DOCSLIB.ORG

Gradual Music the Holy Gospel of Mark 8:31-38 Celebrant: The

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Gradual Music the Holy Gospel of Mark 8:31-38 Celebrant: The covenant between me and you, and will make you exceedingly numerous.” Then And in one Lord Jesus Christ, the only-begotten Son of God, begotten of his Father The Presentation of the Gifts Abram fell on his face; and God said to him, “As for me, this is my covenant with before all worlds, God of God, Light of Light, very God of very God, begotten, All things come of Thee, O Lord, and of Thine own have we given Thee. Present you: You shall be the ancestor of a multitude of nations. No longer shall your name not made, being of one substance with the Father; by whom all things were made; be Abram, but your name shall be Abraham; for I have made you the ancestor of a who for us men and for our salvation came down from heaven, and was incarnate yourselves as a living sacrifice, holy and acceptable to God, which is your spiritu- multitude of nations. I will make you exceedingly fruitful; and I will make nations of by the Holy Ghost of the Virgin Mary, and was made man; and was crucified also al worship. All things come of Thee, O Lord, and of Thine own have we given Thee. you, and kings shall come from you. I will establish my covenant between me and for us under Pontius Pilate; he suffered and was buried; and the third day he rose you, and your offspring after you throughout their generations, for an everlasting cov- again according to the Scriptures, and ascended into heaven, and sitteth on the The Great Thanksgiving BCP 333 enant, to be God to you and to your offspring after you. God said to Abraham, “As right hand of the Father; and he shall come again, with glory, to judge both the for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. I will quick and the dead; whose kingdom shall have no end. Celebrant: The Lord be with you. All: And with thy spirit. bless her, and moreover I will give you a son by her. I will bless her, and she shall Celebrant: Lift up your hearts. All: We lift them up unto to the Lord. give rise to nations; kings of peoples shall come from her.” And I believe in the Holy Ghost the Lord, and Giver of Life, who proceedeth from Celebrant: Let us give thanks unto our Lord God. Reader: The Word of the Lord All: Thanks be to God. the Father and the Son; who with the Father and the Son together is worshiped and All: It is meet and right so to do. glorified; who spake by the Prophets. And I believe one holy Catholic and Apos- It is very meet, right, and our bounden duty, that we should Psalm 22:22-30 said standing, responsively by half verse tolic Church; I acknowledge one Baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen. at all times, and in all places, give thanks unto thee, O Lord, Praise the Lord, you that fear him; * holy Father, almighty, everlasting God. stand in awe of him, O offspring of Israel; The The Prayers of the People Standing BCP 328 Here a Proper Preface is sung or said on all Sundays, and on other occasions as ap- all you of Jacob's line, give glory. Leader: Let us pray for the whole state of Christ’s Church and the world. pointed. For he does not despise nor abhor the poor in their poverty; Almighty and everliving God, who in thy holy Word hast taught us to make prayers, Therefore with Angels and Archangels, and with all the company of heaven, we laud neither does he hide his face from them; * and magnify thy glorious Name; evermore praising thee, and saying, but when they cry to him he hears them. and supplications, and to give thanks for all men: Receive these our prayers which we offer unto thy divine Majesty, beseeching thee to inspire continually the Universal The Sanctus Spoken by all My praise is of him in the great assembly; * Church with the spirit of truth, unity, and concord; and grant that all those who do I will perform my vows in the presence of those who worship him. Holy, holy, holy, Lord God of Hosts: Heaven and earth are full of thy glory. confess thy holy Name may agree in the truth of thy holy Word, and live in unity and Glory be to thee, O Lord Most High. Blessed is he that cometh in the name of The poor shall eat and be satisfied, and those who seek the Lord shall praise him: * godly love. the Lord. Hosanna in the highest. "May your heart live for ever!" Leader: Lord, in thy mercy All: Hear our prayer. All the ends of the earth shall remember and turn to the Lord, * Give grace, O heavenly Father, to all bishops and other ministers [especially Jake our All glory be to thee, Almighty God, our heavenly Father, for that thou, of thy tender and all the families of the nations shall bow before him. bishop], that they may, both by their life and doctrine, set forth thy true and lively mercy, didst give thine only Son Jesus Christ to suffer death upon the cross for our Word, and rightly and duly administer thy holy Sacraments. redemption; who For kingship belongs to the Lord; * made there, by his one oblation of himself once offered, a full, perfect, and sufficient Leader: Lord, in thy mercy All: Hear our prayer. he rules over the nations. sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, And to all thy people give thy heavenly grace, and especially to this congregation and in his holy Gospel command us to continue, a perpetual memory of that his pre- To him alone all who sleep in the earth bow down in worship; * here present; that, with meek heart and due reverence, they may hear and receive thy all who go down to the dust fall before him. cious death and sacrifice, until his coming again. holy Word, truly serving thee in holiness and righteousness all the days of their life. My soul shall live for him; my descendants shall serve him; * Leader: Lord, in thy mercy All: Hear our prayer. For in the night in which he was betrayed, he took bread; and when he had given they shall be known as the Lord'S for ever. thanks, he brake it, and gave it to his disciples, We beseech thee also so to rule the hearts of those who bear the authority of govern- They shall come and make known to a people yet unborn * ment in this and every land [especially Joseph, our president], that they may be led to saying, "Take, eat, this is my Body, which is given for you. Do this in remembrance the saving deeds that he has done. wise decisions and right actions for the welfare and peace of the world. of me." Leader: Lord, in thy mercy All: Hear our prayer. Glory to the Father, and to the Son, and to the Holy Spirit:* Likewise, after supper, he took the cup; and when he had given thanks, he gave it to as it was in the beginning, is now, and will be for ever. Amen Open, O Lord, the eyes of all people to behold thy gracious hand in all thy works, them, saying, "Drink ye all of this; for this is my Blood of the New Testament, which that, rejoicing in thy whole creation, they may honor thee with their substance, and be is shed foryou, and for many, for the remission of sins. Do this, as oft as ye shall Gradual Music faithful stewards of thy bounty. drink it, in remembrance of me." Leader: Lord, in thy mercy All: Hear our prayer. The Holy Gospel of Mark 8:31-38 Wherefore, O Lord and heavenly Father, according to the institution of thy dearly Reader: The Holy Gospel.... All: Glory be to thee, O Lord And we most humbly beseech thee, of thy goodness, O Lord, to comfort and succor those on our Intercessory Prayer list, for all expectant mothers, for those celebrating beloved Son our Savior Jesus Christ, we, thy humble servants, do celebrate and make Jesus began to teach his disciples that the Son of Man must undergo great suffering, birthdays and anniversaries this week; all the men and women in our nation’s armed here before thy divine Majesty, with these thy holy gifts, which we now offer unto and be rejected by the elders, the chief priests, and the scribes, and be killed, and after forces, all those who, in this transitory life, are in trouble, sorrow, need, sickness, or thee, the memorial thy Son hath commanded us to make; having in remembrance his three days rise again. He said all this quite openly. And Peter took him aside and be- any other adversity. blessed passion and precious death, his mighty resurrection and glorious ascension; rendering unto thee most hearty thanks for the innumerable benefits procured unto us gan to rebuke him. But turning and looking at his disciples, he rebuked Peter and Leader: Lord, in thy mercy All: Hear our prayer. said, “Get behind me, Satan! For you are setting your mind not on divine things but by the same. We thank thee for thy blessings on our Diocese.
Load more

Recommended publications
  • The Mystery of the Church
    THE MYSTERY OF THE CHURCH IN THE THEOLOGY OF SAINT AUGUSTINE A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by James Kang Hoon Lee ____________________________________ John C. Cavadini, Co-Director ____________________________________ Brian E. Daley, Co-Director Graduate Program in Theology Notre Dame, Indiana July 2012 © Copyright JAMES KANG HOON LEE 2012 All rights reserved THE MYSTERY OF THE CHURCH IN THE THEOLOGY OF SAINT AUGUSTINE Abstract by James Kang Hoon Lee This study seeks to recover the richness of Augustine’s ecclesiology by exploring the development of his thought on the Church as a great “mystery” and “sacrament” (magnum sacramentum). It contributes to the scholarship that documents the shift from his earlier, more Platonizing views to his mature Biblical and sacramental theology, particularly after his reading of Paul in the 390s. Chapter 1 examines the distinction between the Latin terms mysterium and sacramentum for the translation of the Biblical µυστήριον. Augustine inherits this distinction from predecessors such as Cyprian, Hilary, and Ambrose, and applies it to the Church in order to unite the “invisible” and “visible” aspects of the one mystery. For Augustine, the Church resists reduction to an “inner, invisible” reality, for her “outer, visible” condition in history is intrinsic to the mystery revealed by Scripture. James Kang Hoon Lee Chapters 2 and 3 trace the development of Augustine’s ecclesiology through his use of two key themes: 1) the body of Christ, and 2) the bride of Christ. Augustine’s early works, such as the Cassiciacum dialogues, reveal the influence of Neoplatonism upon his thought, with an emphasis on the ascent of the Soul that yields vision.
    [Show full text]
  • The Office of Oblation (Proskomide)
    THE OFFICE OF OBLATION (PROSKOMIDE) GREEK ORTHODOX CATHEDRAL OF THE ANNUNCIATION 2500 CLAIRMONT ROAD N.E. • ATLANTA, GA 30329 PHONE (404) 633-5870 • FAX (404) 633-6018 www.atlgoc.org • [email protected] Rev. Fr. Paul A. Kaplanis, Dean Rev. Fr. Christos P. Mars, Presbyter Mr. Elias Lampropoulos, Pastoral Assistant Page 1 of 13 Revised 9-15-13 THE OFFICE OF OBLATION (PROSKOMIDE) Introduction Since the early Church, the Office of Oblation (Proskomide) has been a service of offering gifts to God in preparation for the Sacrament of Holy Eucharist or Holy Communion in the Divine Liturgy. The Office of Oblation is thus a prerequisite for the Divine Liturgy. Today, the priest conducts the Office of Oblation inaudibly during the Orthros (Matins) service behind the Altar Iconostasis (Icon Screen). The Table of Oblation (Prothesis or sometimes Proskomide) is located to the left of the Holy Altar table. The Table of Oblation represents the cave or stable of Bethlehem where our Lord and Savior Jesus Christ was born. For the Oblation, members of the congregation bring wine and bread as an offering to the Church. During the Divine Liturgy, the wine will be consecrated into the blood of Christ, while the bread will be consecrated into the body of Christ. The wine is a pure grape sweet wine. It is often Greek sweet wines from Samos or Cyprus. We use either St. John Commandaria, or Rousos Nama for our wines. The holy bread (also called prosphora or offering) must be made from pure flour and water, and is leavened and well baked (see prayer and recipe at end).
    [Show full text]
  • Read Book Ordinary and Canon of the Mass : According to the Use
    ORDINARY AND CANON OF THE MASS : ACCORDING TO THE USE OF THE CHURCH OF SARUM (1872) PDF, EPUB, EBOOK John Theodore Dodd | 56 pages | 30 Apr 2009 | Kessinger Publishing Co | 9781104303860 | English | Kila, MT, United States Ordinary And Canon Of The Mass : According To The Use Of The Church Of Sarum (1872) PDF Book Another translation appears in Pearson, The Sarum Missal This is the present rule, according to an order made by pope Pius the fifth []. Tertia est quoniam sicut ex multis granis collectis unus panis effi citur et ex multis racemis vinum eliquatur, sic et ex multis fidelibus quorum quidam boni, quidam mali una ecclesia constituitur et coadunatur. Thus the York use appoints two different arrangements of psalms and prayers ; the Bangor has one only ; and so the Hereford. It has been thought, not only by myself but by not a few eminent churchmen and liturgiologists whom I have consulted, that a translation of the SARUM Ordinary and Canon possibly as the precursor of a complete Sarum Missal in English with rubrical direction as ample and detailed as those in Messrs. Under Edward VI , Protestant pressure for public worship in English resulted in its replacement by successive versions of the Book of Common Prayer in and Back to top Ordering and regulating the liturgy To those who recited the liturgy as part of their daily pattern it will have been very familiar. As with the Office, there were two principal books for the Mass: the Missal for the priest, and the Gradual for those in choir. Liturgy of St.
    [Show full text]
  • Eucharistic Prayers
    The Roman Rite: Old and New - III The theology of the Traditional and New Rites: Offertory, Canon, and the ‘Eucharistic Prayers’ In the third part of of our presentation of Don Pietro Leone’s “The Roman Rite: Old and New”, the author continues his analysis of the problematic theological aspects of the New Mass, in particular how the ancient Protestant criticisms of the Offertory and of the Canon were somehow internalized by the agents of the post-Conciliar liturgical revolution. I. Catholicism and Protestantism B. In the Rites Themselves We proceed to examine the theology of the Old and New Rites as contained in the rites themselves. Since our aim thereby is to manifest the Protestant character of the New Rite, we shall present the relevant material first in the Old Rite, then in the Protestant reformed rite(s), and then in the New Rite. We shall start by considering two parts of the Mass, we shall then consider various of its general features. In regard to the Protestant reformed rite(s) and the New Rite, we may say with Michael Davies (p. 285, quoting Dr. Francis Clark’s comment on Cranmer’s rite) “It was not what was expressed but what was suppressed that gave significance to the whole.” In fact what was suppressed was almost everything pertaining to the very essence of the Mass, that is its sacrificial nature. It is in this light, then, that we shall compare the theology of the two rites. §1 on the Offertory concerns the anticipation of this Sacrifice; §2 on the Canon concerns the making present of the Sacrifice; §3 on the Real Presence concerns its object, namely Jesus Christ Himself; §4 on the Sacrificial Priesthood concerns the minister empowered to make the Sacrifice; §5 on the Ends of the Mass concerns the finalities of the Sacrifice; §6 on the Latin concerns the language which befits it; §7 on the Orientation of the Celebrant concerns the orientation appropriate to it; §8 on the Altar and Table concerns the altar of sacrifice; and §9 on Intelligibility and Participation concerns their principal object, namely the Sacrifice itself.
    [Show full text]
  • Explanation of the Proskomedia of the Divine Liturgy
    Explanation of the Proskomedia of the Divine Liturgy Praise be Jesus Christ! Let’s begin our class by praying to the Holy Spirit for inspiration and understanding. Today we are going to give an explanation of the Proskomedia which is the service of preparation before the actual beginning of the Divine Liturgy. Origin of the Proskomedia The name Proskomedia comes from the Greek word” proskomidzo,” which means “to bring” or” to offer.” In the Roman rite, the Proskomedia is known as the Offertory. The Proskomedia is the cere- mony of offering and bringing the bread and wine to the table of oblation or preparation table called the Prothesiis. Later on, at the consecration of the Liturgy particles of bread will be changed into the Body and Blood of Jesus Christ. The origin of the Proskomedia goes back to apostolic times. It was part of the very ancient form of the Divine liturgy, although not in the same arrangement as we know it today. It developed from an old Christian custom of bringing offerings for the celebration of the Liturgy. The oldest liturgical manuscripts about the Proskomedia relates that this was a simple ceremony of bringing bread and wine for offering at the altar. In the eleven century, this simple ceremony grew into an enriched rite of preparation where prayers and symbolic actions were added to commemorate the sacrifice of Jesus Christ, the Holy Mother of God, the saints, the living and the dead. The origin of the commemoration of the living and the dead goes back to the early centuries of Christianity where the Christians of the first century prayed for each other and held their dead brethren, especially their martyrs, in great honor and respect.
    [Show full text]
  • June 14, 2020 Solemnity of Corpus Christi
    JUNE 14, 2020 SOLEMNITY OF CORPUS CHRISTI THE INTRODUCTORY RITES GREETING Celebrant: In the name of the Father, and of the Son, CHORAL PRELUDE and of the Holy Spirit. Adoramus te G. Pitoni (1657-1743) ℟. Amen. We adore thee, O Christ, and we bless thee, because by thy holy cross thou hast redeemed the world. O Lord, who suffered for us, Celebrant: The Lord be with you. have mercy on us. Antiphon at the Adoration of the Cross, ℟. And with your spirit. Good Friday Ave verum Corpus W. Byrd (1540-1623) PENITENTIAL RITE Hail true Body, born of the Virgin Mary; who truly suffered, Celebrant: Brethren, let us acknowledge our sins, immolated upon the Cross for mankind, from whose pierced side and so prepare ourselves to celebrate flowed water and blood; may we taste thee before we enter the the sacred mysteries. trial of death. O sweet, O faithful, O Jesus, Son of Mary, have ℟. I confess to almighty God and to you, my mercy upon me. Trope to the Sanctus, 14th c. brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have Adoramus te Byrd done and in what I have failed to do, He fed them with the fat of wheat, alleluia; and filled them with And, striking their breast, they say: honey out of the rock. Rejoice to God our helper; sing aloud to through my fault, through my fault, the God of Jacob. Ps 81:17, 2 through my most grievous fault; Then they continue: ARCHDIOCESAN PRAYER FOR VOCATIONS therefore I ask blessed Mary ever-Virgin, all the Leader: Let us ask God to give worthy Priests, Deacons, Angels and Saints, and you, my brothers and Brothers and Sisters to His Holy Church.
    [Show full text]
  • CALVARY and the MASS a Missal Companion
    The Catholic Primer’s Reference Series: CALVARY AND THE MASS A Missal Companion Archbishop Fulton J. Sheen, Ph.D., D.D., LL.D., Litt.D. Caution regarding printing: Before you print, please check the page count of this document after it is fully loaded. Many Catholic Primer eBooks and documents are hundreds or even thousands of pages in length, depending upon individual printer settings. CALVARY AND THE MASS A Missal Companion Archbishop Fulton J. Sheen, Ph.D., D.D., LL.D., Litt.D. P.J. Kenedy & Sons 1936 The Catholic Primer Copyright Notice The contents of Calvary and the Mass is in the public domain. However, this electronic version is copyrighted. © The Catholic Primer, 2006. All Rights Reserved. This electronic version may be distributed free of charge provided that the contents are not altered and this copyright notice is included with the distributed copy, provided that the following conditions are adhered to. This electronic document may not be offered in connection with any other document, product, promotion or other item that is sold, exchange for compensation of any type or manner, or used as a gift for contributions, including charitable contributions without the express consent of The Catholic Primer. Notwithstanding the preceding, if this product is transferred on CD-ROM, DVD, or other similar storage media, the transferor may charge for the cost of the media, reasonable shipping expenses, and may request, but not demand, an additional donation not to exceed US$15. Questions concerning this limited license should be directed to [email protected] . This document may not be distributed in print form without the prior consent of The Catholic Primer.
    [Show full text]
  • A Sufficient Sacrifice: Acts and Prayers of Oblation 11/24/2019 Andy Figueroa
    A Sufficient Sacrifice: Acts and Prayers of Oblation 11/24/2019 Andy Figueroa And here we offer and present unto thee, O Lord, our selves, our souls and bodies, to be a reasonable, holy, and living sacrifice unto thee; (from prayers of oblation, 1928 Book of Common Prayer, page 81) Archbishop Nicholas Okoh was quoted in last week’s article saying, “the first concept is that your life is a living sacrifice.” We manifest this in the service of Holy Eucharist when our gifts of money are placed on the altar representing the offering of our selves. When the gifts of bread and wine are brought forward to the altar, they, too, represent the offering of our selves along with the offering of Jesus Christ. An oblation is a solemn offering to God and our prayers of oblation are the prayers that accompany those gifts. Whatever is placed on the altar is transformed in a mysteriously sacramental way. Just as the bread and wine are transformed into the body and blood of Christ, “our selves, our souls and bodies” are transformed as well. Liturgically, there are two oblations. The lesser oblation is the offertory, in which the bread and wine and our gifts of money are presented and offered to God. The greater oblation is the Eucharist, in which the body and blood of Christ are offered to God, who in turn gives the oblation back to the people to receive Christ and become united with Him. We speak at this time of the year about tithes and offerings with a business-like slant towards parish finances and the budget.
    [Show full text]
  • 2020-03-15 3Rd Sunday of Lent
    INSTITUTE OF CHRIST THE KING SOVEREIGN PRIEST THIRD SUNDAY OF LENT Introit: Psalm 24: 15, 16. My eyes are ever towards the Lord: for He shall pluck my feet out of the snare: look Thou upon me, and have mercy on me, for I am alone and poor. Ps. 24: 1-2. To Thee, O Lord, have I lifted up my soul: in Thee, O my God, I put my trust; let me not be ashamed. Glory be. My eyes. Collect: Have regard to the desires of the lowly, O almighty God, we beseech Thee, and stretch forth the right hand of Thy majesty in our defense. Through our Lord. Sunday, For the Pope: O God, the Shepherd and Ruler of all the faithful, look down favorably upon Thy servant Francis, whom Thou hast been pleased to appoint pastor over Thy Church; grant, we March 15, beseech Thee, that he may benefit both by word and example those over whom he is set, and thus attain 2020 unto life eternal, together with the flock committed to his care. Through our Lord. Epistle: Ephesians 5: 1-9. Brethren, be ye followers of God, as most dear children; and walk to in love, as Christ also hath loved us, and hath delivered Himself for us, an oblation and a sacrifice to God, for an odor of sweetness. But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints; nor obscenity, nor foolish talking, nor scurrility, which is Sunday, to no purpose; but rather giving of thanks: for know ye this, and understand, that no fornicator, nor March 22, unclean, nor covetous person, which is a serving of idols, hath any inheritance in the kingdom of Christ and of God.
    [Show full text]
  • March 15, 2020 5:00 PM Mass of Anticipation Sunday — the Lord’S Day: 8:00 AM Mass 10:00 AM Mass Child Care Available) 11:35 AM Latin Mass (1962 Missal)
    4087 West Broadway • Robbinsdale, MN 55422 Phone: 763-537-4561 Formed in His Heart, Serving with His Heart, Giving From His Heart Sunday Mass Times Saturday Vigil: March 15, 2020 5:00 PM Mass of Anticipation Sunday — The Lord’s Day: 8:00 AM Mass 10:00 AM Mass Child Care Available) 11:35 AM Latin Mass (1962 Missal) Daily Mass Times Monday: 8:00 AM Communion Service followed by Lauds/Morning Prayer Tuesday — Saturday: 8:00 AM Mass followed by Lauds/Morning Prayer Holy Day Mass Times Consult the bulletin Penance and Reconciliation Tuesday — Saturday Morning: 7:40 — 7:55 AM Saturday Afternoon: 4:00 — 4:45 PM Or by appointment Eucharistic Adoration Thursdays in the Sacred Heart Chapel: 8:35 AM — 8:00 PM Parish Office Hours Monday — Friday: 8:00 AM — 4:30 PM Sunday Mornings: 8:30 — 11:30 AM Parish Web Site www.shrmn.org Parish Phone: 763-537-4561 Sacred Heart Catholic School Daycare, Pre-K through 8th grade 4050 Hubbard Avenue North Robbinsdale, MN 55422 School Web Site sacredheartschoolrobbinsdale.org School Phone: 763-537-1329 Sacred Heart Catholic Church • 2 • March 15, 2020 Pastor’s Page Fr. Bryan J.B. Pedersen Principles of Sacred Music found in Official Church Teaching: The Second Vatican Council PartII This week we continue our series on sacred music with a continued focus on the provisions of Sacrosanctum Concilium – This Sacred Council, as found in chapter VI of the Constitution of the Sacred Liturgy. Section 116 noted the importance of Gregorian Chant, and that it be given pride of place.
    [Show full text]
  • The General Instruction of the Roman Missal
    THE GENERAL INSTRUCTION OF THE ROMAN MISSAL THE GENERAL INSTRUCTION OF THE ROMAN MISSAL THE GENERAL INSTRUCTION OF THE ROMAN MISSAL Latin text © Libreria Editrice Vaticana, Vatican City State, 2008. New English Translation 2010, granted recognitio by the Congregation for Divine Worship and the Discipline of the Sacraments, for the dioceses of the Bishops’ Conference of Canada (Prot. N. 1224/07/L, 18 June 2010). Excerpt from the English translation of The Roman Missal © 2010 International Commission on English in the Liturgy Corporation. All rights reserved. Latin Typical Edition, 1970. Amended Latin Typical Edition, 1971. Second Latin Typical Edition, 1975. Third Latin Typical Edition, 2002. Amended Latin Third Typical Edition, 2008. Illustration by James Tissot (1836-1902), adapted for use in The General Instruction of the Roman Missal, copyright © Concacan Inc., 2011. All rights reserved. The General Instruction of the Roman Missal, Canadian edition, copyright © Concacan Inc., 2011. All rights reserved. Edited by: Published by: National Liturgy Office Publications Service nlo.cccb.ca cccbpublications.ca Canadian Conference of Catholic Bishops 2500 Don Reid Drive Ottawa, ON K1H 2J2 cccb.ca Code: 182-373 ISBN: 978-0-88997-655-9 Legal Deposit: Library and Archives Canada, Ottawa Printed and Bound in Canada by St. Joseph Communications 6 THE GENERAL INSTRUCTION OF THE ROMAN MISSAL CANADIAN CONFERENCE OF CATHOLIC BISHOPS CONFÉRENCE DES ÉVÊQUES CATHOLIQUES DU CANADA Canadian Conference of Catholic Bishops DECREE OF PUBLICATION AND IMPLEMENTATION
    [Show full text]
  • Solemn Mass of Requiem for John Peter Sawicki 4 May 1956 – 1 June 2021
    Solemn Mass of Requiem for John Peter Sawicki 4 May 1956 – 1 June 2021 The Zabriskie Memorial Church of Saint John the Evangelist Newport, Rhode Island 5 June 2021 11:00 a.m. Voluntaries Kyrie! Thou Spirit Divine! BWV 671 Johann Sebastian Bach (1685-1750) Kyrie! Thou Spirit Divine! Oh grant us thy power evermore, that we when life is o’er with joy uprising may leave our sorrows. Eleison! God’s time is the best time, BWV 106 Johann Sebastian Bach At the sound of the bell, the People stand. The Sacred Ministers precede the body into the Church. Introit I am the resurrection and the life, saith the Lord: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die. I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth. And though this body be destroyed, yet shall I see God: whom I shall see for myself and mine eyes shall behold, and not as a stranger. For none of us liveth to himself, and no man dieth to himself. For if we live, we live unto the Lord; and if we die, we die unto the Lord. Whether we live, therefore, or die, we are the Lord’s. Blessed are the dead who die in the Lord; even so saith the Spirit, for they rest from their labors. Kyrie Eleison The Kyrie Eleison is then sung by all, standing. 1 Collect for the Departed Celebrant People Celebrant The People kneel.
    [Show full text]