Gay Legal Theatre, 1895-2015 Todd Barry University of Connecticut - Storrs, [email protected]
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A Queer Aes- Thetic Is Suggested in the Nostalgia of Orton’S List of 1930S Singers, Many of Whom Were Sex- Ual Nonconformists
Orton in Deckchair in Tangier. Courtesy: Orton Collection at the University of Leicester, MS237/5/44 © Orton Estate Rebel playwright Joe Orton was part of a ‘cool customer’, Orton shopped for the landscape of the Swinging Sixties. clothes on Carnaby Street, wore ‘hipster Irreverent black comedies that satirised pants’ and looked – in his own words the Establishment, such as Entertaining – ‘way out’. Although he cast himself Mr Sloane (1964), Loot (1965) and as an iconoclast, Emma Parker suggests What the Butler Saw (first performed that Orton’s record collection reveals a in 1969), contributed to a new different side to the ruffian playwright counterculture. Orton’s representation who furiously pitched himself against of same-sex desire on stage, and polite society. The music that Orton candid account of queer life before listened to in private suggests the same decriminalisation in his posthumously queer ear, or homosexual sensibility, that published diaries, also made him a shaped his plays. Yet, stylistically, this gay icon. Part of the zeitgeist, he was music contradicts his cool public persona photographed with Twiggy, smoked and reputation for riotous dissent. marijuana with Paul McCartney and wrote a screenplay for The Beatles. Described by biographer John Lahr as A Q U E E R EAR Joe Orton and Music 44 Music was important to Joe Orton from an early age. His unpublished teenage diary, kept Issue 37 — Spring 2017 sporadically between 1949 and 1951, shows that he saved desperately for records in the face of poverty. He also lovingly designed and constructed a record cabinet out of wood from his gran’s old dresser. -
Detestable Offenses: an Examination of Sodomy Laws from Colonial America to the Nineteenth Century”
“Detestable Offenses: An Examination of Sodomy Laws from Colonial America to the Nineteenth Century” Taylor Runquist Western Illinois University 1 The act of sodomy has a long history of illegality, beginning in England during the reign of Henry VIII in 1533. The view of sodomy as a crime was brought to British America by colonists and was recorded in newspapers and law books alike. Sodomy laws would continue to adapt and change after their initial creation in the colonial era, from a common law offense to a clearly defined criminal act. Sodomy laws were not meant to persecute homosexuals specifically; they were meant to prevent the moral corruption and degradation of society. The definition of homosexuality also continued to adapt and change as the laws changed. Although sodomites had been treated differently in America and England, being a sodomite had the same social effects for the persecuted individual in both countries. The study of homosexuals throughout history is a fairly young field, but those who attempt to study this topic are often faced with the same issues. There are not many historical accounts from homosexuals themselves. This lack of sources can be attributed to their writings being censored, destroyed, or simply not withstanding the test of time. Another problem faced by historians of homosexuality is that a clear identity for homosexuals did not exist until the early 1900s. There are two approaches to trying to handle this lack of identity: the first is to only treat sodomy as an act and not an identity and the other is to attempt to create a homosexual identity for those convicted of sodomy. -
Clubscene-Jun83.Compressed.Pdf
C") Q) 0: oCl!, Q) c Q) (J (J) ..c ::l G Q) c Q) (J (J) ..c ::l G C\I Q) 0> oCl!, CONTENTS 5'. \-EP-"t"'e.;. _ • .cLUB ·--<-'r~. ..6"CENE •• ISSUE #11 '•. \~:l<i ~ ·~ l.{. ~"oj' Club News Pg. 8 International Mr. Leather '83 Pg. 16 Whitewater Weekend V Pg.23 J. Colt Thomas-International Mr. Leather '83 Rocky Mountain Regional Rodeo Pg.30 Sponsored by Officers Club-Houston Photo by I.M.L. Studios Club Calendar Pg.36 FOR THE ANIMAL OFFICES Kansas City IN YOU .... 3317 Montrose, Sui.te 1087 Burt Holderman (816)587·9941 Houston, Texas 77006 Minneapolis (713) 529-7620 Dan VanGuilder. (612) 872·9218 New Orleans PUBLISHERS .... .Alan LipkinlDan Mciver Wally Sherwood (504) 368-1805 Phoenix EDITOR .. .. Gerry "G. w." Webster Jerry Zagst (602) 266-2287 ART DIRECTOR. .... .Ty Davison FEATURE WRITERS TYPESETTER .. .Lee Christensen Fledermaus (713) 466-3224 Courtesy of Dungeon Master REPRESENTATIVE·AT·LARGE .Bill Green OFFICIALLY SANCTION ED ADVERTISING DIRECTOR Mid·America Conference of Clubs Dan Mciver (713) 529-7620 ADVERTISING AND EDITORIAL Atlanta Dale Scholes (404) 284·4370 The official views of this newsmagazine are expressed only in editorials. Opinions expressed in by-lined cot- (404) 872-0209 umns,letters and cartoons are those of the.wrlters and Chicago artists and do not necessarily represent the opinions Chuck Kiser. (312) 751·1640 of CLUB SCENE. Cleveland Publication of the name or photograph of any person or Tony Silwaru & organization in articles or advertising in CLUB SCENE Ron Criswell (216) 228·2631 is not to be construed as any indication of the sexual Corpus Christi orientation of such person or organization. -
Fifty Shades of Leather and Misogyny: an Investigation of Anti- Woman Perspectives Among Leathermen
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Sociology Department, Faculty Publications Sociology, Department of 5-2020 Fifty Shades of Leather and Misogyny: An Investigation of Anti- Woman Perspectives among Leathermen Meredith G. F. Worthen University of Oklahoma, [email protected] Trenton M. Haltom University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/sociologyfacpub Part of the Family, Life Course, and Society Commons, and the Social Psychology and Interaction Commons Worthen, Meredith G. F. and Haltom, Trenton M., "Fifty Shades of Leather and Misogyny: An Investigation of Anti-Woman Perspectives among Leathermen" (2020). Sociology Department, Faculty Publications. 707. https://digitalcommons.unl.edu/sociologyfacpub/707 This Article is brought to you for free and open access by the Sociology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Sociology Department, Faculty Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. digitalcommons.unl.edu Fifty Shades of Leather and Misogyny: An Investigation of Anti-Woman Perspectives among Leathermen Meredith G. F. Worthen1 and Trenton M. Haltom2 1 University of Oklahoma, Norman, OK, USA; 2 University of Nebraska–Lincoln, Lincoln, NE, USA Corresponding author — Meredith G. F. Worthen, University of Oklahoma, 780 Van Vleet Oval, KH 331, Norman, OK 73019; [email protected] ORCID Meredith G. F. Worthen http://orcid.org/0000-0001-6765-5149 Trenton M. Haltom http://orcid.org/0000-0003-1116-4644 Abstract The Fifty Shades books and films shed light on a sexual and leather-clad subculture predominantly kept in the dark: bondage, discipline, submission, and sadomasoch- ism (BDSM). -
Joe Orton: the Oscar Wilde of the Welfare State
JOE ORTON: THE OSCAR WILDE OF THE WELFARE STATE by KAREN JANICE LEVINSON B.A. (Honours), University College, London, 1972 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of English) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA April, 1977 (c) Karen Janice Levinson, 1977 ii In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of English The University of British Columbia 2075 Wesbrook Place Vancouver, Canada V6T 1W5 30 April 1977 ABSTRACT This thesis has a dual purpose: firstly, to create an awareness and appreciation of Joe Orton's plays; moreover to establish Orton as a focal point in modern English drama, as a playwright whose work greatly influenced and aided in the definition of a form of drama which came to be known as Black Comedy. Orton's flamboyant life, and the equally startling method of his death, distracted critical attention from his plays for a long time. In the last few years there has been a revival of interest in Orton; but most critics have only noted his linguistic ingenuity, his accurate ear for the humour inherent in the language of everyday life which led Ronald Bryden to dub him "the Oscar Wilde of Welfare State gentility." This thesis demonstrates Orton's treatment of social matters: he is concerned with the plight of the individual in society; he satirises various elements of modern life, particularly those institutions which wield authority (like the Church and the Police), and thus control men. -
Mr. Mid-Atlantic Leather Weekend 2018 Mr. MAL 2018 Contest Judges
Mr. Mid-Atlantic Leather Weekend 2018 Mr. MAL 2018 Contest Judges Martel Brown Mr. Mid-Atlantic Leather 2017 Continuing the Pittsburgh legacy, Martel became the 5th Mr. Pittsburgh Leather Fetish to win the title of Mr. Mid-Atlantic Leather. As a proud member of The Three Rivers Leather Club he has made it his mission to bridge the gap between the sometimes-distant subcultures within the gay community. In this way, he embraces his individuality in such a way that others are encouraged to find their own truth in their kinkster identities. Leading by example, your reigning Mr. Mid-Atlantic Leather has called out to the leather community to recognize how their umbrella extends to all marginalized kinksters that we all belong under an umbrella of leather and fetish as a community of sex-positive persons that embrace diversity while building a mosaic of micro communities within it that honor our differences, yet recognize our best traditions. Once you see his smile, you'll feel the weight of his sincerity and his promise to break down stereotypes, breakthrough barriers of prejudice, and to support the mentoring and creation of tomorrow's kinkster leaders that follow in all our courageous past leader's footsteps. Ralph Bruneau International Mr. Leather 2017 Ralph Bruneau competed at IML as Mr. GNI Leather 2016 representing Gay Naturists International, the largest naturist organization in the world. He began his leather journey in 1974 at the legendary Mineshaft in NYC. In his first career, he was an actor on Broadway and on television creating the role of Mike Doonesbury in the Broadway musical Doonesbury and appearing on TV in shows from soaps to Seinfeld. -
THE UNIVERSITY of HULL (Neo-)Victorian
THE UNIVERSITY OF HULL (Neo-)Victorian Impersonations: 19th Century Transvestism in Contemporary Literature and Culture being a Thesis submitted for the Degree of PhD in the University of Hull by Allison Jayne Neal, BA (Hons), MA September 2012 Contents Contents 1 Acknowledgements 3 List of Illustrations 4 List of Abbreviations 6 Introduction 7 Transvestites in History 19th-21st Century Sexological/Gender Theory Judith Butler, Performativity, and Drag Neo-Victorian Impersonations Thesis Structure Chapter 1: James Barry in Biography and Biofiction 52 ‘I shall have to invent a love affair’: Olga Racster and Jessica Grove’s Dr. James Barry: Her Secret Life ‘Betwixt and Between’: Rachel Holmes’s Scanty Particulars: The Life of Dr James Barry ‘Swaying in the limbo between the safe worlds of either sweet ribbons or breeches’: Patricia Duncker’s James Miranda Barry Conclusion: Biohazards Chapter 2: Class and Race Acts: Dichotomies and Complexities 112 ‘Massa’ and the ‘Drudge’: Hannah Cullwick’s Acts of Class Venus in the Afterlife: Sara Baartman’s Acts of Race Conclusion: (Re)Commodified Similarities Chapter 3: Performing the Performance of Gender 176 ‘Let’s perambulate upon the stage’: Dan Leno and the Limehouse Golem ‘All performers dress to suit their stages’: Tipping the Velvet ‘It’s only human nature after all’: Tipping the Velvet and Adaptation 1 Conclusion: ‘All the world’s a stage and all the men and women merely players’ Chapter 4: Cross-Dressing and the Crisis of Sexuality 239 ‘Your costume does not lend itself to verbal declarations’: -
If a Thing's Worth Doing, It's Worth Doing on Public Television–Joe Orton's
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Charlton, James Martin ORCID: https://orcid.org/0000-0001-9066-4705 (2014) If a thing’s worth doing, it’s worth doing on public television – Joe Orton’s plays on television. In: Theatre and Television: Adaptation, Production, Performance, 19-20 Feb 2015, Alexandra Palace. [Conference or Workshop Item] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/18929/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. -
1 Sticky Stories: Joe Orton, Queer History, Queer Dramaturgy
Sticky Stories: Joe Orton, Queer History, Queer Dramaturgy. Stephen Farrier Royal Central School of Speech and Drama, University of London. Joe Orton, commonly thought of as a playwright of risqué farces in the 1960s, was a very present figure for a while in the gay community in the UK in the late 1980s and early 1990s (perhaps because his biography was published late in the 1970s, his diaries in 1986 and a film based on the diaries released 1987). His presence in 1980s and 1990s gay culture was in part because he met a death worthy of column inches and, importantly, he stood as emblematic of a past homosexual who refused to curb his sexuality whilst living in a conservative social context. In England and Wales, homosexuality was not criminalised in the 1980s and 1990s as it had been in the 1950s and 1960s, but there were present homophobic social values and legislation (Section 28, unequal age of consent) that resonated with the context within which Orton was writing and his work was first being produced.1 Orton’s figure as a queer and a playwright stood as both inspiration and a lesson from the past, one that reminded queers and gays in the 1980s and 1990s that the fight for equality does not end with a change in the legal status of homosexuality, or indeed in the 2010s, with equal marriage. Yet in recent years Orton’s work has fallen out of favour and does not appear as often as it once did on the queer cultural landscape. There are many reasons for this, not least of all that the kind of work that Orton makes might not register as queer or even gay now. -
“He Hath Mingled with the Ungodly”
―HE HATH MINGLED WITH THE UNGODLY‖: THE LIFE OF SIMEON SOLOMON AFTER 1873, WITH A SURVEY OF THE EXTANT WORKS CAROLYN CONROY TWO VOLUMES VOLUME I PH.D. THE UNIVERSITY OF YORK HISTORY OF ART DECEMBER 2009 2 ABSTRACT This thesis focuses on the life and work of the marginalized British Pre-Raphaelite and Aesthetic homosexual Jewish painter Simeon Solomon (1840-1905) after 1873.This year was fundamental in the artist‘s professional and personal life, because it is the year that he was arrested for attempted sodomy charges in London. The popular view that has been disseminated by the early historiography of Solomon, since before and after his death in 1905, has been to claim that, after this date, the artist led a life that was worthless, both personally and artistically. It has also asserted that this situation was self-inflicted, and that, despite the consistent efforts of his family and friends to return him to the conventions of Victorian middle-class life, he resisted, and that, this resistant was evidence of his ‗deviancy‘. Indeed, for over sixty years, the overall effect of this early historiography has been to defame the character of Solomon and reduce his importance within the Aesthetic movement and the second wave of Pre-Raphaelitism. It has also had the effect of relegating the work that he produced after 1873 to either virtual obscurity or critical censure. In fact, it is only recently that a revival of interest in the artist has gained momentum, although the latter part of his life from 1873 has still remained under- researched and unrecorded. -
What the Artist Saw: Art Inspired by the Life and Work of Joe Orton What the Artist Saw
What the Artist Saw: Art Inspired by the Life and Work of Joe Orton What the Artist Saw: Art Inspired by the Life and Work of Joe Orton Artists: David Lock, Louise Plant, Tim Youd Curators: Michael Petry (MOCA, London) and Emma Parker (University of Leicester) Museum of Contemporary Art, London: 5 February - 4 March 2017 New Walk Museum and Art Gallery, Leicester: 29 July - 22 October 2017 What Artists See The impetus for this exhibition was a conversation with Dr Sarah Graham, the partner of Dr Emma Parker, co-curator of the exhibition. Sarah and I met at a conference whose aim was to generate a festival around the history of HIV/ AIDS in Europe, which will take place in Amsterdam and London in 2018. Sarah mentioned that Emma was working on a project to commemorate the 50th anniversary of Joe Orton’s death and I immediately thought that MOCA should be involved. It is the odd nature of things that Orton, who had many sexual partners, should have died at the hands of his long-term lover, Kenneth Halliwell, and therefor not become ill from a disease that killed so many creative people from his generation. A hammer blow to the head, as opposed to a blowjob, took his life. Somehow, if he weren’t the victim of this scenario, I think he might have found it poetic, or funny, but most likely he would have preferred to still be alive either way, and not to have ever contracted HIV. The toll on the creative community in the 1980’s is in many ways a bad dream, one that is remembered, but institutionally, often pushed out of the mind. -
Theatre Archive Project: Interview with Michael Codron
THEATRE ARCHIVE PROJECT http://sounds.bl.uk Michael Codron – interview transcript Interviewer: Adam Smith 7 April 2009 Producer. Actors; Alphabetical Order; The Birthday Party; The Caretaker; censorship; critics; directors; 'Dirty Plays' controversy; Entertaining Mr Sloane; Gallery First Nighters; The Homecoming; Jack Hylton The Killing of Sister George; Joan Littlewood; Look Back in Anger; London Arts Theatre; Lyric Theatre, Hammersmith; Donald McWhinnie; Joe Orton; Harold Pinter; producers; Peggy Ramsay; scripts; Share My Lettuce; There's a Girl in My Soup; Kenneth Williams; writers. AS: You have been described as both a producer and an impresario, although some critics claim that there is nowadays an uncertainty as to the precise meaning of these words. Given the slippage between the two, and that you have been described using each of the terms, but that they are not mutually exclusive, which would you describe yourself as? MC: I sometimes say impresario but it sounds like the wretched man from Pinocchio, doesn't it? Do you remember that man that tried to capture Pinocchio? But I really am a producer, a theatre producer. Yes, impresario sounds rather evil, doesn't it? [laughs] Perhaps I am evil, occasionally. AS: So how would you define this profession before 1968, what would it involve? MC: As far as I'm concerned? Well you’re asking me to talk about 1945 aren't you first, when I was all of 15. AS: What about after you became a producer, how would you define the profession? MC: No I didn't become a producer until 1950-something. AS: You're right, we'll do it chronologically.