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WORSHIP NOTES Journey through the Bible HEARING THE CALL 1 Samuel 3:1-10 Meanwhile, the boy Samuel served the Lord by assisting Eli. Now in those days messages from the Lord were very rare, and visions were quite uncommon. One night Eli, who was almost blind by now, had gone to bed. The lamp of God had not yet gone out, and Samuel was sleeping in the Tabernacle near the Ark of God. Suddenly the Lord called out, “Samuel!” “Yes?” Samuel replied. “What is it?” He got up and ran to Eli. “Here I am. Did you call me?” “I didn’t call you,” Eli replied. “Go back to bed.” So he did. Then the Lord called out again, “Samuel!” Again Samuel got up and went to Eli. “Here I am. Did you call me?” “I didn’t call you, my son,” Eli said. “Go back to bed.” Samuel did not yet know the Lord because he had never had a message from the Lord before. So the Lord called a third time, and once more Samuel got up and went to Eli. “Here I am. Did you call me?” Then Eli realized it was the Lord who was calling the boy. So he said to Samuel, “Go and lie down again, and if someone calls again, say, ‘Speak, Lord, your servant is listening.’” So Samuel went back to bed. And the Lord came and called as before, “Samuel! Samuel!” And Samuel replied, “Speak, your servant is listening.” I. WELCOME TO THE FIRST BOOK OF SAMUEL A. BACKGROUND B. TRANSITION BOOK II. MEET THE FAMILIES A. ELKANAH – HANNAH – PENINNAH -- SAMUEL B. ELI – HOPHNI – PHINEHAS III. THE CALL & RESULT A. THE CALL B. THE RESULT III. WHY DOES THIS MATTER? WHAT DO WE LEARN ABOUT: A. God B. Ourselves C. Jesus .

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Rosh Hashanah Ubhct Ubfkn
vbav atrk vkp, Rosh HaShanah ubhct ubfkn /UbkIe g©n§J 'UbFk©n Ubhc¨t Avinu Malkeinu, hear our voice. /W¤Ng k¥t¨r§G°h i¤r¤eo¥r¨v 'UbFk©n Ubhc¨t Avinu Malkeinu, give strength to your people Israel. /ohcIy ohH° jr© px¥CUb c,§ F 'UbFknUbh© ct¨ Avinu Malkeinu, inscribe us for blessing in the Book of Life. /vcIy v²b¨J Ubhkg J¥S©j 'UbFk©n Ubhc¨t Avinu Malkeinu, let the new year be a good year for us. 1 In the seventh month, hghc§J©v J¤s«jC on the first day of the month, J¤s«jk s¨j¤tC there shall be a sacred assembly, iIº,C©J ofk v®h§v°h a cessation from work, vgUr§T iIrf°z a day of commemoration /J¤s«et¨r§e¦n proclaimed by the sound v¨s«cg ,ftk§nkF of the Shofar. /U·Gg©, tO Lev. 23:24-25 Ub¨J§S¦e r¤J£t 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /c«uy o«uh (lWez¨AW) k¤J r¯b ehk§s©vk Ub²um±uuh¨,«um¦nC Baruch Atah Adonai, Eloheinu melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu l’hadlik ner shel (Shabbat v’shel) Yom Tov. We praise You, Eternal God, Sovereign of the universe, who hallows us with mitzvot and commands us to kindle the lights of (Shabbat and) Yom Tov. 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /v®Z©v i©n±Zk Ubgh°D¦v±u Ub¨n±H¦e±u Ub²h¡j¤v¤J Baruch Atah Adonai, Eloheinu melech ha-olam, shehecheyanu v’kiy’manu v’higiyanu, lazman hazeh.
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Yearly Worship and Despair at Shiloh
FAITH AND DEDICATION 1 Samuel 1:1-28 Episode 2: 1 Samuel 1:3-8 Yearly Worship and Despair at Shiloh LITERAL TRANSLATION TEXT (Biblia Hebraica) 3aAnd-he-went-up this man from-his-city wry(m )whh #$y)h hl(w3a from-days to-days hmymy Mymym to-bow-down and-to-sacrifice xbzlw twxt#$hl to-the-LORD of-hosts in-Shiloh. ..hl#$b tw)bc hwhyl 3band-there two-of sons-of-Eli yl(-ynb yn#$ M#$w3b Hophni and-Phinehas sxnpw ynpx priests to-the-LORD. .hwhyl Mynxk 4aAnd-it-came the-day when-sacrificed Elkanah hnql) xbzyw Mwyh yhyw4a 4bto-Peninnah his-wife he-customarily-gave Ntnw wt#$) hnnpl4b and-to-all-her-sons and-to-her-daughters hytwnbw hynb-lklw portions. .twnm 5aBut-to-Hannah he-customarily-would-give Nty hnxlw5a portion one face Myp) tx) hnm 5bbecause Hannah he-loved bh) hnx-t) yk5b 5calthough-the-LORD had-closed her-womb. .hmxr rns hwhyw5c 6aAnd-she-would-provoke-her her-rival htrc hts(kw6a indeed fiercely in-order to-humiliate-her hm(rh rwb(b s(k-Mg 6bfor-He-closed the-LORD hwhy rgs-yk6b completely her-womb. .hmxr d(b 7aAnd-this it-would-be-done year by-year hn#$b hn#$ h#(y Nkw7a 7bwhenever her-to-go-up in-the-house tybb htl( ydm7b of-the-LORD then-she-would-provoke-her hns(kt Nk hwhy 7cso-she-would-weep and-not she-would-eat. .lk)t )lw hkbtw7c 8aThus-he-said to-her Elkanah her-husband h#$y) hnql) hl rm)yw8a 8bHannah hnx8b 8cWhy you-weep? ykbt hml8c 8dAnd-why not you-eat? ylk)t )l hmlw8d 8eAnd-why it-is-resentful your-heart? Kbbl (ry hmlw8e 8fNot I better to-you than-ten sons? .Mynb hr#(m Kl bw+ ykn) )wlh8f Some explanation about this episode's distinctive temporal sequential of events demands special attention.
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Prayer and Study Guide Daily Scripture Readings — 5/12/19
Prayer and Study Guide Daily Scripture Readings — 5/12/19 Monday – Read I Samuel 1:1-8. Barrenness and Infertility. Hannah means charming, attractive, favor, or grace which suggests her role as the wife Elkanah loves. Peninnah means fertile or prolific which suggests her role as a childbearer. This created tension and pain in this family. Hannah stuggled with barrenness and infertility. Elkanah is a kind and well intentioned husband. He loves Hannah and tries to treat her with care, but he is also a bit self-centered. He does not tell Hannah that she is worth more to him than ten sons. Both Elkanah and Peninnah view Hannah’s infertility as a sign that God has rejected her, but God’s response to Hannah will prove this to be a premature judgment. If you struggle with infertility, there is great comfort in knowing that so many holy people wrestled with infertility: Abraham and Sarah, Isaac and Rebekah, Jacob and Rachel, and Zechariah and Elizabeth. God loved them deeply and eventually answered their prayers and blessed them with children. Pray for couples who are struggling with infertility. Tuesday – Read I Samuel 1:9-18 and Luke 11:9-13. Hannah’s Persistent Prayer. Hannah presented her struggle against infertility to the Lord. She poured herself out to the Lord and asked God to see her misery and remember her. She asked God to give her a son, and she had faith that God would hear her prayer. She promised to dedicate this son to religious service. Hannah admits to Eli that she is a deeply troubled woman which might be better translated as hard, obstinate or stubborn of spirit.
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Negating the Mother & the Maternal Body in the Hebrew Bible
AKADEMIN FÖR UTBILDNING OCH EKONOMI Avdelningen för humaniora Negating the mother & the maternal body in the Hebrew Bible From Eve to Sarah, Rachel and Hannah Terese Norstedt Hedman 2016 Uppsats, Grundnivå (kandidatexamen), 15 hp Religionsvetenskap RVG801 Handledare: Mayvor Ekberg Examinator: Peder Thalén Abstract: The purpose of this study has been to examine and identify a negation of the mother and the maternal body within the Hebrew Bible. The starting point has been an understanding of a denial of feminine powers related to reproduction and women being primarily presented as vessels for paternity. A selection of biblical narratives was made to elucidate this negation through the structure of the texts by using an interdisciplinary method which combines a feminist hermeneutic with Russian Formalism. Previous feminist theologies like that of Ilana Pardes, Phyllis Trible and Esther Fuchs have assisted in highlighting the presentations of the mother and her role in the texts. Formalism has allowed a rejection of authorial context and intent; the study is synchronic, i.e. focus is on the text and its internal structures. Upon examination, the narratives have shown that the mother’s textual life span is chiefly limited to achieving maternity, but that as a mother she is in secondary position to the father, has no creative powers of her own, and lacks parental rights. The maternal body is entirely excluded from the Creation narratives, it is the sole reason for infertility, and it is rigidly controlled by the Father-God. Search Words: feminist theology, biblical mothers, barrenness, creative power, patriarchy Contents 1. Introduction ............................................................................................................ 4 1.1.
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Session 6 Hannah: Trust- Filled Prayer
SESSION 6 HANNAH: TRUST- FILLED PRAYER The Point Christ-centered living chooses prayer, not hopelessness. The Passage 1 Samuel 1:9-11,17-18,26-28; 2:1-3 The Bible Meets Life Diet and exercise. That remains the primary formula for weight loss. Of course, other medical reasons will sometimes explain why someone might be overweight. But for the vast majority of us, if we want to drop a few pounds, it comes down to diet and exercise. If the formula is that simple, why do so many of us struggle with healthy living? Beyond the other medical reasons, we can only assume that our ongoing struggle is not because we don’t know what to do, but because we fail to put into practice what we know. Prayer is like that. We know we ought to pray; we know we need to pray. But despite all the exhortations and commands, we often fail to put into practice what we know we should be doing. For Christians, prayer must become second nature to us because the alternative to choosing a consistent and ongoing prayer life is choosing, by default, to live with a sense of hopelessness. Hannah, the mother of Samuel, showed us what it looks like to come to God with our needs and trust Him to act on our behalf. The Setting Elkanah, of the tribe of Ephraim, had two wives: Hannah and Peninnah. Hannah bore no children, but Peninnah did. Elkanah made a yearly pilgrimage to Shiloh to offer sacrifices. He gave portions of the remaining sacrificial meat to Peninnah and her children, but he gave double amounts to Hannah as expressions of his love in spite of her childlessness.
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Shmuel, Chapter 1: 1 . and There Was One Man from Ramathaim Zophim
Shmuel, Chapter 1: .1 And there was one man from Ramathaim Zophim, from Mt. Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. .2 And he had two wives; the name of the one was Hannah and the name of the second was Peninnah; and Peninnah had children, but Hannah had no children. .3 And that man was wont to go up from his city from appointed time to appointed time, to prostrate himself and to slaughter (peace offerings) to the Lord of Hosts in Shiloh, and there the two sons of Eli, Hophni and Phinhas, were serving the Lord. .4 And when it was the day, and Elkanah slaughtered (peace offerings), and he would give to Peninnah his wife and to all her sons and daughters portions. .5 And to Hannah he would give one choice portion, for he loved Hannah, and the Lord had shut up her womb. .6 And her rival would frequently anger her, in order to make her complain, for the Lord had shut up her womb. .7 And so he would do year by year, as often as she went up to the house of the Lord, so she would anger her, and she wept and would not eat. .8 And Elkanah her husband said to her, "Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not better to you than ten sons"? .9 And Hannah arose after eating and after drinking, and Eli the priest was sitting on the chair beside the doorpost of the Temple of the Lord.
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Praise Him for Peninnah 1 Samuel 1:1-18
PRAISE HIM FOR PENINNAH 1 SAMUEL 1:1-18 Now there was a certain man of Ramathaim Zophim, of the mountains of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. And he had two wives: the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. This man went up from his city yearly to worship and sacrifice to the LORD of hosts in Shiloh. Also the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there. And whenever the time came for Elkanah to make an offering, he would give portions to Peninnah his wife and to all her sons and daughters. But to Hannah he would give a double portion, for he loved Hannah, although the LORD had closed her womb. And her rival also provoked her severely, to make her miserable, because the LORD had closed her womb. So it was, year by year, when she went up to the house of the LORD, that she provoked her; therefore she wept and did not eat. Then Elkanah her husband said to her, "Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?" ,So Hannah arose after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the tabernacle of the LORD.
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Hannah, Eunice & Lois the Fastest Growing Family Unit in America Is
Hannah, Eunice & Lois By that time the following year, Hannah had become pregnant Rev. Rufus Smith and had a son. She named him Samuel. She said, “His name is Samuel because I asked the Lord for him.”…They went before the Lord. Elkanah killed the bull as a sacrifice to the Lord as he usually did. Then Hannah gave the boy to Eli. She said to him, “Pardon me, sir. I am the same woman who stood near you praying to the Lord. I promise that I am telling the truth. I prayed for this child, and the Lord answered my prayer. He gave me this child. And now I give this child to the Lord. He will serve the Lord all his life.” 1 Samuel 1:11,20,25-28 (ERV) There are two types of families in America: ____________________ and ____________________. Elkanah had two wives. One wife was named Hannah and the 3. EUNICE AND LOIS poured “the faith” other wife was named Peninnah. Peninnah had children, but Hannah did not.…Whenever Elkanah offered his sacrifices, he into Timothy. always gave one share of the food to his wife Peninnah and I thank God whom I serve, as did my ancestors, with a clear a share of the food to each of Peninnah’s children. Elkanah conscience, as I remember you constantly in my prayers night always gave an equal share of the food to Hannah. He did this and day. As I remember your tears, I long to see you, that I may because he loved her very much, even though the Lord had not be filled with joy.
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'Hannah's Song.'
Haberdashers’ Aske’s Boys’ School Occasional Papers Series in the Humanities Occasional Paper Number Twenty-One Hannah’s Song Dr Jack Alvarez Haberdasher’s Aske’s School [email protected] September 2018 1 A Haberdashers’ Aske’s Occasional Paper. All rights reserved. Haberdashers’ Aske’s Occasional Paper Number Twenty-One September 2018 All rights reserved Hannah’s Song Jack Alvarez Abstract There are 150 psalms in the Book of Psalms as printed in both the Hebrew and Christian Bibles. However, the Septuagint (the version of the Bible translated into Greek for the Jews of Alexandria) has 151 psalms and there are references up to Psalm 156 in the Dead Sea Scrolls. Elsewhere, there are a number of poems, psalms in all but name, of which Jonah’s prayer (in Jonah chapter 2) is one of the best known. This work examines another prayer: Hannah’s Song, a hymn of thanksgiving by the one-time infertile Hannah, on the birth of her son Samuel. Biblical background: The Books of Samuel were originally one; it was the Septuagint which divided it in two owing to its length. The division between 1 and 2 Samuel is somewhat arbitrary. 1 Samuel ends with the death of Saul. In the Protestant tradition, the book is sometimes known as ‘1 Reigns’ or ‘1 Kingdoms’. The Book of Samuel opens on the domestic front, with the description of a devout family: Elkanah son of Elihu, from the hill country of Ephraim, and his two wives, Hannah (meaning “graciousness” or “favour”) and Peninnah (meaning “pearl”). It is not unusual for principal characters in Biblical narrative to be introduced by name, ancestry and geography.
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Praying Through the Stigma 1 Samuel 1:1-20 Introduction
Praying Through the Stigma 1 Samuel 1:1-20 Introduction 1 Now there was a certain man of Ramathaim Zophim, of the mountains of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 And he had two wives: the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. 3 This man went up from his city yearly to worship and sacrifice to the Lord of hosts in Shiloh. Also the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there. 4 And whenever the time came for Elkanah to make an offering, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah he would give a double portion, for he loved Hannah, although the Lord had closed her womb. 6 And her rival also provoked her severely, to make her miserable, because the Lord had closed her womb. 7 So it was, year by year, when she went up to the house of the Lord, that she provoked her; therefore she wept and did not eat. 8 Then Elkanah her husband said to her, “Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?” 9 So Hannah arose after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the tabernacle of the Lord.
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Elkanah's Family
Faith and Dedication 1 Samuel 1:1-28 Introduction Israel's future monarchy commences with Samuel's birth who became prophet, priest, judge, and most significantly, the one who would be remembered above all for his anointing Israel's first two kings, Saul and David. The underlying theological statement posited in this portion of Scripture is that an individual's faith is not rooted in one's societal position, but in one's posture before God. On the one hand, Eli, who was to possess spiritual competence because of his office, was in fact blind to spiritual realities. On the other hand, Hannah, who was a socially impotent woman, acts with undiminished faith toward the LORD. Episode 1: 1 Samuel 1:1-2 Elkanah's Family The foundation of Israel's future monarchy begins with a man's geographical hometown, his proper name, his genealogical descent (traced to his great-great- grandfather) and lastly, his two wives' proper names and their childbearing status. TRANSLATION TEXT (Biblia Hebraica) 1aNow-there-was one man dx) #y) yhyw 1a bfrom-Ramathaim Zophim Mypwc Mytmrh-Nm b cfrom-the-mount of-Ephraim, Myrp) rhm c dand-his-name [was] Elkanah hnql) wm#w d ethe-son of-Jeroham, Mxry-Nb e fthe-son of-Elihu, )whyl)-Nb f gthe-son-of-Tohu, wxt-Nb g hthe-son of-Zuph, Pwc-Nb h ian-Ephraimite. .ytrp) i 2aAnd-to-him two wives My#n yt# wlw 2a bname of-one Hannah hnx tx) M# b cand-name of-the-second Peninnah; hnnp tyn#h M#w c dand-there-was to-Peninnah children, Mydly hnnpl yhyw d ebut-to-Hannah no children.
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Infertility in 1 Samuel 1: Toward a Hermeneutic of Reproduction
Southern Methodist University SMU Scholar Religious Studies Theses and Dissertations Religious Studies Spring 5-18-2019 Infertility in 1 Samuel 1: Toward a Hermeneutic of Reproduction David A. Schones Southern Methodist University, [email protected] Follow this and additional works at: https://scholar.smu.edu/religious_studies_etds Part of the Biblical Studies Commons Recommended Citation Schones, David A., "Infertility in 1 Samuel 1: Toward a Hermeneutic of Reproduction" (2019). Religious Studies Theses and Dissertations. 14. https://scholar.smu.edu/religious_studies_etds/14 This Dissertation is brought to you for free and open access by the Religious Studies at SMU Scholar. It has been accepted for inclusion in Religious Studies Theses and Dissertations by an authorized administrator of SMU Scholar. For more information, please visit http://digitalrepository.smu.edu. INFERTILITY IN 1 SAMUEL 1: TOWARD A HERMENEUTIC OF REPRODUCTION Approved by: _______________________________________ Prof. Susanne Scholz Professor of Old Testament ___________________________________ Prof. Roy L. Heller Professor of Old Testament ___________________________________ Prof. Harold J. Recinos Professor of Church and Society ___________________________________ Prof. Timothy Sandoval Associate Professor of Hebrew Bible INFERTILITY IN 1 SAMUEL 1: TOWARD A HERMENEUTIC OF REPRODUCTION A Dissertation Presented to the Graduate Faculty of Dedman College Southern Methodist University in Partial Fulfillment of the Requirements for the degree of Doctor of Philosophy with a Major in Religious Studies by David A. Schones B.A., University of Oklahoma; M.T.S., Brite Divinity School May 18, 2019 Copyright (2019) David A. Schones All Rights Reserved ACKNOWLEDGMENTS There are many colleagues who have helped me reach this point in my research. I am sure that I will not be able to thank them all.
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