Act of Contrition As Possible

Total Page：16

File Type：pdf, Size：1020Kb

What do I do if I can’t go to Confession? Each of us should regularly examine our consciences. When we are conscious of sin, we should go to Confession and seek absolution from the priest. When this is not possible, the Church recommends that we make as perfect an Act of Contrition as possible. Contrition is “sorrow of the soul and detestation for the sin committed, together with the resolution not to sin again.”1 The Catechism of the Catholic Church reminds us that when such contrition “arises from a love by which God is loved above all else, contrition is called "perfect" (contrition of charity). Such contrition remits venial sins; it also obtains forgiveness of mortal sins if it includes the firm resolution to have recourse to sacramental confession as soon as possible.”2 There are many forms of the Act of Contrition. Here are two of them. My God, I am sorry for my sins with all my heart. In choosing to do wrong and failing to do good, I have sinned against You Whom I should love above all things, I firmly intend, with Your help, to do penance, to sin no more, and to avoid whatever leads me to sin. Our Savior Jesus Christ, suffered and died for us. In His name, my God, have mercy. Amen. O my God, I am heartily sorry for having offended Thee, and I detest all my sins because I dread the loss of Heaven and the pains of hell, But most of all because they have offended Thee, my God, Who art all good and deserving of all my love. I firmly resolve, with the help of Thy grace, to confess my sins, to do penance, and to amend my life. Amen 1 Council of Trent (1551): DS 1676. 2 Catechism of the Catholic Church, no. 1452; Council of Trent (1551): DS 1677..

Copy Link

Recommended publications

Reconciliation
RECONCILIATION a Short Guide The sacrament of Reconciliation is the story of God's love that never turns away from us. What is Reconciliation? Reconciliation (also known as Confession or Penance) is a sacrament instituted by Jesus Christ in His love and mercy to offer sinners forgiveness for offenses committed against God. At the same time, sinners reconcile with the Church because it is also wounded by our sins. Every time we sin, we hurt ourselves, other people and God. In Reconciliation, we acknowledge our sins before God and His Church. We express our sorrow in a meaningful way, receive the forgiveness of Christ and His Church, make reparation for what we have done and resolve to do better in the future. The forgiveness of sins involves four parts: • Contrition : a sincere sorrow for having offended God, and the most important act of the penitent. There can be no forgiveness of sin if we do not have sorrow and a firm resolve not to repeat our sin. The Return of the Prodigal Son Rembrandt - 1669 • Confession : confronting our sins in a profound way to God by speaking about them —aloud— to the priest. • Penance : an important part of our healing is the “penance” the priest imposes in reparation for our sins. Absolution • : the priest speaks the words by which “God, the Father of Mercies” reconciles a sinner to Himself through the merits of the Cross. Rite of Reconciliation Reconciliation may be face-to-face or anonymous, with a screen between you and the priest. Choose the option that is the most comfortable for you.
[Show full text]
The Virtue of Penance in the United States, 1955-1975
THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Maria Christina Morrow UNIVERSITY OF DAYTON Dayton, Ohio December 2013 THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina APPROVED BY: _______________________________________ Sandra A. Yocum, Ph.D. Committee Chair _______________________________________ William L. Portier, Ph.D. Committee Member Mary Ann Spearin Chair in Catholic Theology _______________________________________ Kelly S. Johnson, Ph.D. Committee Member _______________________________________ Jana M. Bennett, Ph.D. Committee Member _______________________________________ William C. Mattison, III, Ph.D. Committee Member iii ABSTRACT THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina University of Dayton Advisor: Dr. Sandra A. Yocum This dissertation examines the conception of sin and the practice of penance among Catholics in the United States from 1955 to 1975. It begins with a brief historical account of sin and penance in Christian history, indicating the long tradition of performing penitential acts in response to the identification of one’s self as a sinner. The dissertation then considers the Thomistic account of sin and the response of penance, which is understood both as a sacrament (which destroys the sin) and as a virtue (the acts of which constitute the matter of the sacrament but also extend to include non-sacramental acts). This serves to provide a framework for understanding the way Catholics in the United States identified sin and sought to amend for it by use of the sacrament of penance as well as non-sacramental penitential acts of the virtue of penance.
[Show full text]
Bede's Ecclesiastical History of England
Bede©s Ecclesiastical History of England Author(s): Bede, St. ("The Venerable," c. 673-735) (Translator) Publisher: Description: The Ecclesiastical History of England examines the religious and political history of the Anglo-Saxons from the fifth century to 731 AD. St. Bede©s historical survey opens with a broad outline of Roman Britain©s geography and history. St. Bede pays special attention to the disagreement between Roman and Celtic Christians, the dates and locations of significant events in the Christian calendar, and political upheaval during the 600©s. St. Bede collected information from a variety of monasteries, early Church and government writings, and the oral histories of Rome and Britain. This book is useful to people looking for a brief survey of religious and political fig- ures and events in Anglo-Saxon history. Readers should re- cognize that St. Bede©s religious and political biases are subtly reflected in his historiography, diminishing its objectiv- ity. Nonetheless, his Ecclesiastical History of England is one of the most important texts of the Anglo-Saxon history. The book©s historical import is evidenced by the fact that nearly 200 hand written copies were produced in the Middle Ages. St. Bede©s text has since been translated into several different languages. Emmalon Davis CCEL Staff Writer Subjects: Christianity History By Region or Country i Contents Title Page 1 Preface 2 Introduction 3 Life of Bede 11 The Ecclesiastical History of the English Nation 18 Book I 18 I. Of the Situation of Britain and Ireland, and of their ancient inhabitants 19 II. How Caius Julius Caesar was the first Roman that came into Britain.
[Show full text]
Why God's People Should Fast
Why God’s People Should Fast God begin the building where the first injury originated.”2 Joel Rishel Whether or not fasting can be traced back to Many people fast today for a variety of health Adam as a creation ordinance may be debated. and psychological reasons. Some even fast for But it was certainly given as part of the Mosaic religious reasons, which can be defined as delib- Law for the Day of Atonement—the only pre- erately abstaining from food for spiritual pur- scribed day of fasting. poses. I contend that God desires his people to !is shall be a statute forever for you: in the fast and I want to explain why. seventh month, on the tenth day of the month, you shall afflict your souls, and do Is Fasting Meant For Today? no work at all, whether a native of your First, it is necessary to demonstrate that fast- own country or a stranger who sojourns ing is biblical and meant for today. Many Chris- among you. For on that day the priest shall tians may be surprised to hear that we ought to make atonement for you, to cleanse you, fast. !ey would claim that it is simply a phe- that you may be clean from all your sins nomenon of the Old Testament, and that today before the Lord. It is a sabbath of solemn we are to be joyful in Christ, not sad and mourn- rest for you, and you shall afflict your souls. ful. Such an a"itude neglects the biblical empha- It is a statute forever (Leviticus 16:29–31).
[Show full text]
The Salvation of the Flesh in Tertullian of Carthage
The Salvation of the Flesh in Tertullian of Carthage 9780230117730_01_prexvi.indd i 8/6/2011 2:34:17 PM This page intentionally left blank The Salvation of the Flesh in Tertullian of Carthage Dressing for the Resurrection Carly Daniel-Hughes 9780230117730_01_prexvi.indd iii 8/6/2011 2:34:17 PM the salvation of the flesh in tertullian of carthage Copyright © Carly Daniel-Hughes, 2011. All rights reserved. First published in 2011 by PALGRAVE MACMILLAN® in the United States – a division of St. Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Where this book is distributed in the UK, Europe and the rest of the world, this is by Palgrave Macmillan, a division of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan® are registered trademarks in the United States, the United Kingdom, Europe and other countries. ISBN 978–0–230–11773–0 Library of Congress Cataloging-in-Publication Data Daniel-Hughes, Carly, 1974– The salvation of the ﬂ esh in Tertullian of Carthage : dressing for the resurrection / Carly Daniel-Hughes. p. cm. Includes bibliographical references and index. ISBN 978–0–230–11773–0 (hardback) 1. Tertullian, ca. 160-ca. 230. 2. Clothing and dress—Social aspects—Rome. 3. Clothing and dress—Symbolic aspects— Rome. 4. Identiﬁ cation (Religion) 5. Church history— Primitive and early church, ca. 30-600. I. Title. BR65.T7D36 2011 230'.13092—dc22 2011011923 A catalogue record of the book is available from the British Library.
[Show full text]
0160-0220 – Tertullianus – De Poenitentia on Repentance This File
0160-0220 – Tertullianus – De Poenitentia On Repentance this file has been downloaded from http://www.ccel.org/ccel/schaff/anf03.html ANF03. Latin Christianity: Its Founder, Tertullian Philip Schaff TERTULLIAN. 655 ———————————— PART THIRD. 657 I. On Repentance.8420 [Translated by the Rev. S. Thelwall.] ———————————— Chapter I.—Of Heathen Repentance. REPENTANCE, men understand, so far as nature is able, to be an emotion of the mind arising from disgust8421 at some previously cherished worse sentiment: that kind of men I mean which even we ourselves were in days gone by—blind, without the Lord’s light. From the reason of repentance, however, they are just as far as they are from the Author of reason Himself. Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason—nothing which He has not willed should be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, 8420 [We pass from the polemical class of our author’s writings to those of a practical and ethical character. This treatise on Penitence is the product of our author’s best days, and may be dated A.D. 192.] 8421 “Offensa sententiæ pejoris;” or possibly, “the miscarriage of some,” etc. 1142 ANF03. Latin Christianity: Its Founder, Tertullian Philip Schaff because no treasure-house8422 at all is accessible to strangers. And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world.8423 Moreover, how irrationally they behave in the practice of repentance, it will be enough briefly to show just by this one fact, that they exercise it even in the case of their good deeds.
[Show full text]
Studies in Tertullian and Augustine
STUDIES IN TERTULLIAN AND AUGUSTINE BY BENJAMIN BRECKINRIDGE. WARFIELD Professor of Didactic and Polemic Theology in the Theological Seminary of Princeton New Jeraey, 1887-1921 NEW YORK OXFORD UNIVERSITY PRESS LONDON, TORONTO, MELBOURNE & BOMBAY 1930 COPYRIGHT, 1930, BY OXFORD UNIVERSITY PBEss NEW YORK, INC; PRINTED IN THE UNITED STATES OF .illERICA PREFATORY NOTE REV. BENJAMIN BRECKINRIDGE w ARFIELD, D.D., LL.D., Professor of Didactic and Polemic Theology in the Theological Seminary of the Presbyterian Church at Princeton, New Jersey, provided in his will for the collection and publication of the numerous articles on theological subjects which he con tributed to encyclopaedias, reviews and other periodicals, and appointed a committee to edit and publish these papers. In pursuance of his instructions, this, the fourth volume, contain ing his articles on Tertullian and Augustine, has been prepared under the editorial direction of this committee. The generous permission to publish articles contained in this volume is gratefully acknowledged as follows: Charles Scribner's Sons, for the article entitled " Augustine " taken from "Encyclopaedia of Religion and Ethics," ed. by James Hastings, and for the article entitled " Augustine and the Pelagian Controversy " taken from " A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church," First Series, volume v. The clerical preparation of this volume has been done by Mr. Johannes G. Vos, to whom the thanks of the committee are hereby expressed. ETHELBERT D. WARFIELD WILLIAM PARK ARMSTRONG CASPAR WISTAR HODGE Committee. iii CONTENTS CHAPTER PAGE I. TERTULLIAN AND THE BEGINNINGS OF THE Doc- TRINE OF THE TRINITY • . • . • . • 3 II.
[Show full text]
On Wealth and Poverty
ON WEALTH AND POVERTY St John Chrysostom Translated and Introduced by CATHARINE P. ROTH ST VLADIMIR'S SEMINARY PRESS CRESTWOOD, NEW YORK LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA John Chrysostom, Saint, d. 407. On wealth and poverty. Translation of Eis ton Pt6chon Lazaron kai ton plousion. Includes bibliographical references. 1. Rich man and Lazarus (Parable)-Sermons. 2. Sermons, Greek-Translations into English. 3. Sermons, English-Translations from Greek. I. Title. BR65.C45E5713 1984 226'.406 84-22920 ISBN-13: 978-0-88141-039-6 ISBN-lO: 0-88141-039-X ON WEALTH AND POVERTY Translation Copyright © 1981 by ST VLADIMIR'S SEMINARY PRESS 575 Scarsdale Road, Crestwood, NY 10707 www.svspress.com 1-800-204-2665 ISBN 978-0-88141-039-6 ISSN 1555-5755 All Rights Reserved PRINTED IN THE UNITED STATES OF AMERICA Table of Contents Introduction. 7 8t John Chrysostom, first sermon on Lazarus and the rich man. .. ...... 19 8t John Chrysostom, second sermon on Lazarus and the rich man. .. .... 39 8t John Chrysostom, third sermon on Lazarus and the rich man. .. .. ...... 57 8t John Chrysostom, fourth sermon on Lazarus and the rich man. ... 79 8t John Chrysostom, sixth sermon on Lazarus and the rich man. .. 97 8t John Chrysostom, seventh sermon on Lazarus and the rich man. 125 5 Introduction St John of the golden mouth (Chrysostom) lived, served, and preached at a cross-roads in the history of the Christian Church.' He was born about 350 A.D. at Antioch in Syria: a time not long after Constantine had established Christianity as the official religion of the Roman Empire, and a city where Greek civilization encountered the various cultures of the Near East.
[Show full text]
Christian Statements of Contrition Peggy Obrecht
After the Shoah: Christian Statements of Contrition Peggy Obrecht In August 1947, after the horrors of the Nazi concentration camps had been fully exposed to the world, an international gathering of Christian and Jewish leaders came together in Seelisberg, Switzerland to examine contributory factors in the growth of antisemitism over the centuries. At the Seelisberg conference the participants drew up a ten-point document outlining steps Christianity needed to take if it were to strip future Church teaching of negative images of Judaism and replace them with a new positive theological understanding. As important as the Ten Points of Seelisberg and a resolution on antisemitism by the World Council of Churches fourteen years later both were, it was not until Vatican Council ll (1962-1965) and the Roman Catholic Church’s 1965 pioneering statement on the Church’s relationship to Judaism and the Jewish people, Nostra Aetate (“In Our Time”), that a virtual revolution in Christian thinking occurred. Since that conciliar document, Christianity as a whole has witnessed within many of its other denominational bodies a reversal of almost 1900 years of what Jules Isaac (1877-1963) called “the teaching of contempt”. When the voices from most of the major denominations joined in the new conversation, it was often with an expression of contrition for the painful mutual history of these two great faiths – Judaism and Christianity – and with a recognition that the murder of millions of Jews during World War ll and the Holocaust (Shoah) took place in the heart of Christendom. Although the declarations are markedly different in style and content, there are important similarities.
[Show full text]
The Second Epistle of the Apostle Paul to the Church in Corinth SS TT UU DD YY GG UU II DD EE
The Second Epistle of the Apostle Paul to the Church in Corinth SS TT UU DD YY GG UU II DD EE with Comparative Greek Interlinear Text By Kyle Pope Ancient Road Publications™ The Second Epistle of the Apostle Paul to the Church in Corinth - Study Guide with Comparative Greek Interlinear Text. By Kyle Pope First Edition. © 1995 Kyle Pope. Second Edition. © 2001 Kyle Pope. Ancient Road Publications™ P.O. Box 20614 Amarillo, TX 79114 http://kmpope.home.att.net The Second Epistle of the Apostle Paul to the Church in Corinth T A B L E O F C O N T E N T S Preface . i Chapter One . 1 Chapter Two . 13 Chapter Three . 23 Chapter Four . 35 Chapter Five . 47 Chapter Six . 63 Chapter Seven . .73 Chapter Eight . 87 Chapter Nine . 97 Chapter Ten . 107 Chapter Eleven . 117 Chapter Twelve . 131 Chapter Thirteen . 141 The Second Epistle of the Apostle Paul to the Church in Corinth P R E F A C E ible study is more than simply “soaking up” information. It is the means by which we come to know the will of the Almighty God and the B tool which He uses to reshape our character after the Divine nature. All Bible study should have two goals: 1. To increase a student’s knowledge of Bible truths. 2. To teach the student how to apply these truths to their life. This guide is designed to be an aid to Bible study. It may be used in connection with Bible classes, to supplement information provided by the teacher, to aid in discussion or it may be used in private study.
[Show full text]
S. John Chrysostom HOMILIES on EPHESIANS : Index
S. John Chrysostom HOMILIES ON EPHESIANS : Index. S. John Chrysostom HOMILIES ON EPHESIANS General Index HOMILY I HOMILY II. HOMILY III. HOMILY IV. HOMILY V. HOMILY VI. HOMILY VII. HOMILY VIII. HOMILY IX. HOMILY X. HOMILY XI. HOMILY XII. HOMILY XIII. HOMILY XIV. HOMILY XV. file:///D|/Documenta%20Chatolica%20Omnia/99%20-%20Pr.../mbs%20Library/001%20-Da%20Fare/01/0-OnEphesians.htm (1 of 2)2006-05-31 21:12:09 S. John Chrysostom HOMILIES ON EPHESIANS : Index. HOMILY XVI. HOMILY XVII. HOMILY XVIII. HOMILY XIX. HOMILY XX. HOMILY XXI. HOMILY XXII. HOMILY XXIII. HOMILY XXIV. file:///D|/Documenta%20Chatolica%20Omnia/99%20-%20Pr.../mbs%20Library/001%20-Da%20Fare/01/0-OnEphesians.htm (2 of 2)2006-05-31 21:12:09 S. John ChrysostomHOMILIES ON EPHESIANS : C.1. S. John Chrysostom HOMILIES ON EPHESIANS HOMILY I CHAPTER I. VERSES 1-2. "Paul, an apostle of Christ Jesus through the will of God, to the saints which are at Ephesus, and the faithful in Christ Jesus. Grace to you, and peace, from God our Father, and the Lord Jesus Christ." Observe, he applies the word "through" to the Father. But what then? Shall we say that He is inferior? Surely not. "To the saints, "saith he, "which are at Ephesus, and the faithful in Christ Jesus." Observe that he calls saints, men with wives, and children, and domestics. For that these are they whom he calls by this name is plain from the end of the Epistle, as, when he says, "Wives, be in subjection unto your own husbands." (Eph.
[Show full text]
Reconciliation Guide for Children
Reconciliation Guide for Children Much of the following material was adapted from the fine text from Loyola Press which prepares second graders to receive the Sacrament of Reconciliation for the first time. It is entitled: God’s Gift: Reconciliation. To order copies with expansive content for children, visit http://www.loyolapress.com/gods-gift-reconciliation-childs-book-english.htm Making Good Choices In Baptism, we begin to live as followers of Jesus. We live as his disciples. As Jesus’ disciples, we want to make good choices. The Holy Spirit guides us in making good choices. He is our special helper. Some choices are easy. I might choose whether to eat an apple or a banana for lunch. Other choices are not so easy. Sometimes I have to choose between what’s right and what’s wrong. This is called making a moral choice. If I’m not sure a choice is a good one, this is what I do: 1. I stop before I act 2. I think about the Ten Commandments 3. I ask help from my parents, my teacher, a priests, or a deacon 4. I pray to the Holy Spirit to help me choose. We are Tempted to Sin Even when we try to make good choices, sometimes we are tempted. We are tempted to act in ways that hurt ourselves or other people. When we turn away from God’s laws, we sin. Sin hurts our friendship with God. Sometimes turning away from God and others can be very serious. It is a mortal sin. A mortal sin is a serious choice to turn away from God’s laws.
[Show full text]