Rodrigo De Andrade TORQUATO NETO: UMA POÉTICA
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Reinterpretando As Culturas Ditas Populares Via Torquato Neto Revista Brasileira De Estudos Da Presença, Vol
Revista Brasileira de Estudos da Presença ISSN: 2237-2660 Universidade Federal do Rio Grande do Sul Fontenele, Weslley Sobre Não Folclorizar o Popular: reinterpretando as culturas ditas populares via Torquato Neto Revista Brasileira de Estudos da Presença, vol. 8, núm. 4, 2018, Outubro-Dezembro, pp. 788-806 Universidade Federal do Rio Grande do Sul DOI: 10.1590/2237-266072820 Disponível em: http://www.redalyc.org/articulo.oa?id=463558199007 Como citar este artigo Número completo Sistema de Informação Científica Redalyc Mais informações do artigo Rede de Revistas Científicas da América Latina e do Caribe, Espanha e Portugal Site da revista em redalyc.org Sem fins lucrativos acadêmica projeto, desenvolvido no âmbito da iniciativa acesso aberto E‐ISSN 2237‐2660 Sobre Não Folclorizar o Popular: reinterpretando as culturas ditas populares via Torquato Neto Weslley FonteneleI IUniversidade do Estado do Rio de Janeiro – UERJ, Rio de Janeiro/RJ, Brasil RESUMO – Sobre Não Folclorizar o Popular: reinterpretando as culturas ditas popula- res via Torquato Neto – O artigo faz uma análise do único registro em áudio (1968) do piauien- se Torquato Neto, o qual aponta, em diálogo com o contexto experimental da Tropicália (Süs- sekind, 2007), um outro ponto de vista para repensar as criações e estudos ligados às culturas ditas populares, uma vez que tais manifestações são quase sempre circunscritas exclusivamente ao campo do Folclore. Partindo da relação entre local e global (Anjos, 2005) e do conceito de antropofagia co- mo mecanismo de proposição de uma arte brasileira que incorporaria tanto os mitos estrangeiros quanto os nacionais, discute-se o projeto poético de, como diz Torquato, não folclorização do popu- lar. -
27/Die 68Er/Kommune 1
Gesellschaft Die 68er (V): Sie tranken Jasmintee, diskutierten nonstop und hielten Sex vor allem für ein Problem – die Mitglieder der Kommune 1 wurden zu Popstars der Studentenrevolte und veränderten den deutschen Alltag. Von Thomas Hüetlin Die Tage der Kommune atürlich gibt es Erfindungen, die sel schuld sei, weshalb über den „Trans- prall gefüllten Fleischtheken zwischen 25 braucht kein Mensch, wie zum missionsriemen“ Dritte Welt die „Revolu- Sorten Wurst wählen zu können oder NBeispiel fertiggemixten Whiskey- tion“ in die Erste Welt getragen werden Weihnachtsbäume an die GIs in Vietnam Cola in der Dose, UV-durchlässige Bade- sollte, und alles würde gut werden. zu schicken, wo in einem makaberen Krieg anzüge oder Duftbäume am Autorück- Tolles Programm, aber natürlich hatten angeblich die Freiheit West-Berlins vertei- spiegel – aber gibt es wirklich Leute, die 16 Leute, die im Sommer 1966 in einer digt wurde. die den Sinn von Toilettentüren bezwei- Großbürgervilla am Kochelsee ein paar Ta- Und diese Leute trafen sich nicht wie feln? ge herumsaßen, sich vom Hausmeisterehe- heute in Cafés, Diskotheken und im Inter- Gab es – die Leute von der K 1 und spä- paar Schweinebraten auftischen ließen, auf net, sondern sie hatten das Gefühl, daß ter in den Siebzigern viele junge Men- den vor der Tür aufragenden Bergen her- sich in der Gesellschaft etwas ganz Großes schen, die wie ihre Helden Kommunar- umkletterten und Fußballweltmeisterschaft ändern müsse und gingen in den Soziali- den wurden und die Toilettentüren ein- schauten, noch keine Ahnung, daß ein paar stischen Deutschen Studentenbund (SDS). traten, zersägten oder einfach aushängten von ihnen damit später zu den Popstars der Auch dort waren sie bald unzufrieden. -
UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Ambivalence of Resistance: West German Antiauthoritarian Performance after the Age of Affluence Permalink https://escholarship.org/uc/item/2c73n9k4 Author Boyle, Michael Shane Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Ambivalence of Resistance West German Antiauthoritarian Performance after the Age of Affluence By Michael Shane Boyle A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Performance Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Shannon Jackson, Chair Professor Anton Kaes Professor Shannon Steen Fall 2012 The Ambivalence of Resistance West German Antiauthoritarian Performance after the Age of Affluence © Michael Shane Boyle All Rights Reserved, 2012 Abstract The Ambivalence of Resistance West German Antiauthoritarian Performance After the Age of Affluence by Michael Shane Boyle Doctor of Philosophy in Performance Studies University of California, Berkeley Professor Shannon Jackson, Chair While much humanities scholarship focuses on the consequence of late capitalism’s cultural logic for artistic production and cultural consumption, this dissertation asks us to consider how the restructuring of capital accumulation in the postwar period similarly shaped activist practices in West Germany. From within the fields of theater and performance studies, “The Ambivalence of Resistance: West German Antiauthoritarian Performance after the Age of Affluence” approaches this question historically. It surveys the types of performance that decolonization and New Left movements in 1960s West Germany used to engage reconfigurations in the global labor process and the emergence of anti-imperialist struggles internationally, from documentary drama and happenings to direct action tactics like street blockades and building occupations. -
The Commune Movement During the 1960S and the 1970S in Britain, Denmark and The
The Commune Movement during the 1960s and the 1970s in Britain, Denmark and the United States Sangdon Lee Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History September 2016 i The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement ⓒ 2016 The University of Leeds and Sangdon Lee The right of Sangdon Lee to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 ii Abstract The communal revival that began in the mid-1960s developed into a new mode of activism, ‘communal activism’ or the ‘commune movement’, forming its own politics, lifestyle and ideology. Communal activism spread and flourished until the mid-1970s in many parts of the world. To analyse this global phenomenon, this thesis explores the similarities and differences between the commune movements of Denmark, UK and the US. By examining the motivations for the communal revival, links with 1960s radicalism, communes’ praxis and outward-facing activities, and the crisis within the commune movement and responses to it, this thesis places communal activism within the context of wider social movements for social change. Challenging existing interpretations which have understood the communal revival as an alternative living experiment to the nuclear family, or as a smaller part of the counter-culture, this thesis argues that the commune participants created varied and new experiments for a total revolution against the prevailing social order and its dominant values and institutions, including the patriarchal family and capitalism. -
Barefoot Into Cyberspace Adventures in Search of Techno-Utopia
Barefoot into Cyberspace Adventures in search of techno-Utopia By Becky Hogge July 2011 http://www,barefootintocyberspace.com Barefoot into Cyberspace Becky Hogge Read This First This text is distributed by Barefoot Publishing Limited under a Creative Commons Attribution-ShareAlike 2.0 UK: England & Wales Licence. That means: You are free to copy, distribute, display, and perform the work to make derivative works to make commercial use of the work Under the following conditions Attribution. You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). Share Alike. If you alter, transform, or build upon this work, you may distribute the resulting work only under the same or similar licence to this one. For any reuse or distribution, you must make clear to others the licence terms of this work. The best way to do this is with a link to http://barefootintocyberspace.com/book/hypertext Any of these conditions may be waived by seeking permission from Barefoot Publishing Limited. To contact Barefoot Publishing Limited, email barefootpublishing [AT] gmail [DOT] com. More information available at http://creativecommons.org/licenses/by- sa/2.0/uk/. See the end of this file for complete legalese 2 Barefoot into Cyberspace Becky Hogge Contents Prologue: Fierce Dancing ...................................................................................................................................... 5 Chapter 1: Digging the command line ............................................................................................................ -
A Vaia Viva De Augusto De Campos the Living Boo of Augusto De Campos
A VAIA VIVA DE AUGUSTO DE CAMPOS THE LIVING BOO OF AUGUSTO DE CAMPOS Isis Diana Rost1 Resumo: O enfoque deste ensaio é comentarMONUMENTO À VAIA, escrito em 1972 para compor a Navilouca, almanaque organizado por Torquato Neto e Waly Salomão. É composto por VIVA VAIA – Magnum Opus do poeta concreto Augusto de Campos, inspirado na vaia recebida por Caetano Veloso no III Festival Internacional da Canção, em 1968. Foram utilizadasprincipalmente as contribuições de CAMPOS (1993) e VELOSO (1997). Abstract: The focus of this essay is to comment on MONUMENTO À VAIA, written in 1972 to compose Navilouca, an almanac organized by TorquatoNeto and Waly Salomão. It consists of VIVA VAIA - Magnum Opus by the concrete poet Augusto de Campos, inspired by the boo received by Caetano Veloso at the III International Song Festival, in 1968. The contributionsof CAMPOS (1993) and VELOSO (1997) weremainlyused. Palavras-chave: Navilouca; Poesia Concreta; Augusto de Campos; VIVA VAIA. Keywords: Navilouca; concrete poetry; Augusto de Campos; VIVA VAIA. “Não pode haver arte revolucionária sem forma revolucionária” Vladimir Maiakovski “Minha música vai passar a se chamar ‘Beto bom de vaia”, brincou Sérgio Ricardo, nervoso frente a maior das vaias recebida por ele no III Festival de Música Popular Brasileira da Record, em 1967, pouco antes de perder as estribeiras e estourar o violão, num acesso de fúria frente à impossibilidade de executar a melodia. Este acontecimento, que termina com Sérgio Ricardo desclassificado, além do violão quebrado, teve direito a declarações de Augusto Marzagão, organizador do evento, de que a “vontade do povo é soberana”. Na primeira vez que Augusto de Campos escreve suas impressões sobre a manifestação popular que vaiava antes de escutar, comenta: o público se excedeu. -
I Knew That Music Was My Language, That Music Would Take Me to See the World, Would Take Me to Other Lands
"I knew that music was my language, that music would take me to see the world, would take me to other lands. For I thought there was the music of the earth and the music from heaven." Gil, about his childhood in the city where he lived, in Bahia, where he used to race to the first clarinet sound of the band, which started the religious celebrations, and seemed to invade everything. His career began with the accordion, still in the 50s, inspired by Luiz Gonzaga, the sound of the radio and the religious parades in town. Within the Northeast he explored a folk country sound, until Joao Gilberto emerges, the bossa nova, as well as Dorival Caymmi, with its coastal beach sound, so different from that world of wilderness he was used to. Influenced, Gil leaves aside the accordion and holds the guitar, then the electric guitar, which harbors the particular harmonies of his work until today. Since his early songs he portrayed his country, and his musicianship took very personal rhythmic and melodic forms. His first LP, “Louvação” (Worship) , released in 1967, concentrated his particular ways of translating regional components into music, as seen in the renown songs Louvação, Procissão, Roda and Viramundo. In 1963 after meeting his friend Caetano Veloso at the University of Bahia, Gil begins with Caetano a partnership and a movement that contemplated and internationalized music, theater, visual arts, cinema and all of Brazilian art. The so-called Tropicália or Tropicalist movement, involves talented and plural artists such as Gal Costa, Tom Ze, Duprat, José Capinam, Torquato Neto, Rogério Duarte, Nara Leão and others. -
La Décennie Rouge
Extrait distribué par Christian Bourgois Extrait de la publication Extrait distribué par Christian Bourgois LA DÉCENNIE ROUGE Extrait de la publication du même auteur Théâtre L’E NTRAÎNEMENT DU CHAMPION AVANT LA COURSE, suivi de RUINES, Stock, 1975 LE CHANTEUR suivi de L’AMOUR DU THÉÂTRE, Christian Bourgois, 1979 TEL UN ENFANT À L’ÉCART suivi de PARTAGE, Christian Bourgois, 1982 EL SISISI, Christian Bourgois, 1986 THERMIDOR, Christian Bourgois, 1986 SIT VENIA VERBO, en collaboration avec Philippe Lacoue- Labarthe, Christian Bourgois, 1988 FÉROÉ, LA NUIT..., Christian Bourgois, 1989 IMPRÉCATION DANS L’ABATTOIR, COUPS DE FOUDRES, L’Arche, 1991 L’E MPIRE, L’Arche, 1991 LE SOUFFLEUR D’HAMLET, L’Arche, 1993 DIMANCHE en collaboration avec Dominique Muller, suivi de LA BONNE VIE, CONVOI, L’Arche, 1994 LA NÉGRESSE BONHEUR, L’Arche, 1995 JOHN LEAR, L’Arche, 1996 IMPRÉCATION 36, DIOTIMA, L’Arche, 1999 SKINNER, L’Arche, 2002 Poésie INDES, Seghers, 1980 ÉTUDES DE CIEL AVEC TURBULENCES, Christian Bourgois, 1981 DU FONDEMENT DE LA ZOOLOGIE, La Pionnière, 1996 MÉTÉOROLOGIQUES, Christian Bourgois, 2002 Essais INVENTAIRE APRÈS LIQUIDATION, L’Arche, 1990 L’A LSACE DANS LE DÉSORDRE, BF, 1993 LE THÉÂTRE ET L’AIR DU TEMPS, L’Arche, 1999 ALSACE, TERRE ÉTRANGÈRE, La Nuée Bleue, 2003 Récit PARHÉLIE, Christian Bourgois, 1988 Extrait de la publication Extrait de la publication MICHEL DEUTSCH LA DÉCENNIE ROUGE UNE HISTOIRE ALLEMANDE CHRISTIAN BOURGOIS ÉDITEUR Extrait de la publication © Michel Deutsch, 2007 © Christian Bourgois éditeur, 2007 ISBN 978-2-267-01917-9 Extrait de la publication Extrait distribué par Christian Bourgois « ...Diuersa exsilia et desertas quae- rere terras auguriis agimur diuum.. -
Familiäre Wohngemeinschaften
Familiäre Wohngemeinschaften Anmerkungen zur Sozialstruktur und Dynamik der Patchwork - Familie 1 von Detlef Klöckner Dieser Aufsatz widmet sich einem aufstrebenden Familienmodell, der sogenannten Patch- work – Familie. Überhaupt von einem Modell zu sprechen, - wo es sich doch nur um die „Undichte Wiederaufbereitungsanlage einer abgebrannten Familienruine“ handelt (anony- mes Graffiti), – ist ebenso fragwürdig wie unumgänglich, so lange sich Elternpaare in großer Zahl trennen und zu Zweitfamilien zusammenschließen. Der Autor beleuchtet die besondere Atmosphäre einer zusammengestückelten Familie. Welche Fragen stellen sich der Patchwork – Familie und welche Antworten stehen ihr zur Verfügung, welche eher nicht? Was unter- scheidet Patchwork – Familien von Primärfamilien im Umgang miteinander und im Hand- lungsspielraum? Die „second hand“ - Familie erinnert in manchem an Wohngemeinschaften und sie vereint in ihren Räumen in verkleinertem Maßstab, was die komplexe soziale Situati- on unserer Gesellschaft im Großen ausmacht: das widersprüchlich und unklar aufeinander Bezogene. Der Autor beruft sich auf Untersuchungen zum Thema und nutzt die Erfahrungen aus seiner Beratungspraxis. Familienberatung ist bis heute ein vernachlässigtes Arbeitsfeld der Gestalttherapie. Das liegt nicht an der Konzeption, sonder begründet sich aus der Entwicklungsgeschichte der gestalt- therapeutischen Praxis. Als psychologische Anwendung der Feld- bzw. Systemtheorie ist die Gestalttherapie prinzipiell offen für Arbeitskontexte, die sich mit sozialen Beziehungen -
Team 10 Meeting, Bonnieux, France, 1977. from Team 10: in Search of a Utopia of the Present
Reinier de Graaf From CIAM to Cyberspace : Architecture and the Community “The community” might be the most frequently off-center. The intentionally domestic setting used term in architectural and urban discourse of their meetings is as much a manifesto as any over the last fifty years. For decades, rhetoric outcome of the meetings, written or otherwise. invoking “the community” has endowed even The wives invariably attend— either that, or a the most mediocre designs with an aura of vast reservoir of female architects have failed to good intentions and thus implicitly condemned make it into the history books. designers who decline use of the word. The It is never quite clear to what extent the community has served as a legitimization for meetings are meant to be an exchange of views, anything from Team X to New Urbanism, from or whether they are essentially just a form of Pendrecht to Celebration, from Aldo van Eyck bonding. Team X’s most articulate mantra, “by to Larry Beasley. But what is “the community”? us, for us,” a phrase encapsulated in a drawing Despite its prolific appearance, the frequency by Aldo van Eyck,4 is equally ambiguous. The with which “community” is used seems in- most common interpretation suggests a certain versely proportional to the extent to which it is naiveté associated with the period or an almost truly understood. tautological profession of good intentions, which imply that people should be their own archi- DE GRAAF tects. Yet, studying the picture more closely, * * * observing the eerie, almost tribal consensus that exists between members of the group, one In July 1953, an international group of archi- is also left with the impression of a strange tects breaks away from CIAM, until then the hubris, a sense of self-inflated significance of prevailing movement of modern architects.1 the architectural profession and those practic- Critical of what they see as CIAM’s overly ing it. -
Cd210993489500*
PROJETO DE LEI Nº DE 2021 (Do Sr. FLÁVIO NOGUEIRA) Declara as obras do poeta, compositor, cineasta e jornalista piauiense Torquato Neto constituídas como Patrimônio Cultural Imaterial do Brasil. O Congresso Nacional decreta: Art. 1º Esta Lei declara as obras do poeta, compositor, cineasta e jornalista piauiense Torquato Pereira de Araújo Neto constituídas como Patrimônio Cultural Imaterial do Brasil. Art. 2º Caberá ao Poder Público Federal, por seus órgãos específicos, cooperar com o Instituto do Patrimônio Histórico e Artístico Nacional-IPHAN, na preservação e utilização das obras de Torquato Neto. Art. 3º Esta Lei entra em vigor na data da sua publicação. JUSTIFICAÇÃO Torquato Neto foi um importante poeta, compositor, cineasta e jornalista Documento eletrônico assinado por Flávio Nogueira (PDT/PI), através do ponto SDR_56110, na forma do art. 102, § 1º, RICD c/c o 2º, Ato da Mesa n. 80 de 2016. que nasceu em Teresina, em 9 de novembro de 1944, e faleceu no Rio de Janeiro, em 1972, portanto, muito jovem ainda, aos 28 anos de idade. Filho único do Promotor de Justiça no Estado do Piauí, Dr. Heli Rocha Nunes (1918-2010) e da professora piauiense Maria Salomé da Cunha Araújo (1918-1993), aos 16 anos mudou-se da capital do Estado para a cidade baiana de Salvador a fim de cursar os estudos secundários, período no qual, apesar de ainda em tenra idade, trabalhou como assistente de direção no antológico filme “Barra Vento”, de Glauber Rocha, um dos ápices da filmografia do chamado Cinema Novo. *CD210993489500* 1 Em 1962, foi para o Rio de Janeiro para estudar Jornalismo na universidade, atuando, a partir de então, como jornalista possuidor de colunas próprias no Correio da Manhã, Jornal dos Sports e Última Hora. -
Tion of Don Delillo
ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output Delirious USA: the representation of capital in the fic- tion of Don DeLillo https://eprints.bbk.ac.uk/id/eprint/40479/ Version: Full Version Citation: Travers, Thomas William Lynn (2020) Delirious USA: the repre- sentation of capital in the fiction of Don DeLillo. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email Birkbeck, University of London Delirious USA: The Representation of Capital in the Fiction of Don DeLillo Thomas William Lynn Travers Submitted for the degree of Doctor of Philosophy 2019 1 Declaration I, Thomas William Lynn Travers, declare that this thesis is my own work. Where I have drawn upon the work of other researchers, this has been fully acknowledged. 2 Abstract In this thesis I offer a new reading of Don DeLillo’s fiction through an engagement with contemporary Marxist literary theory and political economy. Beginning in the 1960s, the thesis traces the launch, expansion, and shattering of DeLillo’s narrative apparatus as it recomposes itself across the genres of the short story, the conspiratorial thriller, the historical novel, and the novel of time. Developing on theories of the novel as a capitalist epic, the thesis takes the insistent appearance of surplus populations in DeLillo’s work as an opportunity to reflect on, but also to revise and reconceptualise, Marxist accounts of the novel and its philosophy of history.