Sermon Notes 11-12-17.Indd

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1 Samuel 1:1-10 (HCSB) 1 ere was a man from Ramathaimzophim in the hill country of Ephraim. His name was Elkanah son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite. 2 He had two wives, the rst named Hannah and the second Peninnah. Peninnah had children, but Hannah was childless. 3 is man would go up from his town every year to worship and to sacri ce to the Lord of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were the Lord’s priests. 4 Whenever Elkanah o ered a sacri ce, he always gave portions of the meat to his wife Peninnah and to each of her sons and daughters. 5 But he gave a double portion to Hannah, for he loved her even though the Lord had kept her from conceiving. 6 Her rival would taunt her severely just to provoke her, because the Lord had kept Hannah from conceiving. 7 Whenever she went up to the Lord’s house, her rival taunted her in this way every year. Hannah wept and would not eat. 8 “Hannah, why are you crying?” her husband Elkanah asked. “Why won’t you eat? Why are you troubled? Am I not better to you than 10 sons?” 9 Hannah got up a er they ate and drank at Shiloh. Eli the priest was sitting on a chair by the doorpost of the Lord’s tabernacle. 10 Deeply hurt, Hannah prayed to the Lord and wept with many tears. “Hannah” Lesson from…the Table of Contents Piling on Hurt (1 Samuel 1:5, 8, 1011) Giving anks Before Receiving Answers (1 Samuel 1:18) Tonight: Church Conference and “Developing an Understanding of Israeli/Palestinian Con ict” Dylan Manley, Minister to Youth.

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Rosh Hashanah Ubhct Ubfkn
vbav atrk vkp, Rosh HaShanah ubhct ubfkn /UbkIe g©n§J 'UbFk©n Ubhc¨t Avinu Malkeinu, hear our voice. /W¤Ng k¥t¨r§G°h i¤r¤eo¥r¨v 'UbFk©n Ubhc¨t Avinu Malkeinu, give strength to your people Israel. /ohcIy ohH° jr© px¥CUb c,§ F 'UbFknUbh© ct¨ Avinu Malkeinu, inscribe us for blessing in the Book of Life. /vcIy v²b¨J Ubhkg J¥S©j 'UbFk©n Ubhc¨t Avinu Malkeinu, let the new year be a good year for us. 1 In the seventh month, hghc§J©v J¤s«jC on the first day of the month, J¤s«jk s¨j¤tC there shall be a sacred assembly, iIº,C©J ofk v®h§v°h a cessation from work, vgUr§T iIrf°z a day of commemoration /J¤s«et¨r§e¦n proclaimed by the sound v¨s«cg ,ftk§nkF of the Shofar. /U·Gg©, tO Lev. 23:24-25 Ub¨J§S¦e r¤J£t 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /c«uy o«uh (lWez¨AW) k¤J r¯b ehk§s©vk Ub²um±uuh¨,«um¦nC Baruch Atah Adonai, Eloheinu melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu l’hadlik ner shel (Shabbat v’shel) Yom Tov. We praise You, Eternal God, Sovereign of the universe, who hallows us with mitzvot and commands us to kindle the lights of (Shabbat and) Yom Tov. 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /v®Z©v i©n±Zk Ubgh°D¦v±u Ub¨n±H¦e±u Ub²h¡j¤v¤J Baruch Atah Adonai, Eloheinu melech ha-olam, shehecheyanu v’kiy’manu v’higiyanu, lazman hazeh.
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Yearly Worship and Despair at Shiloh
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Prayer and Study Guide Daily Scripture Readings — 5/12/19
Prayer and Study Guide Daily Scripture Readings — 5/12/19 Monday – Read I Samuel 1:1-8. Barrenness and Infertility. Hannah means charming, attractive, favor, or grace which suggests her role as the wife Elkanah loves. Peninnah means fertile or prolific which suggests her role as a childbearer. This created tension and pain in this family. Hannah stuggled with barrenness and infertility. Elkanah is a kind and well intentioned husband. He loves Hannah and tries to treat her with care, but he is also a bit self-centered. He does not tell Hannah that she is worth more to him than ten sons. Both Elkanah and Peninnah view Hannah’s infertility as a sign that God has rejected her, but God’s response to Hannah will prove this to be a premature judgment. If you struggle with infertility, there is great comfort in knowing that so many holy people wrestled with infertility: Abraham and Sarah, Isaac and Rebekah, Jacob and Rachel, and Zechariah and Elizabeth. God loved them deeply and eventually answered their prayers and blessed them with children. Pray for couples who are struggling with infertility. Tuesday – Read I Samuel 1:9-18 and Luke 11:9-13. Hannah’s Persistent Prayer. Hannah presented her struggle against infertility to the Lord. She poured herself out to the Lord and asked God to see her misery and remember her. She asked God to give her a son, and she had faith that God would hear her prayer. She promised to dedicate this son to religious service. Hannah admits to Eli that she is a deeply troubled woman which might be better translated as hard, obstinate or stubborn of spirit.
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Negating the Mother & the Maternal Body in the Hebrew Bible
AKADEMIN FÖR UTBILDNING OCH EKONOMI Avdelningen för humaniora Negating the mother & the maternal body in the Hebrew Bible From Eve to Sarah, Rachel and Hannah Terese Norstedt Hedman 2016 Uppsats, Grundnivå (kandidatexamen), 15 hp Religionsvetenskap RVG801 Handledare: Mayvor Ekberg Examinator: Peder Thalén Abstract: The purpose of this study has been to examine and identify a negation of the mother and the maternal body within the Hebrew Bible. The starting point has been an understanding of a denial of feminine powers related to reproduction and women being primarily presented as vessels for paternity. A selection of biblical narratives was made to elucidate this negation through the structure of the texts by using an interdisciplinary method which combines a feminist hermeneutic with Russian Formalism. Previous feminist theologies like that of Ilana Pardes, Phyllis Trible and Esther Fuchs have assisted in highlighting the presentations of the mother and her role in the texts. Formalism has allowed a rejection of authorial context and intent; the study is synchronic, i.e. focus is on the text and its internal structures. Upon examination, the narratives have shown that the mother’s textual life span is chiefly limited to achieving maternity, but that as a mother she is in secondary position to the father, has no creative powers of her own, and lacks parental rights. The maternal body is entirely excluded from the Creation narratives, it is the sole reason for infertility, and it is rigidly controlled by the Father-God. Search Words: feminist theology, biblical mothers, barrenness, creative power, patriarchy Contents 1. Introduction ............................................................................................................ 4 1.1.
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Praise Him for Peninnah 1 Samuel 1:1-18
PRAISE HIM FOR PENINNAH 1 SAMUEL 1:1-18 Now there was a certain man of Ramathaim Zophim, of the mountains of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. And he had two wives: the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. This man went up from his city yearly to worship and sacrifice to the LORD of hosts in Shiloh. Also the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there. And whenever the time came for Elkanah to make an offering, he would give portions to Peninnah his wife and to all her sons and daughters. But to Hannah he would give a double portion, for he loved Hannah, although the LORD had closed her womb. And her rival also provoked her severely, to make her miserable, because the LORD had closed her womb. So it was, year by year, when she went up to the house of the LORD, that she provoked her; therefore she wept and did not eat. Then Elkanah her husband said to her, "Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?" ,So Hannah arose after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the tabernacle of the LORD.
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Hannah, Eunice & Lois the Fastest Growing Family Unit in America Is
Hannah, Eunice & Lois By that time the following year, Hannah had become pregnant Rev. Rufus Smith and had a son. She named him Samuel. She said, “His name is Samuel because I asked the Lord for him.”…They went before the Lord. Elkanah killed the bull as a sacrifice to the Lord as he usually did. Then Hannah gave the boy to Eli. She said to him, “Pardon me, sir. I am the same woman who stood near you praying to the Lord. I promise that I am telling the truth. I prayed for this child, and the Lord answered my prayer. He gave me this child. And now I give this child to the Lord. He will serve the Lord all his life.” 1 Samuel 1:11,20,25-28 (ERV) There are two types of families in America: ____________________ and ____________________. Elkanah had two wives. One wife was named Hannah and the 3. EUNICE AND LOIS poured “the faith” other wife was named Peninnah. Peninnah had children, but Hannah did not.…Whenever Elkanah offered his sacrifices, he into Timothy. always gave one share of the food to his wife Peninnah and I thank God whom I serve, as did my ancestors, with a clear a share of the food to each of Peninnah’s children. Elkanah conscience, as I remember you constantly in my prayers night always gave an equal share of the food to Hannah. He did this and day. As I remember your tears, I long to see you, that I may because he loved her very much, even though the Lord had not be filled with joy.
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Worship Notes
WORSHIP NOTES Journey through the Bible HEARING THE CALL 1 Samuel 3:1-10 Meanwhile, the boy Samuel served the Lord by assisting Eli. Now in those days messages from the Lord were very rare, and visions were quite uncommon. One night Eli, who was almost blind by now, had gone to bed. The lamp of God had not yet gone out, and Samuel was sleeping in the Tabernacle near the Ark of God. Suddenly the Lord called out, “Samuel!” “Yes?” Samuel replied. “What is it?” He got up and ran to Eli. “Here I am. Did you call me?” “I didn’t call you,” Eli replied. “Go back to bed.” So he did. Then the Lord called out again, “Samuel!” Again Samuel got up and went to Eli. “Here I am. Did you call me?” “I didn’t call you, my son,” Eli said. “Go back to bed.” Samuel did not yet know the Lord because he had never had a message from the Lord before. So the Lord called a third time, and once more Samuel got up and went to Eli. “Here I am. Did you call me?” Then Eli realized it was the Lord who was calling the boy. So he said to Samuel, “Go and lie down again, and if someone calls again, say, ‘Speak, Lord, your servant is listening.’” So Samuel went back to bed. And the Lord came and called as before, “Samuel! Samuel!” And Samuel replied, “Speak, your servant is listening.” I. WELCOME TO THE FIRST BOOK OF SAMUEL A. BACKGROUND B.
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'Hannah's Song.'
Haberdashers’ Aske’s Boys’ School Occasional Papers Series in the Humanities Occasional Paper Number Twenty-One Hannah’s Song Dr Jack Alvarez Haberdasher’s Aske’s School [email protected] September 2018 1 A Haberdashers’ Aske’s Occasional Paper. All rights reserved. Haberdashers’ Aske’s Occasional Paper Number Twenty-One September 2018 All rights reserved Hannah’s Song Jack Alvarez Abstract There are 150 psalms in the Book of Psalms as printed in both the Hebrew and Christian Bibles. However, the Septuagint (the version of the Bible translated into Greek for the Jews of Alexandria) has 151 psalms and there are references up to Psalm 156 in the Dead Sea Scrolls. Elsewhere, there are a number of poems, psalms in all but name, of which Jonah’s prayer (in Jonah chapter 2) is one of the best known. This work examines another prayer: Hannah’s Song, a hymn of thanksgiving by the one-time infertile Hannah, on the birth of her son Samuel. Biblical background: The Books of Samuel were originally one; it was the Septuagint which divided it in two owing to its length. The division between 1 and 2 Samuel is somewhat arbitrary. 1 Samuel ends with the death of Saul. In the Protestant tradition, the book is sometimes known as ‘1 Reigns’ or ‘1 Kingdoms’. The Book of Samuel opens on the domestic front, with the description of a devout family: Elkanah son of Elihu, from the hill country of Ephraim, and his two wives, Hannah (meaning “graciousness” or “favour”) and Peninnah (meaning “pearl”). It is not unusual for principal characters in Biblical narrative to be introduced by name, ancestry and geography.
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Praying Through the Stigma 1 Samuel 1:1-20 Introduction
Praying Through the Stigma 1 Samuel 1:1-20 Introduction 1 Now there was a certain man of Ramathaim Zophim, of the mountains of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 And he had two wives: the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. 3 This man went up from his city yearly to worship and sacrifice to the Lord of hosts in Shiloh. Also the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there. 4 And whenever the time came for Elkanah to make an offering, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah he would give a double portion, for he loved Hannah, although the Lord had closed her womb. 6 And her rival also provoked her severely, to make her miserable, because the Lord had closed her womb. 7 So it was, year by year, when she went up to the house of the Lord, that she provoked her; therefore she wept and did not eat. 8 Then Elkanah her husband said to her, “Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?” 9 So Hannah arose after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the tabernacle of the Lord.
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Elkanah's Family
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