WWF Contribution to the Thematic Report of the UN Special Rapporteur on Healthy Ecosystems and Human Rights : Sustaining the Foundations of Life
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1 Coalition Appears Before Ecuador's Constitutional Court in Possible
Coalition Appears Before Ecuador’s Constitutional Court in Possible Historic Rights of Nature Case FOR IMMEDIATE RELEASE: October 19, 2020 QUITO, ECUADOR—Today, a coalition of environmental organizations appeared as amicus curiae before Ecuador's Constitutional Court to seek a robust application of the "Rights of Nature" in order to save the Los Cedros protected forest. Los Cedros is an immensely biodiverse Andean cloud forest that is under threat from recent mining concessions to state mining company ENAMI and its Canadian partners, Cornerstone Capital Group and BHP. These mining concessions now cover two-thirds of the reserve, threatening several imperiled species with extinction. In 2008, Ecuador became the first country in the world to constitutionally recognize the Rights of Nature, thereby establishing that Nature possesses certain basic rights, just as humans do. The Los Cedros case is the first time the Constitutional Court will address the Rights of Nature head on, making it a possible landmark ruling. “Ecuador has inspired a global movement to recognize Nature’s rights, but now it must become effective in practice to protect and restore ecosystems,” said Carla Cardenas, an Ecuadorian lawyer and Law and Policy Associate at Earth Law Center. “Today, our coalition presented a blueprint for Ecuador to enforce the Rights of Nature in a strong and practical manner.” "The Constitutional Court has a responsibility to represent the voice of Nature in the Los Cedros case," said Natalia Green, co-founder and Executive Committee member of -
Indigenous and Tribal People's Rights Over Their Ancestral Lands
INTER‐AMERICAN COMMISSION ON HUMAN RIGHTS OEA/Ser.L/V/II. Doc. 56/09 30 December 2009 Original: Spanish INDIGENOUS AND TRIBAL PEOPLES’ RIGHTS OVER THEIR ANCESTRAL LANDS AND NATURAL RESOURCES Norms and Jurisprudence of the Inter‐American Human Rights System 2010 Internet: http://www.cidh.org E‐mail: [email protected] OAS Cataloging‐in‐Publication Data Derechos de los pueblos indígenas y tribales sobre sus tierras ancestrales y recursos naturales: Normas y jurisprudencia del sistema interamericano de derechos humanos = Indigenous and tribal people’s rights over their ancestral lands and natural resources: Norms and jurisprudence of the Inter‐American human rights system / [Inter‐American Commission on Human Rights.] p. ; cm. (OEA documentos oficiales ; OEA/Ser.L)(OAS official records ; OEA/Ser.L) ISBN 978‐0‐8270‐5580‐3 1. Human rights‐‐America. 2. Indigenous peoples‐‐Civil rights‐‐America. 3. Indigenous peoples‐‐Land tenure‐‐America. 4. Indigenous peoples‐‐Legal status, laws, etc.‐‐America. 5. Natural resources‐‐Law and legislation‐‐America. I. Inter‐American Commission on Human Rights. II Series. III. Series. OAS official records ; OEA/Ser.L. OEA/Ser.L/V/II. Doc.56/09 Document published thanks to the financial support of Denmark and Spain Positions herein expressed are those of the Inter‐American Commission on Human Rights and do not reflect the views of Denmark or Spain Approved by the Inter‐American Commission on Human Rights on December 30, 2009 INTER‐AMERICAN COMMISSION ON HUMAN RIGHTS MEMBERS Luz Patricia Mejía Guerrero Víctor E. Abramovich Felipe González Sir Clare Kamau Roberts Paulo Sérgio Pinheiro Florentín Meléndez Paolo G. Carozza ****** Executive Secretary: Santiago A. -
The Hispanization of Chamacoco Syntax
DOI: 10.26346/1120-2726-170 The hispanization of Chamacoco syntax Luca Ciucci Language and Culture Research Centre, James Cook University, Australia <[email protected]> This paper investigates contact-driven syntactic change in Chamacoco (a.k.a. Ɨshɨr ahwoso), a Zamucoan language with about 2,000 speakers in Paraguay. Chamacoco syntax was originally characterized by a low number of conjunc- tions, like its cognate Ayoreo. Although Chamacoco shows transfers from other neighboring languages, a turning point in language change was the beginning of regular contacts with Western society around the year 1885. Since then, Spanish has exerted a growing influence on Chamacoco, affecting all levels of linguistic analysis. Most speakers are today Chamacoco-Spanish bilingual, and the lan- guage is endangered. Chamacoco has borrowed some conjunctions from Spanish, and new clause combining strategies have replaced older syntactic structures. Other function words introduced from Spanish include temporal adverbs, dis- course markers, quantifiers and prepositions. I discuss their uses, the reasons for their borrowing and their interaction with original Chamacoco function words. Some borrowed function words can combine with autochthonous conjunctions to create new subordinators that are calques from Spanish compound subor- dinating conjunctions. This resulted in remarkable syntactic complexification. Chamacoco comparatives, modeled on the Spanish ones, are also likely instances of contact-induced complexification, since there are reasons to surmise that Chamacoco originally lacked dedicated comparative structures. Keywords: Chamacoco, clause combining, comparatives, coordination, function words, language contact, South American Indigenous languages, subordination, syntax, Zamucoan. 1. Introduction This study analyzes the influence exerted by Spanish on the syntax of Chamacoco, a Zamucoan language of northern Paraguay. -
Modes of Dispossession of Indigenous Lands and Territories in Africa
Modes of Dispossession of Indigenous Lands and Territories in Africa Elifuraha I. Laltaika1 and Kelly M. Askew2 I. Background and context3 The 2003 Report of Working Group on Indigenous Populations/Communities (WGIP) of the African Commission on Human and Peoples’ Rights (ACHPR) recognized the existence of multiple indigenous peoples in Africa primarily consisting of pastoralists (e.g., Pokot, Maasai, Barbaig, Karamajong, Samburu, Turkana, Afar, Borana, Tuareg, and Fulani) and hunter-gatherers (e.g., Batwa, Hadzabe, Ogiek and San). These peoples require access to land and water resources in their ancestral territories to pursue their legally protected ways of life per the 2007 UN Declaration on the Rights of Indigenous Peoples (UNDRIP). However, powerful transnational corporations and conservation organizations—both typically aligned with local political and economic elites—were already identified in the 2003 WGIP report as a threat to indigenous lands, resources and livelihoods: Dispossession of land and natural resources is a major human rights problem for indigenous peoples. They have in so many cases been pushed out of their traditional areas to give way for the economic interests of other more dominant groups and to large scale development initiatives that tend to destroy their lives and cultures rather than improve their situation. Establishment of protected areas and national parks have impoverished indigenous pastoralist and hunter-gatherer communities, made them vulnerable and unable to cope with environmental uncertainty and in many cases even displaced them. Large-scale extraction of natural resources such as logging, mining, dam construction, oil drilling and pipeline construction have had very negative impacts on the livelihoods of indigenous pastoralist and hunter-gatherer communities in Africa. -
Captive Communities: Situation of the Guaraní Indigenous People and Contemporary Forms of Slavery in the Bolivian Chaco
INTER‐AMERICAN COMMISSION ON HUMAN RIGHTS OEA/Ser.L/V/II. Doc. 58 24 December 2009 Original: Spanish CAPTIVE COMMUNITIES: SITUATION OF THE GUARANÍ INDIGENOUS PEOPLE AND CONTEMPORARY FORMS OF SLAVERY IN THE BOLIVIAN CHACO 2009 Internet: http://www.cidh.org E‐mail: [email protected] OAS Cataloging‐in‐Publication Data Inter‐American Commission on Human Rights. Comunidades cautivas : situación del pueblo indígena guaraní y formas contemporáneas de esclavitud en el Chaco de Bolivia = Captive communities : situation of the Guaraní indigenous people and contemporary forms of slavery in the Bolivian Chaco / Inter‐American Commission on Human Rights. p. ; cm. (OEA documentos oficiales ; OEA/Ser.L)(OAS official records ; OEA/Ser.L) ISBN 978‐0‐8270‐5433‐2 1. Guarani Indians‐‐Human rights‐‐Bolivia‐‐Chaco region. 2. Guarani Indians‐‐Slavery‐‐ Bolivia‐‐Chaco region. 3. Indigenous peoples‐‐Slavery‐‐Bolivia‐‐Chaco region. 4. Indigenous peoples‐‐Human rights‐‐Bolivia. 5. Indigenous peoples‐‐Civil rights‐‐ Bolivia. I. Title. II Series. III. Series. OAS official records ; OEA/Ser.L. OEA/Ser.L/V/II. Doc. 58 Approved by the Inter‐American Commission on Human Rights on December 24, 2009 INTER‐AMERICAN COMMISSION ON HUMAN RIGHTS MEMBERS Luz Patricia Mejía Guerrero Víctor E. Abramovich Felipe González Sir Clare Kamau Roberts Paulo Sérgio Pinheiro Florentín Meléndez Paolo G. Carozza ****** Executive Secretary: Santiago A. Canton Assistant Executive Secretary: Elizabeth Abi‐Mershed The IACHR thanks the Governments of Denmark and Spain for the financial support that made it possible to carry out the working and supervisory visit to Bolivia from June 9 to 13, 2008, as well as the preparation of this report. -
Custodians of Culture and Biodiversity
Custodians of culture and biodiversity Indigenous peoples take charge of their challenges and opportunities Anita Kelles-Viitanen for IFAD Funded by the IFAD Innovation Mainstreaming Initiative and the Government of Finland The opinions expressed in this manual are those of the authors and do not nec - essarily represent those of IFAD. The designations employed and the presenta - tion of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, terri - tory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations “developed” and “developing” countries are in - tended for statistical convenience and do not necessarily express a judgement about the stage reached in the development process by a particular country or area. This manual contains draft material that has not been subject to formal re - view. It is circulated for review and to stimulate discussion and critical comment. The text has not been edited. On the cover, a detail from a Chinese painting from collections of Anita Kelles-Viitanen CUSTODIANS OF CULTURE AND BIODIVERSITY Indigenous peoples take charge of their challenges and opportunities Anita Kelles-Viitanen For IFAD Funded by the IFAD Innovation Mainstreaming Initiative and the Government of Finland Table of Contents Executive summary 1 I Objective of the study 2 II Results with recommendations 2 1. Introduction 2 2. Poverty 3 3. Livelihoods 3 4. Global warming 4 5. Land 5 6. Biodiversity and natural resource management 6 7. Indigenous Culture 7 8. Gender 8 9. -
Paradoxical Landscapes in Colonia Aborigen Chaco (Ex-Aboriginal Reserve of Napalpí, Argentina)
The International Indigenous Policy Journal Volume 10 | Issue 5 December 2019 Production, Development, and Environmental Policies: Paradoxical Landscapes in Colonia Aborigen Chaco (Ex-Aboriginal Reserve of Napalpí, Argentina) Carlos Salamanca Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET), Argentina, [email protected] Recommended Citation Salamanca, C. (2019). Production, development, and environmental policies. Paradoxical landscapes in Colonia Aborigen Chaco (ex-Aboriginal Reserve of Napalpí). The International Indigenous Policy Journal, 10(5). doi: https://doi.org/10.18584/ iipj.2019.10.5.8584 Production, Development, and Environmental Policies: Paradoxical Landscapes in Colonia Aborigen Chaco (Ex-Aboriginal Reserve of Napalpí, Argentina) Abstract This article examines the experience of an Indigenous development plan carried out between 2005 and 2010 in Colonia Aborigen Chaco, an Indigenous settlement located in Chaco province, Argentina, originally established in 1911 as the Aboriginal Reserve of Napalpí. On the reserve, inhabitants were forced to settle down as the State appropriated their traditional territories. Here, I propose a critical analysis of this experience with ethnographic description pertaining to the long historical processes that inhabitants of Colonia Aborigen endured, which systematically subjected them to alimentary, educational, productive, and religious routines aimed at transforming them culturally. I intend to demonstrate that it is necessary to review a series of assumptions, which are quite prevalent in Indigenous policies, about what an Indigenous person, an Indigenous territory, and an Indigenous development are supposed to be. I emphatically assert that it is necessary to have a critical approach towards these historical processes of constitution in order to better understand Indigenous rights and development within Indigenous territories. -
Possessive Inflection in Proto-Zamucoan a Reconstruction
Possessive inflection in Proto-Zamucoan A reconstruction Luca Ciucci and Pier Marco Bertinetto Scuola Normale Superiore, Pisa This paper presents a comparative analysis of possessive inflection in the three known Zamucoan languages: Ayoreo and Chamacoco – still spoken in the Chaco area between Bolivia and Paraguay – plus †Old Zamuco, described by the Jesuit father Ignace Chomé in the first half of the 18th century. The comparison allows us to build a plausible reconstruction of Proto-Zamucoan possessive in- flection. Old Zamuco appears to be the most conservative language among the three, while Chamacoco appears to be the most innovative, although it exhibits relics of special importance for reconstructive purposes. Our analysis identifies in Zamucoan a series of features of general interest for the typology of person marking. Keywords: person marking, diachronic reconstruction, possessive morphology, verb morphology, Zamucoan languages, kinship terms, syncretism in person/ number marking, Chaco region 1. Introduction 1 This paper proposes a reconstruction of the possessive morphology of Zamucoan, an underdescribed language family spoken in the Chaco region, between Bolivia and Paraguay. The family consists of three documented languages: Ayoreo, Chamacoco 1. This paper is largely based on the comparative analysis of Ciucci (2016) [2013]. The authors share responsibility for any claims made. The Ayoreo and Chamacoco examples are offered in phonemic transcription (with no delimiting slashes) for ease of reading. The transcriptions of Old Zamuco are based on Chomé (1958 [ante 1745]) as reinterpreted according to our knowledge of Ayoreo and Chamacoco phonology (for a discussion, see Bertinetto 2014 [2009] and Ciucci 2016 [2013]). In the few cases of uncertain interpretation, we added Chomé’s transcription between angled brackets. -
Earth Jurisprudence: the Moral Value of Nature, 25 Pace Envtl
Pace Environmental Law Review Volume 25 Article 1 Issue 2 Summer 2008 June 2008 Earth Jurisprudence: The orM al Value of Nature Judith E. Koons Follow this and additional works at: http://digitalcommons.pace.edu/pelr Recommended Citation Judith E. Koons, Earth Jurisprudence: The Moral Value of Nature, 25 Pace Envtl. L. Rev. 263 (2008) Available at: http://digitalcommons.pace.edu/pelr/vol25/iss2/1 This Article is brought to you for free and open access by the School of Law at DigitalCommons@Pace. It has been accepted for inclusion in Pace Environmental Law Review by an authorized administrator of DigitalCommons@Pace. For more information, please contact [email protected]. PACE ENVIRONMENTAL LAW REVIEW Volume 25 Summer 2008 Number 2 ARTICLES Earth Jurisprudence: The Moral Value of Nature JUDITH E. KOONS* There are times in our lives, particularlyas we grow older, when the long arm of the horizon becomes our teacher.1 I. INTRODUCTION Earth Jurisprudence is an emerging field of law that calls us to pause as we enter the twenty-first century to consider the ground under our feet and the teachings bearing down on us from the horizon. 2 As planetary environmental crises advance toward * Associate Professor of Law, Barry University School of Law, Orlando, Florida. B.A., J.D., University of Florida, M.T.S., Harvard Divinity School. Copyright, Judith E. Koons, 2007. I offer my gratitude to Thomas Berry for his long life of soulful work and natural wisdom; to Sr. Pat Siemen, O.P., J.D., for her devotion to the call to "wear out rather than rust out"; to Julie Perry for her passionate and talented research assistance; to Pat Tolan and Eric Hull for their helpful comments; to the many ear- nest thinkers whose work graces this article; and to Earth for continuing to count us among her own. -
Becoming Chiquitano: Crafting Identities in the Broader Paraguayan River Basin
Becoming Chiquitano: Crafting Identities in the Broader Paraguayan River Basin Justin B. Blanton A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2018 Approved by: Cynthia Radding John Chasteen Kathryn Burns Kathleen DuVal Brandon Bayne 1 Abstract __________________________________________________________________ Justin B. Blanton: Becoming Chiquitano: Crafting Identities in the Broader Paraguayan River Basin (Under the direction of Cynthia Radding) This project poses two basic conceptual problems: How do ethnic and communal identities emerge and how are their meanings expressed by diverse groups of historical actors? To address these problems, my research focuses on indigenous communities who inhabited Catholic missions in the colonial Spanish province of Chiquitos located in portions of present- day southeastern Bolivia and southwestern Brazil. It provides a deeper understanding of the ways in which these native peoples bestowed meaning upon the public dimensions of their reconstituted communities and transformed, articulated, maintained, and defended ethnic, linguistic and communal identities. My full temporal scope extends from the late sixteenth century through the Jesuit mission regime (1691-1767) and into the early nineteenth century, but I place special emphasis on post-Jesuit historical processes. By focusing on these understudied years, I reveal how native resistance to late eighteenth and early nineteenth century imperial developments impacted the evolution of identities that began to emerge a century earlier. During this period of mission secularization, indigenous peoples continually mediated administrative and sociocultural changes to construct and articulate ethnolinguistic and communal identities. -
Research Article Yerba Mate (Ilex Paraguariensis)
Hindawi Evidence-Based Complementary and Alternative Medicine Volume 2018, Article ID 6849317, 17 pages https://doi.org/10.1155/2018/6849317 Research Article Yerba Mate (Ilex paraguariensis) Beverage: Nutraceutical Ingredient or Conveyor for the Intake of Medicinal Plants? Evidence from Paraguayan Folk Medicine Monika Kujawska Institute of Ethnology and Cultural Anthropology, University of Lodz, ul. Lindleya 3/5, 90-131 Lodz, Poland Correspondence should be addressed to Monika Kujawska; [email protected] Received 29 November 2017; Accepted 7 February 2018; Published 14 March 2018 AcademicEditor:RainerW.Bussmann Copyright © 2018 Monika Kujawska. Tis is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Te use of medicinal plants mixed with yerba mate (Ilex paraguariensis) has been poorly studied in the ethnopharmacological literature so far. Te Paraguayan Mestizo people have the longest tradition of using the yerba mate beverage, apart from the indigenous Guarani people. Tis study analyses the role of yerba mate and medicinal plants in the treatment of illnesses within Paraguayan folk medicine. Te research was conducted among 100 Paraguayan migrants living in Misiones, Argentina, in 2014 and 2015. Yerbamate is not considered to be a medicinal plant by its own virtues but is culturally a very important type of medicinal plant intake. Ninety-seven species are employed in hot and cold versions of the yerba mate beverage. Te most important species are as follows: Allophylus edulis (highest number of citations), Aristolochia triangularis (highest relative importance value), and Achyrocline faccida and Achyrocline tomentosa (highest score by Index of Agreement on Species). -
Study Guide for the Rights of Nature Proposal Prepared by Rev
Study Guide for The Rights of Nature Proposal Prepared by Rev. Dr. Bob Shore-Goss [email protected] "We are talking only to ourselves. We are not talking to the rivers, we are not listening to the wind and stars. We have broken the great conversation. By breaking that conversation we have shattered the universe. All the disasters that are happening now are a consequence of that spiritual 'autism.'" ~ Thomas Berry Summary: Pope Francis claims, “A true ‘right of the environment’ does exist.” There has been an international movement for the Rights of Nature in the last several decades. For the proposal before you, this serves as a brief study guide of the background. The proposal attempts to link the UCC with this movement that includes environmentalists, environmental Christian ethicists, indigenous peoples worldwide, international organizations that produced the Earth Charter, the Charter of Compassion, and the Parliament of World Religions. No Christian denomination (no world religion, outside indigenous spiritualities) have adopted a statement of faith and prophetic witness that explicitly claims Rights for Nature. There have lists of such rights by Stillheart Declaration and individual Christian ethicists. That is the last section of this study guide. Individual Christian liberation theologians such as the Brazilian Leonardo Boff, Sallie McFague, Thomas Berry, and others have recognize our human responsibility to notion of distributive justice (a fair share of Earth resources and goods for humanity, the more than human life, and bio-regions, and the Earth herself) to nature, living in a wholesome environment, eating well, enjoying a living space, sharing equitably and co-living with Nature, and ultimately respecting the intimate connection of human and the Earth community of life.