DOCSLIB.ORG

(P. 2). It Is a Mitzvah to Eat and Drink on Erev Yom Kippur

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
(P. 2). It Is a Mitzvah to Eat and Drink on Erev Yom Kippur It is customary to perform the Kapparos ritual on Erev Yom Kippur (p. 2). The Chazzan’s portion after each of the five services It is a Mitzvah to eat and drink on Erev Yom Kippur. on Yom Kippur contain beautiful Piyutim (liturgical Mincha (p. 6) may be recited after 1:11pm and before poems), Selichos and Vidui (additional confession). 6:38pm. Vidui is recited after Shmoneh Esrei. These form some of the most stirring parts of the One should leave time for the Seuda Hamafsekes Yom Kippur service in shul. These are not obligatory, (final meal), which is eaten any time after Mincha and however it is highly commendable to recite or review must be finished by 6:37pm. them, particularly the additional Viduim. Candlelighting (p. 34) is 6:17pm. It is customary for women to recite Shehechiyanu (p. 34). The 13 Attributes of Mercy (“Hashem Hashem”) may It is customary to light Yartzheit candles in memory not be recited without a Minyan. of one’s deceased immediate family members. The fast begins at 6:37pm. It is customary for Men to daven Maariv in a kittel and tallis. They should don the tallis with a bracha before 6:37 pm. Morning hand washing is performed up to the knuckles and with the usual blessing. Kol Nidrei (p. 56) may be said at home, but is not obligatory. Men recite Shehechiyanu before Maariv. Sunrise is at 6:45 am. Shacharis Shomnei Esrei should not be davened before this time. Maariv (p. 66) is recited. “Boruch Shem” (p. 68) at the start of Shema is recited out loud. Latest Shema, 10:42 am “Boruch Shem” (p. 344) at the start of Shema is Vidui (p. 92) is recited after Shmoneh Esrei. recited out loud. Avinu Malkenu (p. 144) should be recited, even at Private Vidui (p. 360) is recited after Shmoneh Esrei. home. A person davening without a minyan does not repeat the Shemone Esrei. See note above regarding parts of the Chazzan’s Repetition. The Piyutim that are commonly chanted at Shacharis include: Dogul Mirvava (p. 376), Haderes V’haemunah (p. 402), L’kel orech din (p. 404). Avinu Malkenu (p. 436) should be recited, even at home. It davening at home, it is commendable to review the Torah portions and Haftarah readings on Yom Kippur. Yizkor (p. 470) may be recited at home. This year in Shul Yizkor will be recited following Mussaf. (p. 486) Fast ends at 7:49pm. Havdalah should be recited before one eats. Water may be drunk before Havdalah. If It is proper to start Mussaf before 1:10pm. necessary, a wife need not wait for her husband and can Vidui (p. 92) is recited after Shmoneh Esrei. recite Havdalah. See note above regarding parts of the Chazzan’s Havdalah is recited, including the blessing on a flame, Repetition. Boreh M’orei Ha’esh. The flame used for this blessing should be only from a fire that was kindled before Yom The Piyutim that are commonly chanted at Mussaf are: Kippur (such as a yartzheit candle). Imru laylokim (p. 522), Unesaneh Tokef (p. 530), V’chol ma’aminim (p. 538), V’ye’esayu (p. 544). The Order of the Temple Service (Seder Ha’avoda, p. Many have the custom to recite Kiddush Levana after 554) may be recited at home. Yom Kippur, if the moon is visible (p. 794). Mincha (p. 650) may be davened after 1:10pm and should be completed by 6:36pm. See note above regarding parts of the Chazzan’s Repetition. Avinu Malkenu (p. 700) should be recited, even at home. Neilah (p. 706), the fifth and final service of Yom Kippur should be started before sundown (6:36pm) in the late afternoon / evening. See note above regarding parts of the Chazzan’s Repetition. Avinu Malkenu (p. 758) should be recited, even at home. The final declarations Shema Yisroel, Boruch Shem and Hashem Hu Ha’elokim (p 762) should be recited at home. We look forward to davening together next year. All page It is customary to blow Shofar in Shul at the end of numbers are from the Artscroll Machzor. Thank you to Rabbi services before Maariv. This Shofar blowing is not Dov Foxbrunner, Cong. Beth Jacob, Atlanta for permission to obligatory and no special effort need be exerted to come use this summary. to Shul hear it. .
Load more

Recommended publications
  • Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
    5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions.
    [Show full text]
  • A USER's MANUAL Part 1: How Is Halakhah Organized?
    TORAHLEADERSHIP.ORG RABBI ARYEH KLAPPER HALAKHAH: A USER’S MANUAL Part 1: How is Halakhah Organized? I. How is Halakhah Organized? 4 case studies a. Mishnah Berakhot 1:1, and gemara thereupon b. Support of the poor Peiah, Bava Batra, Matnot Aniyyim, Yoreh Deah) c. Conversion ?, Yevamot, Issurei Biah, Yoreh Deah) d. Mourning Moed Qattan, Shoftim, Yoreh Deiah) Mishnah Berakhot 1:1 From what time may one recite the Shema in the evening? From the hour that the kohanim enter to eat their terumah Until the end of the first watch, in the opinion of Rabbi Eliezer. The Sages say: Until midnight. Rabban Gamliel says: Until morning. It happened that his sons came from a wedding feast. They said to him: We have not yet recited the Shema. He said to them: If it has not yet morned, you are obligated to recite it. Babylonian Talmud Berakhot 2a What is the context of the Mishnah’s opening “From when”? Also, why does it teach about the evening first, rather than about the morning? The context is Scripture saying “when you lie down and when you arise” (Devarim 6:7, 11:9). what the Mishnah intends is: “The time of the Shema of lying-down – when is it?” Alternatively: The context is Creation, as Scripture writes “There was evening and there was morning”. Mishnah Berakhot 1:1 (continued) Not only this – rather, everything about which the Sages say until midnight – their mitzvah is until morning. The burning of fats and organs – their mitzvah is until morning. All sacrifices that must be eaten in a day – their mitzvah is until morning.
    [Show full text]
  • Congregation Eitz Chayim of Dogwood Park
    CONGREGATION EITZ CHAYIM OF DOGWOOD PARK 661 Dogwood Avenue, West Hempstead, NY 11552 www.ecdp.info April 25-May 3, 2019, Nisan 20-28 5779 Pesach SCHEDULE OF DAVENING/SHIURIM Thursday – April 25, 2019 Chol Hamoed Pesach 5th Day of Omer Eruv Tavshilin / No She'hechiyanu at Candle Lighting Shacharit....................... 6:15 & 8:30 am Daf Yomi...................... 7:30 am Chol Hamoed Learning... Following 8:30 am Shacharit in SB’M Candle Lighting.............. 7:26 pm Mincha/Maariv............... 7:00 (Beit Medrash) and 7:30 pm (Main Shul) Friday – April 26, 2019 7th Day of Pesach / 6th Day of Omer No She'hechiyanu at Candle Lighting Shacharit....................... 7:30 & 9:00 am Latest Shema................ 9:26 am Youth Groups................ 10:00 am Mincha.......................... 2:00 pm Daf Yomi...................... 6:35 pm Candle Lighting.............. 7:27 pm Mincha.......................... 7:35 pm Maariv Not Before.......... 7:45 pm Shabbat, April 27, 2019 Acharon of Pesach / 7th Day of Omer Shir Hashirim Yizkor Shacharit....................... 7:30 & 8:45 am Latest Shema................ 9:26 am Youth Groups................ 10:00 am Yizkor Not Before.......... 10:15 am Mincha.......................... 2:00 pm Women’s Pesach Shiur.. 5:55 pm at the home of R. Schwalb, Topic “Haggada and Sippur - The Seder Takeaway” Daf Yomi...................... 6:20 pm Mincha.......................... 7:20 pm Seudat Hamashiach....... 7:45 pm Maariv........................... 8:28 pm Yom Tov Ends.............. 8:36 pm Sunday, April 28, 2019 Earliest Talit/Tefil........... 5:03 am Daf Yomi...................... 7:00 am - by Rabbi Avrohom Sebrow Shacharit....................... 7:50 am Mincha/Maariv............... 7:35 pm Weekdays – April 29-May3, 2019 9th-13th Day of Omer Daf Yomi.....................
    [Show full text]
  • PESACH (PASSOVER) 5777 / 2017 Monday Night, April 10Th Through Tuesday, April 18Th
    COPYRIGHT © 2017 BY VAAD HARABONIM OF QUEENS All Rights Reserved. WWW.QUEENSVAAD.ORG 141-49 73rd Ave. Flushing, NY 11367 · (718) 520-9060 · Fax (718) 520-9063 Passover 2017 / 5777 DELEGATION OF POWER OF ATTORNEY FOR SALE OF CHOMETZ I, the undersigned ________________________________________________________ (Name) Am the owner partner • other ______________________________________ (Title) Of the following company: __________________________________________________ (Name of Company) Which has facilities in the following locations, where chometz may be stored: Store, Restaurant or Plant Name Street City State 1. 2. 3. 4. 5. I am authorized to appoint Rabbi Chaim Schwartz, or his appointed substitute to act as our legal agent for the transfer and sale of all chometz and chometz products in the possession of the company in any of the above locations, as well as any other location not listed. Included in this authorization is the right to rent any areas where any chometz may be found. The sale shall take place at the Rabbi's discretion beginning on the 12th day of the month of Nissan. Rabbi Schwartz is empowered to use any legal and halachic (Jewish law) procedures which he deems necessary to effect these transactions and for such duration as to conform to halachic requirements. This authorization is in conformity with all Torah and Rabbinic laws and with the laws of the State of New York and of the United States of America. By: ________________________________________________ Date: ___________________ (Signature) PESACH (PASSOVER) 5777 / 2017
    [Show full text]
  • The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts
    The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 3 The German-Jewish Experience Revisited Edited by Steven E. Aschheim Vivian Liska In cooperation with the Leo Baeck Institute Jerusalem In cooperation with the Leo Baeck Institute Jerusalem. An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-037293-9 e-ISBN (PDF) 978-3-11-036719-5 e-ISBN (EPUB) 978-3-11-039332-3 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter GmbH, Berlin/Boston Cover image: bpk / Staatsbibliothek zu Berlin Typesetting: PTP-Berlin, Protago-TEX-Production GmbH, Berlin Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Preface The essays in this volume derive partially from the Robert Liberles International Summer Research Workshop of the Leo Baeck Institute Jerusalem, 11–25 July 2013.
    [Show full text]
  • KMS Sefer Minhagim
    KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR .....................................................................................................
    [Show full text]
  • Thanks CBI for Supporting the Shelter
    CONGREGATION BETH ISRAEL ChaiLightsSUMMER EDITION 2020 • SIVAN-AV 5780 NEWSLETTER From Rabbi Yonatan Cohen GUIDE TO The book of Numbers is replete with uncertainty. The difficult sojourn in 9 DAYS the desert leads to multiple instances of rebellion and communal disinte- P. 8-9 gration. Miriam questions Moses’ actions. Korach challenges Moses and Aaron’s leadership. The spies’ pessimistic report about the land of Israel leads to utter despair among the people. As a consequence, the people re- main in the desert for forty years, a period of time long enough to ensure that those who left Egypt would never enter the Promised Land. Uncer- tainty begets more uncertainty, greater instability, and a difficult journey becomes seemingly endless. From the President P. 3 Maharat Sutton P. 5 At this time, we too find ourselves in a desert. How long will our journey Gan Shalom P. 7 back to shul, back to schools, back to work, back to “normalcy” take? CBI Classes P. 12 Though I do not have clear answers to any of these question—even as our leadership team diligently works on multiple contingency plans—I do know Calendar P. 15-16 one thing for sure: Uncertainty does not necessarily beget more uncer- Times for Action P. 16 tainty and/or greater instability. CBI Zom Gala P. 18 Donors P. 24 Our communal pivot over the past few months demonstrates that as a shul we have the capacity to overwhelm uncertainty with acts of lovingkindness, spiritual resilience, creativity, and generosity. Time and time again, I receive messages from different members of our community who insist that while they miss being physically in our sanctuary and shul, they currently feel more deeply connected to fellow community members (through various Chesed initiatives) and/or to God (through a renewed or reinvigorated commitment to prayer and study).
    [Show full text]
  • Emessaries Weekly Shul Bulletin Beshalach – Tu B’Shvat 15 Tevet 5770 - January 30, 2010
    Emessaries Weekly Shul Bulletin Beshalach – Tu B’Shvat 15 Tevet 5770 - January 30, 2010 Candlelighting: 5:01 pm Friday Mincha: 5:00 pm Shabbos Day: Hashkamah: 7:00 am Bnos: 2:30 pm Gemara Shiur w/Rav Summers: 8:00 am Mussar Shiur: 4:15 pm Shacharis: 9:00 am Mincha: 5:00 pm Mark Magid Shiur: ~20 min. after kiddush Maariv/Havdalah: 6:12 pm Kiddush Sponsor: Unsponsored. Your donations to the Shalosh Seudos Sponsor: Unsponsored Anshe Emes Kiddish Committee are welcomed and appreciated. Mark Your Calendar: Mark Magid Parsha Shiur (Haftorah this week) – Parshas Devorah (Shoftim) 1) Why did Chever and his family move away from the other Kainim who lived in Yehuda? 2) Why were the soldiers in the Jewish army dafka from Naftali and Zevulun? 3) Why was Devorah zochah to navua? Please join us for the NEW Mesillas Yesharim Mussar shiur with Rav Summers, Friday mornings at 5:15am (we had a minyan this morning for the first shiur!!) -- Rav Summers is also open to having a 2nd shiur at a different time and venue. If interested, please contact the Rav directly. Simchas: A DOUBLE Mazal Tov to Mrs Kempe -- One of her grandchildren had a baby BOY last Friday night and another grandchild had a baby GIRL on Shabbos day. Two great grandchildren born on Shabbos last week. MAZEL TOV MAZEL TOV. Notice: There is a minhag on Shabbos Shira (this week) to put out bread crumbs in your yard for the birds. Please do this before the start of Shabbos. The keylim mikvah is now re-opened.
    [Show full text]
  • Halachic and Hashkafic Issues in Contemporary Society
    5780 - bpipn mdxa` [email protected] 1 c‡qa HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 156 - HALACHA IN EXTREME PLACES PART 2 - ‘SUNRISE, SUNSET’ - MITZVOT IN POLAR REGIONS OU ISRAEL CENTER - WINTER 2020 A] DAY AND NIGHT IN THE POLAR REGIONS Most of the inhabited land mass on Earth is in the Northern Hemisphere. As such, the lands to the far north of the planet - the Arctic - were known and explored far earlier than those in the far south.1 It has always been known that, as one travels north, the length of day and night become more extreme - long days in the summer and long nights in the winter. Once one crosses the Arctic Circle, there are some periods of the year when the sun never rises and some when it never sets. As one moves towards the Pole this becomes more extreme, and much of the year is constant light or constant dark. In fact, at the Pole, the cycle of sunrise and sunset lasts a whole year: Spring equinox - Sunrise Summer Solstice - Noon Autumn Equinox - Sunset Winter Solstice - Midnight It is a myth however that there is 6 months of total dark and 6 of total light. In fact there are many months in which there is ‘twilight’. There are various definitions of twilight: Civil Twilight Sun is 6 degrees below the horizon - Normal outdoor activities are difficult. Time for car headlights. Nautical Twilight Sun is 12 degrees below the horizon - Sea horizon is difficult to discern. Astronomical Twilight Sun is 18 degrees below the horizon - Total darkness in the sky.
    [Show full text]
  • Congregation Bais Yisroel Zmanim
    בס''ד Congregation Bais Yisroel Zmanim March 19, 2021- April 9, 2021 Parshas Vayikra 5781 - Parshas Shemini 5781 In these uncertain times, Zmanim are subject to change if need be. Tuesday - Thursday March 30-April 1 Friday Erev Shabbos Shabbos March 27 Erev Pesach, Shabbos Hagadol Shacharis 6:35 AM & 8:15 AM (with Tefillin in the Parshas Vayikra March 19 front half of the shul, without Tefillin in the back) Shacharis 6:30, 7:30 & 8:30 AM Shacharis 6:25 AM Latest Shema (MG”A/GR”A) 9:34/10:10 Early Mincha 2 PM Early Mincha, 5:55 PM. Early CL 6:09-6:20 Mincha PM 7:25 PM Mincha 7:10 PM, CL 7:06 PM Latest Shemona Esrei (GR”A) 11:13 Last time to Eat Chametz 10:49AM 2nd Maariv 9 PM Chametz must be disposed of by 12:04 AM Shabbos March 20 Chatzos 1:18 PM Friday Erev Shabbos April 2 Shacharis 8:30 AM- (Ezras Nashim for Women) Mincha 2:00 PM. 6:00 PM & 7:15 PM 4th Day Chol HaMoed Shacharis 8:45 AM- Upstairs Shacharis 6:35 AM & 8:15 AM Latest Shema (MG”A/GR”A) 9:42/10:18 Maariv 8:26 PM Do not light Candles or do any Melacha or Early Mincha 6:05 CL not before 6:22 PM Latest Shemona Esrei (GR”A) 11:19 Mincha 7:25 PM, CL 7:24 PM Mincha 2:00 PM 6: 00 PM & 7:05 PM Preparation before 8:26 PM Do Not Begin Seder until 8:26 PM Shabbos HaGadol Drasha 7:30 PM Shabbos April 3, 7th Day Pesach Shabbos over 8:17 PM Sunday March 28 Shacharis 6:20 AM & 8:30 AM 1st Day Pesach Mincha 2:00 PM.
    [Show full text]
  • 1. Shabcombo Friday Only 2020-02-27 8X10.Dwd
    dn¨ W¨ P§d© xiW¦ Song of the Soul THIS PAGE BLANK The publication of this prayerbook was made possible by a gift from Soozie, David, and Ashley Hazan in honor of Morrie Hazan and Bucky Hazan (Hebrew names here) i All photographs credit Howard Paley, 2019. Excerpts from Gates of Prayer © 1975 and Union Prayer Book (1940) are under the copyright protection of the Central Conference of American Rabbis and reprinted for use by permission of the CCAR. All rights reserved. CONTENTS Shabbat Meditations — Page 1 Kabbalat Shabbat Service — Page 4 Shabbat Morning Service — Page 27 Torah Service — Page 53 Concluding Prayers — Page 62 Friday Night Kiddush — Page 73 Shirim/Songs — Page 75 Readings in this prayer service in italic type are to be read or sung by the congregation. Congregational responses are indicated in bold type in the Hebrew and transliterations. INTRODUCTION Friends, Shir HaN’shamah, “Song of the Soul,” is our siddur, our Shabbat prayer book, created for Congregation Or Chadash. Since the community’s inception in 1995, we have always written our own prayer services. From the beginning, we have had a deep sense of gratitude to the Reform movement’s Union Prayer Book, Gates of Prayer, and Mishkan Tefillah. And yet, our Reform Jewish community wanted to express something more, something different that reflects how we feel about each other and how we are connected to the three-fold covenant of God, Torah, and Israel. Shir HaN’shamah does that for us. Souls arriving on Friday evenings and Saturday mornings are seeking a connection to God and renewal, shleimut/wholeness, for the coming week.
    [Show full text]
  • Evyatar Marienberg, Ph.D
    Curriculum Vitae Evyatar Marienberg, Ph.D. Associate Professor E.J. and Sara Evans Fellow of Jewish History and Culture The Department of Religious Studies, The University of North Carolina at Chapel Hill Carolina Hall #112, CB #3225, Chapel Hill, NC 27599-3225 USA Email: [email protected] Phone: +1-919-593-9951 Web: http://evyatarm.web.unc.edu Main fields of interest - Rabbinics - Contemporary Catholicism - Social History of Jews and Christians in Medieval Europe Academic education 1999-2002 Ecole des Hautes Etudes en Sciences Sociales (EHESS), Paris. Doctorat en Histoire et civilisation (=Ph.D in History). Dissertation (in French): Studies on Menstruation in Medieval and Early-Modern Judaism and Christianity (Supervisors: Alain Boureau, Gilbert Dahan) 1997-1998 Ecole Pratique des Hautes Etudes en Sorbonne (EPHE, 5e), Paris. D.E.A. en Sciences religieuses (=M.A. in Religious Studies) 1994-1998 Institut Catholique de Paris (ICP). [Licence de Théologie / Baccalauréat Canonique] (=S.T.B.) Other studies 2003-2015 German Courses in Berlin, Chapel Hill, and Graz 1999-2000 New York University, Skirball Department of Judaic Studies 1999-2000 Yeshiva University, Bernard Revel Graduate School, New York 1994-1995 Alliance Française de Paris (Intensive French Courses) 1990-1993 Yeshivat Ha-Kibbutz ha-Dati, Ein-Tzurim Academic experience and affiliations 2009-present Associate Professor (2009-2014: Assistant Professor), The Department of Religious Studies, The University of North Carolina at Chapel Hill (UNC) Additional affiliations at UNC: The Department
    [Show full text]