DOCSLIB.ORG

Translation from Vishnu Sahastranam

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Translation from Vishnu Sahastranam 1 Vishnusahasranam 1 Shree Swaminarayano Vijaytetaram Vishnusahasranâm (With English Interpretation) Ÿ¢èç±c‡¢é„ãdÝ¢}¢ With the Blessings & Consent of H.H.1008 Acharya Shree Kaushalendraprasadji Maharaj Publisher Mahant Sadguru Purani Swami Shree Dharmnandan Dasji By Dr. Swami Satyaprasad Dasji Vedantacharaya Edited by SAJIMON. N (Principal) (Shree Swaminarayan Gurukul, Gandhidham) Published by Shree Swaminarayan Mandir, Bhuj, India 2 Vishnusahasranam Available at: Shree Swaminarayan Mandir, Swaminarayan Road Bhuj Kutch, 370001, Gujarat, India Tel (02832-250231) www.bhujmandir.org [email protected] Copies : 3000 Price: Rs. 50 ISBN : 978-93-80694-04-8 First Edition Chaitra Sud 5, 15th April 2013 © Shree Swaminarayan Mandir – Bhuj Sponsored by: Jethalal Dhanji Savani, Smt. Divyaben, Anant & Sameer of Kera, (Kutch) presently of London (U.K); in loving memory of his father, Late Dhanjibhai Jadava Savani and mother Late Dhanbai Dhanji Savani, Printed at: Shree Narnarayandev Printing Press, Bhuj, Kutch Vishnusahasranam 3 Blessings of Mahant Swami Bhagavan Shree Swaminarayan has narrated great im- portance of Vishnusahasranam Stotra. Even in the pious ‘Shikshapatri’, Shreeji Maharaj has stated eight scriptures, one of them being Vishnusahasranam of Mahabharat. ±ï΢p ò¢„„ê~¢¢ç‡¢ Ÿ¢è}¢j¢x¢±¼¢ç|¢{}¢ì J ÐéÚ¢‡¢æ |¢¢Ú¼ï ¼é Ÿ¢èç±c‡¢¢ïÝ¢ü}¢„ãdÜU}¢ì JJ (çà¢. 93) ¼ƒ¢ Ÿ¢è|¢x¢eè¼¢ Ýèç¼p ç±ÎéÚ¢ïçμ¢ J Ÿ¢è±¢„éÎï±}¢¢ãy²}²æ SÜU¢‹Î±ñc‡¢±¶‡Çx¢}¢ì JJ (çà¢. 94) {}¢üࢢ›¢‹¼x¢ü¼¢ ™ ²¢¿¢±Ë²v²«¯ï: S}¢ëç¼: J »¼¢‹²C }¢}¢ïC¢çÝ „ÓÀ¢›¢ç‡¢ |¢±ç‹¼ çã JJ (çà¢.95) I hold the following eight scriptures as superior and true authority on our philosophy and religion - The Vedas, the Brahmasutra of Vyas, Shreemad Bhagavat Puran, the Vishnusahasranam, Shreemad Bhagavat Gita, the Neeti nar- rated by Vidur (all the three from ‘Mahabharat’), Shree Vasudeva Mahatmya from Vaishnava canto of Skanda Purana and Yagnyavalkya Smriti among Dharma Shastras (93,94,95). Among these eight scriptures, Shreeji Maharaj has in- cluded the Vishnusahasranam, considered to a means of salva- tion in this age of Kali. It is so because it is a collection of the divine names of the Almighty Lord Supreme Bhagavan, and in Kaliyug chanting the name of Bhagavan is considered to be the best means to achieve salvation. ãÚïÝ¢ü}¢ñ± Ý¢}¢ñ± Ý¢}¢ñ± |¢±|¢ï¯…}¢ì J ÜUH¢ñ Ý¢S¼y²ï± Ý¢Sy²ï± Ý¢Sy²ï± x¢ç¼Ú‹²ƒ¢ JJ „ãSd}¢ê¼ïü: ÐéL¯¢ïœ¢}¢S² „ãSdÝï~¢¢ÝÝТÎÏ¢¢ã¢ï: J „ãSdÝ¢}Ý¢æ S¼±Ýæ Ðíà¢S¼æ „Vè<¼¼æ …‹}¢…Ú¢çÎࢢ‹y²ñ JJ Namkirtan, i.e. chanting the name of Shree Hari is the ma- jor source of pleasure and happiness for a man in this world and it 4 Vishnusahasranam is also the best means for emancipation after death, as is unani- mously proclaimed by the all great Rishis and Maharishis. The result which was obtained by performing Dhyan (medi- tation) in Satyayug, by performing Yagna in Tretayug and by per- forming poojan-archan in Dwaparyug is obtained by performing only Naam-Kirtan of Keshav in Kaliyug. It is said that one ob- tains all desired results and becomes free of all evils by uttering the name of Shree Hari only once. Then what can be said of the greatness of chanting one thousand names of Bhagavan Shree Hari! Shree Vishnusahasranam Stotra of the great epic ‘Mahabharat’ is originally in Sanskrit language. It contains one thousand names of Bhagavan. In this publication, the explanation of each of these names is given in English. We hope that this would particularly benefit English-speaking devotees, who find Gujarati or Sanskrit difficult to understand. Such a great and noble service has been rendered by Shastri Swami Satyaprasad Dasji of Bhuj temple. Mahant Sadguru Purani Swami Shree Dharmanandan Dasji Shree Swaminarayan Temple, Bhuj Vishnusahasranam 5 PREFACE Bhagavan Shree Swaminarayan has mentioned the Vishnusahasranam Stotra in the ‘Shikshapatri’. The name of Bhagavan has great importance in Kaliyug. We find narrations in Puranas like Bhagavat that, once a man chants the name of Bhagavan, he is sure to get salvation. Rishis have described the greatness and importance of names such as Shree Vishnu, Shree Narayan, Shree Swaminarayan, Shree Hari etc. “ç±c‡¢¢ïÚïÜUñÜUÝ¢}¢¢çÐ „±ü±ï΢ç{ÜUæ }¢¼}¢ì J” (ÐkÐéÚ¢‡¢) “Ý¢Ú¢²‡¢ïïç¼ ç}¢í²}¢¢‡¢ §²¢² }¢éçQU}¢ì” ( |¢¢x¢±¼ ÐéÚ¢‡¢) “Ý}¢¢ï Ý¢Ú¢²‡¢¢²ïç¼ }¢‹~¢: „±¢üƒü„¢{ÜU:” ( ¥ÝéS}¢ëç¼) “„çVy²ü Ý¢Ú¢²‡¢à¢ÏÎ}¢¢~¢æ ç±}¢éQUÎé:¶¢: „éç¶Ý¢ï |¢±ç‹¼” (ò¢„) Great Brahmarshis, Devarshis and Maharshis like Sanak, Sanatkumar and Narad have sung the importance of divine qualities of Bhagavan, one by one. Similarly, Vedvyasji has given one thousand names of Bhagavan Shree Vishnu Narayan in the form of Shree Vishnusahasranam Stotra in the great epic ‘Mahabharat’. The five great and popular Stotras found in ‘Mahabharat’ are – (1) Shreemad Bhagavat Gita (2) Vishnusahasranam (3) Bhishmastava (4) Anusmruti (5) Gajendramoksha Among these five stotras, Vishnusahasranam is the chief Stotra, as it is written in ‘Bhagavadgundarpan’ Bhashya written upon this Stotra by Parashar Bhatt: }¢ã¢|¢¢Ú¼„¢Úy±¢¼ì «ç¯ç|¢: ÐçÚx¢¢Ý¼: J ±ï΢™¢²ü„}¢¢ã¢Ú¢¼ì |¢èc}¢¢ïyÜUëC}¢¼y±¼: JJ ÐçÚx¢íã¢ç¼à¢²¼¢ï x¢è¼¢lñÜU¢‰²ü¼p Ý: J „ãdÝ¢}Ý}¢Š²¢² ©Ð¢Îï²¼}¢¢ï }¢¼: JJ The meaning of this verse is as follows: 6 Vishnusahasranam “In this world, only a human being may desire to enquire about his own Jiva (atma- soul) and Ishwar (God), and accept them. Just as a man accepts a garland, sandal, gold, etc., if he tries to understand God in the same way then he would try to know Him. But he would do so only when he understands the qualities of God, and so in order to understand the qualities of God, it is essential to know the meaning of the divine names of Bhagavan. Therefore the meaning of the thousand divine names of Bhagavan is given in this book, which I hope would be very useful. In the Uddhav tradition, Lord Shree Swaminarayan considered the Vishnusahasranam as one of the greatest holy and pious scriptures, as it contains all the thousand names of Lord Vishnu. People can attain ‘Moksha’ by chanting the names of the Lord. When a person chants these holy stotras, aware of its meaning, he experiences much greater satisfaction than he would chanting the stotras not knowing the meaning. With this view in mind, the late Sadguru Shastri Swami Harijivandasji of Vadtal, translated the Vishnusahasranam into Gujarati, which is a praisworthy work. The late Mahant Sadguru Shastri Swami Dharmajivandasji of Bhuj temple, regularly chanted these stotras to imbibe its meaning to the devotees. Likewise it is necessary that we too understand the sanctity of this Stotra with its real perspective. Chanting it regularly, one is able to attain unfathomable tranquility, peace and enlight- enment. Dr. Swami Satyaprasad Dasji (Vidya Varidhi - Vedantacharya) Shree Swaminarayan Temple, Bhuj Vishnusahasranam 7 JJ Ÿ¢èS±¢ç}¢Ý¢Ú¢²‡¢¢ï ç±…²¼ï¼Ú¢}¢ì JJ H JJ ú }¢ã¢ç±c‡¢é…ü²ç¼ JJ JJ çâc‡¢éS¢ãd‹¢¢}¢Sy¢¢ï~¢}¢ì JJ à¢évH¢}Ï¢Ú{Úæ ç±c‡¢éæ à¢çࢱ‡¢ü ™¼é|¢éü…}¢ì J Ðí„ó¢±ÎÝæ Š²¢²ï¼ì „±üç±ÍÝ¢ïÐࢢ‹¼²ï JJ 1 JJ One should meditate upon Vishnu who is clad in white robes, who has a moon like lustre, who has four arms and who has a beneficent face. (1) ²S² çmÚαv~¢¢l¢: ТçÚ¯l¢: ÐÚ:ࢼ}¢ì J ç±ÍÝæ çÝÍÝ狼 „¼¼æ ç±c±v„ïÝ ¼}¢¢Ÿ¢²ï JJ 2 JJ Gajaanana (the double-tusked elephant faced Nitya- soori) and hundreds of such sooris, who always remove all ob- stacles, form the members of the corps of vishvaksena. I take resort to him. 2) ò¢„æ ±ç„CÝ#¢Úæ à¢QUï: Тñ~¢}¢ÜUËЯ}¢ì J ÐÚ¢à¢Ú¢y}¢…æ ±‹Îï à¢éÜU¼¢¼æ ¼Ð¢ïçÝç{}¢ì JJ 3 JJ Vyaasa is the great-grandson of Vasishta and the grand- son of Sakti. He is the son of Paraasara and the father of Suka. I offer my obeisance to Vyaasa, who is free from all defects and is a mine of austerities. (3) ò¢„¢² ç±c‡¢éMТ² ò¢„MТ² ç±c‡¢±ï J Ý}¢¢ï ±ñ Ï¢ír¢çÝ{²ï ç±ç„D¢² Ý}¢¢ï Ý}¢: JJ 4 JJ My repeated salutations to Vyaaa who is a form of Vishnu and to Vishnnu who is a form of Vyaasa-sage Vyaasa, who is a descendant of Vasishta and who is a treasure of Brahman, (i.e. Vedas). (4) 8 Vishnusahasranam ¥ç±ÜU¢Ú¢² à¢éh¢² çÝy²¢² ÐÚ}¢¢y}¢Ýï J „ÎñÜUMÐMТ² ç±c‡¢±ï „±üç…c‡¢±ï JJ 5 JJ My salutations to Vishnu, Who is devoid of all mutations, Who is by nature pure and eternal, Who is endowed with a form which is uniform at all times, and Who is the victor over all. (5) Ä¢SÄ¢ S}¢Ú‡¢}¢¢~¢ï‡¢ Á¢‹}¢S¢´S¢¢ÚÏ¢‹Š¢‹¢¢y¢ì J çâ}¢éÓÄ¢y¢ï ‹¢}¢Sy¢S}¢ñ çâc‡¢Ã¢ï Ðí|¢çâc‡¢Ã¢ï JJ 6 JJ My salutations to that Superior Deity Vishnu, by a more thought of whose name all persons are freed from the bonds of Samsara (birth and death).(6) ú Ý}¢¢ï Ý}¢¢ï ç±c‡¢±ï Ðí|¢ç±c‡¢±ï J Salutations to that All-powerful Vishnu, Who is signified by Pranava (i.e. Omkara). ç±c‡¢¢ïÝ¢}¢ü„ãdS² ±ïÎò¢„¢ï }¢ã¢}¢éçÝ: J À‹Î¢ï..ÝéCéÐì ¼ƒ¢ Îï±¢ï |¢x¢±¢Ýì Îï±ÜUè„é¼: JJ 7 JJ The great Vedvyasa is the Rishi of these Thousand Names of Vishnu; ‘Anushtup’ is its metre.
Load more

Recommended publications
  • A-Revolutionary-Satpurush-Gurudev-Bapji.Pdf
    Supreme Jeevanpran Lord Swaminarayan Abjibapashri Swaminarayan Mandir Vasna Sanstha (SMVS) The sole aim of this socio-spiritual Swaminarayan organization is to create 'Shreeji Maharaj's beloved society.' It is where spiritual and social values like truthfulness, non- violence, honesty, and family unity are instilled, pure supreme worship (Upasana) of Bhagwan Swaminarayan is consolidated and the bliss of the state of an Anadimukta is experienced. Jivanpran Abjibapashri had taken on the challenging task of propagating Bhagwan Swaminarayan's eternal principles and pure worship, by unleashing the secrets of Bhagwan Swaminarayan's supreme worship and the state of an Anadimukta. In 1974, Gurudev Bapji led a revolutionary task, to carry forward Abjibapashri's vision onto a global scale. With this aim in perspective, the Swaminarayan Mandir Vasna Sanstha (SMVS) was established by Gurudev Bapji in 1987. SMVS continuously strives to kindle spirituality and to bring about change in the lives of each individual in society. Approximately 100 saints, 83 women ascetics, and greater than 10000 devoted volunteers from this organization are instilling divine inspiration in children groups, youth groups, and elderly groups and are providing them with more fulfilling life experience. Through various spiritual campaigns, they are reaching out to thousands of people to eradicate misery and instill enlightenment and happiness in their lives. SMVS is expanding its horizons all over the world. It has currently expanded its spiritual services in countries like India, UK, USA, Canada, Australia, New Zealand, Kenya, Uganda, Zambia, Bahrain, Kuwait, and Dubai. Along with its spiritual services, SMVS also actively provides social services for everyone's benefit.
    [Show full text]
  • The Mahabharata
    ^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds.
    [Show full text]
  • Invaluable Books of Brahmvidya
    INVALUABLE BOOKS OF BRAHMVIDYA VACHANAMRUT AND SWAMI NI VAATO 1 Table of Contents PART 1 - BRAHMVIDYA ......................................................................................................... 6 1.1 The capacity of the human-brain to learn several kinds of knowledge ............................................... 6 1.2 The importance of Brahmvidya (Knowledge of atma) .......................................................................... 7 1.3 The Imporance and the necessity of Brahmvidya .................................................................................. 8 PART 2 - VACHANAMRUT…………..…………………………………...………..…………14 2.1 The aspects of Vachanamrut and the subjects explained therein ....................................................... 15 2.1.1 The aspects of Vachanamrut ......................................................................................................... 15 2.1.2 The topics covered in the Vachanamrut are spiritual, not mundane or worldly………………………………………………………………..………………16 2.2 Essence, secrets, and principle of all the scriptures in Vachanamrut ......................................... 18 2.3 Opinions About The Vachanamrut ................................................................................................. 21 2.3.1 The opinions of the Gunatit Gurus .............................................................................................. 21 2.3.2 The opinions of prominent learned personalities ....................................................................... 22 2.4 The
    [Show full text]
  • In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
    In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being.
    [Show full text]
  • Research Paper Sociology Vamana–Trivikrama in Badami Chalukya Sculpture
    Volume : 2 | Issue : 9 | Sept 2013 • ISSN No 2277 - 8160 Research Paper Sociology Vamana–Trivikrama In Badami Chalukya Sculpture Smt. Veena Muddi Research Scholar,Dept of Ancient Indian History and Epigraphy, Karnatak University, Dharwad Introduction Padma Purana Until the time of Vikramaditya I the rulers of the Chalukya dynasty of Vishnu was born as a son of Aditi. Knowing about sacrifice being per- Badami (543-757 CE) were the inclined towards Vaishnavism. The re- formed by Bali, Vishnu went to the place of sacrifice along with eight cords of Mangalesa (Padigar:2010:9-11,12-15) and Polekesi II (Padi- sages. Vamana told the reason for his arrival and asked for a piece of gar:2010:42-45) are vocal in describing them as parama-bhagavatas, land measured by his three steps. Sukracharya advised Bali not to grant ‘great devotees of Vishnu’. The fact that two of the four caves excavated Vamana’s request. But Bali would not listen to his guru. He washed the by them at their capital Badami, all of them dating from pre-620 CE feet of Lord and granted Vamana’s wish. After that Lord abandoned his period, are dedicated to god Vishnu is further evidence of the situation. dwarfish form, took the body of Vishnu, covered the whole universe In 659 CE Virkamaditya I was initiated into Mahesvara brand of Saivism and sent Bali to netherworld.(Bhatt:1991:3211-3215) through a ritual called Sivamandala-diksha. (Padigar:2010:67-70) Henceforth he came to be called a parama-Mahesvara, ‘a great devo- Narada Purana tee of Mahesvara or Siva’.
    [Show full text]
  • The Mahabharata of Krishna-Dwaipayana Vyasa SALYA
    The Mahabharata of Krishna-Dwaipayana Vyasa SALYA PARVA translated by Kesari Mohan Ganguli In parentheses Publications Sanskrit Series Cambridge, Ontario 2002 Salya Parva Section I Om! Having bowed down unto Narayana and Nara, the most exalted of male beings, and the goddess Saraswati, must the word Jaya be uttered. Janamejaya said, “After Karna had thus been slain in battle by Savyasachin, what did the small (unslaughtered) remnant of the Kauravas do, O regenerate one? Beholding the army of the Pandavas swelling with might and energy, what behaviour did the Kuru prince Suyodhana adopt towards the Pandavas, thinking it suitable to the hour? I desire to hear all this. Tell me, O foremost of regenerate ones, I am never satiated with listening to the grand feats of my ancestors.” Vaisampayana said, “After the fall of Karna, O king, Dhritarashtra’s son Suyodhana was plunged deep into an ocean of grief and saw despair on every side. Indulging in incessant lamentations, saying, ‘Alas, oh Karna! Alas, oh Karna!’ he proceeded with great difficulty to his camp, accompanied by the unslaughtered remnant of the kings on his side. Thinking of the slaughter of the Suta’s son, he could not obtain peace of mind, though comforted by those kings with excellent reasons inculcated by the scriptures. Regarding destiny and necessity to be all- powerful, the Kuru king firmly resolved on battle. Having duly made Salya the generalissimo of his forces, that bull among kings, O monarch, proceeded for battle, accompanied by that unslaughtered remnant of his forces. Then, O chief of Bharata’s race, a terrible battle took place between the troops of the Kurus and those of the Pandavas, resembling that between the gods and the Asuras.
    [Show full text]
  • Significance of Events During the Grand Celebrations
    Significance of Events during the Grand Celebrations 1. What is the purpose of doing Sri Rama Seva? Answer: Sri Rama Seva is done for the following reasons: a. To learn about and aspire to live a life in the example of Sri Rama. b. Elevate oneself to a higher level of spiritual consciousness, harmony, and peace. c. To inculcate awareness of our Vedic culture in children. 2. What events does Sri Rama Seva include? Answer: Sri Rama Seva includes the following: Sri Rama Puja, Deepavali, Acharya Thirunakshatram, Sri Rama Krathuvu, and Sahasra Kalasa Abhishekam. 3. What’s unique about these grand celebrations? a. Swamiji will be in USA for the first time during His Holiness Thirunakshatram celebrations in Houston. b. Sahasra (1001) Kalasa Abhishekam will be performed to Swamiji’s aradhana perumal - Sri Ram parivar for the first time in USA, outside of India. Abhishekam will be performed by 40 qualified Ruthwiks. c. Sri Rama Krathuvu (Yagnam will be peformed by 40 Ruthwiks) for the first time at Sri Ashtalakshmi Temple. d. Devotees from all over the World will be coming to Houston to be part of these grand celebrations. 4. Why do we celebrate Deepavali? Answer: Deepavali, the Festival of Lights, signifies the removal of ignorance or darkness. Our Acharya’s guidance is necessary to lead us out of darkness and onto the path of spiritual enlightenment. This Deepavali is unique as Acharya Chinna Jeeyar Swamiji is going to be amidst us. Deepavali is also celebrated to mark the arrival of Lord Sri Rama back to Ayodhya after Ravana’s annihilation.
    [Show full text]
  • Bhoga-Bhaagya-Yogyata Lakshmi
    BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www.
    [Show full text]
  • South-Indian Images of Gods and Goddesses
    ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh.
    [Show full text]
  • Paninian Studies
    The University of Michigan Center for South and Southeast Asian Studies MICHIGAN PAPERS ON SOUTH AND SOUTHEAST ASIA Ann Arbor, Michigan STUDIES Professor S. D. Joshi Felicitation Volume edited by Madhav M. Deshpande Saroja Bhate CENTER FOR SOUTH AND SOUTHEAST ASIAN STUDIES UNIVERSITY OF MICHIGAN Number 37 Open access edition funded by the National Endowment for the Humanities/ Andrew W. Mellon Foundation Humanities Open Book Program. Library of Congress catalog card number: 90-86276 ISBN: 0-89148-064-1 (cloth) ISBN: 0-89148-065-X (paper) Copyright © 1991 Center for South and Southeast Asian Studies The University of Michigan Printed in the United States of America ISBN 978-0-89148-064-8 (hardcover) ISBN 978-0-89148-065-5 (paper) ISBN 978-0-472-12773-3 (ebook) ISBN 978-0-472-90169-2 (open access) The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/ CONTENTS Preface vii Madhav M. Deshpande Interpreting Vakyapadiya 2.486 Historically (Part 3) 1 Ashok Aklujkar Vimsati Padani . Trimsat . Catvarimsat 49 Pandit V. B. Bhagwat Vyanjana as Reflected in the Formal Structure 55 of Language Saroja Bhate On Pasya Mrgo Dhavati 65 Gopikamohan Bhattacharya Panini and the Veda Reconsidered 75 Johannes Bronkhorst On Panini, Sakalya, Vedic Dialects and Vedic 123 Exegetical Traditions George Cardona The Syntactic Role of Adhi- in the Paninian 135 Karaka-System Achyutananda Dash Panini 7.2.15 (Yasya Vibhasa): A Reconsideration 161 Madhav M. Deshpande On Identifying the Conceptual Restructuring of 177 Passive as Ergative in Indo-Aryan Peter Edwin Hook A Note on Panini 3.1.26, Varttika 8 201 Daniel H.
    [Show full text]
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • In Praise of Her Supreme Holiness Shri Mataji Nirmala Devi
    In praise of Her Supreme Holiness Shri Mataji Nirmala Devi 2016 Edition The original Sahaja Yoga Mantrabook was compiled by Sahaja Yoga Austria and gibven as a Guru Puja gift in 1989 0 'Now the name of your Mother is very powerful. You know that is the most powerful name, than all the other names, the most powerful mantra. But you must know how to take it. With that complete dedication you have to take that name. Not like any other.' Her Supreme Holiness Shri Mataji Nirmala Devi ‘Aum Twameva sakshat, Shri Nirmala Devyai namo namaḥ. That’s the biggest mantra, I tell you. That’s the biggest mantra. Try it’ Birthday Puja, Melbourne, 17-03-85. 1 This book is dedicated to Our Beloved Divine M other Her Supreme Holiness Shri MMMatajiM ataji Nirmal aaa DevDeviiii,,,, the Source of This Knowledge and All Knowledge . May this humble offering be pleasing in Her Sight. May Her Joy always be known and Her P raises always sung on this speck of rock in the Solar System. Feb 2016 No copyright is held on this material which is for the emancipation of humanity. But we respectfully request people not to publish any of the contents in a substantially changed or modified manner which may be misleading. 2 Contents Sanskrit Pronunciation .................................... 8 Mantras in Sahaja Yoga ................................... 10 Correspondence with the Chakras ....................... 14 The Three Levels of Sahasrara .......................... 16 Om ................................................. 17 Mantra Forms ........................................ 19 Mantras for the Chakras .................................. 20 Mantras for Special Purposes ............................. 28 The Affirmations ......................................... 30 Short Prayers for the Chakras ............................. 33 Gāyatrī Mantra ......................................
    [Show full text]