Holidays Religion in Peru

Total Page:16

File Type:pdf, Size:1020Kb

Holidays Religion in Peru in communicating with your sponsored child, as the May 12-15 majority of the children do not know enough English to Feast of Our Lady of Fatima PERU write a letter. Those who do not know English will be November 1 assigned community workers and volunteers who will All Saints’ Day explain your letters and help the children compose their December 25 responses. Navidad (Christmas) Here are a few phrases in Spanish that you might *date varies want to use in your correspondence with your sponsored child: Religion in Peru Hola Hello Eighty-one percent of the Peruvian population is ¿Cómo es usted? Catholic and 13 percent are Protestant. How are you? Catholicism and Protestantism are denominations of Mi nombre es _____ the Christian faith. Christians are followers of Jesus, My name is ____ a carpenter and a Jew from the city of Nazareth in Gracias present-day Israel. Christians believe that Jesus is the Thank you only son of God, born of a virgin woman (Mary) in Adios a stable in Bethlehem. His story is told in the New Population 30 million Goodbye Testament of the Christian holy book, the Bible. The Capital City Lima Christian symbol—the cross—reminds the faithful Official Language Spanish Holidays that Jesus died for them, for the forgiveness of their sins. Christian holidays include Christmas (December Per Capita Income US$5,880/year Celebrations are very important to your sponsored child 25), which celebrates the birth of Jesus; Good Friday and family. The most important ones have religious or Youth Literacy Rate 98% male/97% female (March/April), which commemorates the death of Jesus political significance: on the cross; and Easter (March/April), the most holy of Access to Safe Water 91% urban/66% rural January 1 Christian sacred days that celebrates the resurrection of El Ano Nuevo (New Year’s Day) Under 5 Mortality Rate 18/1,000 live births Jesus on the third day after his death. March/April* Source: The State of the World’s Children 2014 (UNICEF) Pascua (Easter) May 1 Labor Day Peru is the third-largest South American country (approximately twice the size of France), Additional sources include the CIA World Factbook and State Department websites. much of which is not fit for human habitation. The country can be divided into three distinct regions: a narrow coastal belt, the wide Andean mountains, and the Amazon Basin. Plan International USA is part of a global organization that works side by side with communities in 50 developing countries to The Peruvian Andes are some of the most beautiful on the continent, and the mountains end the cycle of poverty for children. We develop solutions community by community to ensure long-term sustainability. Our level of community engagement, long-term outlook, and constant focus on the needs and priorities of children is unique among are home to millions of highland indigenous peoples who still speak the ancient language international development organizations. Our solutions are designed up-front to be owned by the community for generations to of Quechua and maintain a traditional way of life. The lush Amazon Basin, which occupies come, and range from clean water and health-care programs to education projects and child-protection initiatives. half of Peru, is one of the world’s most biodiverse regions. Peru has a species-rich tropical Promising Futures, Plan International USA rain forest that contains an area of seemingly endless ecological discovery, as well as Community by Community 155 Plan Way • Warwick, RI 02886 coastal deserts with huge, rolling dunes; farmland oases; and fishing villages on which rain 1-800-556-7918 • planusa.org seldom falls. A Brief History girls under the age of 5. We also focus on caring for pregnant women, mainly by promoting healthy Multiple layers of great civilizations have made Peru practices, early childhood education, good nutrition, a diverse and historic land. The first inhabitants were and enabling a caring environment at home and in the nomadic hunter-gatherers in Peru’s coastal regions. The community. oldest site, Pikimachay cave, dates from 12,000 BC. Later, advanced cultures such as the Chavín introduced Learning for life weaving, agriculture, and religion to the country. By the early 15th century, the Inca empire had control of much The main objective of this program is to improve the of the region, even extending its influence into the area development of children age 6 to 12 years old, by that would become Colombia and Chile. Between 1526 increasing their participation in decisions that affect and 1528, the Spanish conquistador Francisco Pizarro their lives. We are also committed to providing quality explored Peru’s coastal regions and, drawn by the riches education; improving their knowledge and practice of of the Inca empire, returned to Spain to raise money healthy habits; and enabling a caring environment. Food security and nutrition Family Structure and recruit men for another expedition to the country. Pizarro subsequently founded the city of Lima in 1535 Citizenship strengthening This program promotes the right to food for every child, As in many South American cultures, there is a strong but was assassinated six years later. The rebellion of the focusing on preventing and reducing malnutrition. We sense of family among the people of Peru. It is not last Inca leader, Manco Inca, ended tragically with his We support the development of adolescents age work to improve access to safe, nutritious food, while uncommon for members of the extended family— beheading in 1572. The next 200 years proved peaceful, 13 to 17—especially girls—by promoting active protecting the environment. including grandparents, cousins, and other relatives—to with Lima becoming the major political, social, and citizenship participation, access to quality education, live in the same house. As in many Latin American commercial center of the Andean nations. However, and information on sexual and reproductive health. We Economic Security countries, there is a male-centered influence, yet the the exploitation of natives by their colonial masters led also provide vocational training and help these youth to woman of the family holds tremendous influence and The percentage of people who work in the agriculture to an uprising in 1780 under the self-styled Inca Tupac develop important life skills. power over the children and all monetary issues. sector has gone down drastically over the last 30 years Amaru II. The rebellion was short-lived, and most of the as increasing numbers of people move to urban areas. leaders were rounded up and executed. Peru continued Sustainable livelihoods Ethnic Diversity Among the families with which Plan works, however, to remain loyal to Spain until 1824, when the country Plan provides assistance to poor adolescents and young more than three-quarters are still dedicated to farming. After the Spanish conquest of Peru in the 1500s, was liberated by Simón Bolívar. people, mainly girls and women, by helping them Basic crops include potatoes, corn, sweet potatoes, many Spaniards and indigenous peoples married, with to develop entrepreneurial, productive, social, and cassava, and fruits that are mainly used for family their descendants now called mestizos. This ethnic Plan’s work in Peru covers five key personal skills so that they can better access the labor consumption. Many farmers struggle with the problem group accounts for nearly half of the population of areas, all of which are rooted in the market and improve their income prospects. of land tenure in Peru and are forced to sell their land Peru. Native Peruvians also form a large ethnic group. rights of the child: and work for others. Poverty forces many families to put The Quechua and Aymara peoples, both of highland their children to work after school. In urban centers, this origin, constitute about half of the population. These Children’s health Child rights, protection, and practice typically involves children of no more than 5 or two groups have retained their cultural and linguistic Learning for life governance 6 years of age selling sweets on the streets or on buses, heritage, which dates back to pre-Inca times when these Citizenship strengthening We facilitate training of children and adolescents to help or sometimes simply begging. Other work activities groups flourished. Sustainable livelihoods them learn, appreciate, and advocate for their rights. include cleaning car windshields at traffic lights. In Child rights, protection, and governance We also work closely with the relevant government rural areas, it is more common for children to help Language authorities to provide child protection in child-friendly Children’s health around the house or with taking care of the animals. environments and prioritize child rights in key policy Girls frequently work for money on neighboring farms The Quechua and Aymara languages are quite common We work to improve the development of boys and and budgetary decisions. washing clothes and milking cows. in rural areas, but most children speak Spanish. It is very likely that you will encounter a language barrier .
Recommended publications
  • The Myths of Mexico and Peru
    THE MYTHS OF MEXICO AND PERU by Lewis Spence (1913) This material has been reconstructed from various unverified sources of very poor quality and reproduction by Campbell M Gold CMG Archives http://campbellmgold.com --()-- 1 Contents Contents .................................................................................................................................................. 2 Illustrations .............................................................................................................................................. 3 Map of the Valley of Mexico ................................................................................................................ 3 Ethnographic Map of Mexico ............................................................................................................... 4 Detail of Ethnographic Map of Mexico ................................................................................................. 5 Empire of the Incas .............................................................................................................................. 6 Preface .................................................................................................................................................... 7 Chapter 1 - The Civilisation of Mexico .................................................................................................... 9 Chapter 2 - Mexican Mythology ...........................................................................................................
    [Show full text]
  • Of Priests and Pelicans: Religion in Northern Peru
    Of Priests and Pelicans: Religion in Northern Peru Kennedi Bloomquist I am standing in the far corner of the Plaza des Armas, excitement racing through my chest. Along the roads surrounding the plaza are long brilliant murals made of colorful flower petals lined with young school girls in bright red jumpsuits, their eyes following my every movement. A cool breeze whips around stirring the array of magenta, turquoise, royal purple, orange and various shades of green petals. 20 tall arches placed between the various flower murals are covered with bright yellow flowers (yellow symbolizes renewal and hope) spotted with white (white symbolizes reverence and virtue) and fuchsia (fuchsia symbolizes joy) roses. A stage has been erected in the street in front of the mustard yellow Trujillo Cathedral. In the center of the stage is an altar with a statue of Christ on the cross with an elaborate motif hanging on the back wall with angels carrying a large ornate crown. A band plays loud and wildly out of tune Christian salsa music to the side of the stage. A large golden sign reading Corpus Christi sits along the top of the building sidled up against the Cathedral. The feeling permeating throughout the square is carefree and peaceful. As I wander through the crowd, I cannot stop smiling at all the people dancing, shaking their hands to the sky. Some spin in circles, while others just clap their hands smiling towards the heavens. Next to me an older woman in a simple church outfit with a zebra print scarf holds a JHS (Jesus Hominum Savitore) sign in one hand and reaches for the sky with her other hand, shuffling back and forth.
    [Show full text]
  • 1 the HISTORY CHANNEL® PRESENTS: Digging for the Truth: the Real Temple of Doom an Original Documentary the Mystery Surroundin
    THE HISTORY CHANNEL® PRESENTS: Digging for the Truth: The Real Temple of Doom An Original Documentary The mystery surrounding the ancient civilization of Chavin, a prosperous and mystifyingly unfortified civilization high in the Andes Mountains of Peru in 1,000 B.C., has plagued historians for thousands of years, but recently the veil that shrouded the truth for centuries has been removed and facts have come to light. One of the most surprising ancient civilizations this world has ever seen, historians have learned that Chavin was an intricate society which used methods of total control, manipulation, and religious ritual that have only recently been understood. In Digging for the Truth: The Real Temple of Doom ace host Josh Bernstein travels to the source in order to sort through new evidence into this perplexing past. Chavin’s prime symbol, its intricate obelisk, tells a story of a people who migrated from the ancient banks of the Amazon to tens of thousands of feet higher in the Andes Mountains of central Peru. Historians have been baffled for years as to why the civilization was so prosperous and wealthy, yet unprotected and open for what many consider imminent attack. Rumor has it that Chavin had no armor, no weapons and no fortifications, yet how did it survive and prosper for so many years? The answer emerged as historians learned more about the priests who led the civilization and exercised enormous control over the population through divine worship and sacrifice. These priests also controlled the temple of doom, which trained the most devout followers to become leaders themselves.
    [Show full text]
  • Faith-Inspired Organizations and Global Development Policy a Background Review “Mapping” Social and Economic Development Work
    BERKLEY CENTER for RELIGION, PEACE & WORLD AFFAIRS GEORGETOWN UNIVERSITY 2 0 0 9 | Faith-Inspired Organizations and Global Development Policy A Background Review “Mapping” Social and Economic Development Work in Latin America BERKLEY CENTER REPORTS A project of the Berkley Center for Religion, Peace, and World Affairs and the Edmund A. Walsh School of Foreign Service at Georgetown University Supported by the Henry R. Luce Initiative on Religion and International Affairs Luce/SFS Program on Religion and International Affairs From 2006–09, the Berkley Center and the Edmund A. Walsh School of Foreign Service (SFS) col- laborated in the implementation of a generous grant from the Henry Luce Foundation’s Initiative on Religion and International Affairs. The Luce/SFS Program on Religion and International Affairs convenes symposia and seminars that bring together scholars and policy experts around emergent issues. The program is organized around two main themes: the religious sources of foreign policy in the US and around the world, and the nexus between religion and global development. Topics covered in 2007–09 included the HIV/AIDS crisis, faith-inspired organizations in the Muslim world, faith- inspired organizations and global development policy in Europe and Africa, malaria policy, shelter and housing, governance, gender and development, religious freedom and US foreign policy, and the intersection of religion, migration, and foreign policy. The Berkley Center The Berkley Center for Religion, Peace, and World Affairs, created within the Office of the President in March 2006, is part of a university-wide effort to build knowledge about religion’s role in world affairs and promote interreligious understanding in the service of peace.
    [Show full text]
  • Witches and New Christians in the Viceroyalty of Peru Lydia Lichtiger
    EHJVolume IX: Issue IISpring 2017 Witches and New Christians in the Viceroyalty of Peru ____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ Lydia Lichtiger Colonial anxiety in the Viceroyalty of Peru, based in tensions about the moral underpinning of colonization itself, manifested in ways that were specifically Iberian. European fears of witchcraft performed by Andean and African women and New Christians1, filtered as they were through Iberian ideologies of gender and religion, were transferred to the New World in ways that were not grounded in the reality of Spanish held Peru, but nonetheless had significant implications for the lives of New Christians and Andean women in the New World. Iberian understandings of religion and conversion affected the way that the Spanish negotiated Judaism and Andean religion in Peru. In this paper I will argue that the Spanish anxiety about Jews and indigenous witches in early colonial Peru was based in the imagined threats that these groups posed to the colonial order: in being non-Christian, both Jews and Andean women were antithetical to the logic of colonization and were imagined to threaten Christianity and colonial state formation. Despite the fact that New
    [Show full text]
  • Real Affordable Peru 2022
    YOUR O.A.T. ADVENTURE TRAVEL PLANNING GUIDE® Real Affordable Peru 2022 Small Groups: 8-16 travelers—guaranteed! (average of 13) Overseas Adventure Travel ® The Leader in Personalized Small Group Adventures on the Road Less Traveled 1 Dear Traveler, At last, the world is opening up again for curious travel lovers like you and me. And the O.A.T. Real Affordable Peru itinerary you’ve expressed interest in will be a wonderful way to resume the discoveries that bring us so much joy. You might soon be enjoying standout moments like these: As I finished the ascent to the top of Machu Picchu at sunrise, I was winded and awestruck. The air up there was thin, and it was still and quiet. Gazing silently down at the ancient town and cloudy mountain vistas, I felt so small thousands of feet high in the Andes. The only thing more awe-inspiring than the mystical landscape was the welcoming nature of the Peruvian people. You’ll see what I mean when you experience A Day in the Life of a Chinchero community, where you’ll meet some of the students and teachers at a local primary school, supported in part by Grand Circle Foundation, and witness daily life in the Peruvian education system. Then, you’ll continue to a weaving cooperative where you’ll learn how the weavers create complex patterns in colorful cloth before sitting down to share a meal with members of the community. The way we see it, you’ve come a long way to experience the true culture—not some fairytale version of it.
    [Show full text]
  • Machu Picchu Peru Is Very Different from Anywhere Else on Earth
    Cool Facts!: ~Peru has 5 Peru different Biomes ~The Amazon Has More Species Than Anywhere Else On Earth ~Peruvian Rain Fall Ranges From 1 in To GEOGRAPHY 100 in The Nature Of Peru Machu Picchu Peru is very different from anywhere else on Earth. Because of its positioning on the globe, it This Site, Holy To has more diversity than most places in the world. In The Inca, Is Visited By Peru, you can go for a dip in the ocean, travel the Many People Every Year villages of Lake Titicaca, hike in the towering And is Only Accessible Andes, explore the costal deserts, and even visit the lush Amazon forest. The deep trench along the By Mountain Trail coast of Peru causes the deserts that only stretch up to 10 mi inland while there are still tropics just a little to the east. In fact, the Amazon covers 60% of Peru. The highest lake in Peru is Lake Titicaca, witch resides at 12,464 ft above sea level and is 3,232 square miles. The Andes tower over Peru at 4 mi high. This is also where the world famous Amazon River starts. A World Of Animals Peru has many other biomes. In the Because Peru has such diversity in habitats, it coastal regions live many sea birds, has tens of thousands of species from the prickly seals, sea lions, and in some places, pear of the desert to the piranha of the Amazon the fog gives life to groves of trees River. In The Amazon alone, there are 45,527 species and other vegetation.
    [Show full text]
  • International Marketing Project
    Thomas Stewart Peru International Marketing Project Thomas Stewart Crater School of Business 1 5/16/12 Thomas Stewart Peru Introduction ........................................................................................... 3 Issue ........................................................................................................ 4 Non-Profit ............................................................................................... 5 Geographical Area Analysis .................................................................... 6 Economic Analysis Part 1 ....................................................................... 7 Economic Analysis Part 2 ..................................................................... 11 Political System .................................................................................... 16 Trade Laws and Legal Analysis ............................................................. 18 Population ............................................................................................ 19 Diet and Nutrition ................................................................................ 24 Housing ................................................................................................. 27 Transportation ..................................................................................... 30 Labor ..................................................................................................... 33 Education .............................................................................................
    [Show full text]
  • Canada Archives Canada Published Heritage Direction Du Branch Patrimoine De I'edition
    THE FEAST OF THE UNINVITED: POPULAR RELIGION, LIBERATION, HYBRIDITY BY MARIO BELLEMARE A Thesis submitted to the Faculty of Theology of the University of St. Michael's College and the Department of Theology of the Toronto School of Theology In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology Awarded by University of St. Michael's College Toronto 2008 © MARIO BELLEMARE Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-43211-2 Our file Notre reference ISBN: 978-0-494-43211-2 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non­ sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation.
    [Show full text]
  • Inca Imperialism in North- West Argentina, and Qiaco Buricdmornu
    Inca Imperialism in North- West Argentina, and Qiaco BuricdMornu - Danish Scientific Investigations in Argentina under the Auspices of the Fundacion Williams By NIEI.S FOCK [n 1958 my wife and I undertook an ethnographical and archaeological expedition lo North Argentina under the auspices of the Argentinian Fundacion Williams. The main purpose was an ethnographical investigation of the Mataco Indians near the central Pilcomayo, but for nearly a month we made an archaeological reconnaissance of the western section of the Argentinian Chaco, immediately south of the Rio Bermejo. When rain made it impossible to continue with these excava- tions we ended the expedition by excavating in the Valle de Lerma, near the town of Salta. Although the archaeological investigations thus extended over a belt of about 400 kilometres running from west to east, it is not unreasonable to consider together the results achieved. From the point of view of the history of culture they belong decidedly together in many ways (cf. map, fig. g). The Valle de Lerma was the frontier region between the high culture of the Andean people and the hordes of the Chaco; archaeology shows that the partially east-orientated Candelaria people were overlaid by Indians of the highlands, and historical sources give us an account of the revenge taken by the Lule, a Chaco people, in the years around the Spanish invasion. Incidentally, the south-west border of the Mataco Indians lay only about 100 kilometres distant from Lerma, so that the strong—though indirect—influence they and the other Chaco tribes obtained from the mountains, particularly from the Inca culture, is easily ex- plained.
    [Show full text]
  • A Literary Analysis of the Origin of Human Embryonic Stem Cells, Its
    Belmont University Belmont Digital Repository Honors Theses Belmont Honors Program Spring 4-2021 A Literary Analysis of the Origin Of Human Embryonic Stem Cells, its Advancements, Philosophical, Ethical, Sociocultural, and Political Aspects; An Investigation of the Underlying Attributes that Affect One’s Views on hESC Research to Resolve Turkey and Brazil’s hESC Policy, Religious, and Cultural Conflicts Haleema Shamsuddin [email protected] Follow this and additional works at: https://repository.belmont.edu/honors_theses Part of the Applied Ethics Commons, Biblical Studies Commons, Bioethics and Medical Ethics Commons, Buddhist Studies Commons, Catholic Studies Commons, Christianity Commons, Diseases Commons, Ethics and Political Philosophy Commons, Ethics in Religion Commons, Hindu Studies Commons, History of Science, Technology, and Medicine Commons, Islamic Studies Commons, Jewish Studies Commons, Law and Society Commons, Legal Ethics and Professional Responsibility Commons, Philosophy of Science Commons, Religious Thought, Theology and Philosophy of Religion Commons, Science and Technology Law Commons, and the Social History Commons Recommended Citation Shamsuddin, Haleema, "A Literary Analysis of the Origin Of Human Embryonic Stem Cells, its Advancements, Philosophical, Ethical, Sociocultural, and Political Aspects; An Investigation of the Underlying Attributes that Affect One’s Views on hESC Research to Resolve Turkey and Brazil’s hESC Policy, Religious, and Cultural Conflicts" (2021). Honors Theses. 53. https://repository.belmont.edu/honors_theses/53 This Honors Thesis is brought to you for free and open access by the Belmont Honors Program at Belmont Digital Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of Belmont Digital Repository. For more information, please contact [email protected].
    [Show full text]
  • The Earlham Historical Journal Volume IX: Issue II
    The Earlham Historical Journal Volume IX: Issue II AN UNDERGRADUATE JOURNAL OF HISTORICAL INQUIRY Spring 2017 EHJVolume IX: Issue IISpring 2017 The Earlham Historical Journal Established in 2008, we are an interdisciplinary journal that aims to publish works of outstanding research that employs a historical slant in any academic field. For more information contact: Justin Ko ([email protected]) or Tyler Tolman ([email protected]) Editorial Board: Justin Ko, Convening Editor Tyler Tolman, Convening Editor Karen Breece Simon Dickerson Peter Kashatus Emily Lim Victoria Maras Kudzai Mushongahande Sierra Newby-Smith Anh Nguyen Sonia Norton Brittani Reno ii Faculty Advisor Ryan Murphy Acknowledgements We would like to thank the President’s Office, the Department of History, the Student Organizations Council, Dave Knight, Donna Sykes, Greg Mahler, this issue’s student contributors, and their advisors for supporting the journal’s work. Cover Image Bird's eye view of the Bund in 1930. Displayed at the Shanghai Urban Planning Exhibition Center, 1930, https://commons.wikimedia.org/wiki/File:Bund_in_1930_- _Shanghai_Urban_Planning_Exhibition_Center.JPG iii EHJVolume IX: Issue IISpring 2017 Table of Contents ____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________
    [Show full text]