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Al- HAYAH PERSPEKTIF TAFSIR AL-JAILANI Skripsi Diajukan Untuk

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Al- HAYAH PERSPEKTIF TAFSIR AL-JAILANI Skripsi Diajukan Untuk Al- HAYAH PERSPEKTIF TAFSIR AL-JAILANI Skripsi Diajukan untuk Memenuhi Persyaratan Memperoleh Gelar Sarjana Agama (S.ag) Oleh BADRIYATUL AZIZAH Nim: 1111034000021 PROGRAM STUDI ILMU AL-QUR’AN DAN TAFSIR FAKULTAS USHULUDDIN DAN FILSAFAT UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 2018 PEDOMAN TRANSLITERASI Transliterasi yang dipakai dalam penyusunan skripsi ini berpedoman pada Romanisasi Standar Bahasa Arab (Romanization of Arabic) yang pertama kali diterbitkan pada tahun 1991 dari American Library Association (ALA) dan Library Congress (LC). I. Konsonan Tunggal Huruf Arab Nama Huruf Latin Keterangan Alīf .......... Tidak dilambangkan ا Bā′ B Be ب Tā′ T Te ت Tsā′ Ts Te dan Es ث Jā′ J Je ج Hā′ Ḥ Ha titik bawah ح Khā′ Kh Ka dan ha خ Dal D De د Dzal Dz De dan jet ذ Rā′ R Er ر Zai Z Zet ز Sīn S Es س Syīn Sy Es dan ye ش Ṣād Ṣ Es titik bawah ص Ḍād Ḍ De titik bawah ض Ṭā′ Ṭ Te titik bawah ط Ḍā′ Ẓ Zet titik bawah ظ iii (ʻAyn ...ʻ... Koma terbalik (di atas ع Gayn Gh Ge غ Fā′ F Ef ف Qāf Q Qi ق Kāf K Ka ك Lām L El ل Mīm M Em م Nūn N En ن Waw W We و Hā′ H Ha ه Hamzah ...′... Apostrof ء Yā′ Y Ye ي II. Konsonan rangkap karena tasydīd ditulis rangkap Ditulis mutaʻddidah متعدّدة Ditulis ʻiddah عدّة III. Tā′ marbūṭāh di akhir kata 1. Bila dimatikan ditulis h: ditulis Hibah هبة ditulis jizyah جزية (Ketentuan ini tidak diperlukan terhadap kata-kata Arab yang sudah terserap ke dalam bahasa Indonesia seperti zakat, sholat, dan sebagainya, kecuali dikehendaki lafal aslinya). iv 2. Bila dihidupkan karena berangkaian dengan kata lain ditulis t: ditulis niʻmatullah نعمة ّللا ditulis zakat al-fiṭri زكاة الفطر IV. Vokal pendek Ditulis ḍaraba َض َر َب Fatḥah ditulis a Contoh Ditulis fahima َف ِه َم Kasrah ditulis i Contoh Ditulis kutiba ُكتِ َب Ḍammah ditulis u Contoh V. Vokal panjang 1. Fatḥah + alif ditulis ā (garis di atas) ditulis Jāhiliyyah جاهليّة 2. Fatḥah + alif maqṣurah ditulis ā (garis di atas) ditulis yasʻā يسعَى 3. Kasrah + ya mati ditulis ī (garis di atas) Ditulis Majīd مجيد 4. Ḍammah + waw mati ditulis ū (garis di atas) ditulis Farūd ف ُرود v VI. Vokal rangkap 1. Fatḥah + ya mati ditulis ai Ditulis Bainakum بينكم 2. Fatḥah + waw mati ditulis au ditulis Qaul قول VII. Vokal-vokal pendek yang berurutan dalam satu kata dipisah dengan apostrof Ditulis a′antum أأنتم Ditulis u′iddah أعدّة Ditulis la′in syakartum لئن شكرتم VIII. Kata sandang alif dan lam 1. Bila diikuti huruf qamariyyah ditulis al Ditulis al-Qur′ān القرءان Ditulis al-Qiyās القياس 2. Bila diikuti huruf syamsiyyah ditulis sama dengan huruf qamariyyah Ditulis al-Syams الشمس ′Ditulis al-samā السمآء IX. Huruf besar vi Huruf besar dalam tulisan latin digunakan sesuai dengan Ejaan Yang Disempurnakan (EYD). X. Penulisan kata-kata dalam rangkaian kalimat dapat ditulis menurut penulisannya Ditulis dzawī al-furūḍ ذوى الفروض Ditulis ahl al-sunnah أهل الس ّنة vii ABSTRAK Badriyatul Azizah Al- Hayah Perspektif Tafsir Al-Jailani Penelitian dalam skripsi ini dilatar belakangi ketika peneliti melihat betapa manusia seringkali lalai akan fungsi dan tujuan hidupnya di dunia. Bahkan tidak sedikit yang tidak mengetahui untuk apa sebenarnya hidup mereka di dunia ini. Manusia banyak yang terperdaya oleh kehidupan duniawi yang malenakan seakan-akan mereka beranggapan untuk hidup di dunia ini selamanya sehingga melalaikan kehidupan akhirat, yang merupakan kehidupan yang sebenarnya dan kekal abadi. Manusia menginginkan kebahagiaan, akan tetapi, pada kenyataannya, kemewahan di dunia ini dan fasilitas teknologi modern yang bisa dimanfaatkan dan dimiliki manusia belum tentu memperoleh kebahagiaan yang diinginkannya. Skripsi ini bertujuan untuk agar manusia itu tahu, apa makna dari kehidupan sesungguhya, apa manfaat kita hidup di dunia, beserta apa tujuan kita hidup di dunia ini menurut kitab tafsir al-jailani karya Syaikh Abdul Qodir Jailani. Hal ini menjadi penting, karena jarang sekali penulis menemukan para peneliti yang mengungkap kitab tafsir ini. Didalam kitab ini beliau menafsirkan ayat dengan kata perkata, jadi mudah untuk orang membacanya dan juga menggunakan tasawuf karena beliau memang ulama’ sufi. Dalam penelitian ini memfokuskan kepada ayat-ayat tentang hayah yang meliputi kehidupan dunia agar supaya kehidupan akhirat yang lebih baik didalam kitab Tafsir Al-Jailani, beserta fungsi kehidupan bagi manusia dan tujuan hidup bagi manusia didunia ini adalah mencari ridho ilahi dan menjadi rahmad bagi seluruh alam, bukan untuk bersenang-bersenang terhadapa yang kita miliki di dunia ini Penelitian ini berjenis kualitatif, dengan menggunakan metode Library Research (kepustakaan). Langkah yang digunakan dalam menganalisa data ialah analisa data kualitatif, dengan mengumpulkan dan menampilkan data yang dibutuhkan dari berbagai sumber dan menghasilkan sebuah kesimpulan. Sumber primer yang digunakan dalam penelitian ini ialah Tafsir Al-Jailani karya Syaikh Abdul Qadir Al-Jailani Sebagai pendukung dalam penelitian ini berbagai buku, tafsir serta artikel-artikel dalam jurnal pun disertakan. Kata Kunci: Hayah, kehidupan dunia, tafsir al-jailani viii KATA PENGANTAR Puji Syukur kehadirat Allah swt. Dzat yang memberikan nikmat dan karunia yang taikk terhingga. Salawat serta salam tak lupa penulis curahkan kepada sosok manusia paling sempurna, Nabi Muhammad saw., Rasul penutup para Nabi, serta doa untuk keluarga, sahabatnya, dan para pengikutnya. Melalui upaya dan Usaha yang melelahkan, Alhamdulillāh akhirnya dengan rahmat dan Syafaatnya, penulis dapat menyelesaikan skripsi ini dengan sebaik-baiknya. Hambatan yang penulis rasakan dalam penyusunan skripsi ini, Alḥamdulillāh dapat teratasi berkat tuntunan serta bimbingan-Nya dan bantuan dari berbagai pihak. Oleh karena itu, penulis ingin menyampaikan ungkapan rasa terima kasih yang sedalam-dalamnya kepada: 1. Bapak Prof. Dr. Dede Rasyada, MA, selaku Rektor UIN Syarif Hidayatullah Jakarta. 2. Bapak Prof. Dr. Masri Mansoer, M.Ag, selaku Dekan Fakultas Ushuluddin UIN Syarif Hidayatullah Jakarta, Dr. Suryadinata, MA dan jajaran Wadek lainnya. 3. Ibu Dr. Lilik Ummi Kaltsum, MA., selaku Ketua Prodi Ilmu al-Qur”an dan Tafsir, Dra. Banun Binaningrum, M.Pd, kak Hani Hilyati, S.Th.I selaku Staf Jurusan Ilmu al-Quran dan Tafsir Fakultas Ushuluddin UIN Syarif Hidayatullah Jakarta.. 4. Bapak Dr. H. M. Amin Nurdin, MA selaku dosen pembimbing akademik dan Bapak Ahmad Rifqi Muhtar, MA. selaku dosen pembimbing skripsi penulis, yang bersedia meluangkan waktunya untuk memberikan saran dan masukan seputar perkuliahan dan penelitian yang hendak penulis ambil, Melalui beliau, tumbuh ide-ide baru, pemikiran baru, sehingga penulis lebih bersemangat dalam menyelesaikan skripsi ini. ix 5. Seluruh dosen Fakultas Ushuluddin yang telah memberikan dedikasinya mendidik penulis, memberikan ilmu, pengalaman, serta pengarahan kepada penulis selama masa perkuliahan. 6. Ayahanda H. Moh. Tohiruddin dan Ibunda Sutiyam kedua orang tuaku yang selalu mendo’akan dengan segala ketulusan hatinya, menasehati, memperhatikan kesehatan dan selalu mengingatkan penulis pada sholat lima waktu sebagai salah satu ajaran islam. Terimakasih tak terhingga atas dukungannya baik berupa materil dan moril.kalian luar biasa. Dan juga untuk semua keluarga besar Bani Mahrudin terimasih atas dukungannya. 7. Suamiku Fadlul Haq Romadani dan juga anakku tercinta Zahira Askana Salsabila terimakasih atas segala ketulusannya dan kesabarannya dalam membimbingku dalam menyelesaikan skripsi ini sampek tidak tidur beberapa hari menemaniku menyelesaikan skripsi ini. I Love You. 8. Mertuaku tercinta K. H. Muhammad Maskur M.A dan Ny. Faizah terimakasih atas segala do’anya terutama untuk bapak mertuaku yang selalu membantuku untuk menyelasaikan skripsi ini. Kebetulan beliau dosen ilmu al-qur’an disalah satu universitas dimadura. 9. Sahabat-sahabat Ilmu Al-Qur’an dan tafsir seperjuangan yang tidak bisa penulis sebutkan satu-persatu dan seluruh teman-teman sektor-11 (angkatan 2011) 10. Teman-teman IMABA (ikatan mahasiswa Bata-bata) Jakarta yang telah menemani selama masa study. Terimaksih nuat kalian semua x 11. Adik-adikku tercinta Lia lutfiah hasan, Daniyati Toyyibah, terimakasih banyak atas kebaikan kalian, yg selalu menyemangatiku dan membantuku dalam keperluan- keperluanku dalam menyelesaikan skrisi ini Kepada mereka semua penulis tidak bisa membalas apa-apa kecuali ungkapan terimakasih yang sedalam dalamnya serta do’a yang tulus kepada Allah swt, agar semua kebaikannya dibalas engan pahala yang setimpal, serta diberkati kehidupan yang penuh berkah, baik didunia maupun diakhirat kelak. Semoga apa yang telah penulis lakukan, berupa penelitian ini bermanfaat bagi diri sendiri serta masyarkat umum Amin Jakarta, 09 agustus 2018 Badriyatul Azizah xi DAFTAR ISI LEMBAR PENGESAHAN PEMBIMBING ………………………………..i LEMBAR PERNYATAAN …………………………………………………..ii PEDUMAN TRANSLITERAS……………………………………………….iii ABSTRAK ………… .………………………………………………………...viii KATA PENGANTAR .……………………………………………………......ix DATAR ISI…………...………… …………………………………………......xii BAB I. PENDAHULUAN A. Latar Belakang Masalah…………………………………………….........1 B. Rumusan dan batasan masalah…………………………………………...5 C. Tujuan dan Manfaat Penulisan…………………………………………...5 D. Kajian Pustaka……………………………………………………………6 E. Metode Penelitian………………………………………………………...10 F. Sistematika Pembahasan………………………………………………….14 BAB II. GAMBARAN HAYAH DALAM AL-QUR’AN A. Terma-terma Hayah dalam Alquran ……………………………..........16 a. Hidup adalah ujian ……………………………………………......19 b. Kehidupan dunia hanya sementara………………………………..20 c. Dunia hanya mencintai kemewahan ……………………………...21 B. Tujuan Hayah Bagi manusia ………………………………………….23 1) Mencari ridho
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