Revolution
University of Texas at El Paso DigitalCommons@UTEP Open Access Theses & Dissertations 2012-01-01 Porfirismo during the Mexican Revolution: Exile and the Politics of Representation, 1910-1920 Nancy Alexandra Aguirre University of Texas at El Paso, [email protected] Follow this and additional works at: https://digitalcommons.utep.edu/open_etd Part of the History Commons, Latin American Languages and Societies Commons, and the Latin American Studies Commons Recommended Citation Aguirre, Nancy Alexandra, "Porfirismo during the Mexican Revolution: Exile and the Politics of Representation, 1910-1920" (2012). Open Access Theses & Dissertations. 1773. https://digitalcommons.utep.edu/open_etd/1773 This is brought to you for free and open access by DigitalCommons@UTEP. It has been accepted for inclusion in Open Access Theses & Dissertations by an authorized administrator of DigitalCommons@UTEP. For more information, please contact [email protected]. PORFIRISMO DURING THE MEXICAN REVOLUTION: EXILE AND THE POLITICS OF REPRESENTATION, 1910-1920 NANCY ALEXANDRA AGUIRRE Department of History APPROVED: Samuel Brunk, Ph.D., Chair Cheryl E. Martin, Ph.D. Sandra McGee Deutsch, Ph.D. Frank G. Pérez, Ph.D. Benjamin C. Flores, Ph.D. Dean of the Graduate School Copyright © by Nancy Alexandra Aguirre 2012 PORFIRISMO DURING THE MEXICAN REVOLUTION: EXILE AND THE POLITICS OF REPRESENTATION, 1910-1920 by NANCY ALEXANDRA AGUIRRE, B.A., M.A. DISSERTATION Presented to the Faculty of the Graduate School of The University of Texas at El Paso in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY Department of History THE UNIVERSITY OF TEXAS AT EL PASO December 2012 Acknowledgements Writing this dissertation has been a dream of mine since I found my passion for history as a seventh-grade Texas History student. -
Indochina War Refugee Movements in Laos, 1954-1975
Indochina War Refugee Movements in Laos, 1954–1975: A Chronological Overview Citing New Primary Sources Frederic C. Benson1 Abstract This paper outlines the history of the relief and resettlement assistance program established by the US Agency for International Development (USAID) to assist civilians displaced during the Second Indochina War in Laos. Many of the primary source materials cited in this paper can be found in a digitized collection of reports and documents that was recently made available in the University of Wisconsin’s Southeast Asian Images & Texts (SEAiT) digital collection. A fundamentally humanitarian undertaking, the USAID refugee program ultimately became a significant part of a larger, integrated political-military engagement, in which the Central Intelligence Agency (CIA) played a significant role. The objective of this paper is to summarize the complexities of the USAID refugee program as it developed from January 1955, when the American embassy was opened in Vientiane, until the Second Indochina War came to an end and USAID was evicted from Laos in June 1975, the year in which the Lao Democratic People’s Republic (Lao PDR) was established. Viewed in historical and geographical contexts, population shifts within the hinterlands of Laos, which peaked during the war, continue into the present post-conflict period. This has been due in part to more recent interactions and struggles prompted by “political memories” of the Second Indochina War alignments, which have led, to an extent, to post-1975, anti-Lao PDR insurgencies and land (re)allocations that address security concerns and accommodate both foreign land-based investments and cross- border migrations.