Critical Thinking and Cedaw: Women's Rights As Human Rights Nancy L

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Critical Thinking and Cedaw: Women's Rights As Human Rights Nancy L University of Massachusetts Boston ScholarWorks at UMass Boston Critical and Creative Thinking Capstones Critical and Creative Thinking Program Collection 6-1-1997 Critical Thinking and Cedaw: Women's Rights as Human Rights Nancy L. Adams University of Massachusetts Boston Follow this and additional works at: http://scholarworks.umb.edu/cct_capstone Part of the Women's Studies Commons Recommended Citation Adams, Nancy L., "Critical Thinking and Cedaw: Women's Rights as Human Rights" (1997). Critical and Creative Thinking Capstones Collection. Paper 2. http://scholarworks.umb.edu/cct_capstone/2 This is brought to you for free and open access by the Critical and Creative Thinking Program at ScholarWorks at UMass Boston. It has been accepted for inclusion in Critical and Creative Thinking Capstones Collection by an authorized administrator of ScholarWorks at UMass Boston. For more information, please contact [email protected]. CRITICAL THINKING AND CEDAW: WOMEN'S RIGHTS AS HUMAN RIGHTS A Thesis Presented by NANCY L. ADAMS Submitted to the Office of Graduate Studies, University of Massachusetts Boston, in partial fulfillment of the requirements for the degree of MASTER OF ARTS June 1997 Critical and Creative Thinking Program ( c) 1997 by Nancy L. Adams All rights reserved CRITICAL THINKING AND CEDAW: WOMEN'S RIGHTS AS HUMAN RIGHTS A Thesis Pres~nted by NANCY L. ADAMS Approved as to style and content by: E~an, Adjunq~ Professor M~mber M~rtin Quitt, Professor M~mber Delores Gallo, Pro am Director Critical and Creative Thinking Program ABSTRACT CRITICAL THINKING AND CEDAW: WOMEN'S RIGHTS AS HUMAN RIGHTS June 1997 Nancy L. Adams, B.A., New College of the University of South Florida M.A., University of Massachusetts Boston Directed by Professor John R. Murray The sacred rights of mankind are not to be rummaged for, among old parchments, or musty records. They are written, as with a sun beam in the whole volume of human nature, by the divinity itself; and can never be erased or obscured by mortal power. Alexander Hamilton, 1775 This thesis is designed as an exercise in critical thinking which attempts to trace the little-known and vaguely understood international effort to address women's rights as human rights. Specifically, it is intended to introduce and actively engage the reader in the application of critical thinking processes through an analysis of the history and status of the Convention on the ~limination of All Forms of Discrimination Against Women, or CEDAW. Given the potential significance ofCEDAW for the United States, it is ironic that this human rights treaty is not commonplace in discussions regarding women's rights. Many associate the women's rights movement with efforts during the 1970s to ratify the ~qual Rights Amendment, or ERA. Some may recall that the ERA was penned in 1921 after the Nineteenth Amendment was ratified, or simply the efforts to secure voting rights for women. Few, however, associate the women's movement with international efforts to codify such rights into law through treaties such as CEDAW . CEDAW emerged as a product of the three World Conferences for Women that comprised the "Decade for Women" from 1975 through 1985. In 1995, a Fourth World Conference for Women followed. Of all of the documents produced, however, CEDAW iv stands alone as a legally binding treaty which, under Article II, section 2 of the Constitution, has the potential to become " ... the supreme Law of the Land." CEDAW serves as a contextual framework for introducing the processes of, and understanding the need for, critical thinking. The central hypothesis of this study is that critical thinking enables the public to determine if information is accurate, reliable, relevant and sufficient to support or refute a given opinion. Correlated with the fundamental premise that a democracy requires a well-informed citizenry, is that information must be accessible and citizens need to think critically. Upon these premises rests the hope that the resultant standards will be applied in the adjudication of important social issues. This thesis asserts that issues of substance can easily be obscured and even discarded when selective emphasis is placed on secondary issues. Analyses of CED AW are made with respect to media presentation, US Senate proceedings, and provocative topics which served to prevent the public from being well-informed. The results of these analyses reveal an astounding degree of misinformation (in the form of omission, bias, digression, fragmentation, contradiction, and general confusion) that continues to obscure CEDAW from public consideration and debate. Although, through an in-depth critical analysis the status of this treaty may be tragically unclear, the flaws in the treatment of human rights issues, as well as paths of correction, are exposed for public consideration. In sum, critical thinking processes are viewed as necessary to protect the public's perceptions of issues. Absent critical thinking, the public may fall prey to misinformation. Through its use, it is hoped that a higher level of humanity, understanding, and truth will emerge within the process and as the product of sound and careful reasoning. V To my parents, Tom and Shirley Adams vi ACKNOWLEDGMENTS First and foremost, I wish to respectfully acknowledge the entire faculty of the Critical and Creative Thinking Program at the University of Massachusetts, Boston. Specifically, I would like to extend special thanks to the following professors: John Murray, for not retiring before a garden of thoughts was reaped; Steve Schwartz for introducing me to the field where this garden could grow; Delores Gallo for providing the seeds of inspiration; Wanda Teays for planting these seeds in the fertile soil of the mind; Patricia Davidson for tending to the nursery of ideas as they took root and grew stronger; and all of the others who contributed in countless ways to further my understanding of and appreciation for this unique and invaluable program of study. In addition, I wish to express my sincere gratitude to several individuals who took time from their busy schedules to assist me as one of the undoubtedly many graduate students who have called upon them. First, I would like to thank Professors Elizabeth Sherman and Martin Quitt for their willingness to serve as members on my thesis committee. Secondly, I wish to thank four individuals in particular for their thoughtful responses to inquiries made during the course of my research. They are as follows: Stephen Schwebel of the International Court of Justice for making the World Court accessible to the general public; Claiborne Pell for his most gracious letter and his leadership on human rights issues in the Senate; Natalie Hevener Kaufinan for sharing her invaluable ideas without hesitation; and last, but certainly not least, Robert Drinan for guiding me toward a deeper understanding of human rights as a necessary consideration and condition of a civilized society. vii Finally, I wish to acknowledge the contributions of my friends, family, and colleagues. I am particularly grateful to my thesis partner, Franco Carnelli, for his thorough and tireless research assistance. I am also especially thankful for having such loving parents who continue to provide insight, understanding, and emotional support in every aspect and endeavor ofmy life. As for individuals not named, I thank each of you for all that you so selflessly contributed. Additional acknowledgment is extended for permission granted to summarize, in detail, material from HUMAN RIGHTS TREATIES AND THE SENATE: A HISTORY OF OPPOSITION by Natalie Hevener Kaufman. Copyright (c) 1990 by the University of North Carolina Press. Used by permission of the publisher and the author. viii PREFACE The sacred rights of mankind are not to be rummaged for, among old parchments, or musty records. They are written, as with a sun beam in the whole volume of human nature, by the divinity itself; and can never be erased or obscured by mortal power. Alexander Hamilton, 1775 Women's rights is not a new issue for the American public. It is, however, viewed or defined differently by various segments of the populace. Generally speaking, many associate the women's rights movement with the efforts during the 1970s to ratify the Equal Rights Amendment, or ERA, as a part of the Constitution of the United States. Some may recall that the Equal Rights Amendment was penned in 1921 following the passage of the Nineteenth Amendment, or simply recall the efforts of the suffiagists in securing the right of women to vote in the mid-1800s through the early 1900s. Few, however, associate the issue of women's rights with human rights or are aware of international efforts to codify these rights into law through treaties such as the Convention on the Elimination of All Forms of Discrimination Against Women, or CEDAW. The subject of women's rights has historically been quite controversial and difficult to understand. The presentation of the history of the women's rights movement, for example, tends to lack continuity in standard history books. Further, substantive issues are often obscured by surrounding controversies or a failure to provide a context through which these issues might be readily understood. In view of such problems, it is considered important to develop an awareness of the history and issues of the women's movement in order to more fully understand the emergence of the contemporary view of women's rights as human rights. ix Critical thinking is asserted to be essential to the development of such an awareness. In brief, the processes of thought embodied by critical thinking provide the skill and standards needed to formulate understandings or opinions that are sound and well-substantiated. Through the application of critical thinking processes it becomes possible to identify misconceptions, fallacies, and bias which distort core issues, as well as opinions or conclusions based upon insufficient, inaccurate, or unreliable evidence.
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