Voices of Ngos Supporting the First Master's Degree Program In
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Anth Rozoo Logy
Anth rozoo logy TIlE NE\V SCIENCE OF HU\IAN-ANIi\IAL I N I ER ACTIONS Our failure to study our relationships with other animals has occurred for many reasons.. .. Much of it can be boiled down to two rather unattractive human qualities: arrogance and ignorance. —CLIFTON FLYNN The thirty-minute drive from the Kansas City airport to the conference hotel was much more interesting than the three-hour flight from North Carolina. I had flow n in for the annual meeting of the International Soci— ety of Anthro7oologv. I found myself sharing a ride with a woman named Layla Esposito, a social psychologist who tells me she recentk completed her Phi) dissertation on bullying among middle school children. Puziled. I ask her wh she was attending a meeting on the relationships between people and animals. She tells me that she is a program director at the i\a tional Institute of Child Health and Human Development. She is at the conference to let researchers know about a new federal grant program that will fund research on the effects that animals ha’e on human health and well-being. The money is coming from the National Institutes of Health SOME WE LOVE, SOME WE HATE, SOME WE EAT ANTHROZOOLOGY (NIH) and Mars, the corporate giant that makes Snickers for me and human-animal interactions is that for many’ of Tempting Tuna Treats for my cat, Tilly. NIFI is particularly interested them the topic seems triv ial. This attitude is wrong-headed, Understanding the psychology in the impact of pets on children: Is pet therapy an effective treatment lying our under attitudes and behaviors toward for autism? other species is ‘What role does oxytocin (the so-called love hormone) play in several reasons. -
How Scary Are the Mental Health Risks of Vegetarianism? Harold Herzog, Animal Studies Repository
The Animal Studies Repository From the SelectedWorks of Harold Herzog, Ph.D. December 15, 2015 How Scary Are the Mental Health Risks of Vegetarianism? Harold Herzog, Animal Studies Repository Available at: https://works.bepress.com/harold-herzog/84/ Hal Herzog, Ph.D., Animals and Us How Scary Are the Mental Health Risks of Vegetarianism? How strong is the link between vegetarianism and mental illness? Posted Dec 15, 2015 A headline in Women’s Health Magazine recently caught my attention: “The Scary Mental Health Risks of Going Meatless.” The headline made it sound like replacing the bacon and prime rib in your diet with tofu and seitan will make you mentally ill. I have previously written about the link between vegetarianism and eating disorders. But I’ve never argued that giving up animal flesh causes emotional problems, so I decided to check out the major study the headline was based on. What I found illustrates why you should not get your science news from flashy headlines and the problem of link-think in anthrozoology (the study of human-animal relationships). The claim that going veg can make you crazy was based on a 2012 study which appeared in the International Journal of Behavioral Nutrition and Physical Activity. The research team, led by German psychologist Johannes Michalak, reanalyzed data from a 2002 epidemiological study that examined the physical and mental health of a large randomly selected sample of German adults. A few studies have linked vegetarianism to poor mental health and one study found vegetarians were psychologically better off than meat eaters. -
What Is Anthrozoology?
WHAT IS ANTHROZOOLOGY? This lesson plan was developed from an anthrozoological perspective. Anthrozoology is a study that focuses on the many and varied ways in which humans perceive, engage, compete and co-exist with non-human animals. In order to understand our complex relationship with animals we humans share space with, anthrozoology takes an inter- disciplinary approach to human-animal interactions by gathering information from anthropology, sociology, human geography, ethnozoology, biology, psychology, law, philosophy and veterinary medicine, behavioural science and history. If you are interested in learning more about anthrozoology and how it adds to our understanding of human-animal interactions, the following book is a good starting point: Humans and Other Animals Cross-Cultural Perspective on Human-Animal Interactions by Samantha Hurn. LESSON PLAN FOR ELEPHANATICS (for grade 10 to grade 12 students) General questions about animals and how the students think about animals in general: 1. Is a human an animal? 2. Are insects, fish, rodents or reptiles animals – if not what are they? 3. What do you think culture is? 4. How does culture effect our relationship with animals? Questions about elephants: 1. A sentient being is something that feels and expresses emotions. Do you think elephants are sentient beings? 2. What characteristics would you expect an elephant to display? 3. List the ways elephants interact with humans. 4. With each interaction between humans and animals, list the pros and cons of that interaction for elephants and humans. How Elephants interact with Pros for Cons for Humans Elephants Elephants Pros for Humans Cons for Humans Tourism: tourist ride on elephants Hunting as a trophy and/or ivory Zoos Circus Logging 5. -
Why Do Most Vegetarians Go Back to Eating Meat?
Published on Psychology Today (http://www.psychologytoday.com) Why Do Most Vegetarians Go Back To Eating Meat? By Hal Herzog, Ph.D. Created Jun 20 2011 - 3:23pm I am interviewing Staci Giani who is forty-one but looks ten years younger. Raised in the Connecticut suburbs, she now lives with her partner Gregory in a self-sustaining eco-community deep in the mountains twenty minutes north of Old Fort, North Carolina. Staci radiates strength, and when she talks about food, she gets excited and seems to glow. She is Italian-American, attractive, and you want to smile when you talk to her. She tells me that she and Gregory built their own house, even cutting the timber and milling the logs. I think to myself, "This woman could kick my ass." Staci wasn't always so fit. In her early 30's, Staci's health started going downhill. After twelve years of strict vegetarianism, she began to suffer from anemia and chronic fatigue syndrome, and she experienced stomach pains for two hours after every meal. "I was completely debilitated," she tells me. "Then I changed the way I ate." "Tell me about your diet now. What did you have for breakfast today?" I ask. "A half pint of raw beef liver," she says. * * * Ok....Staci is a bit extreme in her carnivory -- these days she prefers her meat raw, and she eats a lot of it. But the transformation from hard-core vegetarian to meat-eater that Staci illustrates is surprisingly common. Indeed, according to a 2005 survey by CBS News, three times as many American adults admit to being "ex-vegetarians" than describe themselves as current vegetarians. -
Mental States in Animals: Cognitive Ethology Jacques Vauclair
Mental states in animals: cognitive ethology Jacques Vauclair This artHe addresses the quegtion of mentaJ states in animak as viewed in ‘cognitive ethology”. In effect, thk field of research aims at studying naturally occurring behaviours such as food caching, individual recognition, imitation, tool use and communication in wild animals, in order to seek for evidence of mental experiences, self-aw&&reness and intentional@. Cognitive ethologists use some philosophical cencepts (e.g., the ‘intentional stance’) to carry out their programme of the investigation of natural behaviours. A comparison between cognitive ethology and other approaches to the investigation of cognitive processes in animals (e.g., experimental animal psychology) helps to point out the strengths and weaknesses of cognitive ethology. Moreover, laboratory attempts to analyse experimentally Mentional behaviours such as deception, the relationship between seeing and knowing, as well as the ability of animals to monitor their own states of knowing, suggest that cognitive ethology could benefit significantly from the conceptual frameworks and methods of animal cognitive psychology. Both disciplines could, in fact, co&ribute to the understanding of which cognitive abilities are evolutionary adaptations. T he term ‘cognirive ethology’ (CE) was comed by that it advances a purposive or Intentional interpretation Griffin in The Question ofAnimd Au~aarmess’ and later de- for activities which are a mixture of some fixed genetically veloped in other publications’ ‘_ Although Griffin‘s IS’6 transmitred elements with more hexible behaviour?. book was first a strong (and certainly salutary) reacrion (Cognitive ethologists USC conceptual frameworks against the inhibitions imposed by strict behaviourism in provided by philosophers (such as rhe ‘intentional stance’)“. -
Cows, Elephants, Dogs, and Other Lesser Embodiments Ofatman Reflections on Hindu Attitudes Toward Nonhuman Animals
.?- Cows, Elephants, Dogs, and Other Lesser Embodiments ofAtman Reflections on Hindu Attitudes Toward Nonhuman Animals LANCE NELSON The wise see the same [reality] in a Brahmin endowed with learn ing and culture, a cow, an elephant, a dog, and an outcaste. - Bhagavad Gita 5-18 The Deccan Herald of January 25, 1999, reports lessly and unharmed in the lap ofone astonished that, a few days earlier, in the town of Shakara member of the audience after another. When puram near the South Indian city of Bangalore, the function was over, it departed. The human a group ofdevotees gathered to hear a talk on the participants were most impressed. Surely, it was Bhagavad GFta by a famous scholar, Bannanje concluded, this was a visit from Hanuman, the Govindacharya. He was visiting from Udipi, a famed monkey god and hero of the Ramaya1Ja, Vai~t:lava pilgrimage center of great sanctiry. As who-in addition to being famed for his un part of the function, the pa1J4it's new Kanada matched prowess in battle-is known for his translation of the much-loved Hindu epic the perfect mastery of Sanskrit grammar.! Was he Riimaya1Ja was being formally released to the there to scrutinize the new version of the story public. As Govindacharya alighted from his ve in which he figures so prominently, and to sig hicle, proceeded into the hall, and ascended the nal his approval? As a ciraiijivi-a "long-lived" stage, an adult monkey followed dose behind. one, a near immortal-Hanuman is believed The organizers tried to shoo the monkey off the to appear wherever the Riimiiya1Ja is being read platform, but it refused to budge, so they de and honored. -
Cognitive Ethology: Theory Or Poetry?
Cognitive ethology: Theory or poetry? Jonathan Bennett from Behavioral and Brain Sciences 6 (1983), pp. 356–358. Comments on Daniel Dennett, ‘Intentional Systems in Cognitive Ethology: the “Panglossian Paradigm” defended’. Behavioral and Brain Sciences 6 (1983), pp. 343–345. Dennett is perhaps the most interesting, fertile, and chal- I take it as uncontroversial that the intentional stance— lenging philosopher of mind on the contemporary scene, and considered as a program for theorizing about behavior—must I count myself among his grateful admirers. But this present be centered on the idea that beliefs are functions from desires paper of his, enjoyable as it is to read, and acceptable as to behavior, and that desires are functions from beliefs to its conclusions are, is likely to do more harm than good. behavior. Down in the foundations, then, we need some Some will object that the intentional stance is a dead end; theory about what behavior must be like to be reasonably but I think, as Dennett does, that it is premature to turn interpreted as manifesting beliefs and desires; and these our backs on explanations of animal behavior in terms of concepts must presumably tail off somehow, being strongly desires and beliefs, and I am in favor of continuing with applicable to men and apes, less strongly to monkeys, and this endeavor; but only if it gets some structure, only if it so on down to animals that do not have beliefs and desires is guided by some firm underlying theory. That is what but can be described in terms of weaker analogues of those the ethologists might get from philosophy, but Dennett has notions. -
Anthrozoology and Sharks, Looking at How Human-Shark Interactions Have Shaped Human Life Over Time
Anthrozoology and Public Perception: Humans and Great White Sharks (Carchardon carcharias) on Cape Cod, Massachusetts, USA Jessica O’Toole A thesis submitted in partial fulfillment of the requirements for the degree of Master of Marine Affairs University of Washington 2020 Committee: Marc L. Miller, Chair Vincent F. Gallucci Program Authorized to Offer Degree School of Marine and Environmental Affairs © Copywrite 2020 Jessica O’Toole 2 University of Washington Abstract Anthrozoology and Public Perception: Humans and Great White Sharks (Carchardon carcharias) on Cape Cod, Massachusetts, USA Jessica O’Toole Chair of the Supervisory Committee: Dr. Marc L. Miller School of Marine and Environmental Affairs Anthrozoology is a relatively new field of study in the world of academia. This discipline, which includes researchers ranging from social studies to natural sciences, examines human-animal interactions. Understanding what affect these interactions have on a person’s perception of a species could be used to create better conservation strategies and policies. This thesis uses a mixed qualitative methodology to examine the public perception of great white sharks on Cape Cod, Massachusetts. While the area has a history of shark interactions, a shark related death in 2018 forced many people to re-evaluate how they view sharks. Not only did people express both positive and negative perceptions of the animals but they also discussed how the attack caused them to change their behavior in and around the ocean. Residents also acknowledged that the sharks were not the only problem living in the ocean. They often blame seals for the shark attacks, while also claiming they are a threat to the fishing industry. -
Lecture 10: Animal Theory of Mind and Deception
PS452 Intelligent Behaviour Lecture 10: Animal Theory of Mind and Deception Maxwell J Roberts Department of Psychology University of Essex www.tubemapcentral.com version date: 19/11/2019 Part 3: Intelligent Behaviour in Animals • Lecture 7: Animal Intelligence Tests Measuring animal cognitive capacity • Learning and logic between species • The ubiquitous g factor • Lecture 8: Tools, Puzzles, Beliefs, and Intentions Complex interactions with objects • Natural tool use • Understanding the properties of objects 2 Part 3: Intelligent Behaviour in Animals • Lecture 9: Animal Communication Mindless signals or deliberate acts • Natural communication • Taught language in the laboratory • Lecture 10: Animal Theory of Mind and Deception In search of proto-modules • Animal (lack of) awareness of other minds • Social versus non-social origins of general intelligence 3 Lecture 10: Animal Theory of Mind & Deception • 10.1 Theory of Mind: A Tool for Deception • Theory of Mind and modularity • Evidence for Theory of Mind in animals • 10.2 The Special Case of Deception • Deception in the wild • Primate deception in the wild • Deception in the laboratory • Return of the crows • 10.3 Evaluation: Theory of Mind & Deception 4 Lecture 10: Animal Theory of Mind & Deception • 10.4 The Origins of General Intelligence? • 10.5 Animal, Human, and Machine Intelligence 5 10.1 Theory of Mind: A Tool for Deception • Theory of Mind: A popular concept in child psychology • The assumption that other beings are intentional systems and have mental states, including: Knowledge -
1 Introduction
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. 1 Introduction Whether signals are reliable or deceptive has been a central question in the study of animal communication in recent years. The crux of the issue is whether animal signals are honest, in the sense of conveying reliable informa tion from signaler to receiver, or deceitful, in the sense of conveying unreliable information, the falsity of which somehow benefits the signaler. This issue arises in a variety of contexts. When a male courts a female, do his signals honestly convey his quality relative to other males? Or does he exaggerate his quality in order to win over females that would otherwise choose some other male? When one animal signals aggressively in a contest over a resource, does the signaler honestly convey its likelihood of attack? Or does the signaler exaggerate that likelihood in order to intimidate competitors that would other wise defeat him? The question of reliability versus deceit arises even in interac tions that, on the face of things, seem to be predominantly cooperative. When an offspring begs for food from its parents, does it honestly convey its level of need? Or does the offspring exaggerate its need in order to get more food than the parents would otherwise provide? The issue of reliability and deceit in animal communication resonates with humanobservers for a variety of reasons. One is that the occurrence of deceit is fraught with moral implications. -
Proceedings of the Critical Perspectives on Animals in Society
Proceedings of the Conference Critical Perspectives on Animals in Society held at the University of Exeter, UK 10 March 2012 © CPAS convenors, editors and individual named contributors, 2013 Some rights reserved Copyright in contributions to these proceedings rests with their respective authors. Copyright to the overall collection and arrangement and to any other material in this document rests with the convenors of CPAS and the editors of its proceedings. In the spirit of open-access publishing and with a commitment to the intellectual commons, reuse and distribution of these proceedings for non-commercial purposes is permitted and encouraged, under the terms of the Creative Commons Attribution± NonCommercial±NoDerivs 2.0 UK: England & Wales licence, which can be read at: creativecommons.org/licenses/by-nc-nd/2.0/uk/ Amongst other things, this licence requires that you attribute material you reproduce to its author, and make clear to those you share it with that they too may reproduce it under the terms of the licence. Anything outside the licence, especially commercial use, requires the express permission of the editors and conference convenors, or of individual authors. Requests to the former should be directed to: [email protected] Edited by Chris Calvert and Jessica Gröling Contents Introduction by the editors 5 Chris Calvert and Jessica Gröling — Contributions in brief — About CPAS — Acknowledgements — Conference programme Campaigning techniques 11 Keynote address by Dr Richard D. Ryder Animal rights: moral crusade or social -
Cognitive Ethology Ádám Miklósi Dept
Introduction to Cognitive ethology Ádám Miklósi Dept. of Ethology Eötvös Loránd University, Budapest [email protected] 2018 Literature This lecture series is based on Shettleworth, S. J. 2010 Cognition, evolution and behaviour (2nd edition) Oxford University Press Pages where you find background information to these topics: •CH 1, 2: 1-53 Introduction •CH 4: 96-119 Learning •CH 8: 261-283; 296-310 Spatial Cognition •CH 12: 417-455 Social cognition •CH 13: 466-497 Social learning •CH 14: 508-546 Communication You DON NOT have to know/learn all of this, check by means of the ppt files which parts of the chapters are relevant Ethology is the biological study of animal and human behaviour in the natural environment (Tinbergen 1953) Why do we study animals? 1. Understanding the biology of animal behaviour (evolution, genetics, physiology, cognition) 2. Understanding human behaviour 3. Practical reasons (welfare, agriculture) Ethological research has significant effect on people’s perceptions of animals Movies, television, shows, books, magazines Concept 1: Darwinian Evolution Natural selection: Change in the characteristics of organisms over time („continuity”) 1. Large reproductive potential in populations 2. Fixed amount of resources 3. Individuals compete for resources (fitness = offspring) 4. There is an individual variation 5. Individual traits can be inherited (Darwin: Origin of the species) Levels (unit) of selection: gene, individual, kin Concept 1: Darwinian Evolution Sources of variation: Mutation and recombination Adaptation: Is it a circular argument? Just so stories? Can we detect and measure adaptation? Distinguishing „adaptation” from „adaptive” Gould and Vrba (1982): Adaptation: specific evolutionary change as a response to a specific environmental parameter Exaptation: earlier adaptation new function non-adaptation („by product”) new function Adaptation has a function Exaptation has an effect E.g.