'Hannah's Song.'
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Rosh Hashanah Ubhct Ubfkn
vbav atrk vkp, Rosh HaShanah ubhct ubfkn /UbkIe g©n§J 'UbFk©n Ubhc¨t Avinu Malkeinu, hear our voice. /W¤Ng k¥t¨r§G°h i¤r¤eo¥r¨v 'UbFk©n Ubhc¨t Avinu Malkeinu, give strength to your people Israel. /ohcIy ohH° jr© px¥CUb c,§ F 'UbFknUbh© ct¨ Avinu Malkeinu, inscribe us for blessing in the Book of Life. /vcIy v²b¨J Ubhkg J¥S©j 'UbFk©n Ubhc¨t Avinu Malkeinu, let the new year be a good year for us. 1 In the seventh month, hghc§J©v J¤s«jC on the first day of the month, J¤s«jk s¨j¤tC there shall be a sacred assembly, iIº,C©J ofk v®h§v°h a cessation from work, vgUr§T iIrf°z a day of commemoration /J¤s«et¨r§e¦n proclaimed by the sound v¨s«cg ,ftk§nkF of the Shofar. /U·Gg©, tO Lev. 23:24-25 Ub¨J§S¦e r¤J£t 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /c«uy o«uh (lWez¨AW) k¤J r¯b ehk§s©vk Ub²um±uuh¨,«um¦nC Baruch Atah Adonai, Eloheinu melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu l’hadlik ner shel (Shabbat v’shel) Yom Tov. We praise You, Eternal God, Sovereign of the universe, who hallows us with mitzvot and commands us to kindle the lights of (Shabbat and) Yom Tov. 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /v®Z©v i©n±Zk Ubgh°D¦v±u Ub¨n±H¦e±u Ub²h¡j¤v¤J Baruch Atah Adonai, Eloheinu melech ha-olam, shehecheyanu v’kiy’manu v’higiyanu, lazman hazeh. -
Different Editions of the Song of Hannah and of Its
CHAPTER TWENTY-NINE DIFFERENT EDITIONS OF THE SONG OF HANNAH AND OF ITS NARRATIVE FRAMEWORK 1. Introduction The differences between MT (with which T,1 S, and V more or less agree) and the LXX2 in the Song of Hannah are mentioned in the commentaries and in several monographic studies of that poem.3 The sources differ in many small details, as well as in major ones in vv. 1, 2, 6, 9, 10. These major discrepancies consist of differences, omissions, and additions (when using these terms, MT is taken as point of departure without taking a stand regarding the originality of the readings of that text). As far as I know, the differences between MT and the ancient versions of the Song of Hannah and its narrative framework have not been discussed in a monographic treatment,4 with the exception of Walters, “Hannah and Anna” (on the relation between the MT and LXX); nor have the differences between MT and 4QSama been discussed. When deviating from MT, this scroll often agrees with the LXX and/or LXXLuc (see Tov, “Qumran,”* and “4QSama”*). The differences between the Qumran scroll and MT have been put forward in Cross, “New Qumran 1 See D.J. Harrington, “The Apocalypse of Hannah: Targum Jonathan of 1 Samuel 2:1- 10,” in D.M. Golomb (ed.), “Working with No Data,” Semitic and Egyptian Studies Presented to Thomas O. Lambdin (Winona Lake, IN 1987) 147-152. 2 The Old Latin version is more or less identical with the LXX. See in detail P.A.H. de Boer, “Confirmatum est cor meum—Remarks on the Old Latin Text of the Song of Hannah 1 Samuel ii 1-10,” OTS 13 (1963) 173-213; idem, “Once Again the Old Latin Text of Hannah’s Song,” OTS 14 (1965) 206-213. -
Yearly Worship and Despair at Shiloh
FAITH AND DEDICATION 1 Samuel 1:1-28 Episode 2: 1 Samuel 1:3-8 Yearly Worship and Despair at Shiloh LITERAL TRANSLATION TEXT (Biblia Hebraica) 3aAnd-he-went-up this man from-his-city wry(m )whh #$y)h hl(w3a from-days to-days hmymy Mymym to-bow-down and-to-sacrifice xbzlw twxt#$hl to-the-LORD of-hosts in-Shiloh. ..hl#$b tw)bc hwhyl 3band-there two-of sons-of-Eli yl(-ynb yn#$ M#$w3b Hophni and-Phinehas sxnpw ynpx priests to-the-LORD. .hwhyl Mynxk 4aAnd-it-came the-day when-sacrificed Elkanah hnql) xbzyw Mwyh yhyw4a 4bto-Peninnah his-wife he-customarily-gave Ntnw wt#$) hnnpl4b and-to-all-her-sons and-to-her-daughters hytwnbw hynb-lklw portions. .twnm 5aBut-to-Hannah he-customarily-would-give Nty hnxlw5a portion one face Myp) tx) hnm 5bbecause Hannah he-loved bh) hnx-t) yk5b 5calthough-the-LORD had-closed her-womb. .hmxr rns hwhyw5c 6aAnd-she-would-provoke-her her-rival htrc hts(kw6a indeed fiercely in-order to-humiliate-her hm(rh rwb(b s(k-Mg 6bfor-He-closed the-LORD hwhy rgs-yk6b completely her-womb. .hmxr d(b 7aAnd-this it-would-be-done year by-year hn#$b hn#$ h#(y Nkw7a 7bwhenever her-to-go-up in-the-house tybb htl( ydm7b of-the-LORD then-she-would-provoke-her hns(kt Nk hwhy 7cso-she-would-weep and-not she-would-eat. .lk)t )lw hkbtw7c 8aThus-he-said to-her Elkanah her-husband h#$y) hnql) hl rm)yw8a 8bHannah hnx8b 8cWhy you-weep? ykbt hml8c 8dAnd-why not you-eat? ylk)t )l hmlw8d 8eAnd-why it-is-resentful your-heart? Kbbl (ry hmlw8e 8fNot I better to-you than-ten sons? .Mynb hr#(m Kl bw+ ykn) )wlh8f Some explanation about this episode's distinctive temporal sequential of events demands special attention. -
Lesson 4 - I Samuel 2
Lesson 4 - I Samuel 2 I Samuel Lesson 4 - Chapter 2 I prepared you a bit last week for what we’ll study today: Hannah’s prayer or Hannah’s song. This 10-verse segment that introduces 1st Samuel chapter 2 isn’t particularly familiar to the Church (because it is buried deep within the much maligned Old Testament). However Judaism sees it as forming a central tenet of Yehoveh worship, generally on par with the Shema and the 10 Commandments. We are going to look at it in depth and then attach it to the principles it speaks about that appear later on in the bible. Interestingly, we will find that Hannah’s Prayer becomes a model for some important New Testament passages, and in some cases it is simply directly quoted and at other times it is somewhat paraphrased. Last week’s lesson was pretty technical; this week’s will have a significantly different flavor as we take one of our famous detours towards the end of the lesson (that will extend into the following week) and eventually into a section of the Bible that will surprise you. Let’s re-read Hannah’s Song. RE-READ 1ST SAM. 2:1 – 10 How might we best characterize these few passages? I suggest that it is very much a Psalm of Thanksgiving. It has the same soaring tone as many of David’s Psalms. Hannah’s prayer is a Psalm of joy and gratitude of her deliverance. But it is also unmistakably prophetic and Messianic in its nature, as are so many of David’s. -
Prayer and Study Guide Daily Scripture Readings — 5/12/19
Prayer and Study Guide Daily Scripture Readings — 5/12/19 Monday – Read I Samuel 1:1-8. Barrenness and Infertility. Hannah means charming, attractive, favor, or grace which suggests her role as the wife Elkanah loves. Peninnah means fertile or prolific which suggests her role as a childbearer. This created tension and pain in this family. Hannah stuggled with barrenness and infertility. Elkanah is a kind and well intentioned husband. He loves Hannah and tries to treat her with care, but he is also a bit self-centered. He does not tell Hannah that she is worth more to him than ten sons. Both Elkanah and Peninnah view Hannah’s infertility as a sign that God has rejected her, but God’s response to Hannah will prove this to be a premature judgment. If you struggle with infertility, there is great comfort in knowing that so many holy people wrestled with infertility: Abraham and Sarah, Isaac and Rebekah, Jacob and Rachel, and Zechariah and Elizabeth. God loved them deeply and eventually answered their prayers and blessed them with children. Pray for couples who are struggling with infertility. Tuesday – Read I Samuel 1:9-18 and Luke 11:9-13. Hannah’s Persistent Prayer. Hannah presented her struggle against infertility to the Lord. She poured herself out to the Lord and asked God to see her misery and remember her. She asked God to give her a son, and she had faith that God would hear her prayer. She promised to dedicate this son to religious service. Hannah admits to Eli that she is a deeply troubled woman which might be better translated as hard, obstinate or stubborn of spirit. -
Negating the Mother & the Maternal Body in the Hebrew Bible
AKADEMIN FÖR UTBILDNING OCH EKONOMI Avdelningen för humaniora Negating the mother & the maternal body in the Hebrew Bible From Eve to Sarah, Rachel and Hannah Terese Norstedt Hedman 2016 Uppsats, Grundnivå (kandidatexamen), 15 hp Religionsvetenskap RVG801 Handledare: Mayvor Ekberg Examinator: Peder Thalén Abstract: The purpose of this study has been to examine and identify a negation of the mother and the maternal body within the Hebrew Bible. The starting point has been an understanding of a denial of feminine powers related to reproduction and women being primarily presented as vessels for paternity. A selection of biblical narratives was made to elucidate this negation through the structure of the texts by using an interdisciplinary method which combines a feminist hermeneutic with Russian Formalism. Previous feminist theologies like that of Ilana Pardes, Phyllis Trible and Esther Fuchs have assisted in highlighting the presentations of the mother and her role in the texts. Formalism has allowed a rejection of authorial context and intent; the study is synchronic, i.e. focus is on the text and its internal structures. Upon examination, the narratives have shown that the mother’s textual life span is chiefly limited to achieving maternity, but that as a mother she is in secondary position to the father, has no creative powers of her own, and lacks parental rights. The maternal body is entirely excluded from the Creation narratives, it is the sole reason for infertility, and it is rigidly controlled by the Father-God. Search Words: feminist theology, biblical mothers, barrenness, creative power, patriarchy Contents 1. Introduction ............................................................................................................ 4 1.1. -
Session 6 Hannah: Trust- Filled Prayer
SESSION 6 HANNAH: TRUST- FILLED PRAYER The Point Christ-centered living chooses prayer, not hopelessness. The Passage 1 Samuel 1:9-11,17-18,26-28; 2:1-3 The Bible Meets Life Diet and exercise. That remains the primary formula for weight loss. Of course, other medical reasons will sometimes explain why someone might be overweight. But for the vast majority of us, if we want to drop a few pounds, it comes down to diet and exercise. If the formula is that simple, why do so many of us struggle with healthy living? Beyond the other medical reasons, we can only assume that our ongoing struggle is not because we don’t know what to do, but because we fail to put into practice what we know. Prayer is like that. We know we ought to pray; we know we need to pray. But despite all the exhortations and commands, we often fail to put into practice what we know we should be doing. For Christians, prayer must become second nature to us because the alternative to choosing a consistent and ongoing prayer life is choosing, by default, to live with a sense of hopelessness. Hannah, the mother of Samuel, showed us what it looks like to come to God with our needs and trust Him to act on our behalf. The Setting Elkanah, of the tribe of Ephraim, had two wives: Hannah and Peninnah. Hannah bore no children, but Peninnah did. Elkanah made a yearly pilgrimage to Shiloh to offer sacrifices. He gave portions of the remaining sacrificial meat to Peninnah and her children, but he gave double amounts to Hannah as expressions of his love in spite of her childlessness. -
Shmuel, Chapter 1: 1 . and There Was One Man from Ramathaim Zophim
Shmuel, Chapter 1: .1 And there was one man from Ramathaim Zophim, from Mt. Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. .2 And he had two wives; the name of the one was Hannah and the name of the second was Peninnah; and Peninnah had children, but Hannah had no children. .3 And that man was wont to go up from his city from appointed time to appointed time, to prostrate himself and to slaughter (peace offerings) to the Lord of Hosts in Shiloh, and there the two sons of Eli, Hophni and Phinhas, were serving the Lord. .4 And when it was the day, and Elkanah slaughtered (peace offerings), and he would give to Peninnah his wife and to all her sons and daughters portions. .5 And to Hannah he would give one choice portion, for he loved Hannah, and the Lord had shut up her womb. .6 And her rival would frequently anger her, in order to make her complain, for the Lord had shut up her womb. .7 And so he would do year by year, as often as she went up to the house of the Lord, so she would anger her, and she wept and would not eat. .8 And Elkanah her husband said to her, "Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not better to you than ten sons"? .9 And Hannah arose after eating and after drinking, and Eli the priest was sitting on the chair beside the doorpost of the Temple of the Lord. -
Praise Him for Peninnah 1 Samuel 1:1-18
PRAISE HIM FOR PENINNAH 1 SAMUEL 1:1-18 Now there was a certain man of Ramathaim Zophim, of the mountains of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. And he had two wives: the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. This man went up from his city yearly to worship and sacrifice to the LORD of hosts in Shiloh. Also the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there. And whenever the time came for Elkanah to make an offering, he would give portions to Peninnah his wife and to all her sons and daughters. But to Hannah he would give a double portion, for he loved Hannah, although the LORD had closed her womb. And her rival also provoked her severely, to make her miserable, because the LORD had closed her womb. So it was, year by year, when she went up to the house of the LORD, that she provoked her; therefore she wept and did not eat. Then Elkanah her husband said to her, "Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?" ,So Hannah arose after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the tabernacle of the LORD. -
Hannah, Eunice & Lois the Fastest Growing Family Unit in America Is
Hannah, Eunice & Lois By that time the following year, Hannah had become pregnant Rev. Rufus Smith and had a son. She named him Samuel. She said, “His name is Samuel because I asked the Lord for him.”…They went before the Lord. Elkanah killed the bull as a sacrifice to the Lord as he usually did. Then Hannah gave the boy to Eli. She said to him, “Pardon me, sir. I am the same woman who stood near you praying to the Lord. I promise that I am telling the truth. I prayed for this child, and the Lord answered my prayer. He gave me this child. And now I give this child to the Lord. He will serve the Lord all his life.” 1 Samuel 1:11,20,25-28 (ERV) There are two types of families in America: ____________________ and ____________________. Elkanah had two wives. One wife was named Hannah and the 3. EUNICE AND LOIS poured “the faith” other wife was named Peninnah. Peninnah had children, but Hannah did not.…Whenever Elkanah offered his sacrifices, he into Timothy. always gave one share of the food to his wife Peninnah and I thank God whom I serve, as did my ancestors, with a clear a share of the food to each of Peninnah’s children. Elkanah conscience, as I remember you constantly in my prayers night always gave an equal share of the food to Hannah. He did this and day. As I remember your tears, I long to see you, that I may because he loved her very much, even though the Lord had not be filled with joy. -
Exodus to Exile, by Robert Vannoy, Lecture 10A, 1 Samuel, Kingship
1 Robert Vannoy, Exodus to Exile, Lecture 10A I gave you a handout last week on Roman numeral V., “The books of Samuel.” V. A. is “General composition and comments on the name” and B. is “Important Advances in the history of redemption.” We finished our session last week, when we were looking at those advances in the history of redemption that we find in the book of Samuel. So we will start this evening with V. C., “The life of Samuel.” 1. under that is “Ancestry and youth.” I have a few sub-points here that are not on your outline, but a. under 1. is “The birth of Samuel in 1:1-28.” In chapter one of 1 Samuel, you read the story of the barren wife of a man named Elkanah who asked the Lord for a child and promised that should the Lord give the child to her, she would dedicate that child to the service of the Lord. You read in verse 2 that Elkanah had two wives: one was called Hannah, the other Peninnah. Peninnah had children but Hannah had none. You read in verse 5 the reason why she had none. In 5b you read, “The Lord had closed her womb.” You actually get a repetition of that statement in 6a: “…because the Lord had closed her womb, her rival”—that’s Elkanah’s other wife Peninnah—“kept provoking her in order to irritate her, and this went on year after year.” So you can imagine the miserable situation in which Hannah lived. -
TEACHING PLAN Study of 1 Samuel
TEACHING PLAN Study of 1 Samuel JANUARY 17 21 HANNAH’S SONG 1 SAMUEL 2:1-11 JANUARY 17, 2021 TEACHING PLAN PREPARATION > Spend the week reading through and studying 1 Samuel 2:1- 11. Consult the commentary provided and any additional study tools (such as a concordance or Bible dictionary) to enhance your preparation. > Determine which discussion points and questions will work best with your group. > Pray for your pastors, the upcoming group meeting, your teaching, your group members, and their receptivity to the study. HIGHLIGHTS TAKEAWAY: HUMBLE PRAYER PROMPTS THANKS- GIVING TO THE LORD FOR HIS BLESSING AND EXALTS HIM FOR HIS GREAT WORKS. WHY IT’S IMPORTANT: WE ARE PRONE TO PRAY IN TIMES OF DESPERATION, AND THEN FAIL TO ACKNOWLEDGE GOD’S GRACE IN OUR LIVES IN TIMES OF JOY. GOSPEL CONNECTION: BY PROVIDING SALVATION TO ALL PEOPLE THROUGH JESUS CHRIST HIS SON, GOD HAS GIVEN US EVERY REASON TO BE THANKFUL AND EXALT HIM, NO MATTER WHAT CIRCUMSTANCES WE MAY FACE. 2 First Samuel | TEACHING PLAN JANUARY 17, 2021 INTRODUCTION As your group time begins, use this section to help get the conversation going. Notes: 1 What has brought you the most joy in the past few years? The most grief? What brought relief from your grief? 2 When things go wrong, to whom do you immediately turn? What is your initial attitude? 3 What about when things go right? To whom do you immediately turn? How do you usually respond (i.e. with surprise, unbelief, gratitude, no big deal, confidence because you knew it would happen, etc.)? 4 What kind of attitude does a person need to have to really depend on God in prayer? Last week we learned that Hannah was desperate for God to intervene in her life and give her a son.