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Introduction
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction The Invention of an Ethnic Nationalism he Hindu nationalist movement started to monopolize the front pages of Indian newspapers in the 1990s when the political T party that represented it in the political arena, the Bharatiya Janata Party (BJP—which translates roughly as Indian People’s Party), rose to power. From 2 seats in the Lok Sabha, the lower house of the Indian parliament, the BJP increased its tally to 88 in 1989, 120 in 1991, 161 in 1996—at which time it became the largest party in that assembly—and to 178 in 1998. At that point it was in a position to form a coalition government, an achievement it repeated after the 1999 mid-term elections. For the first time in Indian history, Hindu nationalism had managed to take over power. The BJP and its allies remained in office for five full years, until 2004. The general public discovered Hindu nationalism in operation over these years. But it had of course already been active in Indian politics and society for decades; in fact, this ism is one of the oldest ideological streams in India. It took concrete shape in the 1920s and even harks back to more nascent shapes in the nineteenth century. As a movement, too, Hindu nationalism is heir to a long tradition. Its main incarnation today, the Rashtriya Swayamsevak Sangh (RSS—or the National Volunteer Corps), was founded in 1925, soon after the first Indian communist party, and before the first Indian socialist party. -
India Freedom Fighters' Organisation
A Guide to the Microfiche Edition of Political Pamphlets from the Indian Subcontinent Part 5: Political Parties, Special Interest Groups, and Indian Internal Politics UNIVERSITY PUBLICATIONS OF AMERICA A Guide to the Microfiche Edition of POLITICAL PAMPHLETS FROM THE INDIAN SUBCONTINENT PART 5: POLITICAL PARTIES, SPECIAL INTEREST GROUPS, AND INDIAN INTERNAL POLITICS Editorial Adviser Granville Austin Guide compiled by Daniel Lewis A microfiche project of UNIVERSITY PUBLICATIONS OF AMERICA An Imprint of CIS 4520 East-West Highway • Bethesda, MD 20814-3389 Library of Congress Cataloging-in-Publication Data Indian political pamphlets [microform] microfiche Accompanied by printed guide. Includes bibliographical references. Content: pt. 1. Political Parties and Special Interest Groups—pt. 2. Indian Internal Politics—[etc.]—pt. 5. Political Parties, Special Interest Groups, and Indian Internal Politics ISBN 1-55655-829-5 (microfiche) 1. Political parties—India. I. UPA Academic Editions (Firm) JQ298.A1 I527 2000 <MicRR> 324.254—dc20 89-70560 CIP Copyright © 2000 by University Publications of America. All rights reserved. ISBN 1-55655-829-5. ii TABLE OF CONTENTS Introduction ............................................................................................................................. vii Source Note ............................................................................................................................. xi Reference Bibliography Series 1. Political Parties and Special Interest Groups Organization Accession # -
Rahul Sagar, Hindu Nationalists and the Cold
Chapter Ten Hindu Nationalists and the Cold War Rahul Sagar It is generally accepted that during the Cold War divergences between “hope and reality” rendered India and America “estranged democracies.”1 Te pre- cise nature of the Indo- American relationship during these decades remains a subject of fruitful study. For instance, Rudra Chaudhuri has argued that the Cold War’s many crises actually prompted India and the United States to “forge” a more nuanced relationship than scholars have realized.2 Tis chapter does not join this discussion. It examines a diferent side of the story. Rather than study the workings of the Congress Party–afliated political and bureaucratic elite in power during the Cold War, it focuses on the principal Opposition—the ideas and policies of the Hindu Mahasabha, the Jan Sangh, and the Bharatiya Janata Party (bJP), which have championed the cause of Hindu nationalism. Te Cold War–era policies of these parties have not been studied carefully thus far. A common assumption is that these parties had little to say about international afairs or that, to the extent that they had something to say, their outlook was resolutely militant. Tis chapter corrects this misperception. It shows that these parties’ policies alternated between being attracted to and being repulsed by the West. Distaste for communism and commitment to democracy drove them to seek friendship with the West, while resentment at U.S. eforts to contain India as well as fears about ma- terialism and Westernization prompted them to demand that the West be kept at a safe distance. 229 false sTarTs Surprisingly little has been written about the diversity of Indian views on international relations in the Cold War era. -
Bharatiya Jana Sangh
BHARATIYA JAKA SANGHj THE DEVELOPMENT OF A POLITICAL PARTI IN INDIA by - PRABHA SHARMA B.A. , Isabella Thoburn College, University of Lucknow, 19^5 A MASTER'S THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of Political Science KANSAS STATE UTIIVSRSITI Kanha 11 an , Kansas 1969 Approved by: Ka.ior Professor ^ ii &-1 ACKNOWLEDGEMENTS I wish to express my sincere appreciation to my Major Advisor Dr. William L. Richter for his invaluable guidance that has brought this paper to completion. I am grateful to Dr. Micheal W. Suleiman and Dr. E. Terrence Jones, members of the Advisory Committee for their careful perusal of this thesis and suggestions. I would like to acknowledge the consideration of Dr. William W. Boyer, Dr. Albert B. Franklin, and other Faculty members and students of the Department of Political Science at Kansas State University with whom it has been a pleasure to associate. I am also indebted to the members of the South Asia Library Staff at the University of Pennsylvania who were most helpful during my research there in the Spring of 1968. Affectionate thanks are due to my husband Govind, who gave freely of his time and was throughout this writing a source of great encouragement and help. For the typing of the manuscript in its various stages I am grateful to Mrs. Cheryl Smith, Mrs. Bonnie McCurdy, and Mrs. Karen Area. TABLE OF CONTENTS ACKNOWLEDGEMENTS CHAPTER PAGE I. INTRODUCTION 1 II. HISTORICAL FOUNDATIONS OF THE JANA SANGH 10 III. PARTI ORGANIZATION 21 IV. PARTY IDEOLOGY 35 a. -
The Saffron Wave Meets the Silent Revolution: Why the Poor Vote for Hindu Nationalism in India
THE SAFFRON WAVE MEETS THE SILENT REVOLUTION: WHY THE POOR VOTE FOR HINDU NATIONALISM IN INDIA A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Tariq Thachil August 2009 © 2009 Tariq Thachil THE SAFFRON WAVE MEETS THE SILENT REVOLUTION: WHY THE POOR VOTE FOR HINDU NATIONALISM IN INDIA Tariq Thachil, Ph. D. Cornell University 2009 How do religious parties with historically elite support bases win the mass support required to succeed in democratic politics? This dissertation examines why the world’s largest such party, the upper-caste, Hindu nationalist Bharatiya Janata Party (BJP) has experienced variable success in wooing poor Hindu populations across India. Briefly, my research demonstrates that neither conventional clientelist techniques used by elite parties, nor strategies of ideological polarization favored by religious parties, explain the BJP’s pattern of success with poor Hindus. Instead the party has relied on the efforts of its ‘social service’ organizational affiliates in the broader Hindu nationalist movement. The dissertation articulates and tests several hypotheses about the efficacy of this organizational approach in forging party-voter linkages at the national, state, district, and individual level, employing a multi-level research design including a range of statistical and qualitative techniques of analysis. In doing so, the dissertation utilizes national and author-conducted local survey data, extensive interviews, and close observation of Hindu nationalist recruitment techniques collected over thirteen months of fieldwork. BIOGRAPHICAL SKETCH Tariq Thachil was born in New Delhi, India. He received his bachelor’s degree in Economics from Stanford University in 2003. -
Assimilation in a Postcolonial Context: the Hindu Nationalist Discourse on Westernization
Sylvie Guichard Assimilation in a Postcolonial Context: the Hindu Nationalist Discourse on Westernization Just a few days after the brutal rape of a 23 year-old woman in Delhi in December 2012, Mohan Bhagwat, chief of the Rashtriya Swayamsevak Sangh (RSS), the Hindu nationalist outfit at the heart of the Hindu nationalist move- ment declared: „Crimes against women happening in urban India are shame- ful. It is a dangerous trend. But such crimes won’t happen in Bharat or the rural areas of the country. You go to villages and forests of the country and there will be no such incidents of gangrape or sex crimes […]. Where ‚Bharat‘ becomes ‚India‘ with the influence of western culture, these types of incidents happen. The actual Indian values and culture should be established at every stratum of society where women are treated as ‚mother‘.“1 We see here a central theme of the Hindu nationalist discourse: a traditional Bharat (the Sanskrit name for the Indian subcontinent), a Hindu India, en- dangered by westernization and opposed to an already westernized India. This chapter explores this discourse on westernization: What does it mean for the Hindu nationalist movement? How does this movement speaks about west- ernization? And how has this discourse developed over time? The argument put forth has three parts (corresponding to the three sections of this chapter). We will see first that westernization can be considered as a form of feared or felt assimilation to a dominant, hegemonic, non-national cul- ture, or maybe, rather, to an imagined Western way of life (what some authors have called Occidentalism2); second that a form of chosen westernization is practiced in the Hindu nationalist movement as a strategy of „resistance by imitation“ in parallel with a discourse of „feared assimilation“; and third that when this discourse is applied to women and sexuality, it offers a meeting 1 Hindustan Times, „Rapes occur in ‚India‘, not in ‚Bharat‘: RSS chief“, 4 January 2013. -
The State, Society and Markets in Hindu Nationalism Modern Asian Studies, 2018; Online Publ:1-34
ACCEPTED VERSION Priya Chacko Marketising Hindutva: The state, society and markets in Hindu Nationalism Modern Asian Studies, 2018; Online Publ:1-34 © CambridgeUniversity Press 2018 Originally Published at: http://dx.doi.org/10.1017/S0026749X17000051 PERMISSIONS https://www.cambridge.org/core/services/open-access-policies/open-access-journals/green-open- access-policy-for-journals Green OA applies to all our journal articles, but it is primarily designed to support OA for articles that are otherwise only available by subscription or other payment. For that reason, we are more restrictive in what we allow under Green OA in comparison with Gold OA: The final, published version of the article cannot be made Green OA (see below). The Green OA version of the article is made available to readers for private research and study only (see also Information for repositories, below). We do not allow Green OA articles to be made available under Creative Commons licences. Funder policies vary in which version of an article can be made Green OA. We use the following definitions (adapted from the National Information Standards Organization – NISO): Exceptions Some of our journals do not follow our standard Green archiving policy. Please check the relevant journal's individual policy here. 21 January 2019 http://hdl.handle.net/2440/117274 7 June 2016 Marketising Hindutva: The state, society and markets in Hindu Nationalism Priya Chacko Department of Politics and International Studies, University of Adelaide, Australia Email: [email protected] Abstract The embrace of markets and globalisation by radical political parties is often taken as reflecting and facilitating the moderation of their ideologies. -
Olitical Amphlets from the Indian Subcontinent Parts 1-4
A Guide to the Microfiche Edition of olitical amphlets from the Indian Subcontinent Parts 1-4 UNIVERSITY PUBLICATIONS OF AMERICA fc I A Guide to the Microfiche Collection POLITICAL PAMPHLETS FROM THE INDIAN SUBCONTINENT Editorial Adviser Granville Austin Associate Editor and Guide compiled by August A. Imholtz, Jr. A microfiche project of UNIVERSITY PUBLICATIONS OF AMERICA An Imprint of CIS 4520 East-West Highway • Bethesda, MD 20814-3389 Library of Congress Cataloging-in-Publicaîion Data: Indian political pamphlets [microform] microfiche Accompanied by a printed guide. Includes bibliographical references. ISBN 1-55655-206-8 (microfiche) 1. Political parties-India. I. UPA Academic Editions (Firm) JQ298.A1I527 1989<MicRR> 324.254~dc20 89-70560 CIP International Standard Book Number: 1-55655-206-8 UPA An Imprint of Congressional Information Service 4520 East-West Highway Bethesda, MD20814 © 1989 by University Publications of America Printed in the United States of America The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences-Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. TABLE ©F COMTEmn Introduction v Note from the Publisher ix Reference Bibliography Part 1. Political Parties and Special Interest Groups India Congress Committee. (Including All India Congress Committee): 1-282 ... 1 Communist Party of India: 283-465 17 Communist Party of India, (Marxist), and Other Communist Parties: 466-530 ... 27 Praja Socialist Party: 531-593 31 Other Socialist Parties: -
Hindu-Nationalism – India’S Bêtes Noires
Spotlight South Asia Paper Nr. 6/2012: Calling the Gravediggers? Hindu-Nationalism – India’s Bêtes Noires under Stress Author: Dr. Siegfried O. Wolf (Heidelberg) ISSN 2195-2787 1 SSA ist eine regelmäßig erscheinende Analyse- Reihe mit einem Fokus auf aktuelle politische Ereignisse und Situationen Südasien betreffend. Die Reihe soll Einblicke schaffen, Situationen erklären und Politikempfehlungen geben. SSA is a frequently published analysis series with a focus on current political events and situations concerning South Asia. The series should present insights, explain situations and give policy recommendations. APSA (Angewandte Politikwissenschaft Südasiens) ist ein auf Forschungsförderung und wissenschaftliche Beratung ausgelegter Stiftungsfonds im Bereich der Politikwissenschaft Südasiens. APSA (Applied Political Science of South Asia) is a foundation aiming at promoting science and scientific consultancy in the realm of political science of South Asia. Die Meinungen in dieser Ausgabe sind einzig die der Autoren und werden sich nicht von APSA zu eigen gemacht. The views expressed in this paper are solely the views of the authors and are not in any way owned by APSA. Impressum: APSA Im Neuehnheimer Feld 330 D-69120 Heidelberg [email protected] www.apsa.info 2 Acknowledgment: The author is grateful to the South Asia Democratic Forum (SADF), Brussels for the extended support on this report. 3 Calling the Gravediggers? Hindu-Nationalism – India’s Bêtes Noires under Stress One of the most noteworthy developments in contemporary Indian politics is the occurrence of a phenomenon often described as Hindu-Nationalism, Hindu fundamentalism or even Hindu-Chauvinism. Since recently, even the buzzword of Hindu- terrorism appeared. Irrespective of the debate circling around the proper terminology , the issue being discussed so vividly refers to serious efforts to undertake dramatic changes and shifts within the political culture of India. -
1 Transnational Hindutva Networks in United States 1 Over the Last
Transnational Hindutva Networks in United States 1 Over the last several decades, a transnational network of American groups affiliated with Hindu nationalist organizations has embedded itself in the Indian diaspora in the United States.2 This network deserves special attention in the context of the recent debate around citizenship laws in India that target religious minority groups, specifically Muslims.3 The National Register of Citizens (NRC) and the Constitution Amendment Act (CAA) and the protest against it cannot be understood in isolation from the growing prominence of the Hindutva ideology in India. Through the ideological lens of Hindutva, India is an aspiring Hindu state, which would include the Buddhists, Jains, and Sikhs as organically deriving from India, but not Muslims, because Islam is characterized as an alien and invading religion. The citizenship laws also assert that all non-Muslims excluded in the nationwide National Register of Citizens (NRC) would re-qualify for citizenship via Constitution Amendment Act (CAA), while the Muslims living in India for generations would not. Instead, the Indian Muslims could be subject to severe punitive consequences including “statelessness, deportation, or prolonged detention”.4 Under such circumstances, and in the context of the riots in North East Delhi that experts have categorized as pogrom against Muslims5, the purpose of this testimony is two fold. First, it argues that it is unlikely that transnational Hindu nationalist network6 based in the United States is immune to Hindutva, the ethnonational exclusionary political philosophy propagated in India by Rashtriya Swayamsevak Sangh (RSS), the India-based Hindu nationalist paramilitary organization founded in 1925.7 Reference to 1 This testimony is written by a scholar of South Asia. -
Introduction
Introduction On 4th April, 1980 the National Executive of the Janata Party adopted a resolution prohibiting members of RSS to continue in the Janata Party. This resolution was sequel to the fears entertained by Chandrashekhar’s Group and a few Socialists who had not left the Janata Party when the split caused by Ch. Charan Singh took place and others that the erstwhile Jana Sangh would capture the party on account its mass base and large army of dedicated workers. This development was anticipated by leaders and workers of the Jana Sangh and RSS background in Janata Party. So they had asked Jana Sangh workers from all over the country to assemble at Delhi before the meeting of the National Executive of Janata Party and to be prepared for all eventualities. The resolution adopted by the National Executive of Janata Party was not acceptable to erstwhile Jana Sangh constituent and to several other leaders and persons in Janata Party who had no RSS background. The Jana Sangh constituent had sincerely worked towards the strengthening and smooth working of the Janata Party. Even though it constituted the largest single constituent of the Janata Party and had a larger popular base in the country it did not ask for proportionate share either in Janata Government or in Janata Party and was content with whatever was given to it. The Jana Sangh constituent wanted Janata Party to succeed and emerge as an alternative to Congress which had ruled the country for three decades prior to 1977. In this background, there was a feeling of regret and unhappiness as well as of good riddance and relief in the Jana Sangh 2 • Party Document Vol-10 workers. -
Ideology of Bharatiya Janata Party Dr
International Journal of Humanities and Social Science Invention (IJHSSI) ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 7 Issue 03 Ver. V ||March. 2018 || PP.25-31 Ideology of Bharatiya Janata Party Dr. Gopal Parshad Associate Professor, Kurukshetra University Kurukshetra Abstract: The only factor that explains the mushroom growth of political parties in India is the difference in ideology. While some of them are pro-liberalization, some others are anti-capitalism. The ideological differences also exist in social sphere with some political factions swearing by Hindu nationalism and the rest seem quite content with progressive westernization. The Bharatiya Janata Party (BJP), expressing full faith in Hindu nationalism, socialism, secularism, integral humanism and democracy, lays emphasis on nationalism based on cultural and civilizational ethos. From Ram Janambhoomi movement, Uniform Civil Code to good governance, the party has been prudently selecting and taking stand on issues of national importance to gain better visibility. I. INTRODUCTION The ideology of the BJP could be traced back to the roots of the Bhartiya Jana Sangh. After the foundation of the Jana Sangh, Deendayal Upadhyaya developed a set of concepts under the name of integral humanism. This concept was developed in 1965 and came to be accepted like the Jana Sangh‟s official doctrine. Upadhyaya‟s integral humanism emphasizes the significance of a complete man comprising body, mind, soul and intellect. He advocated democracy, yet opposed both capitalism and communism.1 The Jana Sangh laid emphasis on the establishment of value-based politics and swadeshi as a motto in relation to industrializing the country so as to produce indigenous articles according to people‟s needs.2 It also set out its philosophy in terms of one people, one nation and one culture.