79162023.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

79162023.Pdf PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/18637 Please be advised that this information was generated on 2018-07-08 and may be subject to change. J.P. DE VALK Roomser dan de paus? Studies over ¿ie betrekkingen russen de Heilige Stoei en net Nederlands kath olicisme, ? 8 ï 5 - ï $ 4 0 ROOMSER DAN OL PAUS? Studies over de betrekkingen tassen de Heilige Stoel en hei Nederlands katholicisme, 1 815- tq40 Ken wetenschappelijke proeve op hei gebied van de I -ettert proefschkikt t“ r verlnjpiTiK- van de graad v;in Jiid o r aan de KLathdlietcLIrivErNiljeitNijmcpcn, volgens bcshiit var lieL Collette van I JeciLïen in he:openbaar ie ^erdedifrcri op maandag 3 otnihtr i<jQ&. des namiüdaK&am 1,30 precies door Jühamies iJctrus de Valk pebùJfen op 4 i anuari ! 046 icRifiim onil N ijc n c p c n V alk.hu f Pers Omslagillustratie ‘Het katholieke Nederland, in 1865 voor den throon van Petrus’. Staalgravure naar een tekening van P.J.H . Cuypers. De tekening was opgenomen in het ‘boek der vrijwillige bijdragen’, dat begin 1866 werd aangeboden aan paus Pius ix, samen met een grote geldsom die door het dagblad De T ijd was ingezameld. De afbeelding illustreert dat de liefde voor de paus alle Nederlandse katholieken verbindt, rijk of arm, geestelijke of leek, man, vrouw of kind. In de benedenrand (hier niet zichtbaar) is het devies van De Tijd opgenomen (‘Dieu et mon droit’). [Collectie KDC, Nijmegen] J.P. DE VALK Roomser dan de paus ? Studies over de betrekkingen tussen de Heilige Stoel en het Nederlands katholicisme, i 8i5-i940 Uitgeverij Ijfop ValkhofPers Promotor: prof.dr. M.G. Spiertz Leden van de manuscriptcommissie: prof.dr.J.H. Roes prof.dr.J.Y.H.A.Jacobs (Theologische Faculteit Tilburg) dr. Th.H.J. Clemens (Katholieke Theologische Universiteit Utrecht) Dit proefschrift heeft geen eigen isbn. Deze publicatie is mede tot stand gekomen dankzij financiële steun van de Stichting Het Nuyensfonds, de Stichting L.J. Rogierfonds en het Sormanifonds. isbn 90 5625 041 8 © by J.P. de Valk, Voorburg, 1998 Omslagontwerp: Brigitte Slangen, Nijmegen Opmaak en cartografie: g&t , N ijm egen Verspreiding in België: Maklu Uitgevers, Antwerpen Niets uit deze uitgave mag worden verveelvoudigd en/of openbaar gemaakt door middel van druk, fotokopie, microfilm of op welke andere wijze ook zonder voorafgaande schrifte­ lijke toestemming van de uitgever. No part o f this book may be reproduced in any form, by print, photoprint, microfilm or any other means, without prior written permission from the publisher. Inhoud Woord vooraf 9 Inleiding 11 Hoofdstuk 1 Historiografische en institutionele kaders 23 1. De betrekkingen tussen de Heilige Stoel en het Nederlands katholicisme in de historiografie 23 2. De Romeinse curie 27 Staatssecretarie 32 De Congregazione degli Affari Ecclesiastici Straordinari 34 De congregatie de Propaganda Fide 36 De Haagse internuntiatuur 38 3. Kerkelijke indeling en bestuur sinds 1815 41 1815-1830 44 1830-1853 46 1853-1908 47 Vanaf 1908 48 Hoofdstuk 2 Een mislukt offensief De curieprelaat Raffaele Mazio, zijn Zuid-Nederlandse relaties en het conflict om de grondwet, 18 14 -18 18 51 1. De aard van het conflict 52 2. Raffaele Mazio en zijn correspondenten 56 3. De behandeling van het conflict te Rome, 1816 63 4. Nieuwe pogingen tot beïnvloeding van het Romeinse standpunt, 18 16 -18 18 67 5. De redenen voor de mislukking van het offensief 71 Bijlage 73 Hoofdstuk 3 De weg naar de vrijheden Katholieken in de Noordelijke en Zuidelijke Nederlanden tussen contrarevolutie en constitutie, 18 14-1826 75 1. Volte-face? 75 2. Dure eden, 1814-1821 80 3. Constitutionele oppositie, 1825-1826 86 4. Conclusie 95 Hoofdstuk 4 De scheuring van het Verenigd Koninkrijk der Nederlanden in de correspondentie van een pauselijk diplomaat Brieven van Francesco Capaccini, 18 28 -18 31 99 1. Achtergronden 99 2. Francesco Capaccini en zijn missie naar de Nederlanden 102 3. Het Verenigd Koninkrijk van Willem 1: een moeilijk land 108 4. Van de ‘december-crisis’ van 1829 naar de opstand van 1830 115 5. Conclusie 120 Hoofdstuk 5 Van herder tot koning Veranderingen in beeld en functie van het pausschap bij de Nederlandse katholieken in de negentiende eeuw 123 1. Vader, herder, koning 123 2. De mobilisatie voor de paus in de jaren 1860 en haar gevolgen 13 1 3. Een casus: de pauselijke leningen van 1860-1866 139 4. Na de val van Rome in 1870 143 5. Conclusie 150 Bijlage 1-2 153 Hoofdstuk 6 Nationale o f pauselijke helden? De heiligverklaring van de Martelaren van Gorcum in 1867 157 1. De martelaren van Gorcum: toeëigening van katholiek verleden? 157 2. Hernieuwde aandacht voor de martelaren in de negentiende eeuw 159 3. De aanloop naar de heiligverklaring en de tegenstand van de Nederlandse bisschoppen, 1863-1867 162 4. Botsing tussen twee geschiedbeelden 167 5. Conclusie 172 Hoofdstuk 7 De bisschop en de exegeet Het conflict tussen C. Bottemanne en H. Poels, 1898-1901 173 1. Een ‘gebroken leven’ 173 2. De ‘kwestie-Poels’ 176 3. Bottemanne’s denunciatie van Poels in 1899 178 4. De bisschop in het ongelijk gesteld 184 5. Conclusie 189 Hoofdstuk 8 Criminaliteit en armoede onder de Nederlandse katholieken Een opmerkelijk rapport van de pauselijk zaakgelastigde Giovannini uit 1902 193 Bijlage 201 Hoofdstuk 9 De gekrenkte vorstin Koningin Wilhelmina en de verwikkelingen rond de ‘Borromeo-encycliek ’ van 19 10 2 11 1. De encycliek Editae saepe en haar effecten 2 11 2. De reacties op de Borromeo-encycliek in Nederland 214 3. Het ingrijpen van koningin Wilhelmina 218 4. Twee pauselijke verklaringen 225 5. De ondergang van een monsignore 229 6. Conclusie 233 Hoofdstuk 10 De kardinaal en de ketterjager Het duel tussen W.M. van Rossum en M .A. Thompson, 19 12 -19 14 235 1. Integralisme 236 2. Dramatis personae 239 3. M .A. Thompson en P.J.H. Geurts: de Maasbode tegen De Tijd 243 4. Thompson tegen de Nederlandsche Katholieke Stemmen 249 5. Thompson tegen Sloet 253 6. Van Rossums bezoek aan Nederland in 1913 258 7. De val van Thompson 263 8. Conclusie 265 Hoofdstuk ii ‘Hoe losser van Rome in bepalingen, hoe vaster aan Rome in essentia!’ De Heilige Stoel en de totstandkoming van de Roomsch-Katholieke Universiteit tot 1924 269 1. Voorgeschiedenis 271 2. Bemoeienis van de Heilige Stoel met de bevordering van katholiek hoger onderwijs in Nederland in de jaren rond de eeuwwisseling 275 3. De Heilige Stoel en de aanloop naar een katholieke universiteit, i905-i922 283 4. Voorbereiding van de behandeling der universiteitsstichting in Rome 290 5. De behandeling van de aanvraag in Rome 297 6. De onderhandelingen over statuten en programma van de theologische faculteit, i923-i924 302 Hoofdstuk i2 Italië, het Vaticaan en de NSB, 19 33-19 37 307 1. De katholieken en de NSB 307 2. De weg naar Rome 3i0 3. Eerste interventies, ^ 3 3 ^ 9 3 6 3i4 4. Het bisschoppelijk mandement van mei i936 323 5. De kamerverkiezingen van i937 327 6. Conclusie 333 Bijlage i- 3 336 Hoofdstuk 13 Spanningen tussen centrum en periferie De Heilige Stoel en het Nederlands katholicisme, 18 15-19 40 341 1. Het Nederlands katholicisme bezien vanuit Rome 343 2. Rome en Utrecht: tussen bemoeienis en afscherming 350 3. Effecten van het optreden van de Heilige Stoel 361 Summary 367 Bronnen en literatuur 373 Index 391 Curriculum vitae 409 Woord vooraf Wie als historicus al meer dan twintig jaar werkt aan het ontsluiten en publiceren van historische bronnen, loopt een risico op beroepsdeformatie. De langdurige om­ gang met het archiefmateriaal op basisniveau, met de afzonderlijke stukken in hun specifieke vorm en context, alsmede de noodzakelijke nauwkeurigheid, volledig- heidsdrang en eerbied voor de tekst die dit werk vergt, hebben voordelen, maar ook een belangrijk nadeel. Het totaaloverzicht over steeds groeiende hoeveelheden do­ cumenten kan leiden tot een verlammend bewustzijn van de ingewikkeldheid van het verleden, dat zich niet laat dwingen in hypothesen of modellen. De vrucht van deze intellectuele verlamming wordt met een eufemisme meestal aangeduid als ‘eruditie’, een net woord voor de geestestoestand van iemand die veel weet maar er geen wijs meer uit raakt. Zachte drang van goedwillende buitenstaanders kan nu en dan deze stasis door­ breken. Dat zal niet gauw leiden tot agressieve histoire a thèse, maar eerder tot verha­ len die dicht op de concrete documenten blijven zitten. Die verhalen bevatten na­ tuurlijk wel degelijk goed vermomde interpretaties: de keuze van het onderwerp, de wijze van behandeling van de stof en de selectie van het materiaal brengen dat van­ zelf met zich mee. Plaatst men ze op een rij, dan kan een totaalbeeld ontstaan dat de auteur met enige moeite accepteert. Ook die moeite heeft geen hogere reden dan de beroepsdeformatie van de bronontsluiter. Na deze uiteenzetting zal het duidelijk zijn dat dit boek vooral tot stand is geko­ men door het geduldig aanhouden van anderen dan de auteur; ik dank hen daar­ voor. Daartoe behoren allereerst de promotor prof.dr. M .G. Spiertz en mijn vrouw Carrie Keij, daarnaast collega’s en bestuursleden van het Instituut voor Nederland­ se Geschiedenis in Den Haag, de collega’s van het Nederlands Instituut te Rome (waar ik zo vaak onderdak vond en de laatste drie jaar als ‘uitzendkracht’ mocht wer­ ken) en verschillende vakgenoten die kritische belangstelling zijn blijven tonen voor mijn Romeinse bijdragen aan de vaderlandse geschiedenis. Van die laatsten noem ik in het bijzonder prof.dr. J.A . Bornewasser, prof.dr. M .J. Chappin s.j.
Recommended publications
  • Acta Apostolicae Sedis
    ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE ANNUS XII - VOLUMEN XII ROMAE TYPIS POLYGLOTTIS VATICANIS MCMXX fr fr Num. 1 ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE ACTA BENEDICTI PP. XV CONSTITUTIO APOSTOLICA AGRENSIS ET PURUENSIS ERECTIO PRAELATURAE NULLIUS BENEDICTUS EPISCOPUS SERVUS SERVORUM DEI AD PERPETUAM REI MEMORIAM Ecclesiae universae regimen, Nobis ex alto commissum, onus Nobis imponit diligentissime curandi ut in orbe catholico circumscriptionum ecclesiasticarum numerus, ceu occasio vel necessitas postulat, augeatur, ut, coarctatis dioecesum finibus ac proinde minuto fidelium grege sin­ gulis Pastoribus credito, Praesules ipsi munus sibi commissum facilius ac salubrius exercere possint. Quum autem apprime constet dioecesim Amazonensem in Brasi­ liana Republica latissime patere, viisque quam maxime deficere, prae­ sertim in occidentali parte, in provinciis scilicet, quae Alto Aere et Alto Purus vocantur, ubi fideles commixti saepe saepius cum indigenis infidelibus vivunt et spiritualibus subsidiis, quibus christiana vita alitur et sustentatur, ferme ex integro carent; Nos tantae necessitati subve­ niendum duximus. Ideoque, collatis consiliis cum dilectis filiis Nostris S. R. E. Car­ dinalibus S. Congregationi Consistoriali praepositis, omnibusque mature perpensis, partem territorii dictae dioecesis Amazonensis, quod prae­ dictas provincias Alto Aere et Alto Purus complectitur, ab eadem dioe­ cesi distrahere et in Praelaturam Nullius erigere statuimus. 6 Acta Apostolicae Sedis - Commentarium Officiale Quamobrem, potestate
    [Show full text]
  • Former Political Prisoners and Exiles in the Roman Revolution of 1848
    Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1989 Between Two Amnesties: Former Political Prisoners and Exiles in the Roman Revolution of 1848 Leopold G. Glueckert Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the History Commons Recommended Citation Glueckert, Leopold G., "Between Two Amnesties: Former Political Prisoners and Exiles in the Roman Revolution of 1848" (1989). Dissertations. 2639. https://ecommons.luc.edu/luc_diss/2639 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1989 Leopold G. Glueckert BETWEEN TWO AMNESTIES: FORMER POLITICAL PRISONERS AND EXILES IN THE ROMAN REVOLUTION OF 1848 by Leopold G. Glueckert, O.Carm. A Dissertation Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 1989 Leopold G. Glueckert 1989 © All Rights Reserved ACKNOWLEDGEMENTS As with any paper which has been under way for so long, many people have shared in this work and deserve thanks. Above all, I would like to thank my director, Dr. Anthony Cardoza, and the members of my committee, Dr. Walter Gray and Fr. Richard Costigan. Their patience and encourage­ ment have been every bit as important to me as their good advice and professionalism.
    [Show full text]
  • My Life for the Pope
    Maybe you have never heard of Consalvi, but he was an important character: My Life for the Pope You students may find it difficult in your modern world to understand how a person could devote his whole life in the service of the Church and the Pope. Well, let me tell you my story and you’ll see at least how things used to be. My ancestors came from Pisa, of an ancient noble family, but my grandfather settled in the Papal States. There he met Ercole Consalvi (not me), who gave him a large fortune provided he changed his family name to Consalvi. My grandfather agreed (his name was Gregorio) and moved to Rome. I was born in Rome on June 8, 1757 and was destined for Church service as soon as I was born. After all, my family was influential and guaranteed me a swift rise. At age nine I began my education in Catholic colleges. My education lasted until 1783, and I studied rhetoric, theology, law, and philosophy. In 1783, I began a brilliant career in the service of Pope Pius VI, but then the French Revolution broke out. The French crossed into Italy and looked for a pretext to invade the Papal States. I was put at the head of a military commission to make certain that no disturbances would occur and no pretext would be given. On December 28, 1797, though, a French general was killed in Rome and in February a French army under General Berthier took over the city. The French removed Pius VI, Spencer Discala, PH.D.
    [Show full text]
  • Ercole Consalvi Ercole Consalvi Cardinal and Statesman, B
    Home > Catholic Encyclopedia > C > Ercole Consalvi Ercole Consalvi Cardinal and statesman, b. in Rome , 8 June, 1757; d. there, 24 January, 1824. Family His ancestors belonged to the noble family of the Brunacci in Pisa , one of whom settled in the town of Toscanella in the Papal States about the middle of the seventeenth century. The grandfather of the cardinal , Gregorio Brunacci , inherited from Ercole Consalvi of Rome a large fortune on condition of taking the name and arms of the Consalvi family . In this way Gregorio Brunacci became Marchese Gregorio Consalvi , with residence in Rome . Education (1766-1782) At the age of nine, Ercole Consalvi was placed in the college of the Scolopii or Brothers of the Pious Schools at Urbino , where he remained from 1766 to 1771. From 1771 to 1776 he was in the seminary of Frascati , where he finished his studies in rhetoric, philosophy and theology ; it was there also that he gained the powerful protection of the Cardinal , Duke of York, Bishop of Frascati . The years from 1776 to 1782 were devoted to the studies of jurisprudence and ecclesiastical history in the Academia Ecclesiastica of Rome , where he had among other professors the Jesuit scholar, Zaccaria . Service under Pius VI (1783-1799) He then entered on his public career. Named private chamberlain by Pius VI in April, 1783, in 1786 he was made Ponente del buon governo , i.e. member of a congregation charged with the direction of municipal affairs. Appointed in 1787 secretary of the congregation commissioned to administer the Ospizio of San Michele a Ripa, in 1790 he became Votante di Segnatura , or member of a high court of appeals, and in 1792 obtained the nomination of Uditore di Rota , or member of the high court of justice .
    [Show full text]
  • Protestant Competition Is Good for Saints Protestant Competition Is Good for Saints
    Protestant Competition is Good for Saints Protestant Competition is Good for Saints Robert J. Barro and Rachel M. McCleary Harvard University Saints are a major point of disagreement between the Roman Catholic Church and Protestant faiths. During the Protestant Reformation in the early 1500s, the Catholic doctrine of the intercessory power of saints was theologically denied by Martin Luther and John Calvin on the grounds of justification by faith alone in Jesus Christ.1 The Catholic Church’s position on saints, particularly as agents for souls in purgatory, created a “soul-prayer industry,” whereby indulgences funded a variety of religious activities and institutions. Notable here were chantry foundations, which provided an endowment for the purpose of employing priests to sing masses to benefit the souls of deceased persons.2 Protestantism, by contrast, rejected belief in purgatory and the mediating power of saints. One reason the Catholic Church maintained the cult of saints throughout the centuries is to energize the Catholic membership. The nomination of candidates for sainthood begins in a local context with a cult of worshippers. The variety and specialization of would-be saints are products of the local demand for veneration.3 This process allows changes in regional preferences to be reflected in the choices of individuals nominated for sainthood. 1Philip Melanchthon, a close friend of Martin Luther and a Professor of New Testament at Wittenberg University, drafted a common confession for the Lutheran Lords and Free Territories. Known as the Augsburg Confession, the document was presented to Emperor Charles V on June 25, 1530. Article 21 of the Augsburg Confession states: "Scripture does not teach us to invoke the Saints, or to ask for help from the Saints; for it puts before us Christ as the one mediator, propitiatory, high-priest and intercessor." 2The term “soul-prayer industry” comes from Diarmaid MacCulloch, The Reformation: A History (New York, Viking Press, 2003) p.
    [Show full text]
  • 25Th Sunday in Ordinary Time
    NOTES FROM THE PICNIC TABLE … th Let’s give Rick and Julie Dzurilla – and their 25 Sunday hardworking, dedicated volunteers – a big round of applause. Our Parish Picnic doesn’t just happen. in Ordinary Time Rather, before the grillin’ and chillin’ can even September 23, 2018 begin, there are hours and hours of planning, shopping and food preparation. Without the flurry of behind-the- scenes activity, there Saturday, Sept. 22, 2018 would be no scene at which scores of parishioners could be 11:30 a.m. – Baptisms seen. 3:30 p.m. - Reconciliation Along with food and fun against a backdrop of music by 5 p.m. – Anne Tracey, Brian Tracey, Kevin Brown our talented Don Swanerbury, another highlight was the first $500 drawing in our fall fundraiser. Sunday, Sept. 23, 2018 AND THE WINNER … Congratulations! 9 a.m. – Frank & Mary Kaleita, Rosalina Rodriguez Patricia Zang-DeClue! We’re already about a quarter of the way through the sale Deceased Members of the Hartell Family of our next group of 100 $25-raffle tickets – at which point 9 &11 a.m. – CLW: 3-, 4- & 5-year-olds another $500 drawing will be held. Tickets purchased for 10 a.m. – Grade 1 & Parent Workshop one drawing do not roll over into the 11 a.m. – Bob Biehler, Brayden Ackermann second as each 100-ticket raffle is The Guckian & Fay Families independent of the others. Tickets continue to be available after all the Monday, Sept. 24, 2018 Masses and in the church office. 6:30-8 p.m. – Religious Education How long will this go on? That’s up to you.
    [Show full text]
  • Rassegna Degli Archivi Di Stato
    RASSEGNA DEGLI ARCHIVI DI STATO anno LXII - n. 1-2-3 roma, gen./dic. 2002 Ministero per i beni e le attività culturali, Direzione generale per gli archivi, Servizio documentazione e pubblicazioni archivistiche, Roma. Direttore generale per gli archivi: Salvatore Italia, direttore responsabile. Direttore del Servizio documentazione e pubblicazioni archivistiche: Antonio Dentoni- Litta. Comitato di redazione: il direttore generale per gli archivi, presidente, Paola Carucci, Antonio Dentoni-Litta, Ferruccio Ferruzzi, Cosimo Damiano Fonseca, Guido Me- lis, Claudio Pavone, Leopoldo Puncuh, Isabella Ricci, Antonio Romiti, Isidoro Soffietti, Giuseppe Talamo. Segretaria di redazione: Ludovica de Courten. Redazione: Antonella Mulè De Luigi, Mauro Tosti-Croce. La corrispondenza va indirizzata a Rassegna degli Archivi di Stato, Ministero per i beni e le attività culturali, Direzione generale per gli archivi, Servizio documentazione e pubblicazioni archivistiche, via Gaeta, 8/a, 00185 Roma, tel. 06/492251-4746404 - fax 4742177. Sito Internet: http://www.archivi.beniculturali.it/Divisione_V Posta elettronica: [email protected] I manoscritti, anche se non pubblicati, non si restituiscono. È vietata la riprodu- zione, totale o parziale, degli articoli pubblicati, senza citarne la fonte. Gli articoli fir- mati rispecchiano le opinioni degli autori: la pubblicazione non implica adesione, da parte della rivista, alle tesi sostenute. Vendite e abbonamenti: Istituto poligrafico e Zecca dello Stato, Funzione editoria, Libreria dello Stato, piazza G. Verdi 10, 00198 Roma, tel. 85081 - fax 85084117 (versamenti in c/c postale 387001, Istituto poligrafico e Zecca dello Stato o richiesta contrassegno). Un fascicolo € 28,00, abbonamento annuo € 65,00; estero: € 41,00 e € 93,00. Fascicolo doppio o arretrato, prezzo doppio.
    [Show full text]
  • THE POCKET GUIDE to the Popes 
    THE POCKET GUIDE TO the Popes RICHARD P. McBRIEN Contents Introduction 1 The Popes 11 Index of Names 339 About the Author Other Books by Richard P. McBrien Credits Cover Copyright About the Publisher introduction This book contains the abridged profiles of all of the popes of the Catholic Church organized chronologically according to the dates of their respective terms of office. For the complete profiles, readers should consult the full edition, originally published in hard cover by HarperSanFrancisco in 1997, subsequently released in paperback in 2000, and finally issued in an updated edi- tion that includes Pope Benedict XVI in 2006. The full edition contains many original features; this abridged edition is limited to profiles of individual popes that rely upon secondary source material for their factual and historical content. For a listing of these sources and an explanation of how they were incorporated into the pro- files, the reader should consult the Preface and the Select Bibliography of the full edition. WHAT IS A POPE? The offi ce occupied by the pope is known as the papacy. The pope’s principal title is Bishop of Rome. In addition to his immediate pastoral responsibilities as Bishop of Rome, the pope also exercises a special ministry on be- half of the universal Church. It is called the Petrine min- istry, because the Catholic Church considers the pope to be the successor of the Apostle Peter. As such, he has the 2 the pocket guide to the popes duty to preserve the unity of the worldwide Church and to support all of his brother bishops in the service of their own respective dioceses.
    [Show full text]
  • Römische Historische Mitteilungen 59
    ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN HISTORISCHES INSTITUT BEIM ÖSTERREICHISCHEN KULTURFORUM IN ROM 2017 BAND RÖMISCHE 59. HISTORISCHE MITTEILUNGEN HERAUSGEGEBEN VON ANDREAS GOTTSMANN UND THOMAS WINKELBAUER 59. BAND 2017 ISBN 978-3-7001-8197-2 RÖMISCHE HISTORISCHE MITTEILUNGEN AU ISSN 0080-3790 Umschlag.inddUS.indd 1 2 1-Abzug_RHM-59_00_000_COVER_ohne-Hintergrund_2017-08-30.indd29.12.2017 10:05:01 1-Abzug_RHM-59_00_000_COVER_ohne-Hintergrund_2017-08-30.indd 2 1 31.08.2017 03:29:32 31.08.201715.01.2018 03:29:32 09:01:55 RÖMISCHE HISTORISCHE MITTEILUNGEN 59 2017 ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN HISTORISCHES INSTITUT BEIM ÖSTERREICHISCHEN KULTURFORUM IN ROM RÖMISCHE HISTORISCHE MITTEILUNGEN ljdžǓǂǖǔLjdžLjdžǃdžǏǗǐǏ ANDREAS GOTTSMANN UND THOMAS WINKELBAUER 59. BAND 2017 ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN HISTORISCHES INSTITUT BEIM ÖSTERREICHISCHEN KULTURFORUM IN ROM RÖMISCHE HISTORISCHE MITTEILUNGEN Begründet von Leo Santifaller, herausgegeben von Andreas Gottsmann und Thomas Winkelbauer Redaktion: Rainer Murauer Lektorat: Annamaria Celeste (ital.), Irene Mihatsch (dt.) Adresse: Istituto Storico Austriaco, Viale Bruno Buozzi 113, I-00197 Roma. Erscheint in Jahresbänden. Manuskripte sind ausschließlich nach vorheriger Anfrage in völlig druckfertigem Zustand an die Redaktion zu senden. Verlag der Österreichischen Akademie der Wissenschaften, Dr.-Ignaz-Seipel-Platz 2, A-1010 Wien. Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie,
    [Show full text]
  • 021-San Marcello Al Corso
    (021/41) San Marcello al Corso San Marcello al Corso is a 16th century conventual and titular church on 4th century foundations in the rione Trevi. The dedication is to Pope St Marcellus. [1] History Legend claims that Pope St Marcellus (308-309) was sentenced by Emperor Maxentius to the duties of stable boy (catubulum) at the station of the Imperial mail on the Via Lata, where the Via del Corso now lies. He was freed by the people, and hidden in the house of the Roman lady Lucina. He was rearrested, and imprisoned in the stables. He died here in 309 and was buried in the cemetery of St. Priscilla. [1] The first historical mention of the existence in Rome of a church called "of Marcello" is found in the letter of December 29, 418, with which the Prefect of Rome Simmaco informed the emperor Honorius of the contemporary election, which took place the day before, of Pope Bonifacio I, in the church of Marcello, and of Eulalio (antipope), in the Lateran basilica. Later the church is often mentioned in historical sources as the Titulus Marcelli. [5] (021/41) The church was restored by Pope Adrian I (772-95). This structure lies below the present church, and has been excavated. In the 9th century the remains of St. Marcellus were brought from the cemetery of Priscilla and, interred beneath the high altar; the remains are still there today. [1] The history of San Marcello saw many lows. In 1354, the body of Cola di Rienzo was brought here three days after he had been killed in front of the steps leading to Santa Maria in Aracoeli, and hung up in the apse.
    [Show full text]
  • Part Two: Five Case Studies (Rome, Athens, Durham, Magdeburg, Vézelay)
    J. Jokilehto, A History of Architectural Conservation D. Phil Thesis, University of York, 1986 Part Two: Five Case Studies (Rome, Athens, Durham, Magdeburg, Vézelay) Page 122 J. Jokilehto Chapter Eight Case Study: Italy, Restoration in Rome 8.1 Conservation in the Papal States, 1800- The Camera Apostolica, the Papal government, 1809 had two departments that had special responsibilities regarding the conservation of cultural property. After the Papal States were restored to the Pope One was the so called Camerlengato, the general with the withdrawal of the French in 1799, Pius VII administration of Papal States. Its director was called (1800-1823) arrived in Rome to assume the throne of the Camerlengo. This office was responsible, among St. Peter in June 1800. His first concern was to re- other duties, for the general legislation, inspection establish the Papal administration; special emphasis and evaluation of antiquities and works of art. The was given to improved protection for the antiquities Inspector of Fine Arts and the Commissioner of and works of art that had suffered during the French Antiquities were nominated by the Camerlengo. domination. There had been several edicts in the past The other office responsible for conservation was to protect them and control their exportation (e.g. the Treasury, under the direction of the Chief 1624, 1646, 1717, 1726, 1733, 1750). (1) However, Treasurer. His duties covered the financial aspects these had not been efficiently enforced and with and corresponding legislative acts, as well as the the impoverishment of the Papal States, the sale of execution of works. These included excavation, art collections to foreigners had become common.
    [Show full text]
  • 34 CHAPTER II the FOUNDER the Mission Work of Bonanni While
    !34 CHAPTER II THE FOUNDER The mission work of Bonanni While Canon Del Bufalo was disposing himself under the counsel of Monsignor Albertini for the foundation of a new Institute, Fr. Gaetano Bonanni had already set things into motion in Rome by instituting certain pious works in the oratory of Santa Maria in Vincis, a service which the Servant of God greatly supported with Monsignor Santelli, Frs. Gaetano Bonanni and Gonnelli as well as other zealous priests who would gather together in that oratory and in Santa Galla. This latter place was also delivered into the special care of Monsignor Santelli’s administration and Fr. Gaetano Bonanni’s direction of the pious works. It was the latter who, eager to be giving missions, set this idea into motion and while the Servant of God was in exile, wrote to him about it to see whether he would be interested in the project and whether he would be willing to join with him. The Servant of God accepted it, since he had no other desire than that very goal and would be following the direction of his spiritual guide, Canon Albertini. He had received so much assurance of a future of even greater extension than just the work in Rome and elsewhere, that he replied with great exuberance as well as humility of heart. This offer coincided with the desires of his own heart, with divine providence which he deeply admired, and with the very things that he wished to share with the hearts of others who would be not only his helpers but even his teachers because of his youthfulness.
    [Show full text]