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Mahashivaratri Festival

Mahashivaratri Festival or the ‘The Night of ’ is celebrated with devotion and religious fervor in honor of Lord Shiva, one of the deities of Hindu Trinity. Shivaratri falls on the moonless 14th night of the new moon in the Hindu month of Phalgun, which corresponds to the month of February - March in English Calendar. Celebrating the festival of Shivaratri devotees observe day and night fast and perform ritual worship of Shiva to appease Lord Shiva.

Legends of Mahashivratri There are various interesting legends related to the festival of . According to one of the most popular legends, Shivaratri marks the wedding day of Lord Shiva and . Some believe that it was on the auspicious night of Shivaratri that Lord Shiva performed the ‘’, the dance of the primal creation, preservation and destruction. Another popular Shivratri legend stated in states that it was on Shivaratri that Lord Shiva manifested himself in the form of a Linga. Hence the day is considered to be extremely auspicious by Shiva devotees and they celebrate it as Mahashivaratri - the grand night of Shiva.

Traditions and Customs of Shivaratri Various traditions and customs related to Shivaratri Festival are dutifully followed by the worshippers of Lord Shiva. Devotees observe strict fast in honor of Shiva, though many go on a diet of fruits and some do not consume even a drop of water. Devotees strongly believe that sincere worship of Lord Shiva on the auspicious day of Shivaratri, absolves a person of sins and liberates him from the cycle of birth and death. Shivaratri is considered especially auspicious for women. While married women pray for the well being of their husbands unmarried women pray for a husband like Lord Shiva, who is regarded as the ideal husband.

To mark the Shivratri festival, devotees wake up early and take a ritual bath, preferably in river . After wearing fresh new clothes devotees visit the nearest Shiva to give ritual bath to the Shiva Lingum with milk, honey, water etc.

On Shivaratri, worship of Lord Shiva continues all through the day and night. Every three hours priests perform ritual pooja of Shivalingam by bathing it with milk, yoghurt, honey, , sugar and water amidst the chanting of “ Namah Shivaya’ and ringing of temple bells. Nightlong vigil or jaagran is also observed in Shiva where large number of devotees spend the night singing hymns and devotional songs in praise of Lord Shiva. It is only on the following morning that devotee break their fast by partaking prasad offered to the deity.

Marriage of Shiva and

The legend of marriage of Shiva and Shakti is one the most important legends related to the festival of Mahashivaratri. The story tells us how Lord Shiva got married a second time to Shakti, his divine consort. According to legend of Shiva and Shakti, the day Lord Shiva got married to Parvati is celebrated as Shivaratri - the Night of Lord Shiva.

The Legend Legend goes that once Lord Shiva and his wife or Shakti were returning from sage ’s after listening to Ram Katha or story of Ram. On their way through a forest, Shiva saw Lord searching for his wife who had been kidnapped by , the King of Lanka. Lord S hiva bowed his head in reverence to Lord Rama. Sati was surprised by Lord Shiva’s behavior and inquired why he was paying obeisance to a mere mortal. Shiva informed Sati that Rama was an incarnation of Lord . Sati, however, was not satisfied with the reply and Lord asked her to go and verify the truth for herself.

Using her power to change forms, Sati took the form of Sita appeared before Rama. Lord Rama immediately recognized the true identity of the and asked, ", why are you alone, where's Shiva?" At this, Sati realized the truth about Lord Ram. But, Sita was like a to Lord Shiva and since Sati took the form of Sita her status had changed. From that time, Shiva detached himself from her as a wife. Sati was sad with the change of attitude of Lord Shiva but she stayed on at , the abode of Lord Shiva.

Later, Sati’s father organised a yagna, but did not invite Sati or Shiva as he had an altercation with Shiva in the court of . But, Sati who wanted to attend the Yagna, went even though Lord Shiva did not appreciate the idea. To hre great anguish, Daksha ignored her presence and did not even offer Prasad for Shiva. Sati felt humiliated and was struck with profound grief. She jumped into the yagna fire and immolated herself.

Lord Shiva became extremely furious when he heard the news of Sati’s immolation. Carrying the body of Sati, Shiva began to perform Tandava or the dance of destruction and wiped out the kingdom of Daksha. Everybody was terrified as Shiva’s Tandava had the power to destroy the entire universe. In order to calm Lord Shiva, Vishnu severed Sati's body into 12 pieces and threw them on earth. It is said that wherever the pieces of Shakti’s body fell, there emerged a Shakti Peetha, including the Kamaroopa in and the in UP.

Lord Siva was now alone undertook rigorous penance and retired to the . Sati took a re-birth as Parvati in the family of Himalaya. She performed penance to break Shiva’s and win his attention. It is said that Parvati, who found it hard to break Shiva’s meditation seeked help of - the God of Love and Passion. Kaamadeva asked Parvati to dance in front of Shiva. When Parvati danced, Kaamadeva shot his arrow of passion at Shiva breaking his penance. Shiva became extremely infuriated and opening his that reduced Kaamadeva to ashes. It was only after Kamadeva’s wife ’s pleading that Lord Shiva agreed to revive Kaamadeva.

Later, Parvati undertook severe penance to win over Shiva. Through her devotion and persuasion by sages devas, Parvati, also known as Uma, was finally able to lure Shiva into marriage and away from asceticism. Their marriage was solemnized a day before in the month of Phalgun. This day of union of God Shiva and Parvati is celebrated as Mahashivratri every year.

Another Version of the Legend According to another version of the legend, Goddess Parvati performed and prayers on the auspicious moonless night of Shivaratri to ward off any evil that may befall her husband. Since then, womenfolk began the custom of praying for the well being of their husbands and sons on Shivaratri day. Unmarried women pray for a husband like Shiva, who is considered to be the ideal husband.

Mahashivaratri Legends Marriage of Shiva and Shakti | | Legend of

Shivaratri Pooja

Shivaratri Pooja has been given tremendous significance in . It is said that ritual worship of Lord Shiva on a Shivaratri day pleases Lord Shiva the most. Devotees further believe that by pleasing Lord Shankara on the auspicious Shivaratri day, a person is absolved of past sins and is blessed with or salvation.

Merits of Shivaratri According to , sincere worship of Lord Shiva yields merits including spiritual growth for the devotees. It also provides extensive details on the right way to perform Shivratri Puja.

Shiva Purana further says that performing of Shiva Linga with six different dravyas including milk, yoghurt, honey, ghee, sugar and water while chanting Sri Rudram, Chamakam and Dasa Shanthi pleases Lord Shiva the most. According to the mythology, each of these dravya used in the abhisheka blesses a unique quality:

• Milk is for the blessing of purity and piousness. • Yogurt is for prosperity and progeny. • Honey is for sweet speech. • Ghee is for victory. • Sugar is for happiness. • Water is for purity. Besides, worship of Lord Shiva on Shivratri is also considered to be extremely beneficial for women. While, married women pray to Shiva for the well being of their husbands and sons, unmarried women pray for a husband like Shiva, who is considered to be the ideal husband.

Getting Ready for Shivratri Puja To perform the worship of Lord Shiva on Shivratri, devotees wake up early and take a ritual bath, preferably in the holy waters of river Ganga. This is followed by worship to Sun God, Vishnu and Shiva in accordance with the purification rite observed on all-important Hindu festivals. Devotees then wear fresh new clothes and pay a visit to the nearest Shiva temple. As a tradition, devotees observe a fast on a Shivaratri day. Some do not consume even a drop of water. Legend of Shiva Linga

The legend of Shiva Linga or Lingodbhavamurthy is deeply related to Mahashivaratri. The legend narrates the story of vain search by Brahma and Vishnu to discover the Aadi (beginning) and the Antha (end) of Lord Shiva. The legend thus proves the supremacy of Lord Mahadeva over other Hindu and explains why the lingam is believed to be one of the most potent emblems in Hindu ideals. The story is stated in the three of the - the Purana, the Purana and Shiva Purana

The Legend According to Puranas, once the other two of the triads of Hindu Gods, Brahma and Vishnu were fighting over each other’s prowess. Horrified at the intensity of the battle, the other gods asked Shiva to intervene. To make them realize the futility of their fight, Lord Shiva assumed the form of a flaming Linga in between Brahma and Vishnu and challenged both of them by asking them to measure the gigantic Linga (phallic symbol of Lord Shiva).

Awestruck by its magnitude, Brahma and Vishnu decided to find one end each to establish supremacy over the other. Lord Brahma took the form of a swan and went upwards while Lord Vishnu assumed the form of - a boar and went into the earth towards nether land. Both searched for thousands of miles but neither could find the end.

On his journey upward, Brahma came across Ketaki flower. Exhausted and bewildered with his search to find the uppermost limit of fiery column, Brahma made Ketaki assent to lie that he had seen the top of the column where the flower had previously resided. Accompanied by his accomplice, Brahma confronted Vishnu and asserted that he had indeed discovered the origin of the cosmic column.

At this point, the central part of the pillar split open and Shiva revealed himself in his full glory. Overawed, both Brahma and Vishnu bowed before him accepted lord Shiva’s supremacy. Lord Shiva also explained to Brahma and Vishnu that both of them were born out of him and that the three were then separated out into three different aspects of divinity.

However, Lord Shiva was angry with Brahma for making a false claim. The Lord cursed Brahma that no one would ever pray to him. (This legend explains why there is hardly any Brahma temple of significance in .) Lord Shiva also punished the Ketaki flower for testifying falsely and banned her from being used as an offering for any worship.

Since it was on the 14th day in the dark fortnight of the month of that Shiva first manifested himself in the form of a Linga, the day is extremely auspicious and is celebrated as Mahashivaratri - the grand night of Shiva. To celebrate the occasion, devotees of Lord Shiva fast during the day and pray to the Lord throughout the night. It is said that worshipping of Lord Shiva on Shivaratri bestows one with happiness and prosperity.

Mahashivaratri Legends Marriage of Shiva and Shakti | Samudra Manthan | Legend of Shiva Linga The Legend of Lubdhaka | The Legend of Ganga | Lord Shiva's Assurance

Mahashivratri Essay

Shivratri - the festival celebrating the marriage of Lord Shiva and Goddess Parvati infuses the spirit of devotion and dedication among the . Feel the verve of the festival with these lovely Shivratri essays contributed by our visitors. We also invite you to send Mahashivratri essay to our site and help us enrich this page.

Maha Shivratri in In Mauritius, Mahashivratri is celebrated with great devotion. Here pilgrims start their preparation one month before the festival. People from different societies around the island spent a lot of time for Shivaratri preparations. Sometimes whole night is spent in preparing beautifully decorated 'Kanwars' which they carry during their to Grand Bassin also known as 'Ganga Taloa' .The is a crater lake with a small island in the middle was discovered by Pandit Gosain Naipaul 108 years ago. This year we are celebrating the 108th anniversary of its discovery. In this context a 'Maha Shiv Katha' has been organized. In the sixties the lake was made sacred by pouring holy water from Ganga into it.

During the whole week starting from Saturday, about five to six thousand devotees converge to the sacred lake either by transport or on foot from every corner of the island. These devotees chant and on Lord Shiva during their pilgrimage. There is a great effervescence throughout the island. Thousands of volunteers all round the country spend their time serving the pilgrims with food and other facilities.

One of the most important mandir of the island, 'the Umanath Mandir' of Montagne Blanche receive about 5,000 pilgrims offering them food and shelter on their way to the sacred lake. On the eve of Shivratri festival, processions are organized all round the island. On the day of the festival at 4.00 am, the prayer starts with 'Shiv Abhishek' and the whole day the place is thronged by large number of devotees who come to offer the holy water from Ganga Talao and fruits to Lord Shiva in the temples.

Afternoon session leads to 'Char Pahar ki Pooja' . The pooja ceremony starts at 6.00 pm with the first Pahar. The performs Maha Abhishek. Then it follows with the second pahar at 9.00 pm, the third pahar at 12.00 pm and the fourth pahar at 3.00 am. The holy pooja ends with a 'Maha Yagya' around 6:00 am next day.

Devotees chant Maha "Om Namah Shivaye" 18, 216, 324 and 452 times on each of the pahar respectively. Whole night, the ' Shivalay' is animated with bhajans and religious hymns. Some artisits and localities perform the 'Tandava' and dramas on Lord Shiva.

Thus, the festival of Shivaratri unite all the Hindus of the island. It is one of the festivals which is celebrated with such great devotion in Mauritius. HAR HAR MAHADEV..... HAR HAR MAHADEV.... HAR HAR MAHADEV....

Esoteric Explanation of Mahashivaratri Mahashivratri is the auspicious night of Lord Shiva. All Hindu Festivals convey certain stories/episodes which have some deep inner meaning. Here is a beautiful story associated with the holy festival of Mahashivaratri.

A tiger was chasing a man and the man out of fear ran and ran and finally climbed a tree and sat on its branch. The tiger was also following the man and sat just under the tree. The man out of fear started plucking the leaves and dropped them one by one to keep him awake whole night. Next day morning, Lord Shiva appeared before the man and blessed him. The man attained liberation.

Three Gunas i.e. , and Satwik are Structure, Metabolism and Intellect. Tamas is dull, lethargic and fearful representing the physical body. Rajas are feelings and emotions representing the mental personality in the form of tiger. And finally, Satwic is intellect in the form of plucking Bilwa leaves and offering them just below the Shivalinga. Bilwa leaf has three segments representing all these three gunas. If one uses these three i.e.physical, mental and intellectual in a balanced manner, the self or the soul attains liberation i.e. Moksha.

Legend of Skanda Purana, in a chapter on Prabhasa Khanda, describes the emergence of this . Legend goes that the moon was married to the 27 daughters of Daksha . Amongst all his wives, he had special love towards and neglected the others. Seeing the negligence of towards his other wives Prajapati Daksha cursed Chandra that he would lose his beauty and radiance. But because of a moon devoid of radiance and beauty the entire world became lifeless. A disturbed Chandra, came down to Prabhasa with Rohini and worshipped the Sparsa Linga of Somnath after which he was blessed by Shiva to grow and shine in the bright half. As the moon regained his light here, this town came to be known as Prabhasa. Brahma, one of the trinity, installed the Brahmashila, and paved way for the construction of the temple. On the request of the Chandrama and other gods Bhagwan Shankar assumed the name Somchandra (Jyotirlinga) and resided there eternally. He became famous by the name Somnath in the three worlds. Since, it was the Prabhas Kshetra where Bhagwan performed all his Lilas. In this temple there is a small cave in which a lamp burns continuously.

The Skanda Purana describes the Sparsa Linga of Somnath as one bright as the sun, the size of an egg, lodged underground. The also refers to the Prabhasa Kshetra and the legend of the moon worshipping Shiva.

Ransacking and Rebuilding of Somnath Jyotirlinga Somnath Jyotirling has been destroyed and rebuilt a number of times in the history:

• Accounts of glory and wealth of Somnath by the Arab traveler Al Biruni prompted a visit by Mahmud of Ghazini who ransacked and destroyed the temple in 1025 CE. It was immediately rebuilt by King Bhima of and King Bhoja of . • Somnath temple was destroyed again by Alaf Khan, the general of Allauddin Khilji in 1300 CE. It was rebuilt again by King Mahipala of the Chudasama dynasty. • Somnath was destroyed yet again in 1390, 1490, 1530 and finall • Mallikarjun Temple is situated on Shri Shaila Mountain by the banks of the Patal Ganga, Krishna River in the southern state of . Also known as Kailash of the South, Mallikarjuna constitutes one of the 12 Jyotirlingam of Shiva and is one of the greatest Shaivaite shrines in India. The presiding deities of Mallikarjuna Temple are Mallikarjuna (Shiva) and Bhramaramba (Devi). Every year there is a fair organized on account of Mahashivratri.

Legend of Mallikarjun Jyotirlinga According to Shiva Purana, when Lord Ganesh was married of before his , and because of this brother Kartikeya became angry. Despite being stopped and consoled by his parents Shiv-Parvati, Kartikeya went away to the Kraunch Mountain. Even the Gods went and tried consoling Kartikeya but all their efforts were in vain. Because of this incident Shiv-Parvati were very sad and both decided that they would themselves go to Kraunch Mountain. However, when Kartikeya came to know that his parents have arrived, he went away. Eventually Lord Shiva assumed the form of Jyotirlinga and resided on that mountain by the name of Mallikarjuna. Mallika means Parvati, while Arjuna is another name of Shiva. In this way both Shiva and Parvati came to reside in this linga. It is said that by merely seeing the tip of mountain one is emancipated from all his sins and worries. The person becomes free from the vicious cycle of life and death.

Architecture of Mallikarjun Temple The architecture of the ancient Mallikarjun Temple is very beautiful and intricate. The temple has fort like walls, towers and a rich endowment of sculptural work. The huge temple is built in the Dravidian style with lofty towers and sprawling courtyards and is considered to be one of the finest specimens of Vijayanagar architecture. Temple of Tripurantakam, Siddavatam, Alampura and Umamaheswaram located in the vicinity of Mallikarjuna Jyotirlina are considered to be the four gateways to Sri Sailam.

Bhramaramba Shrine Located adjacent to the Mallikarjun Temple is a shrine dedicated to Goddess who is known as Bhramaramba here. The Bhramaramba shrine is considered to be of great significance. Legend has it that is said to have assumed the shape of a and worshipped Shiva here, and chose this place as • Mahakaleshwara Temple in Mahakaleshwara Temple is located by the banks of river Kshipra, in the dense Mahakal forests in Ujjain, . It is an important Shaivaite pilgrimage centre in and is revered as one of the 12 Jyotilinga manifestations of Shiva.

Legend Behind Mahakal Temple According to an episode narrated in Puranas, a five- year-old boy named Shrikar was enthralled seeing the devotion of King Chandrasena of Ujjain towards Lord Shiva. Shrikar took a stone and by considering it a linga started worshipping it regularly. Others thought that his worship as merely a game and tried to dissuade him in all ways. But all the efforts went in vain. On the contrary, devotion of Shrikar increased by every passing day. Pleased by the boy’s devotion Lord Shiva assumed Jyotirlinga form and resided in the Mahakal forest.

According to another popular legend related to Mahakal Temple, a demon by name, Dushana tormented the residents of Avanti. Shiva appeared from the ground and vanquished the demon. Then, upon the request of the inhabitants of Avanti, Shiva took up a permanent abode here as Mahakaleshwara Jyotirlinga.

Architecture of Mahakal Temple Bhagwan Mahakaleshwar Temple is located near a lake and has a spacious courtyard surrounded by massive walls. The temple has five levels, one of that is underground. Brass lamps light the way to the underground sanctum or Garbha Griha where the Jyotirlinga is situated. The Linga is quite big in size and is encircled by a snake of silver. On one side of the Linga there is the idol of Lord while on the other side, idols of Goddess Parvati and Kartikeya are installed. The shikhara of temple is adorned with sculptural finery.

Significance of Mahakaleshwara Temple Mahalakesheshwar Temple is consider significant by the Hindus for the following reasons: Mahakaleshwara Temple in Ujjain is regarded amongst the seven holy places that can liberate a human. The other six Mukti-Sthal being , , , Benares, and . All devotees that come to participate in the famous organized year on the banks of the Kshipra River consider it important to seek blessings of Lord Mahakaleshwar. The Mahakaleshw in Madhya Pradesh

Omkareshwar Temple is situated on the mountain by the banks of in the Malva area in Madhya Pradesh. Omkareshwar Temple is one of the 12 revered Jyotirlinga shrines of Shiva. The temple is closely linked with Mammaleshwar Temple (situated on the south of river Narmada) as both the forms of Shiva have been counted as one.

Legend behind Omkareshwar Temple Shiva Purana describes the greatness of Omkareshwar and Mammaleshwar. It says, two sons of the sun dynasty Mandhata - Ambarish and Mucchkund practiced severe penance and austerities here and pleased Lord Shiva. They also performed great religious sacrifices in this place because of which the mountain is named Mandhata.

Another popular legend says that once upon a time Vidhya Parvat practiced severe penance and worshipped Parthivarchana along with Lord Omkareshwar for nearly six months. As a result Lord Shiva was pleased and blessed him with the desire boon. On the sincere request of all the gods and the sages Lord Shiva made two parts of the lings. One half being Omkareshwara and the other Amaleshwara or Amareshwar.

Some scholar say, King Mandhatha of the Ishvaku clan is believed to have worshipped Shiva here. Besides, Govinda Bhagavatpaada, the of Shankaracharya is believed to have lived in a cave here.

Structure and Significance of Omkareshwar Temple Omkareshwara Temple is located at a distance of about 12 miles from Mortakka in Madhya Pradesh. A special feature of the location of Omkareshwar Temple is that the river Narmada branches into two and forms an island Mandhata or Shivapuri in the center. The shape of the island resembles that of the visual representation of the Omkara sound, Om. There are two temples here, one to Omkareshwar and one to Amareshwar.

The Omkareshwar Temple is built in the Nagara style and is characterized by a lofty shikhara. There are also shrines to and Ganesha here. Before entering the temple one has to pass through two rooms. The Omkareshwar is not affixed to the ground but is naturally installed there. There is always water around it. The significance of this linga is that the linga is not situated below th

Vaidyanath Temple in Deogarh

Vaidyanath Temple, also called Vaijnath Temple and Baidyanth Temple is located at Deogarh in the Santal Parganas region of in the south west of Keeul Station. Baidyanath shrine is revered as one of the twelve Jyotirlingams of Shiva. It may be noted that some schools of thought believe Vaidyanath near Parali in Andhra Pradesh to be the Vaidyanatha Jyotirlingam.

Devotees of Lord Shiva believe that by sincere worship of Vaijnath Jyotirlinga a person is relieved of all worries and miseries in life. It is also said that by worshipping in the shrine a person attains Moksha and all types of happiness. As a tradition, devotees carry ‘Kanwars’ on their shoulders and complete their travel here.

Legend Behind Vaidyanath Temple Legend has it that demon King of Lanka, Ravana meditated upon Lord Shiva, as he wanted to request him to come over to and make his capital invincible. It is said that Ravana attempted to lift Mount Kailash and take it with him to his capital. However, Lord Shiva crushed it with his finger. Ravana prayed to him and sought his mercy, after which Bhagwan Shiva gave him one of the twelve Jyotirlingams on the condition that if it were placed on the ground it shall fix itself to the ground and shall remain there for eternity. Ravana thanked Lord Shiva and holding the Linga carefully started of to the Lanka. However, the God of Water, entered his belly and caused him to feel an urgent need to relieve himself. Vishnu then came down in the form of a lad and volunteered to hold the Jyotirlingam as he relieved himself. Before Ravana returned, Vishnu placed the Jyotirlingam on the ground and it became rooted to the spot. A disappointed Ravana offered severe penance to Shiva here, and cut off nine of his heads. Shiva revived him and joined the heads to the body, as if by the work of a Vaidya or a physician, hence this Jyotirlingam goes by the name Vaidyanath.

According to another legend, Vaidyanath is one of the 52 shrines of Sati. It is believed that the heart of Sati fell here, when her half burnt body being carried by Shiva at the end of Daksha's Yagna was chopped to pieces by Vishnu's discus.

Some people believe that this temple was re-discovered by a cowherd Baiju and hence named Baijnath.

Structure of Vaidyanath Jyotirlinga Vaidyanath Temple at Deogarh houses a spacious courtyard bound by stone walls. In the temple complex are twenty-two other temples. The Baijnath or Vaidyanath temple faces east. The top of the Shiva Lingam is slightly broken, keeping with the legend that it chipped away when Ravana tried to uproot it. Near the temple is the Shivaganga Lake.

Bhimashankar Temple in

Bhimashankar Temple Jyotirlinga is situated in the region of the Sahyadri hills in the village of Bhavagiri, 50- km north west of Khed, near Pune in . Bhima Shankar Temple lies on the banks of the river Bhima. Bhimashankar is also the source of the river Bhima, which flows southeast and merges with the Krishna River near Raichur. The other Jyotirlinga shrines in Maharashtra are Tryambakeshwar and Grishneshwar . It may be noted that according to the Shiv Purana the Bhimashankar Jyotirlinga is situated on the Mountain Brahmapur in district Kamrup, Assam.

Legend behind Bhimashankar Temple According to the legends, once a demon called Bhima lived with his mother Karkati in the dense forests of , on the lofty ranges of the Sahaydris. It is said that Bhima was so cruel that every one was scared of him. But what tormented Bhima was his curiosity regarding his own existence. One day, Bhima urged his mother to tell him who his father was and why had he abandoned them in the wilderness of the forest. His mother revealed that he was the son of , the younger brother of the mighty King Ravana - the King of Lanka. Bhima’s mother Kartaki also told him that Lord Vishnu in his incarnation as Lord Rama annihilated Kumbhakarna. This infuriated Bhima and he vowed to avenge Lord Vishnu.

Bhima performed severe penance to please Lord Brahma. The compassionate creator was pleased by the dedicated devotee and granted him immense prowess. With so much power, Bhima began to cause havoc in the three worlds. He defeated King and conquered the heavens. He also defeated a staunch devotee of Lord Shiva - Kamrupeshwar and put him in the dungeons. All this angered the Gods and they along with Lord Brahma beseeched Lord Shiva to come for their rescue to which Lord Shiva agreed.

Tyrant Bhima asked Kamrupeshwar to worship him instead of Lord Shiva. When Kamrupeshwar refused, Bhima raised his sword to strike the Shiva Linga. But as soon as he raised his sword, Lord Shiva appeared before him in full magnificence. Then the terrible war began. Holy sage Narad appeared and requested Lord Shiva to put an end to this war. It was then that Lord Shiva reduced the evil demon to ashes and thus concluded the saga of tyranny. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva thus manifested himself in the form of the Bhimashankar Jyotirlinga. It is believed that the sweat that poured forth from Lord Shiva’s body after the battle formed the Bhimarathi River.

Structure of Bhimashankara Temple Bhimashankara Temple is situated in picturesque extreme end of the Sahayadri Ranges and provides a wonderful view of the forts, the rivers and the hill stations around. The dense forests surrounding the high ranges also play an abode to the rare species of flora and fauna.

Bhimashakara Temple dates back to mid 18th century and is a composite of old and the new structures and is built in the Nagara style of architecture. The shikhara of the temple was built by Nana Phadnavis. - the great ruler is said to have facilitated the carrying out of worship services. As with other Shiva temples in this area, the sanctum is at a lower level. The best time to visit the Bhimashankar Temple is said to be Maha Shivaratri as the temple organizes grand festivities on the occasion.

Rameshwaram Temple in

Rameshwaram Temple is situated in the island of , off the Sethu coast of Tamil Nadu and is reached via the Pamban Bridge across the sea. The huge temple is known for its long ornate corridors, towers and 36 .

Rameshwaram Jyotirlinga represents the southernmost of the 12 Jyotirlingams of India and has been a time honored pilgrimage center held on par with Banaras. Rameshwaram Temple Jyotirlinga is associated closely with the and Rama's victorious return from Sri Lanka.

Legend behind Rameshwaram Temple According to a popular legend, it was Lord Rama who installed this Linga here. Story goes that when Lord Ram was on his way to attack Ravana, he reached this place where he made a linga of sand and worshipped it. It is said that when Lord Rama was drinking water on the seashore there was a celestial proclamation - "You are drinking water without worshipping me". Listening to this Lord Rama made a linga of sand and worshipped it and asked to be blessed so that he could vanquish Ravana. Lord Shiva blessed him accordingly. He also requested Lord Shiva to reside eternally here so that entire mankind should benefit from it. Shiva then manifested himself as the Linga and got installed there for eternity.

According to yet another legend, while returning to Ayodhya, Ram worshipped Lord Shiva in the form of a Shiva Lingam made of earth by Sita. It is said that was entrusted with the task of bringing an image of Viswanathar from Banaras. Anticipa ting delay in Hanuman's return from Benares, Rama offered worship to a Shivalingam at a pre-chosen auspicious moment. This lingam is referred to as Ramalingam and the town is known as Rameswaram.

There is yet another Shivalingam here - Viswanathar said to have been brought by Hanuman from Banares. This Shivalingam is referred to as Kasilingam and Hanumalingam. Prayers are offered to Viswanathar before they are offered to Ramanathaswamy.

Structure of Rameshwaram Temple Rameswaram Temple is spread over an area of 15 acres and has lofty gopurams, massive walls and a colossal . Rameswaram Jyotirlinga also boasts of a 4000 feet long pillared corridor with over 4000 pillars, supposedly the longest in the world. The carved granite pillars are mounted on a raised platform. Worth noticing fact about this corridor is that the rock is not indigenous to the island and is said to have been brought in from elsewhere in Tamil Nadu across the sea.

The eastern Rajagopuram towers to a height of 126 feet and has nine levels. The Western Rajagopuram is also quite impressive though not as tall as the Eastern one. The temple also has several mandapams with mini shrines to other deities. There is a huge Nandi measuring 12 feet in length and 9 feet in height with the idols of Viswanatha Naicker and Krishnama Naicker. The are housed in the inner section of the Ramalingeshwara. High walls enclose the temple, forming a rectangle with huge pyramidal gopura entrances on each side.

Significance of Rameshwaram Temple Jyotirlinga Significance of Rameshwaram Temple Jyotirlinga has been described through a shloka in Manas:

Je rameshwar darshan kari hahi | Te tanu taji mam loka sidaari hahi || Meaning: Those who go to Rameshwar and seeks my blessings, shall always reside in Shivloka.

It is said that there is greatness associated with the ceremonial bath given to the linga by water of the Ganga.

Nageshwar Temple in Dwarka

Nageshwar Temple or Nagnath Temple is located on the route between Gomati Dwarka and the Bait Dwarka Island on the coast of Saurashtra in Gujarat. The Jyotirlinga enshrined in the Temple of Nagnath is known as Nageshwar Mahadev and attracts thousands of pilgrims all round the year. This powerful Jyotirlinga symbolizes protection from all poisons. It is said that those who pray to the Nageshwar Linga become free of poison. The Rudra sloka refers to Nageshwar with the phrase 'Daarukaavane Naagesham'.

Legend Behind Nageshwar Temple According to Shiv Purana, a Shiva devotee by name Supriya was attacked by a demon Daaruka while in a boat. The demon imprisoned him along with several others at his capital Daarukaavana where he resided with his wife Daaruki. Supriya advised all prisoners to recite the mantra ‘Aum Namaha Shivaya’. When Daruk came to know a bout this he ran to kill Supriya. Instantly Lord Shiva appeared in the form of a Jyotirlingam and vanquished the demon with the Paasupata Astram.

This Jyotirlinga manifestation of Shiva is worshipped as Nageswara. Two other sites in India, one near Audhgram near Purna in Andhra Pradesh and another near Almora in also enshrine temples to Nageswara Jyotirlingam. According to the Shiv Purana, any one who ever with devotion reads the birth and greatness of this Jyotirlinga shall beget all material happiness and divine status in the end.

Structure of Nageshwar Temple Nageshwar Mahadev Sivalingam is facing South while the Gomugam is facing east. There is a story for this position. A devotee by name Naamdev was singing bhajans in front of the Lord. Other devotees asked him to stand aside and not hide the Lord. To this Naamdev asked them to suggest one direction in which the Lord does not exist, so that he can stand there. The enraged devotees carried him and left him on the southside. To their astonishment, they found that the Linga was now facing South with the Gomugam facing east. Vishwanath Temple in

Vishwanath Temple is located amidst the crowded lanes in the holy city of Varanasi also known as Kashi and Benares. The Vishwanath Temple enshrines one of the twelve Jyotirlingams of Lord Shiva and is one of the most revered pilgrimage sites for Hindus. It is believed that Varanasi is the point at which the first Jyotirlinga, the fiery pillar of light by which Shiva manifested his supremacy over other gods, broke through the earth’s crust and flared towards the heavens. More than the and even the Ganga, the Shivalinga installed in the temple remain the devotional focus of Varanasi. Millions of pilgrims converge here to perform an abhishekam to the sacred Jyotirlingam with sacred water of river Ganga.

Significance of Vishwanath Temple Also famous by the name of Shiv Vishwanath Kashi, Shri Vishweshwar Temple is said to be dear to Lord Shiva. Hindus believe that those who come and die here attain liberation. It is said that Lord Shiva gives the Tarak Mantra to the ones who are going to die here. Some also believe that the Lord resides here and is the giver of liberation and happiness. The one who prays and worships Vishweshwar with devotion attains all his desires and one who incessantly recites his name attains all siddhis and finally gets liberated.

Structure of Shri Vishwanath Jyotirlinga Temple Shri Vishwanatha Temple is situated amidst the crowded lanes of Varanasi on the banks of the rive Ganga. The temple can be approached from a lane called Vishwanatha lane. Beside its religious significance, the temple is also an architectural marvel. The magnificent edifice offers a breathtaking view to the onlooker. The is also popularly known as the 'Golden Temple' due the gold plating done on its 15.5-meter high spire. One tonne of gold donated by Maharaja has been used in the gold plating of the spire.

Inside the courtyard is the temple of Vishwanatha surrounded by many subsidiary shrines. A well, called Jnana Vapi i.e. ‘wisdom well’ located to the north of the main temple. The Vishwanatha temple consists of a mandapa and a sanctum. Inside the sanctum a linga is set into the center of the floor in a square silver altar. The Linga is of black stone. Though the interior of the temple is not large and elaborate it presents the peaceful atmosphere ideal for worship.

History of Vishwanath Temple The famous Vishwanath Temple has been rebuilt several times. The original was supposed to have been built in 1490. However, the original Jyotirlinga of Kashi Vishwanath is a not available. The old temple was destroyed as a result of the Mughal invasion and Aurangazeb built a in place of it. The ancient idol of Vishweshwar is situated in Jnana-Vapi. Even today the western wall of the mosque show the remnants of a temple which had very intricate and fine artwork on it. Both the Kashi Vishwanath and the are adjacent to each other

The latest structure standing here dates back to the 18th century. It is said that once Lord Shiva came in the dream of Rani Ahilya Bai of . She, being a devotee of Lord Shiva, got the current temple built in 1777 at a distance from the original one.

Trimbake shwar Temple in Nasik

Shri Trimbakeshwar Temple is located at a distance of about 30-km from Nasik in Maharashtra near the mountain named Brahmagiri from which the river Godavari flows. Trimbakeshwar Temple is revered as one of the 12 Jyotirlinga shrines of Shiva and as the source of the river Godavari. Just as Ganga is known as Bhagirathi and is one of the most important river in North India, in the same way, Godavari is also known as Gautami Ganga and is the most sacred river in South India.

According to Shiv Purana, it is because of the earnest request of Godavari, Gautam Rishi and other gods that Lord Shiva agreed to reside here and assumed the famous name Trimbakeshwar. Interestingly, locals refer to the river here as Ganga and not as Godavari. All the heavenly Gods promised to come down to Nasik, once in twelve years, when Jupiter resides in the zodiac sign of Leo. On this a grand fair is organized at this place. Devotees take a holy bath in the Gautami Ganga and then seek the blessings of Trimbakeshwar.

Legend Behind Trimbakeshwar Temple Legend goes that a sage name Gautam Muni resided on the Brahmagiri hill with his wife Ahilya. By virtue of his devotion, the sage received from Varuna, a bottomless pit from which he received an inexhaustible supply of grains and food. The other rishis, jealous of his fortune, arranged for a cow to enter his granary and caused it to die as Gowtam Rishi attempted to ward it off with a bunch of Darbha grass.

Gautam Rishi, therefore, worshipped Lord Shiva to bring the Ganga down to his hermitage to purify the premises. Pleased with devotion, Shiva requested Ganga to flow down and make Sage Gautam pure. After that Ganga flowed down. Lord Shiva told Ganga to stay there eternally for the good of everyone. All the Gods started singing the praises of Gautam Rishi, Ganga and Lord Shiva. On the request of all the Gods, Lord Shiva resided by the river Gautami by the name Trimbakeshwar (one of the ). Hindus believe that Jyotirlinga is one, which fulfills everyone’s desires. It emancipates all from their sins and miseries.

Another popular legend behind Trimbakeshwar Temple is the legend of Lingodbhava manifestation of Shiva. It says once Brahma and Vishnu searched in vain to discover the origin of Shiva who manifested himself as a cosmic column of fire. Brahma lied that he had seen the top of the column of fire and was hence cursed that he would not be worshipped on earth. In turn Brahma cursed Shiva that he would be pushed underground. Accordingly, Shiva came down under the Brahmagiri hill in the form of Tryambakeshwar. Trimbakeshwar Temple is the only place where Shivlinga is not out but it’s inside the floor.

Some scholars say that Goddess Parvati also came down along Lord Shiva and Ganga. The place is therefore called Tryambakeshwa (three lords). Others believe that the place is so called because of the presence of three Shivlinga of Brahma, Vishnu and Mahesh. The Shivlinga of Lord Mahesh has always-flowing water among the three Shivlingas.

Structure of Trimbakeshwar Temple Trimbakeshwar Temple is an ancient shrine, however the current structure is a result of the reconstruction efforts undertaken by the Peshwa Balaji Bajirao in mid 18th century. The temple is built of black stone in the Nagara style of a rchitecture and is enclosed in a spacious courtyard. The sanctum internally a square and externally a stellar structure houses a small Shivalingam - Tryambaka. The sanctum is crowned with a graceful tower, embellished with a giant Amalaka and a golden . In front of the garbagriha and the antarala is a mandap with doors on all four sides. Three of these doorways are covered with porches and the openings of these porches are ornamented with pillars and arches. Curvilinear slabs rising in steps form roof of the mandapam. The entire structure is ornamented with sculptural work featuring running scrolls, floral designs, and figures of gods, , humans and animals.

The Shivalingam is seen in a depression on the floor of the sanctum. Water constantly oozes out from the top of the Shivalingam. Usually, the Shivalingam is covered with a silver mask but on festive occasions a golden mask with five faces, each with a golden crown covers it.

Kedarnath Temple in Himalayas One of the holiest for the Hindus, Temple Jyotirlinga is located in the picturesque surroundings of Rudra Himalaya Range at a height of 12000 feet on a mountain named Kedar. Near Kedarnath is the source of the river Mandakini that joins Alakananda at Rudraprayag. This place is approximately 150 miles away from Hardwar and 132 miles north of Hrishikesh and is accessible by foot.

The temple at Kedarnath enshrining the Jyotirlingam of Shiva opens only 6 months a year (April-November) when the sun enters the zodiac sign of Aries and it is closed when the sun enters Scorpio. The priests then go to , where the worship of Kedareshwara is continued during the winter season.

Tradition has it that when undertaking Kedarnath pilgrims first visit Yamunotri and Gangotri and bring with them the holy waters from the sources of the rivers Yamuna and Ganga and offer abhishekams to Kedareshwara. The traditional pilgrim route is Haridwar - - Devaprayag - Tehri - Dharasu - Yamunotri - Uttar Kashi - Gangotri - Triyugnarayan - Gowrikund and Kedarnath. The alternative route to Kedar from Rishikesh is via Devprayag, , Rudraprayag and Ukhimath.

Legend Behind Legend goes that Nara and Narayana - two incarnations of Vishnu performed severe penance in Badrikashraya of Bharat Khand, in front of a Shivalingam fashioned out of earth. Pleased with their devotion, Lord Shiva appeared in front of them and said that they may ask for a boon. Nar and Narayan requested Shiva to take up a permanent abode as a Jyotirlingam at Kedarnath so that all people who worship Shiva shall be freed from their miseries.

According to yet another popular legend related to Kedar Temple, Goddess Parvati worshipped Kedareshwar to unite with Shiva as Ardhanareeswarar. Besides, the are believed to have visited this area several times. Arjuna is believed to have come here to pray to Shiva to obtain the coveted Pasupataastra. The other Pandavas are believed to have come here in search of him, where came across the heavenly lotus Kalyana Saugandikam, and requested Bhima to bring here some more of the same. It was during his venturing out to seek these flowers that Bhima met Hanumaan.

Significance of Kedarnath Temple Located in the lofty Himalayas, Kedarnath Temple is one of the best known Shivasthalams in India and is considered to be one of the most sacred pilgrimage centers of the country. It is believed that by praying to Kedareshwar, one can get all his desires fulfilled. Importance of the shrine can be further understood from the beliefs that Upamanyu prayed to Lord Shiva in this place in Satayuga while in Dwapar, the Pandavas worshipped Lord Shiva here. Even the spiritual leader Adi Sankaracharya is closely associated with Kedarnath.

Structure of Kedarnath Temple Kedarnath Shrine is scenically placed amidst the lofty, snow - covered mountains and grassy meadows covering the valleys. Immediately behind the temple is the high Keadardome peak, which can be sighted from great distances. It is believed that the temple of Kedarnath was constructed by the Pandavas. At the entrance of the temple is the statue of Nandi, the divine bull of Shiva. Walls inside the temple are exquisitely carved with images. The revered Shiva Lingam housed in the temple is in the unusual pyramidal form. in Daulatabad

Grishneshwar Temple is an ancient pilgrimage site revered as the abode of one of the 12 Jyotirlinga manifestation of Lord Shiva. The Grishneshwar Jyotirlinga shrine is located at a village called Verul, which lies 20 km from Daulatabad (near in Maharashtra) and approximately 100 kms from Manmad station. Located close to Daulatabad (once known as Devagiri) is the popular tourist attractions Ajanta - Ellora.

The Grishneswar Temple was constructed by Ahilyabhai Holkar who also re-constructed the Kashi Viswanatha Temple at Varanasi and the Vishnu Paada Temple at Gaya. The Grishneshwar Temple is also known by several other names like Kusumeswarar, Ghushmeswara, Grushmeswara and Grishneswara.

Legend Behind Grishneshwar Temple According to Shivapuran, in the southern direction, on a mountain named Devagiri lived a called Brahmavetta Sudharm along with his wife Sudeha. The couple did not have a child because of which Sudeha was sad. Sudeha prayed and tried all possible remedies but in vain. Frustrated of being childless, Sudeha got her sister Ghushma married to her husband. On the advice of her sister, Ghushma used to make 101 lingas, worship them and discharge them in the near by lake.

With the blessings of Lord Shiva, Ghushma gave birth to a baby boy. Because of this, Ghushma became proud and Sudeha started feeling jealous towards her sister. Out of jealously, one night she killed Ghushma’s son and threw him in the lake where Ghushma used to discharge the lingas.

Next morning, Ghushmas and Sudharm got involved in daily prayers and ablutions. Sudeha too, got up and started performing her daily choirs. Ghushma’s daughter-in-law, however, saw stains of blood on her husband’s bed and parts of the body drenched in blood. Horrified, she narrated everything to mother-in-law Ghushma who was absorbed in worshipping Shiva. Ghushma did not deter. Even her husband Sudharma did not move an inch. Even when Ghushma saw the bed drenched in blood she did not break down and said he who has given me this child shall protect him and started reciting ‘Shiva-Shiva’. Later, when she went to discharge the Shivalingas after prayers she saw her son coming. Seeing her son Ghushma was neither happy nor sad. At that time Lord Shiv appeared before her and said - I am pleased with your devotion. Your sister had killed your son. Ghushma told Lord to forgive Sudeh and emancipate her. Pleased with her generosity, Lord Shiva asked her another boon. Ghushma said that if he was really happy with her devotion then he should reside here eternally for the benefit of the multitudes in form of a Jyotirling and may you be known by my name. On her request, Lord Shiva manifested himself in the form of a Jyotirling and assumed the name Ghushmeshwar and the lake was named as Shivalaya thereafter. Shiva Linga

Shiva Linga is the holy symbol of Lord Shiva that is considered sacred by the devotees of Lord Shiva. The word, ‘Lingum’ in means, ‘symbol’. Shiva Lingum, therefore means symbol of Lord Shiva and is therefore considered most sacred by Shaivaites. Siva Linga has been worshipped in since ages. Worship of Shiva Linga is regarded sacred and superior Shiva Mahapurana. This is because the form makes worship simple while maintaining the truth that God does not have any definite form.

Structure of Shiva Linga Most prevalent icon of Shiva and virtually found in all Shiva temples, Shiva Linga is a rounded, elliptical, an- iconic image that is usually set on a circular base or peetham. According to some scholars the Peetham represents , the manifesting power of God.

Shiva Lingas are usually made of stone that may either be carved or naturally existing - svayambhu, such as shaped by a swift-flowing river. Shiva Lingas may also be made of metal, precious gems, crystal, wood, earth or transitory materials such as ice. Some scholars say that transitory Shiva Linga may be made of 12 different materials such as sand, rice, cooked food, river clay, cow dung, butter, seeds, ashes, sandalwood, darbha grass, a flower garland or molasses.

Various Interpretation of Shiva Linga Besides regarding Shiva Linga as the symbol and form of Lord Shiva, religious scholars have given various interpretations of Shiva Linga. Here is the brief description of some of the popular theories and interpretations related to Shiva Linga and its origin:

Worship of the Phallus According to some scholars, worship of Shiva Linga in effect means worship of the reproduction function. For, they say that the other meaning of the Sanskrit word ‘Linga’ is in general and phallus (the male reproductive organ) in particular. They believe that the base of the Lingam corresponds to the which mean vagina or the female reproductive organ. Correspondence of Linga and Yoni in a Shiva Linga is therefore interpreted as the representation of the process of copulation. Scholars further opine that the Kalash (container of water) that is suspended over the Shiva Linga from which water drips over the Linga also correspond to the idea of intercourse.

Connecting the origin of Shiva Linga to the early Indus Valley civilization, scholars opine that tribes of the Indus Valley took to the togetherness of Lingam and Yoni in a Shiva Linga as the point of energy, creation and enlightenment.

Interpretation in According to Tantra, Lingam is a symbol of Shiva's phallus in spiritual form. They say, the lingam contains the soul-seed within which lies the essence of the entire cosmos. The lingam arises out of the base (Yoni) which represents Parvati according to some or Vishnu, Brahma in female and neuter form according to others.

Interpretation in Puranas Puranas, especially the Purana, Shiva Purana, Linga Purana, Skanda Purana, Purana and Visva-Sara-Prakasha attribute the origin of Shiva Linga to the curse of sages leading to the separation of and installation of the phallus of Lord Shiva on earth. Some also refer to the endlessness of the lingam to be linked to the egos of Lord Vishnu and Lord Brahma.

Interpretation of Shiva Linga as an Abstract Symbol of God Some scholars of the Hindu scriptures say that Linga is merely an abstract symbol of the God. They point towards several legends in Hinduism where a sundry rock or even a pile of sand has been used by as a Lingam or the symbol of Shiva. Citing a particular instance they say, Arjuna once fashioned a linga of clay when worshipping Shiva. Scholars of Puranas, thus argue that too much should not be made of the usual shape of the Lingam. Scholars say that the interpretation of Shiva Linga as an abstract form of God is also consonant with philosophies that hold that God may be conceptualized and worshipped in any convenient form. The form itself is irrelevant, as the divine power that it represents is all that matters. Scholars thus say that Sivalinga represent the formless Nirguna or the formless Supreme Being.

Shiva Aarti

Recite Lord Shiva Aarti on the auspicious occasion of Mahashivratri to invoke divine blessings of Lord Shiva. For better understanding, meaning of the Shiv has been provided in English along with the verses.

Jai Shiv Onkara Har Shiv Onkara, Brahma Vishnu Sadashiv Arddhagni Dhara. Om hara hara Mahaadevaa... Meaning: Glory to you, O Shiva! Glory to you, O Omkaara! May Brahma, Vishnu and the assembly of other gods, including the great Lord Shiva, relieve me of my afflictions!

Ekanan Chaturanan Panchanan Rajai, Hansanan Garudasan Vrishvahan Sajai. Om hara hara Mahaadevaa... Meaning: Being the Absolute, True being, Consciousness and Bliss, you play the roles of all the three Gods - Brahma, Vishnu and Shiva. As Vishnu, you have but one face, as Brahma four and as Shiva five. They gladden the sight of all who behold them. As Brahma you prefer the back of the swan for your seat, as Vishnu you like to ensconce yourself on the back of (A large mythological eagle - like bird believed to be the vehicle of Lord Vishnu) and as Shiva you make the sacred bull your conveyance; all these stand ready. O Great Lord, pray rid me of my afflictions!

Do Bhuj Char Chaturbhuj Das Bhuj Te Sohai, Tinon Roop Nirakhta Tribhuvan Jan Mohai. Om hara hara Mahaadevaa... Meaning: As Brahma, you possess two arms, as Vishnu four and as Shiva (Dashabaahu) ten, all of which look matchlessly lovely. No sooner do the inhabitants of the three spheres behold you than they are all enchanted. O great Lord Omkaara, pray rid me of my afflictions.

Akshaymala Vanmala Mundmala Dhari, Chadan Mrigmad Sohai Bhale Shashi Dhari. Om hara hara Mahaadevaa... Meaning: You are, O great Lord Omkaara, wearing a garland of Rudraaksha, another of forest flowers the third of skulls; your forehead, glistening in the moonlight which it holds, is smeared with sandal-paste and musk. Pray rid me of my afflictions.

Shvetambar Pitambar Baghambar Ange, Sankadik Brahmadik Bhootadik Sange. Om hara hara Mahaadevaa... Meaning: O great Lord Omkaara, your body is attired in white and yellow silken clothes and in tiger skin, while in your company are troops of goblins, gods like Brahma and divine seers like Sanaka. Pray rid me of my afflictions.

Kar Men Shreshth Trishooldharta, Jagkarta Jagharta Jag Palankarta. Om hara hara Mahaadevaa... Meaning: O great Lord Omkaara, you hold akamandalu (the mendicants water-jar) in one of your hands and in another a trident; you bring joy to all, destroy all distress and sustain the whole world. May you rid me of all my afflictions!

Brahma Vishnu Sadashiv Janat Aviveka, Pranvakshar Ke Madhye Yah Tinon Eka. Om hara hara Mahaadevaa... Meaning: The ignorant (unwise and stupid) know Brahma, Vishnu and Shiva as three individual gods, but they are all indistinguishably fused into a single mystic syllable ‘OM’. Pray rid me of my afflictions.

Trigun Shiv Ki Aarti Jo Koi Nar Gave, Kahat Shivanand Manvanchhit Phal Pave. Om hara hara Mahaadevaa... Meaning: Says Swami Shivananda, “He who recites this Arti to the Lord of the three gunas-, rajas and tamas - attains fulfillment of his heart’s desire”. O great Lord Omkaara, may you rid me of my afflictions. Shiva Chalisa

Shiva Chalisa is a prayer for Lord Shiva - one of the Gods of Hindu trinity, the other two being Brahma and Vishnu. Shiva Chalisa praises the Lord and asks for his help in removing hardships and obstacles in devotee's life. It is said that devotees seeking blessings of Lord Shiva must recite Shiva Chalisa with devotion and sincerity. It is suggested that devotees should focus their mind on Lor d Shiv or his image and then recite Shiv Chalisa.

Here, Lord Shiv Chalisa is presented along with English Translation for better understanding.

Lord Shiv Chalisa English Translation Glory to Lord Ganesh, the Divine Son of Goddess Jai Ganesh Girija Girija, the cause of all Suvan auspiciousness and Mangal Mul Sujan intelligence. Ayodha Dass Kahat Ayodhya Das (the composer of these Tum Dev Abhaya verses) humbly requests that Varadan every one be blessed with the boon of being fearless. Jai Girija Pati O Glorious Lord, consort of Dinadayala Parvati You are most Sada Karat Santan merciful. You always bless Pratipala the poor and pious devotees. Bhala Chandrama Your beautiful form is Sohat Nike Kanan adorned with the moon on Kundal Nagaphani Ke Your forehead and on your ears are earrings of snakes' hood. Anga Gaur Shira The holy flows from Ganga Bahaye your matted hair. The saints Tan and sages are attracted by Chhara Lagaye Your splendid appearance. Vastra Khala Around Your neck is a Baghambar Sohain garland of skulls. White ash Chhavi beautifies Your Divine form Ko Dekha Naga Muni and clothing of lion's skin Mohain adorns Your body. Maina Matu Ki Havai O Lord, the beloved Dulari daughter of Maina on Your Vama Anga Sohat left adds to Your splendid Chhavi Nyari appearance. O Wearer of the Kara Trishul Sohat lion's skin, the trishul in Chhavi Bhari Karat Your hand destroys all Sada Shatrun enemies. Chhayakari Nandi and Shri Ganesh along with Lord Shiva Nandi Ganesh Sohain appear as beautiful as two Tahan Kaise lotuses in the middle of an Sagar Madhya Kamal ocean. Poets and Hain Jaise philosophers cannot Shyam Aur describe the wonderful Ganara-U Ya Chhavi appearance of Lord Ko Kahi Jata Na Kauo Kartikeya and the dark complexioned (attendants). O Lord, whenever the Devan Jabahi Jaya Deities humbly sought Your Pukara assistance, You kindly and Tabahi Dukha Prabhu graciously uprooted all their Apa Nivara problems. You blessed the Kiya Upadrav Tarak Deities with Your generous Bhari Devan Sab Mili help when the demon Tarak Tumahi Juhari outraged them and You destroyed him. Turata Shadanana O Lord, You sent Shadanan Apa Pathayau without delay and thus Lava-Ni-Mesh Mahan destroyed the evil ones Lava Mari Girayau and Nimesh. You also Apa destroyed the demon Sanhara Suyash Jalandhara. Your renown is Tumhara Vidit known throughout the Sansara world. Tripurasur Sana O Lord, Purari, You saved Yudha Machayi all Deities and mankind by Sabhi Kripakar Lina defeating and destroying the Bachayi demons Tripurasura. You Kiya Tapahin blessed Your devotee Bhari Bhagirath and he was able Purva to accomplish his vow after Pratigya Tasu Purari rigorous penance. Danin Mahan Tum Sama Kou Nahin O Gracious One, devotees Sevak Astuti Karat always sings Your glory. Sadahin Even the are unable Veda Nam Mahima to describe Your greatness. Tab Gayaee Akatha No one is as generous as Anandi Bhed Nahin You are. Payee Lord, when the ocean was Pragate Udadhi churned and the deadly Mantan Men Jvala poison emerged, out of Your Jarat Sura-Sur Bhaye deep for all, Vihala You drank the poison and Kinha Daya Tahan saved the world from Kari Sahayee destruction. Your throat Nilakantha Tab Nam became blue, thus You are Kahayee known as Nilakantha. When Lord Rama worshipped You, He Pujan Ramchandra became victorious over the Jab Kinha king of demons, Ravana. Jiti Ke Lanka When Lord Rama wished to Vibhishan Dinhi worship Thee with one Sahas Kamal Men Ho thousand lotus flowers, the Rahe Dhari Kinha Divine Mother, to test the Pariksha Tabahin devotion of Shri Ram, hid Purari all the flowers at Your request. Ek Kamal Prabhu O Lord, You kept on Rakheu Joi looking at Shri Ram, who Kushal-Nain Pujan wished to offer His lotus- Chaha Soi like eyes to worship Thee. Kathin Dekhi When You observed such Prabhu Shankar intense devotion, You were Bhaye Prasanna Diye- delighted and blessed Him. Ichchhit Var You granted His heart's desire. Jai Jai Jai Anant Glory be unto You O Avinashi Gracious, Infinite, Immortal, Karat Sabake All-pervading Lord. Evil Ghat Vasi thought torture me and I Dushta Sakal Nit keep on travelling aimlessly Mohin Satavai in this world of mundane Bhramat Rahe Mohin ex istence. No seems to Chain Na Avai be coming my way. Trahi-Trahi Main O Lord! I beseech Your help Pukaro and seek your divine Yahi Avasar Mohi blessing at this very Ana Ubaro moment. Save and protect Lai Trishul Shatrun me. Destroy my enemies Ko Maro with Your Trishul. Release Sankat Se Mohin Ana me from the torture of evil Ubaro thoughts. O Lord, when I am in Mata Pita Bhrata Sab distress, neither my parents, Hoi brothers, sisters nor loved Sankat Men Puchhat ones can relieve my Nahin Koi suffering. I depend only on Svami Ek Hai Asha You. You are my hope. Tumhari Eliminate the cause of this Ava Harahu Aba tremendous torture and bless Sankat Bhari me with Your compassion. O Lord, You bless the Dhan Nirdhan Ko downtrodden with Deta Sadahin prosperity and grant wisdom Jo Koi Janche So Phal to the ignorant. Lord, due to Pahin my limited knowledge, I Astuti Kehi Vidhi omitted to worship Thee. Karai Tumhari Please forgive me and Kshamahu Nath Aba shower Your grace upon Chuka Hamari me. Shankar Ho Sankat O Lord Sankar, You are the Ke Nishan destroyer of all miseries. Vighna Vinashan You remove the cause of all Mangal Karan obstacles and grant Your Yati Muni Dhyan devotees eternal bliss. The Lagavan saints and sages meditate Sharad Narad Shisha upon Thy most beautiful Navavain form. Even celestial beings like Sharad and Narad bow in reverence to You. Namo Namo Jai O Lord, prostration to You. Namah Shivaya Even Brahma is unable to Sura Brahmadik Par describe Thy greatness. Na Paya Whosoever recites these Jo Yah Patha Karai verses with faith and Man Lai devotion receives Your Tapar Hota Hai infinite blessings. Shambhu Sahayee Devotees who chant these Riniyan Jo Koi Ho verses with intense love Adhikari become prosperous by the Patha Karai So Pavan grace of Lord Shiva. Even the childless wishing to have Putra-hin Ichchha children, have their desires Kar Koi fulfilled after partaking of Nischaya Shiva Prasad Shiva-prasad with faith and Tehin Hoi devotion. On Trayodashi (13th day of Pandit Trayodashi Ko the dark and bright Lavai fortnights) one should invite Dhyan-Purvak a pandit and devotedly make Karavai offerings to Lord Shiva. Trayodashi Vrat Kare Those who fast and pray to Hamesha Lord Shiva on Trayodashi Tan Nahin Take Rahe are always healthy and Kalesha prosperous. Whosoever offers incense, prasad and performs arti to Dipa Naivedya Lord Shiva, with love and Charhavai devotion, enjoys material Anta Vasa Shivapur happiness and spiritual bliss Men Pavai in this world and hereafter Kahai Ayodhya Asha ascends to the abode of Lord Tumhari Shiva. The poet prays that Jani Sakal Dukha Lord Shiva removed the Harahu Hamari suffering of all and grants them eternal bliss. Nitya Nema kari O Universal Lord, every Pratahi morning as a rule I recite Patha karau Chalis this Chalisa with devotion. Tum Meri Man Please bless me so that I Kamana may be able to accomplish Purna Karahu my material and spiritual Jagadish desires.

Om Shivaya Namaa Om Shivaya Namaa

Shiva Prayer

For the devotees of Lord Shiva here is a collection of Lord Shiva Prayers with meaning! Devotees seeking blessings of Lord Shiva must recite Shiv Prarthana with sincerity and faith.

Lord Shiva Prayer - I Om Sarva Mangal Manglaye Shivay Sarvaarth Sadhike Sharanye Trayambake Gauri Narayaani Namostu Te Meaning: Oh the divine couple Shiva Parvati ! O ! Thee, the protectors of this universe, Along with Lords Brahma and Vishnu We pray to You for our well-being, prosperity and the enlightenment of our souls.

Lord Shiva Prayer - II This mantra is a prayer to Lord Shiva who is addressed as Sankara and Trayambaka. Sankara means giver of blessings: (sana = blessings, Kara = the Giver). Trayambaka is the three eyed one, where the third eye signifies the giver of knowledge, which destroys ignorance and releases us from the cycle of death and rebirth.

Om Namastestu Visvesaraya Mahadevaya Trayambakaya Tripurantakaya Trikagni - Kalaya Kalagni - Rudraya Nil - Kanthaya Mrityunjaya Sarvesvaraya Sadadhivaya Mahadevaya Namah. Meaning: Om. I bow down to Lord Shiva, who is the creator and protector of the universe, who is the greatest among Gods, who has three eyes, who is the annihilator of all the three worlds, one whose throat is blue, who is the conqueror of death, who is the Lord of all, who is propitious who is possessed of all marks of greatness and who is the greatest among Gods. To him my prostration.

Lord Shiva Prayer - III Naagendra haaraaya thriloochanaaya bhasmaangadhaaraaya maheshwaraaya Nityaaya shudhdhaaya digambaraaya tasmai nakaaraaya namahshivaaya Meaning: Salutations to Shiva who wears a serpent as garland, who is three-eyed, whose bare body is covered with ashes, who is forever pure and the very embodiment of sacrifice.

Shiva Dhun Shivo Bhokta, Shiva Bhojya Shivo Karta, Shivah Shivah Karanatmakah Meaning: Shiva is the experiencer and the highest object of experience. Shiva is the goal of . There is nothing apart from Shiva. There is nothing other than Shiva. Whatever there is, is Shiva. There is nothing, which is not Shiva. There is no place, which is not Shiva. There is no time, which is not Shiva. To be aware of this is to be aware of Shiva.

Shiva Poems

Recite melodious Shiva poems on the auspicious occasion of Shivaratri. Shiva poetry invoke devotion and dedication towards Lord Shiva and help us to receive blessings of the holy figure. Given below are some beautiful poems of Lord Shiva.

Divine Lord bless me with your love Divine Lord bless me with your love, Divine Lord bless me so that I may lie at your feet, Thou divine feet emits the glow of eternal joy Divine Lord be my guide. Divine Lord forgive my ignorance, Divine Lord extend your blessings so that I may bathe in your glorious light.

Divine Lord let me melt into the beauty, Divine Lord thou are father and mother to me, Like a naughty child please forgive my sins and my failings. Lead me to your wisdom, Let me bathe in your purity, Offer my devotion to you in this lifetime and others to come.

O Lord let me lie at your feet with devotion, Bless me as your devotee evermore. oh my Lord thou can heal my aching heart, oh Lord let me lie at your feet for eternity. Contributed by: Varsha Sewlal

Lord Shiva On the white summit of eternity A single Soul of bare infinities, Guarded he keeps by a fire-screen of peace His mystic loneliness of nude ecstasy. But, touched by an immense delight to be, He looks across unending depths and sees Musing amid the inconscient silences The Mighty Mother's dumb felicity.

Half now awake she rises to his glance; Then, moved to circling by her heart-beats' will, The rhythmic words describe that passion-dance. Life springs in her and Mind is born; her face She lifts to Him who is Herself, until The Spirit leaps into the Spirit's embrace.

Lord Your Oh! Lord your Maya does not give me up even When I have given it up. In spite of my resistance it clings to me and follows me.

Your Maya becomes to the Yogin. It becomes a nun to the monk, it becomes a herald to the saint. It adapts itself to each according to his nature.

When I climbed up the hill, your Maya too came up; when I entered the forest, your Maya too entered behind me. So the world does not take its hand off my back even now!

O, Lord of infinite mercy, your Maya frightens me. O Lord Mallikarjuna, bestow your grace on me.

Our Lord At the world's dawn The black cow of cosmic night lies With the ruddy cow of morning The Father rapes his virgin daughter , the hunter, shoots his arrow The Father, a frenzied foaming bull, runs Spilling his seed upon the ground The daughter runs south.

Ripened by Agni, the progeny's patter begins. "Fire is a hunter." It sustains and destroys. Vastospati, Guardian of sacred order, lord of vastu, Guardian of the dwelling, site, house, sacrifice Manifests. The fallen seed, the birth of humankind, the poem Begin Howling Engender form.

The rhythmic structure, the wild creation The unnamed god evoke the scene, consciousness wakes. Time begins. Patter patter. Rhythm pervades the cosmos.

Shiva There is a hawk that is picking the birds out of our sky, She killed the pigeons of peace and security, She has taken honesty and confidence from nations and men, She is hunting the lonely heron of liberty. She loads the arts with nonsense, she is very cunning Science with dreams and the state with powers to catch them at last. Nothing will escape her at last, flying nor running. This is the hawk that picks out the star's eyes. This is the only hunter that will ever catch the wild swan; The prey she will take last is the wild white swan of the beauty of things. Then she will be alone, pure destruction, achieved and supreme, Empty darkness under the death-tent wings. She will build a nest of the swan's bones and hatch a new brood, Hang new heavens with new birds, all be renewed.

Maha Mrityunjay Mantra

The Maha Mrityunjay Mantra or Lord Shiva Mantra is considered extremely powerful and significant by the Hindus. Also known as the Moksha Mantra of Lord Shiva, chanting of Maha Mrityunjaya Mantra is said to create divine vibrations that heals. Devotees of Lord Shiva further believe that Maha Mrityunjay evokes the Shiva within human beings and removes the fear of death, liberating one from the cycle of death and rebirth.

Significance of Maha Mrityunjaya Mantra Devotees strongly believe that proper recitation of the Maha Mrityunjaya rejuvenates, bestows health, wealth, long life, peace, prosperity and contentment. It is said that chanting of Shiva Mantra generates divine vibrations that ward off all the negative and evil forces and creates a powerful protective shield. Besides, it is said to protect the one who chants against accidents and misfortunes of every kind. Recitation of the mantra creates vibration that pulsates through every cell, every molecule of human body and tears away the veil of ignorance. Hindus believe that recitation of the mantra ignites a fire within that consumes all negativity and purifies entire system. It is also said to have a strong healing power and can cure diseases declared incurable even by the doctors. Many believe Maha Mrityunjay Mantra to be a mantra that can conquer death and connect human beings to their own inner divinity.

The Maha Mrityunjaya Mantra The following Maha Mrityunjay Mantra has been taken from the Sukla Samhita III. 60. The Mantra is addressed to Lord Shiva and is a centuries old technique of connecting one to pure consciousness and bliss.

Om Tryambhakam Yajamahe Sugandhim Pushtivardhanam | Urvarukamiva Bandhanan Mrityor Mukshiya Maamritat ||

Meaning: Om. We worship The Three-Eyed Lord Shiva who is fragrant and who increasingly nourishes the devotees. Worshipping him may we be liberated from death for the sake of immortality just as the ripe cucumber easily separates itself from the binding stalk.

Explanation: The mantra is a prayer to Lord Shiva who is addressed as Sankara and Trayambaka. Sankara is sana (blessings) and Kara (the Giver). Trayambaka is the three eyed one (where the third eye signifies the giver of knowledge, which destroys ignorance and relea ses us from the cycle of death and rebirth).

Best Time to Chant Chanting the Maha Mrityunjaya Mantra with sincerity, faith and devotion in Bramha Muhurata is very beneficial. But one can also do Maha Mrityunjaya anytime in a pure environment with great benefit and discover the happiness that's already within.

Shivaratri Fast

Shivaratri Fast is considered to be the most important fast for the devotees of Lord Shiva. Shiva Purana goes on to say that if a devotee observes Shivaratri with sincerity, pure devotion and love he is blessed with the divine grace of Lord Shiva. Every year devotees observe Maha Shivaratri fast with devotion and sincerity. Though many go on a diet of fruits and milk, some do not consume even a drop of water all through the day and night of Shivaratri Festival.

Merits of Mahashivratri Vrat According to Hindu mythology, observance of mahashivratri Vrat with discipline helps a devotee to control the two great natural forces that afflict a man, rajas guna (the quality of passionate activity) and tamas guna (the quality of inertia). When a devotee spends an entire day in the Feet of Lord and worships with sincerity, his motion is controlled and evils like lust, anger and jealousy, born of Rajas are ignored and subdued. Besides, when a devotee observes vigil throughout the night (jaagran) he manages to conquer the evils of Tamas Guna too. It has also been mentioned that when a devotee observes a round of worship every three hours, the Shivaratri Vrata becomes perfect.

Devotees of Lord Shiva believe consider Shivratri fast to be extremely auspicious and rate it equal or more than performing an Ashwamedha Yagna. Some believe that a devotee who observes a Shivaratri Fast with sincerity and utters the name of Lord Shiva with perfect devotion is absolved from all sins. Such a devotee reaches the abode of Lord Shiva and lives there happily. He is also liberated from the cycle of birth and death.

Customs and Traditions of Shivaratri Fast As a tradition, devotees who are on a strict fast on Shivaratri take bath with the water that is boiled with black sesame seeds to wash away bodily impurities. After putting on fresh new clothes, a devotee visit the nearest Lord Shiva temple to perform the ritual Shiva Linga bath with milk, honey etc. While bathing the Lingam a devotee prays, "O Lord ! I will bathe Thee with water, milk, etc. Do Thou kindly bathe me with the milk of wisdom. Do Thou kindly wash me of all my sins, so that the fire of worldliness which is scorching me may be put out once for all, so that I may be one with Thee-the One alone without a second."

Following the sacred bath, devotee applies haldi-kumkum on the lingum and place a garland of white and pink lotus flowers on it. Bel leaves are also placed at the top of the Lingum. Aarthi and bhajans in praise of Lord Shiva are also sung to invoke his blessings. Devotee also light incense stick and ring temple bell to invoke the blessing of the large-hearted Lord Shiva.

It may be noted that unlike most other festivals, where after performing the Puja of the deity a feast follows, a Shivratri fast continues all through the day and night. Devotees observe an all night vigil while chanting the mantra, "" and singing devotional hymns and songs. Even during the night, Shiva Lings is given the holy bath every three hours. An offering of fruits is also made to the deity. There is also the tradition to listen to the recital of various legends and stories related to Shivaratri and Lord Shiva and to understand its deeper meanings. It is only in the following morning that a devotee breaks the fast by consuming the prasad offered to Lord Shankar.

About Goddess Parvati

Goddess Parvati is regarded as the power and divine consort of Lord Shiva - the Destroyer. Like her consort Shiva, Goddess Parvati is said to have both mild and terrible aspects

Goddess Parvati is known by different names like Lalita, Uma, Gauri, , Durga, Haimavati etc. Two of her fierce but very powerful forms are Durga (Goddess beyond reach) and Kali (Goddess of Destruction). As the mother of the universe, Parvati is known as and , which means 'mother'. As Lalita, she represents the aspect of beauty.

Appearance of Goddess Parvati When shown along with Shiva, Goddess Parvati has only two hands, the right one holding a blue lotus and the left hanging loosely by the side. When represented independently, Parvati Ma is shown with four hands, two hands holding red and blue lotuses and the other two exhibiting the varada and Abhaya .

Goddess Parvati has a charming personality. Married women adore Parvati for her happy married life. Picture of Lord Shiva, Parvathi and their sons Ganesha and Kartikeya depicts an ideal example of family unity and love.

Parvati as Sati or Dakshayani According to Puranas, in her first incarnation, Parvati Devi was Sati or Dakshayani, the daughter of Daksa and was married to Lord Shiva. Once, Daksha performed a great yagna or sacrifice and insulted Lord Shiva by not inviting him or Sati. Even then, Sati went to attend the yagna. To her great disappointment, Daksha did not acknowledge her presence and did not offer prasad for Lord Shiva. Utterly depressed by the treatment meted out to her, Sati ended her life by igniting herself through the fire of yagna.

After the death of Sati, Lord Shiva became very sad and depressed. He renounced the world and went into deep meditation in the snow-covered peaks of the Himalayas. Meanwhile, the demons lead by Taraka, rose from the netherworld and drove devas out of the heavens. The gods sought a warrior who would help them regain the celestial realm. Lord Brahma said, only Shiva can father such a warrior, but he is oblivious of the world.

At the persistence of the Gods, Sati agreed to take a re- birth as Parvati, the daughter of Himavan and Mena. It was only after performing intense austerities that Goddess Parvathi succeeded in pleasing Shiva and making him accept her again as his consort.

The Divine Homemaker With Parvati by his side, Shiva became a family man. Inspired by her beauty, Shiva became the fountainhead of the arts, dance and drama. But he did not abandon his ways as a hermit and continued to meditate. His carefree attitude and his refusal to shoulder household responsibilities sometimes angered Parvati. But then she would come to terms with his unconventional ways and make peace. The consequent marital bliss between Shakti and Shiva ensured harmony between Matter and Spirit and brought stability and peace to the cosmos. Parvati thus became Ambika, Goddess of the household, marriage, motherhood and family.

Ten Aspects of Parvati

• Given here are the ten aspects of Parvati, termed as Dasamahavidyas. These are the representations of transcendent knowledge and power. • The first is Kali who is the goddess of time that destroys everything. • The second one, is the power of golden embryo from which the universe evolves. She also stands for void or the boundless space. • The third one Sodasi literally means 'one who is sixteen years old’. She is the personification of fullness and perfection. • The fourth, Bhuvanevari represents the forces of the material world. • The fifth one, stands for desires and temptations leading to destruction and death. • The sixth Vidya Chinnamasta represents the continued state of self-sustenance of the created world in which is seen continuous self- destruction and self-renewal, in a cyclic order. She is a naked deity holding her own severed head in hand and drinking her own blood. • , the seventh one personifies the destruction of the world by fire, when only smoke (dhuma) from its ashes remains. • The eighth, Vidya Bagala is a crane - headed goddess. She represents the ugly side of living creatures like jealously, hatred and cruelty. • , the ninth Vidya is the embodiment power of domination. • The tenth and the last Vidya Kamala is the pure consciousness of the self, bestowing boons and allaying the fears of the supplicants. She is identified with , the Goddess of Fortune.

Significance of Shivratri Festival of Mahashivaratri is the most important festival for the millions of devotees of Lord Shiva. The festival has been accorded lot of significance in Hindu mythology. It says that a devotee who performs sincere worship of Lord Shiva on the auspicious day of Shivratri is absolved of sins and attains moksha.

Significance of Shivaratri in Hinduism Festival of Mahashivaratri has tremendous significance in Hinduism. According to sacred scriptures, ritual worship of Lord Shiva on Shivratri festival that falls on the 14th day of the dark fortnight in the month of Phalgun pleases Lord Shiva the most. This fact is said to have been declared by Lord Shiva himself, when his consort Parvati asked him as to which ritual performed by his devotees pleases him the most.

Even till date, devotees of Lord Shiva perform the ritual worship of Shivratri with care and devotion. They observe day and nigh fast and give sacred bath to Shiva Linga with honey, milk, water etc. Hindus consider it extremely auspicious to worship Lord Shiva on a Shivaratri as it is believed that worship of Lord Shiva with devotion and sincerity absolves a devotee of past sins. The devotee reaches the abode of Lord Shanker and lives there happily. He is also liberated from the cycle of birth and death and attains moksha or salvation.

Significance of Shivaratri for Women Mahashivratri Festival is also considered to be an extremely significant festival by women. Married and unmarried women observe fast and perform with sincerity to appease Goddess Parvati who is also regarded as ‘Gaura’ - one who bestows marital bliss and long and prosperous married life. Unmarried women also pray for a husband like Lord Shiva who is regarded as the ideal husband. Different Names of Lord Shiva

One of the most important , Lord Shiva is known by several names. The Shiva Purana list 1008 names for Lord Shiva. Each of these names in Sanskrit signifies certain attribute of the Lord. Given here are 108 names of Lord Shiva with their meaning.

108 Names of Lord Shiva S Lord Shiva Name Meaning No One who fulfills wishes 1 Aashutosh instantly 2 Aja Unborn 3 Akshayaguna God with limitless attributes 4 Anagha Without any fault 5 Anantadrishti Of infinite vision One who revels all the 6 Augadh time 7 Avyayaprabhu Imperishable Lord 8 Bhairav Lord of terror One who has an eye in 9 Bhalanetra the forehead 10 Bholenath Kind hearted Lord Lord of ghosts and evil 11 Bhooteshwara beings 12 Bhudeva Lord of the earth 13 Bhutapala Protector of the ghosts 14 Chandrapal Master of the moon One who has moon as a 15 Chandraprakash crest 16 Dayalu Compassionate 17 Devadeva Lord of the Lords 18 Dhanadeepa Lord of Wealth Icon of meditation and 19 Dhyanadeep concentration 20 Dhyutidhara Lord of Brilliance One who has the skies 21 Digambara as his clothes 22 Durjaneeya Difficult to be known 23 Durjaya Unvanquished 24 Gangadhara Lord of River Ganga 25 Girijapati Consort of Girija 26 Gunagrahin Acceptor of Gunas 27 Gurudeva Master of All 28 Hara Remover of Sins 29 Jagadisha Master of the Universe Redeemer from 30 Jaradhishamana Afflictions One who has matted 31 Jatin hair 32 Kailas One Who Bestows Peace 33 Kailashadhipati Lord of Mount Kailash Master of Mount 34 Kailashnath Kailash 35 Kamalakshana Lotus-eyed Lord 36 Kantha Ever-Radiant One who wears a 37 Kapalin necklace of skulls One who has the missile 38 Khatvangin khatvangin in his hand 39 Kundalin One who wears earrings One who has an eye in 40 Lalataksha the forehead 41 Lingadhyaksha Lord of the Lingas 42 Lingaraja Lord of the Lingas Creator of the Three 43 Lokankara Worlds One who takes care of 44 Lokapal the world 45 Mahabuddhi Extremely intelligent 46 Mahadeva Greatest God 47 Mahakala Lord of All Times 48 Mahamaya Of great illusions 49 Mahamrityunjaya Great victor of death 50 Mahanidhi Great storehouse One who has boundless 51 Mahashaktimaya energies 52 Mahayogi Greatest of all Gods 53 Mahesha Supreme Lord 54 Maheshwara Lord of Gods One who has serpents as 55 Nagabhushana ornaments King of the art of 56 dancing The one with a blue 57 Nilakantha throat 58 Nityasundara Ever beautiful 59 Nrityapriya Lover of Dance 60 Omkara Creator of OM One who protects 61 Palanhaar everyone First 62 First among all gods among all gods 63 Paramjyoti Greatest splendor 64 Lord of all living beings One who has a bow in 65 Pinakin his hand Originator of the 66 Pranava syllable of OM 67 Priyabhakta Favorite of the devotees 68 Priyadarshana Of loving vision One who gives 69 nourishment One who has eyes like 70 Pushpalochana flowers 71 Ravilochana Having sun as the eye 72 Rudra The terrible One who has eyes like 73 Rudraksha Rudra 74 Sadashiva Eternal God 75 Sanatana Eternal Lord 76 Sarvacharya Preceptor of All 77 Sarvashiva Always Pure 78 Sarvatapana Scorcher of All 79 Sarvayoni Source of Everything 80 Sarveshwara Lord of All Gods 81 Shambhu Abode of Joy 82 Shankara Giver of Joy 83 Shiva Always Pure 84 Shoolin One who has a trident 85 Shrikantha Of glorious neck 86 Shrutiprakasha Illuminator of the Vedas One who has a pure 87 Shuddhavigraha body 88 Skandaguru Preceptor of Skanda 89 Someshwara Lord of All Gods 90 Sukhada Bestower of happiness 91 Suprita Well pleased Having Gods as 92 Suragana attendants 93 Sureshwara Lord of All Gods 94 Swayambhu Self-Manifested One who spreads 95 Tejaswani illumination 96 Trilochana Three-Eyed Lord Master of all the Three 97 Trilokpati Worlds 98 Tripurari Enemy of One who has a trident in 99 Trishoolin his hands 100 Umapati Consort of Uma 101 Vachaspati Lord of Speech One who has a 102 Vajrahasta thunderbolt in his hands 103 Varada Granter of Boons 104 Vedakarta Originator of the Vedas Supreme Lord of the 105 Veerabhadra Nether World 106 Vishalaksha Wide-eyed Lord 107 Vishveshwara Lord of the Universe One who has bull as his 108 Vrishavahana vehicle

Shivaratri Rituals

Devotees of Lord Shiva observe the Shivaratri Festival by following the prescribed rituals with sincerity and devotion. All through the day, devotees abstain from eating food and break their fast only the next morning, after the nightlong worship. Ritual baths of Shivalinga in the numerous Shiva temples by Shiva worshipper, mainly women, is another significant feature of Shivratri customs and traditions. Devotees strongly believe that ritual worship of Lord Shiva on the auspicious day of Shivaratri absolves them of past sins and they are blessed with Moksha.

Rituals Observed on a Shivaratri Morning As a tradition devotees wake up early in the morning of the Mahashivratri day and take a ritual sunrise bath, preferably in the holy waters of river Ganga. They also offer prayers to the Sun God, Vishnu and Shiva as a part of a purification rite observed on all-important Hindu festivals. After wearing fresh new clothes devotees visit the nearest Shiva Temple to give the customary bath to the Shivalinga.

On a Shivratri day, Shiva temples are thronged by devotees, mainly women, who come to perform the traditional Shivalinga pooja and seek blessings from the god. At times there is so much rush in the temples that devotees have to wait for their turn to observe pooja. At their turn for worship, devotees circumambulate the Shivalinga, three or seven times, and then pour water over it. Some also pour milk. Sounds of bell and shouts of ‘Shankarji ki Jai’ or (Hail Shiva) reverberate in the temple premises.

Ritual Bath of Shivalinga Following the rituals prescribed in the Shiva Purana, every three hours, Shivalingam is given a special bath with milk, yoghurt, honey, sandalwood paste and rose water. Puja, meditation and chanting of ‘Om Namah Shivaya’ accompany the ritual bath. Following th e bath, vermilion paste is applied on the linga. Traditionally, leaves of a forest tree (bilwa, maredu, wood apple) are used for Shiva puja. Thereafter, Bilwa leaves, which have to be a stalk with three leaves, is kept on top of the Shivalinga. Ber or jujube fruit is a special offering to the god on this day. Beetle leaves are also offered by some. Some also offer bilwa leaves in the belief that the Goddess Lakshmi resides in them. Others believe it is offered for its cooling effects on the hot-tempered deity. Many devotees also decorate the linga with flowers and garlands and offer incense sticks and fruit.

Significance of Puja Items

• According to the Shiva Purana, there is a special significance of the six essential puja items used in the Shiva worship. • Bathing of Shivalinga with water, milk and honey and wood apple or bel leaves added to it, represents purification of the soul. • The vermilion paste applied on the linga after the ritual bath represents virtue. • Offering of fruits symbolizes longevity and gratification of desires. • Burning of incense sticks yields wealth. • The lighting of the lamp symbolizes attainment of knowledge. • Offering of betel leaves marks satisfaction with worldly pleasures.

All-Night Shiva Worship Worship of Lord Shiva continues all through the night on Shivaratri Festival. Devotees stay awake all night and spend the night in Shiva temples in worship of Lord Shiva. Singing of hymns and verses in praise and devotion of Lord Shiva besides the intense chanting of Om Namah Shivay, the mantra that is said free people from all their sins, continue through the night on Shivaratri.

Special worship of Shiva by priests continues through the nightlong prayer vigil. During this ritual worship, Lord Shiva is offered special food made from the fruits of the season, root vegetables and coconuts. Those observing the Shivaratri Fast break their fast the next morning by consuming the prasad offered to Shiva.