Monograph No 13
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Faith Voices Letter
In Support Of Keeping Houses Of Worship Nonpartisan August 16, 2017 Dear Senator: As a leader in my religious community, I am strongly opposed to any effort to repeal or weaken current law that protects houses of worship from becoming centers of partisan politics. Changing the law would threaten the integrity and independence of houses of worship. We must not allow our sacred spaces to be transformed into spaces used to endorse or oppose political candidates. Faith leaders are called to speak truth to power, and we cannot do so if we are merely cogs in partisan political machines. The prophetic role of faith communities necessitates that we retain our independent voice. Current law respects this independence and strikes the right balance: houses of worship that enjoy favored tax-exempt status may engage in advocacy to address moral and political issues, but they cannot tell people who to vote for or against. Nothing in current law, however, prohibits me from endorsing or opposing political candidates in my own personal capacity. Changing the law to repeal or weaken the “Johnson Amendment” – the section of the tax code that prevents tax-exempt nonprofit organizations from endorsing or opposing candidates – would harm houses of worship, which are not identified or divided by partisan lines. Particularly in today’s political climate, engaging in partisan politics and issuing endorsements would be highly divisive and have a detrimental impact on congregational unity and civil discourse. I therefore urge you to oppose any repeal or weakening of the Johnson Amendment, thereby protecting the independence and integrity of houses of worship and other religious organizations in the charitable sector. -
Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
The 32Nd Conference of the Australian Association for Jewish Studies Imagining Jews: Jewish Imaginings
The 32nd Conference of the Australian Association for Jewish Studies Imagining Jews: Jewish Imaginings 9–10 February 2020 Sydney Jewish Museum Cover image: The Falling Angel, 1923-47, by Marc Chagall. Matt Dertinger, thewhoo on Flickr licensed under CC BY-SA 2.0. https://flickr.com/photos/26002962@N07/4999091287 The 32nd Conference of the Australian Association for Jewish Studies Imagining Jews: Jewish Imaginings 9–10 February 2020 Sydney Jewish Museum Conference Convenors Dr Avril Alba Senior Lecturer in Holocaust Studies and Jewish Civilisation Department of Hebrew, Biblical and Jewish Studies School of Languages and Cultures, University of Sydney Dr Jan Láníček Senior Lecturer in Jewish and Modern European History School of Humanities and Languages, University of New South Wales Imagining Jews: Jewish Imaginings The publication of seminal texts such as Sander Gilman’s The Jew’s Body (1992) and more recent works including David Nirenberg’s Anti-Judaism: The Western Tradition (2013) testify to the potency that ideas about Jews have had in the formation of broader philosophical and ideological world views. Ranging from philosemitic fantasies through to longstanding anti-Jewish caricatures, understanding how Jews have been ‘imagined’ across time and place can shed new light on both historic and contemporary views of Jews and Judaism. This conference seeks to focus on these imaginings and asks how they have shaped views about Jews within and beyond the Jewish world, over time and in the present. Further, it asks how the creation of these ‘Jewish imaginaries’ has influenced how Jews think about themselves and their own societies. Where have these ideas about Jews, their origins, culture and influence crossed over into Jewish thought and writing and what has been its effect? We look forward to two days of thought-provoking presentations and discussions focussed on these vital and enduring questions. -
A USER's MANUAL Part 1: How Is Halakhah Organized?
TORAHLEADERSHIP.ORG RABBI ARYEH KLAPPER HALAKHAH: A USER’S MANUAL Part 1: How is Halakhah Organized? I. How is Halakhah Organized? 4 case studies a. Mishnah Berakhot 1:1, and gemara thereupon b. Support of the poor Peiah, Bava Batra, Matnot Aniyyim, Yoreh Deah) c. Conversion ?, Yevamot, Issurei Biah, Yoreh Deah) d. Mourning Moed Qattan, Shoftim, Yoreh Deiah) Mishnah Berakhot 1:1 From what time may one recite the Shema in the evening? From the hour that the kohanim enter to eat their terumah Until the end of the first watch, in the opinion of Rabbi Eliezer. The Sages say: Until midnight. Rabban Gamliel says: Until morning. It happened that his sons came from a wedding feast. They said to him: We have not yet recited the Shema. He said to them: If it has not yet morned, you are obligated to recite it. Babylonian Talmud Berakhot 2a What is the context of the Mishnah’s opening “From when”? Also, why does it teach about the evening first, rather than about the morning? The context is Scripture saying “when you lie down and when you arise” (Devarim 6:7, 11:9). what the Mishnah intends is: “The time of the Shema of lying-down – when is it?” Alternatively: The context is Creation, as Scripture writes “There was evening and there was morning”. Mishnah Berakhot 1:1 (continued) Not only this – rather, everything about which the Sages say until midnight – their mitzvah is until morning. The burning of fats and organs – their mitzvah is until morning. All sacrifices that must be eaten in a day – their mitzvah is until morning. -
Congregation Eitz Chayim of Dogwood Park
CONGREGATION EITZ CHAYIM OF DOGWOOD PARK 661 Dogwood Avenue, West Hempstead, NY 11552 www.ecdp.info April 25-May 3, 2019, Nisan 20-28 5779 Pesach SCHEDULE OF DAVENING/SHIURIM Thursday – April 25, 2019 Chol Hamoed Pesach 5th Day of Omer Eruv Tavshilin / No She'hechiyanu at Candle Lighting Shacharit....................... 6:15 & 8:30 am Daf Yomi...................... 7:30 am Chol Hamoed Learning... Following 8:30 am Shacharit in SB’M Candle Lighting.............. 7:26 pm Mincha/Maariv............... 7:00 (Beit Medrash) and 7:30 pm (Main Shul) Friday – April 26, 2019 7th Day of Pesach / 6th Day of Omer No She'hechiyanu at Candle Lighting Shacharit....................... 7:30 & 9:00 am Latest Shema................ 9:26 am Youth Groups................ 10:00 am Mincha.......................... 2:00 pm Daf Yomi...................... 6:35 pm Candle Lighting.............. 7:27 pm Mincha.......................... 7:35 pm Maariv Not Before.......... 7:45 pm Shabbat, April 27, 2019 Acharon of Pesach / 7th Day of Omer Shir Hashirim Yizkor Shacharit....................... 7:30 & 8:45 am Latest Shema................ 9:26 am Youth Groups................ 10:00 am Yizkor Not Before.......... 10:15 am Mincha.......................... 2:00 pm Women’s Pesach Shiur.. 5:55 pm at the home of R. Schwalb, Topic “Haggada and Sippur - The Seder Takeaway” Daf Yomi...................... 6:20 pm Mincha.......................... 7:20 pm Seudat Hamashiach....... 7:45 pm Maariv........................... 8:28 pm Yom Tov Ends.............. 8:36 pm Sunday, April 28, 2019 Earliest Talit/Tefil........... 5:03 am Daf Yomi...................... 7:00 am - by Rabbi Avrohom Sebrow Shacharit....................... 7:50 am Mincha/Maariv............... 7:35 pm Weekdays – April 29-May3, 2019 9th-13th Day of Omer Daf Yomi..................... -
Legislative Assembly
New South Wales Legislative Assembly PARLIAMENTARY DEBATES (HANSARD) Fifty-Seventh Parliament First Session Wednesday, 5 August 2020 Authorised by the Parliament of New South Wales TABLE OF CONTENTS Business of the House ............................................................................................................................. 3309 Suspension of Standing and Sessional Orders: BILLS ...................................................................... 3309 Bills ......................................................................................................................................................... 3309 Adoption Legislation Amendment (Integrated Birth Certificates) Bill 2020 ..................................... 3309 First Reading ................................................................................................................................... 3309 Second Reading Speech .................................................................................................................. 3309 Personal Injury Commission Bill 2020 ............................................................................................... 3314 State Revenue Legislation Amendment (COVID-19 Housing Response) Bill 2020 ......................... 3314 Returned .......................................................................................................................................... 3314 Defamation Amendment Bill 2020 .................................................................................................... -
Jewish Sects - Spiritual World
ESTMINSTER Volume VIII No.4 October 2017 UARTERLY Cain slaying Abel by Sebastiano Ricci (1659-1734) From the Rabbi effect on the fate of the Jews of Europe. acceptance of converts for the purposes The whole of humanity and the political of the Law of Return whichever and social life were affected, stopping the movements or factions they come from. healthy evolution of the World. A further example is the inability to I am now reading another of Robert provide a place for all Jews without Harris’s books, Dictator, and my ‘must exception to worship at the Western read’ list includes Douglas Murray’s The Wall. It should not matter whether they Strange Death of Europe: Immigration, wish to have egalitarian services or if Identity, Islam. I am close to despair they firmly believe in, and practise, when I realise how little we have learnt equality between sexes. Surely both men from the wisdom of Ecclesiastes’s words, and women have a right not only to ‘That which hath been is that which shall worship together but also to enjoy the be, and that which hath been done is that beauty of holding and reading from the which shall be done; and there is nothing Torah Scroll. new under the sun’.(1:9) They are not As we look forward to Simchat Torah, as only painfully true but will remain so well as drawing wisdom from it – until we learn not to repeat the mistakes rejoicing and dancing - we should, in the Dear Friends of the past. Dictator impresses upon us New Year 5778, have a world with fewer that one day we can celebrate someone’s I very much hope that you have enjoyed a tears and more wisdom; a world without heroism and the next he can be lovely summer and have returned well extremism, giving us all a sense of having assassinated and that this really rested, refreshed, and ready to meet the learned from the past. -
AUSTRALIAN ROMANESQUE a History of Romanesque-Inspired Architecture in Australia by John W. East 2016
AUSTRALIAN ROMANESQUE A History of Romanesque-Inspired Architecture in Australia by John W. East 2016 CONTENTS 1. Introduction . 1 2. The Romanesque Style . 4 3. Australian Romanesque: An Overview . 25 4. New South Wales and the Australian Capital Territory . 52 5. Victoria . 92 6. Queensland . 122 7. Western Australia . 138 8. South Australia . 156 9. Tasmania . 170 Chapter 1: Introduction In Australia there are four Catholic cathedrals designed in the Romanesque style (Canberra, Newcastle, Port Pirie and Geraldton) and one Anglican cathedral (Parramatta). These buildings are significant in their local communities, but the numbers of people who visit them each year are minuscule when compared with the numbers visiting Australia's most famous Romanesque building, the large Sydney retail complex known as the Queen Victoria Building. God and Mammon, and the Romanesque serves them both. Do those who come to pray in the cathedrals, and those who come to shop in the galleries of the QVB, take much notice of the architecture? Probably not, and yet the Romanesque is a style of considerable character, with a history stretching back to Antiquity. It was never extensively used in Australia, but there are nonetheless hundreds of buildings in the Romanesque style still standing in Australia's towns and cities. Perhaps it is time to start looking more closely at these buildings? They will not disappoint. The heyday of the Australian Romanesque occurred in the fifty years between 1890 and 1940, and it was largely a brick-based style. As it happens, those years also marked the zenith of craft brickwork in Australia, because it was only in the late nineteenth century that Australia began to produce high-quality, durable bricks in a wide range of colours. -
Jointorah Education Revolution
the JOIN TORAH EDUCATION REVOLUTION Afikei Torah • Ahavas Torah • Ahava V'achva • Aish HaTorah of Cleveland • Aish HaTorah of Denver • Aish HaTorah of Detroit • Aish HaTorah of Jerusalem • Aish HaTorah of Mexico • Aish HaTorah of NY • Aish HaTorah of Philadelphia • Aish HaTorah of St Louis • Aish HaTorah of Thornhill • Ateres Yerushalayim • Atlanta Scholars Kollel • AZ Russian Programs • Bais Yaakov of Boston • Bais Yaakov of LA • Bar Ilan University • Batya Girls / Torah Links • Bay Shore Jewish Center Be'er Miriam • Belmont Synagogue • Beth Din • Beth Jacob • Beth Jacob Congregation • Beth Tfiloh Upper School Library • Bnei Shalom Borehamwood & • Elstree Synagogue • Boston's Jewish Community Day School • Brandywine Hills Minyan • Calabasas Shul • Camp Bnos Agudah • Chabad at the Beaches • Chabad Chabad of Montreal • Chai Center of West Bay • Chaye Congregation Ahavat Israel Chabad Impact of Torah Live Congregation Beth Jacob of Irvine • Congregation Light of Israel Congregation Derech (Ohr Samayach) Organizations that have used Etz Chaim Center for Jewish Studies Hampstead Garden Suburb Synagogue • Torah Live materials Jewish Community Day Jewish FED of Greater Atlanta / Congregation Ariel • Jewish 600 Keneseth Beth King David Linksfield Primary and High schools • King 500 Mabat • Mathilda Marks Kennedy Jewish Primary School • Me’or 400 Menorah Shul • Meor Midreshet Rachel v'Chaya 206 MTA • Naima Neve Yerushalayim • 106 Ohab Zedek • Ohr Pninim Seminary • 77 Rabbi Reisman Yarchei Kalla • Rabbi 46 Shapell's College • St. John's Wood Synagogue • The 14 Tiferes High Machon Shlomo 1 Me’or HaTorah Meor • Me'or Midreshet Rachel v'Chaya College • Naima Neve Yerushalayim • Ohab Zedek • Ohr Pninim Seminary • Rabbi Reisman Yarchei Kalla • Rabbi 2011 2014 2016 2010 2015 2013 2012 2008 2009 Shapell's College St. -
Spring 2003 Issue (PDF)
N O T E S F R O M ZAMIR SPRING 2003 THE M AGAZINE OF THE Z AMIR C HORALE The Food of Italian Jews, page 27 OF B OSTON Zamir’s Mission to Israel, page 31 The Jews of Italy: A Paper Symposium MUSICA EBRAICA In 1622 the Venetian rabbi Leon Modena wrote, “No longer will arrogant opponents heap scorn on the Hebrew folk. They will see that it too pos- sesses talent, the equal of the best endowed.” What kind of scorn had Modena experienced? In 1611 Thomas Coryat published a book about his impressions of Venice. He referred to the sing- ing in the synagogue as “exceeding loud yelling, indecent roar- ing, and as it were a beastly bellowing.” What was the basis for Modena’s optimism? “There has arisen in Israel, thank God, a very talented man, versed in the singer’s skill, who has performed music before princes, yea, dukes and nobles. He set the words of the psalms to music or- ganized in harmony, designating them for joyous song before the Ark.” Salamone Rossi, That man was the Jewish composer Salamone Rossi, who, the Mystery Man of Jewish Art Music Composers in 1622, produced the first book of its kind: a stunning setting by Don Harrán 5 of the synagogue service. “He is more talented than any other Rabbis, Politics, and Music: man, not only those of our own people, for he has been com- Leon Modena and Salamone Rossi pared with, and considered the equal of, many of the famous by Howard Tzvi Adelman 8 men of yesterday among the families of the earth.” Lord & Tailor: As we listen to Rossi’s music we become aware of the ex- Fashioning Images of Jews in Renaissance Italy traordinary accomplishments of the Jews in Renaissance Italy. -
Modern Movement Architecture in Central Sydney Heritage Study Review Modern Movement Architecture in Central Sydney Heritage Study Review
Attachment B Modern Movement Architecture in Central Sydney Heritage Study Review Modern Movement Architecture in Central Sydney Heritage Study Review Prepared for City of Sydney Issue C x January 2018 Project number 13 0581 Modern Movement in Central Sydney x Heritage Study Review EXECUTIVE SUMMARY This study was undertaken to provide a contextual framework to improve understanding post World War II and Modern Movement architecture and places in Central Sydney, which is a significant and integral component of its architectural heritage. Findings x The study period (1945-1975) was an exciting and challenging era that determined much of the present physical form of Central Sydney and resulted in outstanding architectural and civic accomplishments. x There were an unprecedented number of development projects undertaken during the study period, which resulted in fundamental changes to the physical fabric and character of Central Sydney. x The buildings are an historical record of the changing role of Australia in an international context and Sydney’s new-found role as a major world financial centre. Surviving buildings provide crucial evidence of the economic and social circumstances of the study period. x Surviving buildings record the adaptation of the Modern Movement to local conditions, distinguishing them from Modern Movement buildings in other parts of the world. x The overwhelming preponderance of office buildings, which distinguishes Central Sydney from all other parts of NSW, is offset by the presence of other building typologies such as churches, community buildings and cultural institutions. These often demonstrate architectural accomplishment. x The triumph of humane and rational urban planning can be seen in the creation of pedestrian- friendly areas and civic spaces of great accomplishment such as Australia Square, Martin Place and Sydney Square. -
Gen17 Australian Jewish Community Survey Preliminary Findings
GEN17 AUSTRALIAN JEWISH COMMUNITY SURVEY PRELIMINARY FINDINGS DAVID GRAHAM & ANDREW MARKUS Research Partners funding Partners All rights reserved © David Graham and Andrew Markus First published 2018 Australian Centre for Jewish Civilisation Faculty of Arts Monash University Victoria 3800 https://arts.monash.edu/acjc/ And JCA 140-146 Darlinghurst Rd Darlinghurst NSW 2023 http://www.JCA.org.au ISBN: 978-0-9945960-6-2 This work is copyright. Apart for any use permitted under the Copyright Act 1968, no part of it may be reproduced by any process without written permission from the publisher. Requests and inquiries concerning reproduction rights should be directed to the publisher. CONTENTS FOREWORD 1 ACKNOWLEDGEMENTS 2 AUTHORS 3 EXECUTIVE SUMMARY 4 INTRODUCTION 7 DEMOGRAPHIC OVERVIEW OF AUSTRALIA’S JEWISH POPULATION 9 JEWISH IDENTITY 12 JEWISH INTERMARRIAGE 24 JEWISH EDUCATION 33 JEWISH COMMUNAL LIFE 42 SOCIOECONOMIC WELLBEING AND DISADVANTAGE 46 CHARITABLE GIVING 50 IMMIGRANTS 55 ISRAEL 60 ANTISEMITISM 67 APPENDIX 1: CHANGE OVER TIME 72 APPENDIX 2: WORLD COMPARISONS 75 APPENDIX 3: METHODOLOGY 78 APPENDIX 4: RESPONDENT PROFILE 85 FOREWORD Whilst having the ninth largest Jewish population in the world, the Australian Jewish community has again punched well above its weight in delivering Gen17: Australia’s Jewish Community Survey. With 8,621 responses nationally, it is not only the largest such study ever conducted in Australia but one of the largest samples ever collected across the globe in a national Jewish community study. Even before considering the findings, this highlights the success, nature and engagement of our dedicated community. A survey is only as good as the willingness of participants to complete it.