D:\E Data\Folder E\English Sapt
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Vishnu Sahasra Nama Stotram-V Class-V
Vishnu Sahasra Nama Stotram-V Class-V Note 16 VISHNU SAHASRA NAMA STOTRAM-V Dear learner this lesson is in continuation of the previous lesson where you have studied some shloks of Vishnu-sahasra- namstotras and their meaning. In this lesson also you are going to read some more shlokas. OBJECTIVES After reading this shlokas you will be able to : • recite all shlokas properly. • know their meaning. 172 Veda - B level Vishnu Sahasra Nama Stotram-V Class-V 16.1 VISHNU SAHASRA NAMA STOTRAM-V /keZxqC/keZ—)ehZ lnlR{kje{kje~ A Note vfoKkrk lglzka'kqfoZ/kkrk —ry{k.k% AA ‡ƒ AA Dharmagub: One who protects Dharma. Dharmakrud: Though above. Dharma and Adharma, He performs Dharma in order to keep up the traditions in respect of it. Dharmi: One who upholds Dharma. Sad: The Parabrahman who is of the nature of truth. Asat: As the Aparabrahma has manifested as the world He is called Asat (not having reality). Ksharam: All beings subjected to change. Aksharam: The changeless one. Avigyata: One who is without the attributes of a Jiva or vigyata like sense of agency etc. Sahashramshur: One with numerous rays, that is the Sun. Vidhata: One who is the unique support of all agencies like Ananta who bear the whole universe. Krutalakshanah: One who is of the nature of conscousness. Veda - B level 173 Vishnu Sahasra Nama Stotram-V Class-V xHkfLrusfe% lÙoLFk% flagks Hkwregs'oj% A vkfnnsoks egknsoks nsos'kks nsoHk`n~xq#% AA ‡„ AA Note Gabhasti-nemih: He who dwells in the middle of Gabhasti or rays as the Sun. -
Çré-Kåñëa-Lélä-Stava (17-18), by New Çré Haridäs Niväs
|| çré-çré-gaura-gadädharau vijayetäm || uttamä-bhakti-sudhä-laharé Nectarean Waves of Supreme Devotion published by New Çré Haridäs Niväs, Spain Issue 43, 20 January 2016, Putradä Ekädaçé Çré-Kåñëa-Lélä-Stava (17-18), by New Çré Haridäs Niväs Bhakti-Rasämåta-Sindhu 1.1.35-37, by NSHN CONTENTS Bhakti-Sandarbha: Preface 15, by NSHN nanda-vraja-janänandin nanda-sanmänita-vraja ÇRÉ-KÅÑËA-LÉLÄ-STAVA (17-18) datta-vraja-mahä-büte çré-yaçoda-stanandhaya published by New Çré Haridäs Niväs, Spain O You Who give joy to Your father and the people OBEISANCE 17 of Vraja! O You Who drink the breast milk of Çré adatta-pürva-svapadäbja-sauhåda- Yaçodä! Nanda Mahäräja then greatly honored pradäna-dékñocita-deça-saìgata the inhabitants of Vraja and distributed many sva-sevaka-brahma-sukhädhikotsava- opulent gifts to them. (66) premäkara kréòana-kån namo’stu te O Kåñëa, entering the appropriate place (Vraja- bhümi), You appear to have become initiated in the vow of giving the unprecedented gift of love for Your lotus feet. O Performer of sporting pas- times, You grant to Your servants the festival of premä which gives more happiness than realiza- tion of Brahman. (63) nanda-nandana saïjäta-jäta-karma-mahotsava nänä-dänaugha-kåt-täta çrémad-gokula-maìgala O delightful son of Mahäräja Nanda! When Your father performed Your birth-ceremony, he arran- ged for a great festival and gave many gifts in cha- rity. Thus You made the opulent land of Gokula very auspicious. (64) präpta-putra-mahä-ratna-rakñä-vyäkula-täta he kåtälaìkära-gopäla gopé-gaëa-kåtotsava kara-dänärtha-mathurä-gata-nanda-gåhävita gopé-prema-mudäçér-bhäk vraja-gorasa-kérëa he O Kåñëa, when You were born to him, King Nan- O Gopäla, You were then decorated with orna- da considered You a great jewel and was very ments and the gopés celebrated a great festival, anxious to protect You. -
Mudal Azhwars and the Concept of Purushakaratvam of Sri The
Mudal Azhwars and the concept of Purushakaratvam of Sri The Nalayira DivyaPrabhandam comprising the four thousand sweet verses in Tamil by the twelve Azhwars Saints of TamilNadu is a special Tamil heritage of immense philosophic and literary value. It is accepted and treated as equal to the Vedas and the Upanishads, the scriptures sacred to all Hindus. It is the loving experience of the Divine poured out in ecstatic poetry in the vernacular by the wise sages who revelled in the Divine and were immersed in the depths of the ocean of Divine Love. It inspired the great philosopher teacher Sri Ramanuja (1017-1137 CE) to propound the Visishta Advaitam "the Qualified Non-Dualism". The authors of this unique collection of poetry generally hailed from the region surrounding the major rivers (Cauvery, Tamarabarani and Palaru) coursing through Tamil Nadu. Although they were from different walks of life and lived at different times, their mystic experience and their philosophical views were quite unique and similar. For them the causal principle underlying all existence is Sriman Narayana (meaning the support and abode of all souls) with all glorious and auspicious attributes, the most important attribute being His Compassion personified in his chest as "Sri". All of the cosmos is like the body of the Lord and the Lord is the life and soul of the physical world. The unconditional compassion ( Nirhetuka Kripa ) of the Lord is the means for liberation and the Lord is thus the goal and the means to the goal. The origin of the Nalayira Divya Prabhandam can be traced to one eventful stormy night when three of the pioneers among the Azhwars, called the Mudal Azhwars, namely Sri Poikai Muni, Sri Bhudat Azhwar and Sri Pei Azhwar, met and came to share a common shelter from the storm in the confines of a narrow corridor ( ;Ad kzi ) at the entrance of a small house in the village called Thirukkovalur on the banks of Pennai river. -
Smithsonian Miscellaneous Collections
SMITHSONIAN MISCELLANEOUS COLLECTIONS VOLUME 80. NUMBER 6 YAKSAS (With 23 Plates) BY ANANDA K. GOOMARASWAMY Keeper of Indian, Persian, and Muhammadan Art Museum of Fine Arts, Boston (Publication 2926) CITY OF WASHINGTON PUBLISHED BY THE SMITHSONIAN INSTITUTION MAY 8, 1928 ZU Boxi) (^afttmore (preee BALTIMORE, MD., C. S. A. YAKSAS By ANANDA K. COOMARASWAMY (With Twenty-three Pi.ates) I. INTRODUCTION In centuries preceding the Christian era, when the fusion of races in India had already far advanced, the religion of India passed through its greatest crises and underwent the most profound changes. Vedic ritual, indeed, has survived in part up to the present day ; but the religious outlook of medieval and modern India is so profoundly different from that of the Vedic period, as known to us from the extant literature, that we cannot apply to both a common designation ; medieval and modern Hinduism is one thing, Vedic Brahmanism another. The change is twofold, at once inward and spiritual, and outward and formal. No doubt we are sufificiently aware of the spiritual revolution indi- cated in the Upanisads and Buddhism, whereby the emphasis was shifted from the outer world to the inner life, salvation became the highest goal, and knowledge the means of attainment. But while this philosophic development and spiritual coming of age have gradually perfumed (to use a characteristically Indian phrase) the whole of Indian civilization, there are here a background and ultimate signifi- cance given to the social order, rather than the means of its actual integration ; the philosophy of the Upanisads, the psychology of Buddhism, indeed, were originally means only for those who had left behind them the life of a householder, and thus in their immediate application anti-social. -
Select Stories from Puranas
SELECT STORIES FROM PURANAS Compiled, Composed and Interpreted by V.D.N.Rao Former General Manager of India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India 1 SELECT STORIES FROM PURANAS Contents Page Preface 3 Some Basic Facts common to Puranas 3 Stories related to Manus and Vamshas 5 (Priya Vrata, Varudhini & Pravaraakhya, Swarochisha, Uttama, Tamasa, Raivata, Chakshusa, and Vaiwasvata) The Story of Surya Deva and his progeny 7 Future Manus (Savarnis, Rouchya and Bhoutya) 8 Dhruva the immortal; Kings Vena and Pruthu 9 Current Manu Vaiwasvata and Surya Vamsha 10 (Puranjaya, Yuvanashwa, Purukutsa, Muchukunda, Trishanku, Harischandra, Chyavana Muni and Sukanya, Nabhaga, Pradyumna and Ila Devi) Other famed Kings of Surya Vamsha 14 Origin of Chandra, wedding, Shaapa, re-emergence and his Vamsha (Budha, Pururava, Jahnu, Nahusha, Yayati and Kartaveeryarjuna) 15 Parashurama and his encounter with Ganesha 17 Matsya, Kurma, Varaha, Nrisimha, Vamana and Parashurama Avataras 18 Quick retrospective of Ramayana (Birth of Rama, Aranya Vaasa, Ravana Samhara, Rama Rajya, Sita Viyoga, Lava Kusha and Sita-Rama Nidhana) 21 Maha Bharata in brief (Veda Vyasa, Ganga, Bhishma& Pandava-Kauravas & 43 Quick proceedings of Maha Bharata Battle Some doubts in connection with Maha Bharata 50 Episodes related to Shiva and Parvati (Links of Sandhya Devi, Arundhati, Sati and Parvati; Daksha Yagna, Parvati’s wedding, and bitrh of Skanda) 52 Glories of Maha Deva, incarnations, Origin of Shiva Linga, Dwadasha Lingas, Pancha -
Vishnu Sahasra Nama Stotram
Vishnu Sahasra Nama Stotram INTRODUCTION Stotras are devotional hymns of Hinduism sung in praise of God. This word is derived from Sthuthi which means praise. Though post puranic age has given rise to large number of popular mellifluous stotras composed by sages like Sankara, Ramanuja, Vedatha Desika, Appayya Deeksithar, Mooka Kavi etc and poets like Kalidasa, there are several great stotras which trace their origin to Puranas. Of these the greatest is possibly the Vishnu Sahasra Namam found in Mahabharatha. Literally translated this means thousand names of Vishnu. This is found in the Anushasanika Parvam (chapter relating to orders or rules to the kings) of Mahabharatha. Bheeshma Pitamaha was defeated and grievously wounded by Arjuna. But since he could choose the time of his death as per the boons received by him, he chose to die in Uttarayana and was waiting for the auspicious time. Meanwhile the war was over leading to death of all those male members in his family except the Pancha Pandavas and the unborn child of Abhimanyu. Yudishtra the eldest of the Pandavas became the King of Hasthinapura and whom else would he go for advise other than Bheeshma the great. Anushasanika Parva is in the form of questions and answers between Yudishtra and Bheeshma Pitamaha.To a question as to what is the best possible stotra, Bheeshma answers that it is the Vishnu Sahasra Nama and teaches it to Yudishtra. Though it describes one thousand aspects and praises of the lord, it is not simple and easy to understand. Many great Acharyas lead by Sankara Bhagavat Pada, felt a need to give its meaning in crystal clear terms so that the devotee can not only sing but meditate on the aspect of the God he is praising. -
A Vishnu Sculpture from Kelzar, District Wardha, Maharashtra
A Vishnu Sculpture from Kelzar, District Wardha, Maharashtra K. S. Chandra1 1. Department of Ancient Indian History, Culture and Archaeology, R. T. M. Nagpur University, Nagpur – 440 033, Maharashtra, India (Email: [email protected]) Received: 14 September 2018; Revised: 18 October 2018; Accepted: 09 November 2018 Heritage: Journal of Multidisciplinary Studies in Archaeology 6 (2018): 813‐819 Abstract: Vishnu the most revered deity of Hindu pantheon, having cult followers from all over the world, in the form of Vaishnavites, Bhagavata, Cult of Krishna, Bhakti Tradition, Cult of Rama, Cult of Vitthal (Varkari Pantheon), The Alvars, Visishthadvaita, Advaita. The religious system where Vishnu and his forms are the objects of worship and otherwise called Vaishnavism, Vishnu is a god of the Hindu triad and Vaishnavism is one of the major Religious sects of India even today. Keywords: Vishnu Sculpture, Iconography, Rupamandana, Vaishnavism, Kelzar, Wardha, Attributes Introduction Vishnu the Supreme God of Vaishnavism, one of the three principal denominations of Hinduism and one of the three supreme deities (Trimurti) of Hinduism, is also known as Lord Narayana and Lord Hari. One of the five primary forms of God in the Smarta tradition conceived as “the Preserver or the Protector” within the Trimurti, the Hindu Trinity of the divinity. In almost all Hindu denominations, Vishnu is, either, worshipped directly or in the form of his ten avatars the most famous being, Rama and Krishna. Traditional explanation of the name Vishnu involves the root viś meaning “to settle” (cognate with Latin vicus, English ‐wich “village,” Slavic: vas ‐ves), or also (in the RigVeda) “to enter into, to pervade,” glossing the name as “the All‐Pervading One”. -
Introduction to Vedic Knowledge
Introduction to Vedic Knowledge Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2012 Parama Karuna Devi All rights reserved. Title ID: 4165735 ISBN-13: 978-1482500363 ISBN-10: 148250036 : Jagannatha Vallabha Vedic Research Center +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com http://www.facebook.com/pages/Parama-Karuna-Devi/513845615303209 http://www.facebook.com/JagannathaVallabhaVedicResearchCenter © 2011 PAVAN PAVAN House Siddha Mahavira patana, Puri 752002 Orissa Introduction to Vedic Knowledge TABLE OF CONTENTS 1. Perspectives of study The perception of Vedic culture in western history Study of vedic scriptures in Indian history 2. The Vedic texts When, how and by whom the Vedas were written The four original Vedas - Samhitas, Brahmanas, Aranyakas Upanishads 3. The fifth Veda: the epic poems Mahabharata and Bhagavad gita Ramayana and Yoga Vasistha Puranas 4. The secondary Vedas Vedangas and Upavedas Vedanta sutra Agamas and Tantra Conclusion 3 Parama Karuna Devi 4 Introduction to Vedic Knowledge The perception of Vedic culture in western history This publication originates from the need to present in a simple, clear, objective and exhaustive way, the basic information about the original Vedic knowledge, that in the course of the centuries has often been confused by colonialist propaganda, through the writings of indologists belonging to the euro-centric Christian academic system (that were bent on refuting and demolishing the vedic scriptures rather than presenting them in a positive way) and through the cultural superimposition suffered by sincere students who only had access to very indirect material, already carefully chosen and filtered by professors or commentators that were afflicted by negative prejudice. -
Sivananda Neyyar Dam Chant Book
Swami Swami Vishnu- Sivananda devananda \\\ 2 CONTENTS Index to Chants AaratiAaratiAarati 1 7717 Chant Pg/No Chant Pg/No Concluding Mantras 1 6616 Concluding Prayers 1 6616 Aadi Divya 13/90 Naaraayana Narayana 6/19 Daily Chants 333 Aatmaraama Aananda Nama 9/45 Narayana Padmabhavam 16 Devi Bhajans 1 1111 Aatmaraama Aanandaramana 9/46 Namostute Namostute 11/76 Dhyana Shlokah 1 8818 Amazing Grace 12/88 Nataraaj Nataraaja 10/60 English Devotional 1 2212 Ambaa Parameshwari 11/80 Amme Naaraayana 11/78 O Adorable Lord 16 Ganesha Bhajans 999 Ayodhyaa Vaasi Raam 8/42 Oh Blessed Mother 12/84 Ganga Aarati 1 7717 Om Bhagavaan 5/7 Guru Bhajans 555 Baansuri Baansuri 8/35 Om Jaya Gange 17 Guru PPGuru aramparaaramparaarampara 1 6616 Bhaja Mana Govinda 7/26 Om Shakti Om Shakti 11/75 Guru Prayers 1 5515 Bhajamana Maa 11/82 Om Trayambakam 16 Krishna Bhajans 666 Bhajo Raadhe Govinda 7/25 Raama Bhajans 888 Bhajo Raadhe Krishna 4/3 Panduranga Vittala 7/31 Shanti Mantras 1 5515 Brahmamuraaree 14/92 Prema Mudita 12/89 Siva Bhajans 999 Bolo Bolo Sabmile Bolo 10/66 Sivananda Bhajans 444 Raadhaa Krishna 7/23 Raadhe Raadhe Bolo 7/24 Subrahmanya Bhajans 1 1111 Chidaanand 4/1 Raadhe Raadhe 8/37 Sunday Prayers 1 2212 Sunday Prayers 1 212 Deva Deva Sivaananda 6/15 Raam Raam Bhajamana 9/53 Devi Devi Jagat Mohini 11/74 Raama Lakshmana 8/43 Door Of My Heart 12/85 Raama Bolo 9/48 Durge Durge Jaya Maa 11/79 Raama Raama 4/4 Raamachandra 9/47 Gajanananam 18 Raamakrishna Hari 7/32 Ganesha Sharanam 9/56 Raghupati Raaghava 8/41 Gauri Gange Raajeshwari 11/73 Gopaalaa Ghanalolaa -
Sri Vishnu Sahasaranama Stotram
SRI VISHNU SAHASARANAMA STOTRAM Sanskrit, Transliteration and English Translation Website: www.swami-krishnananda.org MEDITATION ON VISHNU śuklāṁbaradharaṁ viṣṇuṁ śaśivarṇaṁ caturbhujam | prasannavadanaṁ dhyāyet sarvavighnōpaśāṁtaye || 1 || Dressed in white you are, Oh, all pervading one, And glowing with the colour of moon. With four arms, you are, the all knowing one I meditate on your ever-smiling face, And pray, Remove all obstacles on my way. yasya dviradavaktrādyāḥ pāriṣadyāḥ paraḥ śatam | vighnaṁ nighnanti satataṁ viṣvakasenaṁ tamāśraye || 2 || The elephant faced one along with his innumerable attendants, Would always remove obstacles as we depend on Vishvaksena. vyāsaṁ vasiṣṭhanaptāraṁ śakteḥ pautramakalmaṣam | parāśarātmajaṁ vaṁde śukatātaṁ tapōnidhim || 3 || I bow before you Vyasa, The treasure house of penance, The great grand son of Vasishta. The grand son of Shakthi, The son of Parasara. And the father of Shuka. 2 vyāsāya viṣṇurūpāya vyāsarūpāya viṣṇave | namō vai brahmanidhaye vāsiṣṭhāya namō namaḥ || 4 || Bow I before, Vyasa who is Vishnu, Vishnu who is Vyasa, And again and again bow before, He, who is born, In the family of Vasishta. avikārāya śuddhāya nityāya paramātmane | sadaikarūparūpāya viṣṇave sarvajiṣṇave || 5 || Bow I before Vishnu Who is pure, Who is not affected, Who is permanent, Who is the ultimate truth. And He who wins over, All the mortals in this world. yasya smaraṇamātreṇa janmasaṁsārabaṁdhanāt | vimucyate namastasmai viṣṇave prabhaviṣṇave || 6 || ōṁ namō viṣṇave prabhaviṣṇave || 3 Bow I before Him, The all-powerful Vishnu, The mere thought of whom. Releases one forever, Of the ties of birth and life. Bow I before the all powerful Vishnu. śrī vaiśaṁpāyana uvāca śrutvā dharmānaśeṣeṇa pāvanāni ca sarvaśaḥ | yudhiṣṭhiraḥ śāṁtanavaṁ punarevābhyabhyāṣata || 7 || Sri Vaisampayana said: After hearing a lot, About Dharma that carries life, And of those methods great, That removes sins from ones life, For ever and to cleanse, Yudhishtra asked again, Bheeshma, the abode of everlasting peace. -
Sr! Narada Pancaratra of Sri Krsna Dvaipayana Vyasa Volume Two
Sr! Narad a PancarAtra of Sri Krsna Dvaipayana Vyasa Volume Two Third, Fourth and Fifth Ratras Translated by Bhumipati Das Edited by Purnaprajna Dasa From cover; The Narada-Pancaratra is mentioned many times in the writings of Srila Prabhupada. One verse, especially, was quoted by Srila Prabhupada innumer- able times because it serves as the definition of devotional service. In the purport of Caitanya-caritamrta (Madhya 19.170) Srila Prabhupada has written: Devotional service is defined in the Narada-Pancaratra as follows: sarvopadhi-vinirmuktam tat-paratvena nirmalam hrsikena hrsikesa- sevanam bhaktir ucyate "One should be free from all material designations and cleansed of all material contamination, lie should be restored to his pure identity, in which he engages his senses in the service of the proprietor of the senses. That is called devotional service." This is the most famous verse from Narada-pancaratra. Dedicated to t- y %/ His Divine Grace A. C. Bhaktivedanta Swami Prabhupada founder-acdrya International Society for Krishna Consciousness Contents Introduction ix Third Ratra Chapter 1 Parvatl Inquires From Mahadeva about the Process of Worshiping Lord Visnu 1 Chapter 2 The Performance of Nyasa and the Chanting of Mantras While Worshiping the Lord and His Various Energies 9 Chapter 3 An Explanation of Various Nyasas and Mantras 21 Chapter 4 A Further Explanation of the Performance of Various Nyasas 31 Chapter 5 Meditation Upon Lord Krsna In His Transcendental abode, Vmdavana 41 Chapter 6 The Process of Worshiping Lord Krsna Whereby one Can attain Samlpya-Mukti, the Liberation of Becoming an Eternal associate of the Lord 55 Chapter 7 Instructions on Worshiping the Lord and His associates 63 Chapter 8 Further Instructions on Worshiping the Lord and His Associates 77 Chapter 9 The Procedure For Performing Fire Sacrifice 85 Chapter 10 Service to Lord Krsna after Diksa.