Transformative Environmental Constitutionalism's Response to The
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1 Coalition Appears Before Ecuador's Constitutional Court in Possible
Coalition Appears Before Ecuador’s Constitutional Court in Possible Historic Rights of Nature Case FOR IMMEDIATE RELEASE: October 19, 2020 QUITO, ECUADOR—Today, a coalition of environmental organizations appeared as amicus curiae before Ecuador's Constitutional Court to seek a robust application of the "Rights of Nature" in order to save the Los Cedros protected forest. Los Cedros is an immensely biodiverse Andean cloud forest that is under threat from recent mining concessions to state mining company ENAMI and its Canadian partners, Cornerstone Capital Group and BHP. These mining concessions now cover two-thirds of the reserve, threatening several imperiled species with extinction. In 2008, Ecuador became the first country in the world to constitutionally recognize the Rights of Nature, thereby establishing that Nature possesses certain basic rights, just as humans do. The Los Cedros case is the first time the Constitutional Court will address the Rights of Nature head on, making it a possible landmark ruling. “Ecuador has inspired a global movement to recognize Nature’s rights, but now it must become effective in practice to protect and restore ecosystems,” said Carla Cardenas, an Ecuadorian lawyer and Law and Policy Associate at Earth Law Center. “Today, our coalition presented a blueprint for Ecuador to enforce the Rights of Nature in a strong and practical manner.” "The Constitutional Court has a responsibility to represent the voice of Nature in the Los Cedros case," said Natalia Green, co-founder and Executive Committee member of -
Confronting Remote Ownership Problems with Ecological Law
CONFRONTING REMOTE OWNERSHIP PROBLEMS WITH ECOLOGICAL LAW Geoffrey Garver* ABSTRACT ThomasBerry’s powerfulappeal foramutually enhancing human- Earthrelationshipfaces many challengesdue to theecological crisis that is co-identifiedwith dominant growth-insistenteconomic,political, andlegal systemsacrossthe world. Thedomains of environmental history, ecological restoration, and eco-culturalrestoration, as well as studies by Elinor Ostrom and othersofsustainableuse of commonpool resources,provide insightsonthe necessary conditions foramutually enhancing human-Earth relationship. Atheme commontothesedomains is theneed forintimate knowledgeofand connectiontoplace that requiresalong-standing commitment of people to theecosystems that sustainthem.Remoteprivate ownership—oftenbylarge and politically powerful multinational corporations financed by investorsseeking thehighest possiblereturns and lacking knowledgeorinterestinthe places and people they harm—is deeplyengrained in theglobal economic system.The historical rootsof remote ownership and controlgoback to territorial extensification associated with thesharpriseofcolonialismand long-distancetradeinthe earlymodernera.Yet remote owners’and investors’ detachment from place poses an enormous challenge in thequest foramutually enhancing human-Earthrelationship. ThisEssaypresents an analysis of how contemporary environmental lawundergirds theremoteownershipproblem and of how limits-insistentecological lawcouldprovide solutions. ABSTRACT..................................................................................................425 -
WWF Contribution to the Thematic Report of the UN Special Rapporteur on Healthy Ecosystems and Human Rights : Sustaining the Foundations of Life
WWF Contribution to the Thematic Report of the UN Special Rapporteur on Healthy Ecosystems and Human Rights : Sustaining the foundations of life Introduction The report of the Special Rapporteur on Human rights and associated obligations related to healthy biodiversity and ecosystems comes at a critical juncture. The COVID19 pandemic has more clearly than ever revealed the deep faults in our global economies and societies: both our staggering inequities and our dangerously unbalanced relationship with nature. We have an opportunity to build a green and just recovery. Ensuring global recognition of the tight bond between human rights and environmental health can leverage the sustainable decisions and actions we need to achieve that. This WWF contribution to the Special Rapporteur’s report aims to support that ambition, one we are equally committed to. It includes contributions from multiple offices across the WWF network.1 Responses to the Special Rapporteur’s questions on healthy ecosystems and human rights. Q.1: Please provide examples of ways in which declining biodiversity and degraded ecosystems are already having adverse impacts on human rights. Declining biodiversity and degraded ecosystems have far reaching and diverse impacts on human rights across the world. Nature degradation, declining natural spaces and degradation of water catchment areas greatly impact the right to a clean and healthy environment and the right to clean water (Examples in Annex: Kenya, Australia, Brazil, Argentina). Declining wildlife populations and destructive fishing practices threaten the right to food and food security for communities whose livelihoods depend on biodiversity (Example in Annex: Malaysia); poaching and unrest can have severe impacts on the security of communities and indigenous populations (Example in Annex: DRC). -
UC Berkeley Working Papers
UC Berkeley Working Papers Title Locality and custom : non-aboriginal claims to customary usufructuary rights as a source of rural protest Permalink https://escholarship.org/uc/item/9jf7737p Author Fortmann, Louise Publication Date 1988 eScholarship.org Powered by the California Digital Library University of California % LOCALITY AND CUSTOM: NON-ABORIGINAL CLAIMS TO CUSTOMARY USUFRUCTUARY RIGHTS AS A SOURCE OF RURAL PROTEST Louise Fortmann Department of Forestry and Resource Management University of California at Berkeley !mmUTE OF STUDIES'l NOV 1 1988 Of Working Paper 88-27 INSTITUTE OF GOVERNMENTAL STUDIES UNIVERSITY OF CALIFORNIA, BERKELEY LOCALITY AND CUSTOM: NON-ABORIGINAL CLAIMS TO CUSTOMARY USUFRUCTUARY RIGHTS AS A SOURCE OF RURAL PROTEST Louise Fortmann Department of Forestry and Resource Management University of California at Berkeley Working Paper 88-27 November 1988 Institute of Governmental Studies Berkeley, CA 94720 Working Papers published by the Institute of Governmental Studies provide quick dissemination of draft reports and papers, preliminary analyses, and papers with a limited audience. The objective is to assist authors in refining their ideas by circulating research results ana to stimulate discussion about puolic policy. Working Papers are reproduced unedited directly from the author's pages. LOCALITY AND CUSTOM: NON-ABORIGINAL CLAIMS TO CUSTOMARY USUFRUCTUARY RIGHTS AS A SOURCE OF RURAL PROTESTi Louise Fortmann Department of Forestry and Resource Management University of California at Berkeley Between 1983 and 1986, Adamsville, a small mountain community surrounded by national forest, was the site of three protests. In the first, the Woodcutters' Rebellion, local residents protested the imposition of a fee for cutting firewood on national forest land. -
Protecting Folklore Under Modern Intellectual Property Regimes
American University Law Review Volume 48 | Issue 4 Article 2 1999 Protecting Folklore Under Modern Intellectual Property Regimes: A Reappraisal of the Tensions Between Individual and Communal Rights in Africa and the United States Paul Kuruk Follow this and additional works at: http://digitalcommons.wcl.american.edu/aulr Part of the Intellectual Property Commons, and the International Law Commons Recommended Citation Kuruk, Paul. “ Protecting Folklore Under Modern Intellectual Property Regimes: A Reappraisal of the Tensions Between Individual and Communal Rights in Africa and the United States.” American University Law Review 48, no.4 (April, 1999): 769-843. This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in American University Law Review by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. Protecting Folklore Under Modern Intellectual Property Regimes: A Reappraisal of the Tensions Between Individual and Communal Rights in Africa and the United States Keywords Folklore, Intellectual Property Law, Regional Arrangements This article is available in American University Law Review: http://digitalcommons.wcl.american.edu/aulr/vol48/iss4/2 PROTECTING FOLKLORE UNDER MODERN INTELLECTUAL PROPERTY REGIMES: A REAPPRAISAL OF THE TENSIONS BETWEEN INDIVIDUAL AND COMMUNAL RIGHTS IN AFRICA AND THE UNITED STATES * PAUL KURUK TABLE OF CONTENTS Introduction.............................................................................................. I. Folklore Under Traditional Systems........................................ 776 A. Nature of Folklore ............................................................. 776 B. Protection Under Customary Law .................................... 780 1. Social groups and rights in folklore ........................... -
Impacts of Wildlife Tourism on Poaching of Greater One-Horned Rhinoceros (Rhinoceros Unicornis) in Chitwan National Park, Nepal
Impacts of Wildlife Tourism on Poaching of Greater One-horned Rhinoceros (Rhinoceros unicornis) in Chitwan National Park, Nepal A thesis submitted in partial fulfilment of the requirements for the Degree of Master of Applied Science (Parks, Tourism and Ecology) at Lincoln University by Ana Nath Baral Lincoln University 2013 Abstract of a thesis submitted in partial fulfilment of the requirements for the Degree of Master of Applied Science (Parks, Tourism and Ecology) Abstract Impacts of Wildlife Tourism on Poaching of Greater One-horned Rhinoceros (Rhinoceros unicornis) in Chitwan National Park, Nepal by Ana Nath Baral Chitwan National Park (CNP) is one of the most important global destinations to view wildlife, particularly rhinoceros. The total number of wildlife tourists visiting the park has increased from 836 in Fiscal Year (FY) 1974/75 to 172,112 in FY 2011/12. But the rhinoceros, the main attraction for the tourists, is seriously threatened by poaching for its horn (CNP, 2012). Thus, the study of the relationship between wildlife tourism and rhinoceros poaching is essential for the management of tourism and control of the poaching. This research identifies the impacts of tourism on the poaching. It documents the relationships among key indicators of tourism and poaching in CNP. It further interprets the identified relationships through the understandings of local wildlife tourism stakeholders. Finally, it suggests future research and policy, and management recommendations for better management of tourism and control of poaching. Information was collected using both quantitative and qualitative research approaches. Data were collected focussing on the indicators of the research hypotheses which link tourism and poaching. -
The “Ill Kill'd” Deer: Poaching and Social Order in the Merry Wives of Windsor
The “ill kill’d” Deer: Poaching and Social Order in The Merry Wives of Windsor Jeffrey Theis Nicholas Rowe once asserted that the young Shakespeare was caught stealing a deer from Sir Thomas Lucy’s park at Charlecote. The anecdote’s truth-value is clearly false, yet the narrative’s plausibility resonates from the local social customs in Shakespeare’s Warwickshire region. As the social historian Roger Manning convincingly argues, hunting and its ille- gitimate kin poaching thoroughly pervaded all social strata of early modern English culture. Close proximity to the Forest of Arden and nu- merous aristocratic deer parks and rabbit warrens would have steeped Shakespeare’s early life in the practices of hunting and poaching whether he engaged in them or only heard stories about them.1 While some Shakespeare criticism attends directly or indirectly to the importance of hunting in the comedies, remarkably, there has been no sustained analysis of poaching’s importance in these plays.2 In part, the reason for the oversight might be lexicographical. The word “poaching” never occurs in any of Shakespeare’s works, and the first instance in which poaching means “to take game or fish illegally” is in 1611—a decade after Shakespeare composed his comedies.3 Yet while the word was not coined for another few years, Roger Manning proves that illegal deer killing was a socially and politically explosive issue well before 1611. Thus, the “ill kill’d deer” Justice Shallow refers to in Act One of The Merry Wives of Windsor situates the play within a socially resonant discourse where illegal deer killing brings to light cultural assumptions imbedded within the legal hunt. -
Earth Jurisprudence: the Moral Value of Nature, 25 Pace Envtl
Pace Environmental Law Review Volume 25 Article 1 Issue 2 Summer 2008 June 2008 Earth Jurisprudence: The orM al Value of Nature Judith E. Koons Follow this and additional works at: http://digitalcommons.pace.edu/pelr Recommended Citation Judith E. Koons, Earth Jurisprudence: The Moral Value of Nature, 25 Pace Envtl. L. Rev. 263 (2008) Available at: http://digitalcommons.pace.edu/pelr/vol25/iss2/1 This Article is brought to you for free and open access by the School of Law at DigitalCommons@Pace. It has been accepted for inclusion in Pace Environmental Law Review by an authorized administrator of DigitalCommons@Pace. For more information, please contact [email protected]. PACE ENVIRONMENTAL LAW REVIEW Volume 25 Summer 2008 Number 2 ARTICLES Earth Jurisprudence: The Moral Value of Nature JUDITH E. KOONS* There are times in our lives, particularlyas we grow older, when the long arm of the horizon becomes our teacher.1 I. INTRODUCTION Earth Jurisprudence is an emerging field of law that calls us to pause as we enter the twenty-first century to consider the ground under our feet and the teachings bearing down on us from the horizon. 2 As planetary environmental crises advance toward * Associate Professor of Law, Barry University School of Law, Orlando, Florida. B.A., J.D., University of Florida, M.T.S., Harvard Divinity School. Copyright, Judith E. Koons, 2007. I offer my gratitude to Thomas Berry for his long life of soulful work and natural wisdom; to Sr. Pat Siemen, O.P., J.D., for her devotion to the call to "wear out rather than rust out"; to Julie Perry for her passionate and talented research assistance; to Pat Tolan and Eric Hull for their helpful comments; to the many ear- nest thinkers whose work graces this article; and to Earth for continuing to count us among her own. -
CREATING an AMERICAN PROPERTY LAW: ALIENABILITY and ITS LIMITS in AMERICAN HISTORY Claire Priest
CREATING AN AMERICAN PROPERTY LAW: ALIENABILITY AND ITS LIMITS IN AMERICAN HISTORY Claire Priest Contact Information: Northwestern University School of Law 357 East Chicago Ave. Chicago, IL 60611 Phone: (312) 503-4470 Email: [email protected] Acknowledgements: ∗Associate Professor of Law, Northwestern University School of Law. B.A., J.D., Ph.D. Yale University. I would like to thank James McMasters of Northwestern’s Law Library for his help in finding copies of many of the primary sources used to write this Article. For extremely valuable comments and suggestions, I would like to thank Bernard Bailyn, Stuart Banner, Kenworthey Bilz, Charlotte Crane, David Dana, Michele Landis Dauber, Christine Desan, Tony A. Freyer, Morton J. Horwitz, Daniel Hulsebosch, Stanley N. Katz, Daniel M. Klerman, Naomi Lamoreaux, Charles W. McCurdy, Edmund S. Morgan, Janice Nadler, Sarah Pearsall, Dylan Penningroth, George L. Priest, Richard J. Ross, Emma Rothschild, Dhananjai Shivakumar, Kenneth L. Sokoloff, Vicky Saker Woeste, Gavin Wright and the seminar participants at Northwestern University School of Law’s Faculty Workshop, Stanford Law School’s Faculty Workshop, UCLA’s Legal History Colloquium and Economic History Workshop, NYU’s Legal History Colloquium, the University of Florida Fredric G. Levin College of Law’s Faculty Workshop, the Chicago Legal History Seminar, the American Society for Legal History’s Annual Meeting, the University of Illinois College of Law’s Faculty Workshop, the Omohundro Institute of Early American History’s Annual Conference, and Harvard University’s Conference on Atlantic Legalities. The Julius Rosenthal Fund at Northwestern University School of Law provided generous research support. CREATING AN AMERICAN PROPERTY LAW: ALIENABILITY AND ITS LIMITS IN AMERICAN HISTORY This Article analyzes an issue central to the economic and political development of the early United States: laws protecting real property from the claims of creditors. -
Bartolomé De Las Casas, Soldiers of Fortune, And
HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Dissertation Submitted To The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Damian Matthew Costello UNIVERSITY OF DAYTON Dayton, Ohio August 2013 HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Name: Costello, Damian Matthew APPROVED BY: ____________________________ Dr. William L. Portier, Ph.D. Committee Chair ____________________________ Dr. Sandra Yocum, Ph.D. Committee Member ____________________________ Dr. Kelly S. Johnson, Ph.D. Committee Member ____________________________ Dr. Anthony B. Smith, Ph.D. Committee Member _____________________________ Dr. Roberto S. Goizueta, Ph.D. Committee Member ii ABSTRACT HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Name: Costello, Damian Matthew University of Dayton Advisor: Dr. William L. Portier This dissertation - a postcolonial re-examination of Bartolomé de las Casas, the 16th century Spanish priest often called “The Protector of the Indians” - is a conversation between three primary components: a biography of Las Casas, an interdisciplinary history of the conquest of the Americas and early Latin America, and an analysis of the Spanish debate over the morality of Spanish colonialism. The work adds two new theses to the scholarship of Las Casas: a reassessment of the process of Spanish expansion and the nature of Las Casas’s opposition to it. The first thesis challenges the dominant paradigm of 16th century Spanish colonialism, which tends to explain conquest as the result of perceived religious and racial difference; that is, Spanish conquistadors turned to military force as a means of imposing Spanish civilization and Christianity on heathen Indians. -
Study Guide for the Rights of Nature Proposal Prepared by Rev
Study Guide for The Rights of Nature Proposal Prepared by Rev. Dr. Bob Shore-Goss [email protected] "We are talking only to ourselves. We are not talking to the rivers, we are not listening to the wind and stars. We have broken the great conversation. By breaking that conversation we have shattered the universe. All the disasters that are happening now are a consequence of that spiritual 'autism.'" ~ Thomas Berry Summary: Pope Francis claims, “A true ‘right of the environment’ does exist.” There has been an international movement for the Rights of Nature in the last several decades. For the proposal before you, this serves as a brief study guide of the background. The proposal attempts to link the UCC with this movement that includes environmentalists, environmental Christian ethicists, indigenous peoples worldwide, international organizations that produced the Earth Charter, the Charter of Compassion, and the Parliament of World Religions. No Christian denomination (no world religion, outside indigenous spiritualities) have adopted a statement of faith and prophetic witness that explicitly claims Rights for Nature. There have lists of such rights by Stillheart Declaration and individual Christian ethicists. That is the last section of this study guide. Individual Christian liberation theologians such as the Brazilian Leonardo Boff, Sallie McFague, Thomas Berry, and others have recognize our human responsibility to notion of distributive justice (a fair share of Earth resources and goods for humanity, the more than human life, and bio-regions, and the Earth herself) to nature, living in a wholesome environment, eating well, enjoying a living space, sharing equitably and co-living with Nature, and ultimately respecting the intimate connection of human and the Earth community of life. -
Self-Ownership and Property in the Person: Democratization and a Tale of Two Concepts*
The Journal of Political Philosophy: Volume 10, Number 1, 2002, pp. 20±53 Self-Ownership and Property in the Person: Democratization and a Tale of Two Concepts* CAROLE PATEMAN Political Science, University of California at Los Angeles Democracy is at war with the renting of human beings, not with private property. David Ellerman URING the 1990s a number of political philosophers turned their attention Dto the concept of self-ownership. Much of the discussion is critical of libertarianism,1 a political theory that goes hand-in-hand with neo-liberal economic doctrines and global policies of structural adjustment and privatization. Attracta Ingram's A Political Theory of Rights and G. A. Cohen's Self-Ownership, Freedom, and Equality are devoted to such criticism Uand I shall focus much of my argument on their books2). The consensus among most participants in the debate is that self-ownership is merely a way of talking about autonomy, but Ingram and Cohen go against the tide by arguing that the idea is inimical to autonomy and that an alternative is needed. In The Sexual Contract I am also critical of libertarianism, and my conclusion is similar to Ingram's and Cohen's. I argue that the idea of property in the person must be relinquished if a more free and democratic social and political order is to be created. However, despite some common concerns, there are very few points at which my work and that of Cohen and Ingram, or of most contributors to the current debates about self-ownership, come together. In large part this is because property in the person, not self-ownership, is central to my analysis.