Chabad Chodesh Shevat 5771
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The Shul Weekly Magazine Sponsored by Mr
B”H The Shul weekly magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Vaeira Shabbos Mevarchim Teves 27 - 28 January 4 - 5 CANDLE LIGHTING: 5:25 pm Shabbos Ends: 6:21 pm Rosh Chodesh Shevat Monday January 7 Molad - New Moon Sunday, January 6 11:13 (14 chalakim) AM Te Shul - Chabad Lubavitch - An institution of Te Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Tirty fve Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] www.TeShul.org Email: [email protected] www.theshulpreschool.org www.cyscollege.org The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Our Teen girls go out onto the streets of 33154 before Thoughts on the Parsha from Rabbi Sholom D. Lipskar Shabbos to hand out shabbos candles and encourage all A Time to Pray 5 Jewish women and girls to light. Check out all the davening schedules and locations throughout the week Celebrating Shabbos 6-7 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 8 - 9 Sharing with your Shul Family 10-15 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE 16- 19 Get The Picture The full scoop on all the great events around town 20 French Connection Refexions sur la Paracha Latin Link 21 Refexion Semanal 22 In a woman’s world Issues of relevance to the Jewish woman The Hebrew School children who are participating in a 23-24 countrywide Jewish General Knowledge competition, take Networking Effective Advertising the 2nd of 3 tests. -
Foreword by Rabbi Zev Leff
THIS TOO IS FOR THE BEST THIS TOO IS FOR THE BEST Approaching Trials and Tribulations from a Torah Perspective RABBI YERACHMIEL MOSKOFF לזכרון עולם בהיכל ה' נשמת אדוני אבי רבי נח משה בן רבי יצחק אלחנן הכהן זצ"ל - מלץ .Mosaica Press, Inc © 2013 by Mosaica Press נאמן בדרכיו ומעשיו Edited by Doron Kornbluth Typeset and designed by Rayzel Broyde נוח לשמים ונוח לבריות All rights reserved ISBN 978-1-937-88705-6 ISBN-10: 1-937-88705-7 ותמיד צהלתו על פניו ,No part of this publication may be translated, reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior permission in writing from both the copyright השפיע במדות אלו לכל מי שהכירו .holder and the publisher יהי זכרו ברוך :Published and distributed by Mosaica Press, Inc. נלב"ע ט"ז שבט תשס"ב www.mosaicapress.com [email protected] הונצח ע"י בנו הלל שליט"א Printed in Israel ויה"ר שיזכה להגדיל תורה ולהאדירה מתוך הרחבת הדעת ומנוחת הנפש תנצב"ה In Loving Memory of Mordechai and Dutzi Mezei I wish to dedicate my first English sefer to ,my dear parents לעילוי נשמת מרדכי בן משה צבי הלוי דבורה בת אליעזר הכהן Devorah bas Eliezer (HaKohen) was a true Akeres Habayis. She loved Franklin and Sheila her children and grandchildren with all her heart. The beautiful homes and families that her children and grandchildren have built is a testament to the incredible woman that she was. Moskoff Mordechai ben Moshe Tzvi (HaLevi) was truly an Ish Gam Zu L’Tova. -
FEDERATION PROGRAMS Teachers Reflect on Their P2G Experience Four Chattanooga Teachers Recently Traveled to Israel As Part of the P2G (Partnership Together) Program
FEDERATION PROGRAMS Teachers Reflect on their P2G Experience Four Chattanooga teachers recently traveled to Israel as part of the P2G (Partnership Together) program. Here are their summaries of their experiences. Riki Jordan Odineal: As an educator, there is nothing better than experiencing the education system of another area or country. When I went on the P2G Educator's Delegation over winter break, I knew I was in for a special trip. I was not disappointed! I spent two days at Mevoot Eron High School in Hadera in history, geography, art, and science classrooms. This is the kibbutz school for the four kibbutzim in the area. The students were engaged and curious. They also enjoyed the pencils, Little Debbies, and homemade tzedekeh box (made by my Sunday school class) I brought with me. I also had the opportunity to stay on a kibbutz with my new Israeli family. I stayed on Kibbutz Barkai, which is 15 minutes northeast of Hadera. There are no words for the warmth and hospitality I received from everyone on the kibbutz. I've never had more fresh produce in my life! I was definitely a fan of kib- butz life. Most importantly, I made many connections in both our Southeastern Region in the U.S. and our partnership region in Israel. It was amazing networking with our Israeli counterparts and planning future activities between our schools. We've also made plans to socialize with our Nashville and Knoxville coun- terparts. This trip was life-changing, and I am so thankful to the Federation for the opportunity! SE P2G group in the Cardo section of Old Jerusalem Rebecca Sadowitz: I want to thank the Federation so much for sending me to Israel for the educator’s consortium, Partnership Together. -
By Philip Roth
The Best of the 60s Articles March 1961 Writing American Fiction Philip Roth December 1961 Eichmann’s Victims and the Unheard Testimony Elie Weisel September 1961 Is New York City Ungovernable? Nathan Glazer May 1962 Yiddish: Past, Present, and Perfect By Lucy S. Dawidowicz August 1962 Edmund Wilson’s Civil War By Robert Penn Warren January 1963 Jewish & Other Nationalisms By H.R. Trevor-Roper February 1963 My Negro Problem—and Ours By Norman Podhoretz August 1964 The Civil Rights Act of 1964 By Alexander M. Bickel October 1964 On Becoming a Writer By Ralph Ellison November 1964 ‘I’m Sorry, Dear’ By Leslie H. Farber August 1965 American Catholicism after the Council By Michael Novak March 1966 Modes and Mutations: Quick Comments on the Modern American Novel By Norman Mailer May 1966 Young in the Thirties By Lionel Trilling November 1966 Koufax the Incomparable By Mordecai Richler June 1967 Jerusalem and Athens: Some Introductory Reflections By Leo Strauss November 1967 The American Left & Israel By Martin Peretz August 1968 Jewish Faith and the Holocaust: A Fragment By Emil L. Fackenheim October 1968 The New York Intellectuals: A Chronicle & a Critique By Irving Howe March 1961 Writing American Fiction By Philip Roth EVERAL winters back, while I was living in Chicago, the city was shocked and mystified by the death of two teenage girls. So far as I know the popu- lace is mystified still; as for the shock, Chicago is Chicago, and one week’s dismemberment fades into the next’s. The victims this particular year were sisters. They went off one December night to see an Elvis Presley movie, for the sixth or seventh time we are told, and never came home. -
Sichos of 5705
Selections from Sefer HaSichos 5701-5705 Talks Delivered by RABBI YOSEF YITZCHAK SCHNEERSOHN OF LUBAVITCH Rosh HaShanah Selections from Sefer HaSichos 5701-5705 TALKS DELIVERED IN 5701-5705 (1941-1945) BY RABBI YOSEF YITZCHAK SCHNEERSOHN זצוקללה"ה נבג"מ זי"ע THE SIXTH LUBAVITCHER REBBE Translated and Annotated by Uri Kaploun ROSH HASHANAH Kehot Publication Society 770 Eastern Parkway, Brooklyn, N.Y. 11213 5781 • 2020 edication D This Sefer is Dedicated in Honor of שיחיו Shmuel and Rosalynn Malamud by their childrenS and grandchildren, the Malamud Family, Crown Heights, NY Moshe and SElke Malamud Yisrael, Leba, Hadas and Rachel Alexandra Yossi and KayliS Malamud Yisroel, Shloime, Yechezkel, Menachem Mendel, Laivi Yitzchok and Eliyahu Chesky and ChanaS Malamud Hadas, Shaina Batya and Rachel David Eliezer HaLevi andS Sarah Rachel Popack Dov HaLevi, Nena Nechama, Hadas and Shlomo HaLevi A Prayer and a Wish The following unconnected selections are gleaned from Rosh HaShanah farbrengens of the Rebbe Rayatz, as translated in the eight-volume Sefer HaSichos series that includes: Sefer HaSichos 5701, Sefer HaSichos 5702, Sefer HaSichos 5704, and Sefer HaSichos 5705. After quoting a brief maamar of the Alter Rebbe, the Rebbe Rayatz concludes: “Elder chassidim used to relate that by delivering that maamar, the Alter Rebbe uncovered in his chassidim the light of the soul. Within all of them, even within the most ordinary chassidim, their souls stood revealed.” The prayer and the wish that we share with our readers is that in us, too, pondering over these selections will enable the soul within us, too, to stand revealed. 3 29 Elul, 5700 (1940):1 Erev Rosh HaShanah, 5701 (1940) 1. -
Farbrengen Wi Th the Rebbe
פארברענגען התוועדות י״ט כסלו ה׳תשמ״ב עם הרבי Farbrengen wi th the Rebbe english úמי בúימ עו וﬢ ‰ﬧ ו ﬨו ﬨ ר ע ﬨ ˆ ר ﬡ ﬡ י מ נ ו פארברענגען עם הרבי פארברענגען עם הרבי י״ט כסלו תשמ״ב Published and Copyrighted by © VAAD TALMIDEI HATMIMIM HAOLAMI 770 Eastern Parkway, Brooklyn, NY 11213 Tel: 718 771 9674 Email: [email protected] VAADHATMIMIM.ORG The Sichos included in this Kovetz are printed with permission of: “Jewish Educational Media” We thank them greatly for this. INDEX Maamar 5 Maamar Padah Beshalom Sicha 1 11 Not the Same Old Story Sicha 2 17 A Voice with No Echo Sicha 3 23 Learning Never Ends Sicha 4 31 Called to Duty Sicha 5 35 Write for yourselves this Song…; Hadran on Minyan Hamitzvos; in honor of the Mivtzah of Ois B’sefer Torah Sicha 6 51 Architects of Peace; Hadran on Maseches Brachos Sicha 7 71 Full time occupation Sicha 8 73 The Road to Peace Sicha 9 87 In Word and in Deed Maamar Maamar Padah Beshalom Peace in our Avodas Hashem Padah Beshalom – peace in our Avodas Hashem. התוועדות י״ט כסלו ה׳תשמ״ב 6 MAAMAR 1. “He delivered my soul in peace from battles against me, because of the many who were with me.” The Alter Rebbe writes in his letter that this verse relates to his liberation, for while reciting this verse, before reciting the following verse, he was notified that he was free. Consequently, many maamarim said on Yud Tes Kislev begin with, and are based on this verse. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
Chapter 51 the Tanya of Rabbi Schneur Zalman of Liadi, Elucidated by Rabbi Yosef Wineberg Published and Copyrighted by Kehot Publication Society
Chapter 51 The Tanya of Rabbi Schneur Zalman of Liadi, elucidated by Rabbi Yosef Wineberg Published and copyrighted by Kehot Publication Society « Previous Next » Chapter 50 Chapter 52 The title-page of Tanya tells us that the entire work is based upon the verse (Devarim 30:14), “For this thing (the Torah) is very near to you, in your mouth and in your heart, that you may do it.” And the concluding phrase (“that you may do it”) implies that the ultimate purpose of the entire Torah is the fulfillment of the mitzvot in practice. In order to clarify this, ch. 35 began to explain the purpose of the entire Seder Hishtalshelut (“chain of descent” of spiritual levels from the highest emanation of the Creator down to our physical world), and of man’s serving G‑d. The purpose of both is to bring a revelation of G‑d’s Presence into this lowly world, and to elevate the world spiritually so that it may become a fitting dwelling-place for His Presence. To further explain this, ch. 35 quoted the words of the Yenuka in the Zohar that a Jew should not walk four cubits bareheaded because the Shechinah dwells above his head. This light of the Divine Presence, continues the Zohar, resembles the light of a lamp, where oil and wick are needed for the flame to keep burning. A Jew should therefore be aware, says the Zohar, of the Shechinah above him and keep it supplied with “oil” (good deeds), in order to ensure that the “flame” of the Shechinah keeps its hold on the “wick” (the physical body). -
“But I Will Tell of Their Deeds”: Retelling a Hasidic Tale About the Power of Storytelling
Journal of Jewish Thought & Philosophy �� (�0�4) ��7-�63 brill.com/jjtp “But I Will Tell of Their Deeds”: Retelling a Hasidic Tale about the Power of Storytelling Levi Cooper Faculty of Law, Bar-Ilan University levicoops@gmail .com Abstract A famous Hasidic tale that depicts the decline of mysticism in Hasidic circles also bespeaks the power of storytelling. This study tracks the metamorphosis of this classic tale over a century of its retelling by writers—including Martin Buber, S. Y. Agnon, Gershom Scholem, Walter Kaufmann, Elie Wiesel, and Abba Kovner—who each fash- ioned the tale in their own image. These authors affirmed but also challenged the tale’s message about the efficacy of storytelling. The use of the tale in Passover celebrations and other contemporary trends are also considered. The question is raised as to whether transmitters have a duty of care not to corrupt the story. Keywords Hasidic tales – Besht – Israel of Rużyn – Martin Buber – S. Y. Agnon – Gershom Scholem – Haggadah Hasidic lore is rich in tales of the exploits of saintly masters of Hasidism and their faithful disciples. In this study I recount not the adventures of a Hasidic master, but the adventures of a Hasidic tale. The tale discussed here has passed through the hands of philosophers, scholars, and storytellers—notably Martin * My sincere thanks to Shira Atkins, Elyssa Auster, Simon Cohen, Baruch Feldstern, Adam Ferziger, Ben Freedman, Ilan Glazer, Avishai Mizrahi, Bruce Shaffer, Garth Silberstein, and Yehuda Ber Zirkind for insightful comments. © koninklijke brill nv, leiden, ���4 | doi ��.��63/�477�85X-��34��54 128 Cooper Buber, S. -
1 Beginning the Conversation
NOTES 1 Beginning the Conversation 1. Jacob Katz, Exclusiveness and Tolerance: Jewish-Gentile Relations in Medieval and Modern Times (New York: Schocken, 1969). 2. John Micklethwait, “In God’s Name: A Special Report on Religion and Public Life,” The Economist, London November 3–9, 2007. 3. Mark Lila, “Earthly Powers,” NYT, April 2, 2006. 4. When we mention the clash of civilizations, we think of either the Spengler battle, or a more benign interplay between cultures in individual lives. For the Spengler battle, see Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order (New York: Simon & Schuster, 1996). For a more benign interplay in individual lives, see Thomas L. Friedman, The Lexus and the Olive Tree (New York: Farrar, Straus, Giroux, 1999). 5. Micklethwait, “In God’s Name.” 6. Robert Wuthnow, America and the Challenges of Religious Diversity (Princeton, NJ: Princeton University Press, 2005). “Interview with Robert Wuthnow” Religion and Ethics Newsweekly April 26, 2002. Episode no. 534 http://www.pbs.org/wnet/religionandethics/week534/ rwuthnow.html 7. Wuthnow, America and the Challenges of Religious Diversity, 291. 8. Eric Sharpe, “Dialogue,” in Mircea Eliade and Charles J. Adams, The Encyclopedia of Religion, first edition, volume 4 (New York: Macmillan, 1987), 345–8. 9. Archbishop Michael L. Fitzgerald and John Borelli, Interfaith Dialogue: A Catholic View (London: SPCK, 2006). 10. Lily Edelman, Face to Face: A Primer in Dialogue (Washington, DC: B’nai B’rith, Adult Jewish Education, 1967). 11. Ben Zion Bokser, Judaism and the Christian Predicament (New York: Knopf, 1967), 5, 11. 12. Ibid., 375. -
Chabad of Northern Beverly Hills Rabbi Yosef Shusterman
B"H Chabad of Northern Beverly Hills, 409 Foothill Road . Beverly Hills, CA 90210 Rabbi Yosef Shusterman 310/271-9063 MAY 5, 2000 VOL 3, ISSUE 30 30 NISSAN 5760 PARSHAT KEDOSHIM fear our parents does not derive from our dependence on them. Even as adults with our own households, we must still fear our parents simply In the beginning of this week's Torah portion, Kedoshim, we find three because of who they are. commandments: 1) "You shall be holy," 2) "Every man shall fear his mother and father," 3) "My Sabbaths you shall keep." As these three mitzvot appear "You shall love your fellow..." (19:18) QUESTION: What is the together, it follows that a connection exists between them. ultimate ahavat Yisrael? ANSWER: The famous Chassidic Rabbi, Reb The first commandment in the sequence is "You shall be holy." A Jew Moshe Leib of Sassov once said that he learned the meaning of ahavat must be holy, distinct from other nations, for the Jewish people is unique. Yisrael from a conversation he overheard between two simple farmers. And yet, the holiness of the Jew, that which makes him different from the While sitting in an inn and drinking, they became a little drunk, and one said gentile, is not expressed in his observance of the commandments. A non- to the other, "Do you really love me?" To which the other replied, "Of Jew is not obligated to keep the Torah's mitzvot; he has no common ground course I love you." The first one asked again, "If you really love me, tell me or connection with them. -
Hasidic Tales-Text-REV
Introduction When faced with a particularly weighty problem, the Baal Shem Tov, founder of Hasidic Judaism, would go to a certain place in the woods, light a sacred fire, and pray. In this way, he found insight into his dilemma. His successor, Rabbi Dov Ber, the Preacher of Mezritch, followed his example and went to the same place in the woods and said, “The fire we can no longer light, but we can still say the prayer.” And he, too, found what he needed. Another generation passed, and Rabbi Moshe Leib of Sassov went to the woods and said, “The fire we can no longer light, the prayer we no longer remember; all we know is the place in the woods, and that will have to suffice.” And it did. In the fourth generation, Rabbi Israel of Rishin stayed at home and said, “The fire we can no longer light, the prayer we no longer know, nor do we remember the place. All we can do is tell the tale.” And that, too, proved sufficient. But why? Why is it that telling the story carries the same healing power as the original act? Because the story recreates the act in such a way as to invite us into it. We don’t simply listen to a story; we become the story. The very act of giving our attention to the story gives the story a personal immediacy that erases the boundary between the story and ourselves. Although the power of the story to engage the listener is not unique to Jews, it is explicit in Judaism.