DOCSLIB.ORG

Indra and Pseudo Religion

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Indra and Pseudo Religion Çré Parçvä Ekädaçé Issue no: 45 13th September 2016 Indra and Pseudo Religion IRRELIGIOUS ASPECTS PSEUDO RELIGION INTRODUCED BY INDRA Srila Bhaktivinod Thakur Sri Maitreya Ṛṣi Cheating SannyāSīS PSeudo brāhmaṇa and yogīS AND HARIDAS THAKURA His Divine Grace Srila Vrindavan Das A.C.Bhaktivedanta Swami Thakura Prabhupada DIFFERENCE BETWEEN WEAKNESS AND CHEATING? Srila Bhaktisiddhanta Sarasvati Issue no 45, Page — 2 nityaà bhägavata-sevayä IRRELIGIOUS ASPECTS INTRODUCED BY INDRA was performing the last horse sacrifice [aśvamedha- Sri Maitreya Ṛṣi yajña], King Indra, invisibly, stole the sacrificial horse. He did this because he was greatly jealous of King Prithu initiated the performance of one hundred King Prithu. When taking away the horse, King Indra horse sacrifices at a place known as Brahmavarta, dressed himself to appear as a holy person (sādhu). where the River Sarasvati flows towards the east. This Actually this dress was a form of cheating, for it piece of land was controlled by Svayambhuva Manu. falsely created an impression of religion. When Indra When the most powerful Indra, the King of heaven, escaped in this way, the great sage Atri saw him and saw this, he considered the likelihood that King Prithu understood everything of the whole situation. The son would exceed him in fruitive activities and take his of King Prithu, being apprised by Atri of King Indra's position as King of heaven. Thus Indra could not bear trick, was immediately spurred into action, and to see the great sacrificial ceremonies performed by followed Indra to kill him, calling, Wait! Wait!; King King Prithu. Indra was fraudulently dressed as a sannyāsī, having The Supreme Personality of Godhead Lord Vishnu knotted hair on his head and ashes smeared all over his is present in everyone's heart as the Supersoul. He body. Upon seeing such dress, the son of King Prithu is the proprietor of all planets and the enjoyer of thought Indra a holy renunciant (sannyāsī.) Therefore the results of all sacrifices. Therefore He personally he did not shoot him with his arrows. When Atri Muni attended the sacrifices made by King Prithu. When saw that the son of King Prithu did not kill Indra but Lord Vishnu appeared in the sacrificial arena, Lord returned deceived by him, the muni again instructed Brahma, Lord Shiva and all the chief predominating him to kill the corrupt heavenly King. He thought that personalities of every planet, as well as their Indra had become the lowliest of all demigods due to followers, came with Him. Seeing Him, the residents his impeding the execution of King Prithu's sacrifice. of Gandharvaloka and Apsaroloka and all the great Being thus informed, the grandson of King Vena sages, praised Him. The Lord was also accompanied immediately began to pursue the rapidly fleeing by the residents of Siddhaloka and Vidyadhara-loka, Indra. Greatly angry he pursued King Indra just as the descendants of Diti, and the demons and Yaksas. the king of the vultures chased Ravana, When Indra He was also accompanied by His chief associates, saw that the vigilant son of Prithu was chasing him, headed by Sunanda and Nanda. Great devotees, who he immediately abandoned his false dress and let go were always engaged in the service of the Supreme of the horse. Indeed, he disappeared from that very Personality of Godhead, as well as the great sages spot, and the great hero, the son of Maharaja Prithu, named Kapila, Narada and Dattatreya, and masters returned the horse to his fathers sacrificial arena. of mystic powers, headed by Sanaka Kumara, all When the great sages observed the wonderful attended the great sacrifice with Lord all attended the prowess of the son of King Prithu, they all agreed to great sacrifice with Lord Vishnu. give him the name Vijitāśva. Later Indra, being the In that great sacrifice the entire land came to be powerful King of heaven brought a dense darkness like the milk-producing kāma-dhenu, and thus, by upon the sacrificial arena. Clouding everything in the performance of yajña, all daily necessities for life this way, he again abducted the sacrificial horse, were supplied. The rivers supplied all kinds of tastes- which had been chained with golden shackles near sweet, pungent, sour, etc.-and very big trees supplied the wooden sacrificial guillotine. The great sage Atri fruit and honey in abundance. The cows, having eaten again pointed out to the son of King Prithu that Indra sufficient green grass, supplied profuse quantities was fleeing through the sky. That hero, the son of of milk, curd, clarified butter and similar other Prithu, again chased him. However he saw that Indra necessities. King Prithu was presented with various was holding a staff with a skull at the top and was gifts by the general populace and predominating wearing the dress of a sannyāsī, and again chose not to deities of all planets. The oceans and seas were full punish him. When the great sage Atri re-apprised him, of valuable jewels and pearls, and the hills were full Vijitāśva, became very angry and placed an arrow on of minerals and natural fertilizers. The four kinds of his bow. Upon seeing this, King Indra immediately edibles grew profusely. abandoned the false dress of a sannyāsī and, giving King Prithu was dependent on the Supreme up the horse, made himself invisible. Then the great Personality of Godhead, who is known as adhokṣaja. hero, Vijitāśva, the son of King Prithu, again took the King Prithu performed many sacrifices, and because horse and returned to his father's sacrificial arena. of that, the Supreme Lord, His mercy empowered Since that time, certain men of lesser knowledge him to become like a super-human. have adopted the dress of a false sannyāsī. It was King King Prithu's opulence, however, could not be Indra who introduced this. Whatever different forms tolerated by the King of heaven, Indra, who naturally Indra assumed as a mendicant because of his desire to tried to impede his progress. When Prithu Maharaja seize the horse were symbols of atheistic philosophy. nityaà bhägavata-sevayä top right 3 Issue no 45, Page—3 priests, in a fire mood, began to summon Indra, the King of heaven, by mystic mantras. When they were just about to initiate that fierce sacrifice, Lord Brahma appeared there and forbade them to continue. Lord Brahma addressed them thus: My dear sacrificial performers, you cannot kill Indra, the King of heaven. That is not expected of persons such as yourselves. You should know that Indra is as good as the Supreme Personality of Godhead. Indeed, he is one of the most powerful assistants of the Personality of Godhead. You are trying to satisfy all the demigods by the performance of this yajña, but you should know that all these demigods are but parts and parcels of Indra, the King of heaven. How, then, can you kill him in this great sacrifice? In order to make trouble and impede the performance of King Prithu's great sacrifice, King Indra has adopted some means that in the future will destroy the clear path of religious life. I draw your attention to this fact. If you oppose him any further, he will further misuse his power and introduce many other irreligious systems. Let there be only ninety-nine sacrificial performances for Maharaja Prithu, Lord Brahma concluded. Lord Brahma then turned towards Maharaja Prithu and informed him that since he was thoroughly aware of the path of liberation, what was the use in performing more sacrifices? Let there be good fortune to both of Indra Steals the Horse, Artist: Dinabandhu Dasa Indra Steals the Horse, you, for you and King Indra are both part and parcel In this way, King Indra, in order to steal the horse of the Supreme Personality of Godhead. Therefore from King Prithu's sacrifice, adopted several orders of you should not be angry with King Indra, who is non- sannyāsa. Some sannyāsīs go naked, and sometimes different from you. My dear King, do not be agitated they wear red garments and pass under the name of and anxious because your sacrifices have not been kāpālika. These are simply symbolic representations properly executed due to providential impediments. of their sinful activities. These so-called sannyāsīs are Kindly take my words with great respect. We should very much appreciated by sinful men because they are always remember that if something happens by all godless atheists and very expert in putting forward providential arrangement, we should not be very sorry. arguments and reasons to support their case. We must The more we try to rectify such reversals, the more we know, however, that they are only passing as adherents enter into the darkest region of materialistic thought. of religion and are not so in fact. Unfortunately, Stop the performance of these sacrifices, for they have bewildered persons accept them as religious, and being induced Indra to introduce so many irreligious aspects. attracted to them, they spoil their life. Maharaja Prithu, You should know very well that even the demigods who was celebrated as very powerful, immediately have many unwanted desires. Just see how Indra, the took up his bow and arrows and prepared to kill Indra King of heaven, was creating a disturbance in the himself, because Indra had introduced such irregular sacrifice by stealing the sacrificial horse. These sinful sannyāsa orders. When the priests and all the others activities he has introduced will attract the minds of the saw Maharaja Prithu very angry and prepared to people in general, who will imitate them. O King Prithu, kill Indra, they requested him: "O great soul, do not son of Vena, you are the part-and- parcel, expansion of kill him, for only sacrificial animals can be killed in Lord Vishnu.
Load more

Recommended publications
  • Iconography of the Recently Discovered Naga Sculptures from Pamba River Basin, Pathanamthitta District, South Kerala
    Iconography of the Recently Discovered Naga Sculptures from Pamba River Basin, Pathanamthitta District, South Kerala Ambily C.S.1, Ajit Kumar2 and Vinod Pancharath3 1. Excavation Branch II, Archaeological survey of India, Purana Qila, New Delhi – 110001, India (Email: [email protected]) 2. Department of Archaeology, University of Kerala, Kariavattom Campus, Thiruvananthapuram - 695581, Kerala, India (Email: [email protected]) 3. Industrial Design Centre, Indian Institute of Technology, Powai, Mumbai, Maharashtra, India (Email: [email protected]) Received: 25 September 2015; Accepted: 18 October 2015; Revised: 09 November 2015 Heritage: Journal of Multidisciplinary Studies in Archaeology 3 (2015): 618-634 Abstract: Recent exploration by the first author brought to light interesting Naga sculptures from the middle ranges of Pamba River basin. All the sculptures are made out of granite and can be classified into Nagarajas and Nagayakshis except one which is a female naga devotee. This paper tries to briefly discuss the iconography, chronology and significance of the sculptures. Keywords: Exploration, Pamba River Basin, Kerala, Nagarajas, Nagayakshis, Iconography, Chronology Introduction Pamba is one of the important and third longest rivers in Kerala. It is apparently the river Baris/Bans mentioned in records of Pliny (Menon 1967-62). It originates from Pulachimalai hill in Peermade plateau at an altitude of 1650 MSL and has a length of 176km. It flows through Idukki, Pathanamthitta and Alappuzha districts and finally empties into the Vembanadu Lake. During medieval period Pamba basin harbored prosperous settlement like Kaviyur, Thiruvanmandoor, Perunnayil and Thiruvalla. Naga and yakshi images have earlier been reported from Niranam-Tiruvalla area (Mathew 2006). The present discoveries add to the list of known images.
    [Show full text]
  • Cow Care in Hindu Animal Ethics Kenneth R
    THE PALGRAVE MACMILLAN ANIMAL ETHICS SERIES Cow Care in Hindu Animal Ethics Kenneth R. Valpey The Palgrave Macmillan Animal Ethics Series Series Editors Andrew Linzey Oxford Centre for Animal Ethics Oxford, UK Priscilla N. Cohn Pennsylvania State University Villanova, PA, USA Associate Editor Clair Linzey Oxford Centre for Animal Ethics Oxford, UK In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. Tis series will explore the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifcally, the Series will: • provide a range of key introductory and advanced texts that map out ethical positions on animals • publish pioneering work written by new, as well as accomplished, scholars; • produce texts from a variety of disciplines that are multidisciplinary in character or have multidisciplinary relevance. More information about this series at http://www.palgrave.com/gp/series/14421 Kenneth R. Valpey Cow Care in Hindu Animal Ethics Kenneth R. Valpey Oxford Centre for Hindu Studies Oxford, UK Te Palgrave Macmillan Animal Ethics Series ISBN 978-3-030-28407-7 ISBN 978-3-030-28408-4 (eBook) https://doi.org/10.1007/978-3-030-28408-4 © Te Editor(s) (if applicable) and Te Author(s) 2020. Tis book is an open access publication. Open Access Tis book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made.
    [Show full text]
  • High Court of Delhi Advance Cause List
    HIGH COURT OF DELHI ADVANCE CAUSE LIST LIST OF BUSINESS FOR TUESDAY,THE 07th JANUARY,2020 INDEX PAGES 1. APPELLATE JURISDICTION 01 TO 35 2. COMPANY JURISDICTION 36 TO 36 3. ORIGINAL JURISDICTION 37 TO 44 4. REGISTRAR GENERAL/ 45 TO 54 REGISTRAR (APPLT.)/ REGISTRAR (LISTING)/ REGISTRAR(ORGL.)/ JOINT REGISTRARS(ORGL). 07.01.2020 1 (APPELLATE JURISDICTION) 07.01.2020 [Note : Unless otherwise specified, before all appellate side courts, fresh matters shown in the supplementary lists will be taken up first.] COURT NO. 1 (DIVISION BENCH-I) HON'BLE THE CHIEF JUSTICE HON'BLE MR. JUSTICE C.HARI SHANKAR AFTER NOTICE MISC. MATTERS ____________________________ 1. W.P.(C) 10094/2019 PRABHAT KUMAR SANJAY K. SHANDILYA,DEV P Vs. MINISTRY OF HUMAN BHARDWAJ,MJS RUPAL,APOORV RESOURCE DEVELOPMENT AND ORS. KURUP 07.01.2020 COURT NO.37 NEW COURTS BLOCK, IV FLOOR (DIVISION BENCH-II) HON'BLE MR. JUSTICE G.S. SISTANI HON'BLE MR. JUSTICE ANUP JAIRAM BHAMBHANI FOR ADMISSION _______________ 1. W.P.(C) 5353/2019 BRAHMANANDA PATI & ORS HARISH PANDEY CM APPL. 23575/2019 Vs. UNION OF INDIA & ORS CM APPL. 23577/2019 2. W.P.(C) 12527/2019 SOM DATT LANDMARK HOTELS AND JITENDER MEHTA RECREATIONS PRIVATE LIMITED Vs. INDIAN RAILWAY CATERING AND TOURISM CORPORATION LIMITED(IRCTC) AND ANR. 3. W.P.(C) 12652/2019 P S PURKAYASTHA S. SUNIL Vs. UNION OF INDIA AND ANR. 4. W.P.(C) 13945/2019 M/S OM ENTERPRISES JUS JURIS CM APPL. 55821/2019 Vs. GOVT. OF NCT OF DELHI AND ORS. AFTER NOTICE MISC. MATTERS ____________________________ 5. W.P.(C) 1475/2001 S.N.BHARDWAJ ADVOCATE S.N.BHARDWAJ,RAJ BAHADUR WITH W.P.(C) 11214/2018 Vs.
    [Show full text]
  • Researches on Poison, Garuda-Birds and Naga-Serpents Based on the Sgrub Thabs Kun Btus
    Researches on Poison, Garuda-birds and Naga-serpents based on the Sgrub thabs kun btus ALEX WAYMAN Tibetan literature deals with poison in a number of texts, conveniently in­ corporated in the Tibetan sadhana (deity evocation) collection Sgrub thabs kun btus,1 especially in Vols. Cha and Nya of the fourteen-volume set. Here the term for 'poison' (T. dug) has a range of usages and applications far ex­ ceeding what we could expect in Western conceptions, also far exceeding those found in Indian Buddhism itself. To differentiate the part due to the In­ dian heritage from what else is found in these Tibetan texts, whatever be the source, it is relevant to introduce numerical groups, namely, the three, the four, and the five kinds of poison. The threefold system does not implicate the Garuda-birds or Naga-serpents. The system of four poisons, with a fifth one added, in terms of the four or five elements, goes with both the Garuda-birds and Naga-serpents; and a secondary system of five poisons was found in a iion-faced' DakinT text. The threefold set of poison In an early, primitive paper I dealt with the Buddhist theory of poison, which stresses three psychological poisons—lust, hatred, and delusion (in Sanskrit, usually rdga, dvesa, moha).2 The Indian books on medicine, includ­ ing Vagbhata's Astahgahrdayasamhita, which was translated into Tibetan along with a large commentary, set forth two kinds of natural poisons: 'stable' poison from the stationary realm, e.g. from roots of plants; and 'mobile' poi­ son from the moving realm, e.g.
    [Show full text]
  • Journal of Indian and Buddhist Studies, Vol. 49, No. 2
    ( 4) Journalof Indian and Buddhist Studies , Vol. 49, No. 2, March2001 King Prthu and His Genealogy Miwako KATO The story of king Prthu is often told to explain the origin of kingship . The following is the outline of the legend. Once there was a king named Vena, who was so impious that the sages slew him. Since he had no son, the sages churned the left hand of the wicked king . Then from the left hand came out a short and black barbarian Nisada. They then churned his right hand and great Prthu was born. Brahma consecrated him as the first king (adiraja), and in the midst of the ritual, two bards, Suta and Magadha were born to praise him. As a result of Vena's evil rule, people had been emaciated for want of food. In order to restore prosperity to them, taking up his bow and arrow, Prthu pursued the Earth who had assumed the form of a cow. Then the Earth begged for mercy and she entreated him to provide her with a calf so that she could give milk out of affection. After adopting Svayambhuva Manu as the calf, Prthu milked plants and vegetables from the Earth-cow on its own surface . Almost all of these elements occur in every version of the Prthu myth . Regarding his ancestor the texts differ from each other. That is, the texts of this story can be classified into three groups according to genealogical accounts of king Prthu. Some of the Puranns (P) such as the Harivamsa (H), Brahma-P.
    [Show full text]
  • The Divine Qualities of Maharaja Prithu Features the Divine Qualities of Maharaja Prithu Sri Maitreya Rsi
    Çré Kämikä Ekädaçé Issue no: 42 30th July 2016 The Divine Qualities of Maharaja Prithu Features THE DIVINE QUALITIES OF MAHARAJA PRITHU Sri Maitreya Rsi PRITHU MAHARAJA MILKS THE EARTH PLANET Sriman Purnaprajna Das MAHARAJA PRITHU AND SRI NAVADVIPA DHAM Srila Bhaktivinoda Thakura HOW WOULD THE WORLD BE HAppY AND PROSPEROUS ? His Divine Grace A.C.Bhaktivedanta Swami Prabhupada Issue no 42, Page — 2 nityaà bhägavata-sevayä direct incarnation of the Supreme Personality of Godhead and all your activities are liberal and ever laudable. This King, Maharaja Prithu, is the best amongst those who are following religious principles. As such, he will engage everyone in the pursuit of religious principles and thus protect those principles. He will also be a great chastiser to the irreligious and atheistic. This King alone, in his own body, in due course of time will be able to maintain all living entities and keep them in a pleasant condition by manifesting himself as different demigods who perform various activities in universal maintenance. Thus he will maintain the upper planetary system by inducing the citizens to perform Vedic sacrifices. In due course of time he will also maintain this earthly planet by discharging proper rainfall. Muralidhara Dasa This King Prithu will be as powerful as the sun- god, and just as the sun-god equally distributes sunshine to everyone, King Prithu will distribute his mercy equally. Similarly, just as the sun-god evaporates water for eight months and, during the rainy season, returns it profusely, this King will also exact taxes from the citizens and return these monies in times of need.
    [Show full text]
  • Traditional Knowledge Systems and the Conservation and Management of Asia’S Heritage Rice Field in Bali, Indonesia by Monicavolpin (CC0)/Pixabay
    ICCROM-CHA 3 Conservation Forum Series conservation and management of Asia’s heritage conservation and management of Asia’s Traditional Knowledge Systems and the Systems Knowledge Traditional ICCROM-CHA Conservation Forum Series Forum Conservation ICCROM-CHA Traditional Knowledge Systems and the conservation and management of Asia’s heritage Traditional Knowledge Systems and the conservation and management of Asia’s heritage Rice field in Bali, Indonesia by MonicaVolpin (CC0)/Pixabay. Traditional Knowledge Systems and the conservation and management of Asia’s heritage Edited by Gamini Wijesuriya and Sarah Court Forum on the applicability and adaptability of Traditional Knowledge Systems in the conservation and management of heritage in Asia 14–16 December 2015, Thailand Forum managers Dr Gamini Wijesuriya, Sites Unit, ICCROM Dr Sujeong Lee, Cultural Heritage Administration (CHA), Republic of Korea Forum advisors Dr Stefano De Caro, Former Director-General, ICCROM Prof Rha Sun-hwa, Administrator, Cultural Heritage Administration (CHA), Republic of Korea Mr M.R. Rujaya Abhakorn, Centre Director, SEAMEO SPAFA Regional Centre for Archaeology and Fine Arts Mr Joseph King, Unit Director, Sites Unit, ICCROM Kim Yeon Soo, Director International Cooperation Division, Cultural Heritage Administration (CHA), Republic of Korea Traditional Knowledge Systems and the conservation and management of Asia’s heritage Edited by Gamini Wijesuriya and Sarah Court ISBN 978-92-9077-286-6 © 2020 ICCROM International Centre for the Study of the Preservation and Restoration of Cultural Property Via di San Michele, 13 00153 Rome, Italy www.iccrom.org This publication is available in Open Access under the Attribution Share Alike 3.0 IGO (CCBY-SA 3.0 IGO) license (http://creativecommons.org/licenses/by-sa/3.0/igo).
    [Show full text]
  • The Life of King Vena Features King Anga Quits His Kingdom Sriman Purnaprajna Dasa
    Çré Çayana Ekädaçé Issue no: 41 15th July 2016 The Life of King Vena Features KING ANGA QUITS HIS KINGDOM Sriman Purnaprajna Dasa THE SAGES KILL KING VENA Conversation between Vidura and Maitreya WHY DID KING VENA FALL INTO HELL? Srila Jiva Goswami HOW WAS KING VENA'S BODY PURIFIED? His Divine Grace A.C.Bhaktivedanta Swami Prabhupada DEMIGODS WORSHIP MahaRAJA PRITHU Srila Vishvanatha Chakravarti Thakura Issue no 41, Page — 2 nityaà bhägavata-sevayä KING ANGA QUITS HIS KINGDOM divine personality appeared from the sacrificial Sriman Purnaprajna Dasa fire. He was dressed in white garments and carried a golden pot filled with sweet rice. After taking From his very birth, Dhruva’s son, Utkala, was a permission from the brāhmaṇas, King Anga very liberated soul. He was equipoised when confronted respectfully received that pot of sweet rice in his by material dualities, for he could see everything joined hands. After smelling it, the King offered a resting in the Supreme Soul and the Supreme Soul portion to his wife, Sunitha. Eating that food, which resting within everyone’s heart. To avoid material had the potency to bring forth a male child, the entanglement, Utkala remained as an urchin Queen was impregnated by the King. In due course - foolish, deaf, dumb and blind. He was like a of time, Sunitha gave birth to a son named Vena. flameless fire covered by ashes. Not seeing past his Since Sunitha was the daughter of death personified, pretense, the elderly family members and ministers her child was expected to be partially in the dynasty considered Utkala to be stupid and mad, so they of irreligion.
    [Show full text]
  • Madhuramurali May 2019
    Sri Hari: MadhuraMurali May 2019 Spiritual Monthly With the Blessings of HH Maharanyam Sri Sri Muralidhara Swamiji Madhura Smaranam - Dr A Bhagyanathan Personal Secretary to Sri Sri Swamiji The moment a soul is born on earth, it completely loses its freedom. It is impossible for anyone to live independently without others’ support. A man is a mere puppet in the hands of the society he lives in, time, job, relationships, government, health, finance and the rest. While this being the case, how can an individual claim to be independent? The undeniable truth is that, the individual soul is said to enjoy total freedom only when it is liberated from the clutches of birth and death. To attain that, the simplest path, which is free of any constraints, is Bhagavan Nama. Wow! What a wonderful path, shown to us by Mahans, out of their compassion. Even though the sastras have deliberately shown this to be the only path, there are numerous Mahans who have showered it generously on people. Of these great Mahatmas, Sri Bhagavan Nama Bhodendra Saraswathi Swamigal from Tamil Nadu and Mahaprabhu from the east are quite significant in spreading the divine names all over. Mahaprabhu incarnated on a full moon day. It was also a day of eclipse and Holi festival. Why did he incarnate on an eclipse day? May be, it is a symbolical way of showing us that the eclipse called 'Kali', which was holding people from attaining 'Krishna Chandra’, is coming to an end. From that day on, the world was protected; The world was revived; Namakirtan flourished; True sadhus attained peace!! As true devotees, please visit the nearby Namadwaar every day and chant Nama for at-least few minutes.
    [Show full text]
  • Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
    Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr.
    [Show full text]
  • Snakes, Sacrifice, and Sacrality in South Asian Religion
    Snakes, Sacrifice, and Sacrality in South Asian Religion Gabriel Jones Abstract: Ritual sacrifice associated with snake veneration is not uniformly expressed. The snake figures prominently in the art and narrative of contemporary Saivism, Vaisnavism, Jainism, and Buddhism in addition to the myriad of popular devotional practices of rural village and peripatetic peoples of India. Drawing on the evidence within the many traditions that have accommodated or rejected the snake as a subject of veneration, this article theorizes its associated sacrifice(s) as a tripartite phenomenon reflecting divergent cultural valuation of the snake across the Indian sub-continent. Introduction Rituals devoted to the propitiation and supplication of the sarpa, as the common snake is called in Sanskrit, as well as the snake’s supernatural counterpart the Naga, have been in evidence on the Indian sub-continent for more than two millennia1. It has been suggested that snake veneration, within the vast corpus of fertility and ancestor cult practices2 permeating the South Asian pre-historic devotional landscape3, are the ritual seeds4 from which medieval iconography and devotional practice evolved5. 1 Laurie Cozad. 2004. Sacred Snakes: Orthodox Images of Indian Snake Worship, Davies Group, 2. 2 A. Coomerswamy. History of Indian and Indonesian Art, 5 3 D.M. Srinivasan. On the Cusp of an Era: Art in the Pre-Kusana World, 21. 4 A. Coomarswamy, 56-57. 5 Ibid, 43. OJR RSRO / 89 The snake figures are prominent within the art6 and narrative7 of contemporary Saivism, Vaisnavism, Jainism8 and Buddhism9, as well as within the many popular devotional practices of rural villages10 and nomadic peoples11 throughout India.
    [Show full text]
  • Bhagavad Gita
    BHAGAVAD GITA The Global Dharma for the Third Millennium Chapter Ten Translations and commentaries compiled by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. Title ID: 4173075 ISBN-13: 978-1482548501 ISBN-10: 148254850X published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com © 2011 PAVAN Correspondence address: PAVAN House Siddha Mahavira patana, Puri 752002 Orissa Chapter 10: Vibhuti yoga The Yoga of powers The word vibhuti contains many meanings, such as "powers", "opulences", "glories", "magic". Every living being has some of such "magic powers" - a special ability, or strength, or beauty - but not everyone has the same powers, or a power to an absolute degree. Among the materially embodied beings, such powers are always conditioned by circumstances and exhausted when they are used. Through the correct practice of yoga, a sadhaka can develop special vibhutis up to the level of siddhi ("perfection"), usually listed as being able to become extremely small (anima siddhi), extremely large (mahima siddhi), extremely light (laghima siddhi), reconfiguring the patterns of material atoms (vasitva siddhi), materializing things by attracting atoms from other places (prapti siddhi), controlling the minds of others (isitva siddhi), assuming any shape or form (kamavasayita siddhi), and manifesting all kinds of wonders (prakamya siddhi). Another of such powers consists in entering and controlling the body of another, living or dead (parakaya pravesa). Also, the knowledge of genuine yoga enables the serious sadhaka to control the material elements (such as fire, water, air etc), control the weather (call or dispel storms and lightning, bring or withhold rain, etc), travel in different dimensions and planets without any vehicle, call the dead back into their old body (usually temporarily), and so on.
    [Show full text]