Aboriginal Heroes
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Constitutional Recognition Relating to Aboriginal and Torres Strait Islander Peoples Submission 394 - Attachment 1
Joint Select Committee on Constitutional Recognition relating to Aboriginal and Torres Strait Islander Peoples Submission 394 - Attachment 1 Attachment 1 - Timeline and Overview of findings Australian Human Rights Commission Submission to the Joint Select Committee on Constitutional Recognition relating to Aboriginal and Torres Strait Islander Peoples – July 2018 Event Summary of event / response of Social Justice Commissioner 1991 The Royal Commission Both reports state an ongoing historical connection between past racist into Aboriginal Deaths in policies and legislation and current systemic discrimination and intersecting Custody (RCIADIC) issues of disadvantage experienced by Aboriginal and Torre Strait Islander releases its report peoples. Human Rights and Equal NIRV states that Aboriginal and Torres Strait Islander peoples experience an Opportunity Commission's endemic racism, causing serious racial violence associated with structural (HREOC) National Inquiry discrimination across Australian society. into Racist Violence (NIRV) releases its report The RCIADIC puts forward 339 recommendations. This includes developing pathways to achieving Aboriginal and Torres Strait Islander self- determination, and the critical need to progress reconciliation to achieve the systemic changes recommended in the report.1 The Council of Aboriginal The Act states that CAR has been established because: Reconciliation (CAR) is Aboriginal and Torres Strait Islander peoples occupied Australia before established under the British settlement at Sydney Cove -
The Founding of Aboriginal History and the Forming of Aboriginal History
The founding of Aboriginal History and the forming of Aboriginal history Bain Attwood Nearly 40 years ago an important historical project was launched at The Australian National University (ANU). It came to be called Aboriginal history. It was the name of both a periodical and a historiographical movement. In this article I seek to provide a comprehensive account of the founding of the former and to trace something of the formation of the latter.1 Aboriginal history first began to be formed in the closing months of 1975 when a small group of historically-minded white scholars at ANU agreed to found what they described as a journal of Aboriginal History. At that time, the term, let alone the concept of Aboriginal history, was a novel one. The planners of this academic journal seem to have been among the first to use the phrase in its discursive sense when they suggested that it ‘should serve as a publications outlet in the field of Aboriginal history’.2 Significantly, the term was adopted in the public realm at much the same time. The reports of the Committee of Inquiry on Museums and National Collections (the Pigott Report) and the Planning Committee on the Gallery of Aboriginal Australia, which were the outcome of an inquiry commissioned by the Whitlam Labor Government in order to articulate and give expression to a new Australian nationalism by championing a past that was indigenous to the Australian continent, both used the term.3 As 1 I wish to thank Niel Gunson, Bob Reece and James Urry for allowing me to view some of their personal -
Australian Aboriginal Art
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The University of Sydney: Sydney eScholarship Journals online Australian Aboriginal Art Patrick Hutchings To attack one’s neighbours, to pass or to crush and subdue more remote peoples without provocation and solely for the thirst for dominion—what is one to call it but brigandage on a grand scale?1 The City of God, St Augustine of Hippo, IV Ch 6 ‘The natives are extremely fond of painting and often sit hours by me when at work’ 2 Thomas Watling The Australians and the British began their relationship by ‘dancing together’, so writes Inge Clendinnen in her multi-voiced Dancing With Strangers 3 which weaves contemporary narratives of Sydney Cove in 1788. The event of dancing is witnessed to by a watercolour by Lieutenant William Bradley, ‘View in Broken Bay New South Wales March 1788’, which is reproduced by Clendinnen as both a plate and a dustcover.4 By ‘The Australians’ Clendinnen means the Aboriginal pop- ulation. But, of course, Aboriginality is not an Aboriginal concept but an Imperial one. As Sonja Kurtzer writes: ‘The concept of Aboriginality did not even exist before the coming of the European’.5 And as for the terra nullius to which the British came, it was always a legal fiction. All this taken in, one sees why Clendinnen calls the First People ‘The Australians’, leaving most of those with the current passport very much Second People. But: winner has taken, almost, all. The Eddie Mabo case6 exploded terra nullius, but most of the ‘nobody’s land’ now still belongs to the Second People. -
Non-Indigenous/Aboriginal Relations in Australian Society
2. Keeping Our Distance: Non-Indigenous/Aboriginal relations in Australian society Maggie Walter In February 2008, then Prime Minister Kevin Rudd made a national apology to members of the Stolen Generations. For Indigenous1 and non-Indigenous Australians alike this was a significant political and social moment. The intense media and public interest in, and scrutiny of, the apology demonstrate that the relationship between the original Australians and those who have arrived since colonisation remains salient, if not central, to who Australians are what Australians and Australia is in the twenty-first century. The terrain of this relationship is key to Australia’s self-concept, its identity as a nation and that of its peoples, old and new. Yet these relations are also highly contested. The image of Australia reflected here is a two-sided visage. One face—as manifested in the apology, the elevating of Professor Mick Dodson to 2009 Australian of the Year and the groundswell of public action in the March for Reconciliation in 2000—is openly encouraging of reconciliation and acknowledging of a historical legacy of entrenched marginalisation and poverty. The other face forestalls the prospect of formal rapprochement, casting as undeserved and unearned attempts at social, economic or political equity—a position manifested by the now long-stalled reconciliation process and the commonness of publicly expressed negative sentiment towards Indigenous peoples and culture (see, for example, Andrew Bolt’s 2008 blog in relation to the new Indigenous representative body). This distinctively Australian, but contradictory, picture suggests a country and a national identity ill at ease with the place of Indigeneity in its consciousness, one in which Indigeneity remains unreconciled with everyday concepts of Australian society and Australian identity. -
The Charmian Clift Phenomenon Graham Rochford Tucker University of Wollongong
University of Wollongong Research Online University of Wollongong Thesis Collection University of Wollongong Thesis Collections 1991 From novelist to essayist: the Charmian Clift phenomenon Graham Rochford Tucker University of Wollongong Recommended Citation Tucker, Graham Rochford, From novelist to essayist: the Charmian Clift phenomenon, Doctor of Philosophy thesis, Department of English, University of Wollongong, 1991. http://ro.uow.edu.au/theses/1369 Research Online is the open access institutional repository for the University of Wollongong. For further information contact Manager Repository Services: [email protected]. FROM NOVELIST TO ESSAYIST: THE CHARMIAN CLIFT PHENOMENON A thesis submitted in fulfilment of the requirements for the award of the degree DOCTOR OF PHILOSOPHY from THE UNIVERSITY OF WOLLONGONG by GRAHAM ROCHFORD TUCKER, B.A., M.A. (Honours) &*2g&« DEPARTMENT OF ENGLISH 1991 This thesis is dedicated to the memory of the late PROFESSOR GRAHAME JONES of New England University 'II faut imaginer Sisyphe heureux' CONTENTS Page ACKNOWLEDGEMENTS (iv) ABBREVIATIONS (v) ABSTRACT (vi) INTRODUCTION i. THE CHARMIAN CLIFT PHENOMENON 1 ii. KINDRED SPIRITS 19 CHAPTERS I THURSDAY'S HERALD: CHARMIAN CLIFT AND THE NEW JOURNALISM 28 II THE PRIZE 48 III THE JOINT NOVELS 65 IV THE NOVELS: i. WALK TO THE PARADISE GARDENS 90 V THE NOVELS: ii. HONOUR'S MIMIC 109 VI THE NOVELS: POSTSCRIPT 123 VII * TRAVEL BOOKS 130 VIII ' THE MERMAID 140 IX LOTUS EATERS 165 X BROTHER JACK 203 XI THE WOMEN COLUMNISTS 228 XII COMING HOME 257 XIII OUT OF ASPIC: i. NOT CULLED 298 XIV OUT OF ASPIC: ii. TOO LATE FOR ASPIC 313 XV CHARMIAN'S WORLD: i. -
The History of NAIDOC Celebrating Indigenous Culture
The History of NAIDOC Celebrating Indigenous Culture latrobe.edu.au CRICOS Provider 00115M Wominjeka Welcome La Trobe University 22 Acknowledgement La Trobe University acknowledges the Wurundjeri people of the Kulin Nations as the traditional custodians of the land upon which the Bundoora campus is located. LaLa Trobe Trobe University University 33 Acknowledgement We recognise their ongoing connection to the land and value the unique contribution the Wurundjeri people and all Indigenous Australians make to the University and the wider Australian society. LaLa Trobe Trobe University University 44 What is NAIDOC? NAIDOC stands for the ‘National Aborigines and Islanders Day Observance Committee’. This committee was responsible for organising national activities during NAIDOC Week and its acronym has since become the name of the week itself. La Trobe University 55 History of NAIDOC NAIDOC Week celebrations are held across Australia each July to celebrate the history, culture and achievements of Aboriginal and Torres Strait Islander peoples. NAIDOC is celebrated not only in Indigenous communities, but by Australians from all walks of life. La Trobe University 66 History of NAIDOC 1920-1930 Before the 1920s, Aboriginal rights groups boycotted Australia Day (26 January) in protest against the status and treatment of Indigenous Australians. Several organisations emerged to fill this role, particularly the Australian Aborigines Progressive Association (AAPA) in 1924 and the Australian Aborigines League (AAL) in 1932. La Trobe University 77 History of NAIDOC 1930’s In 1935, William Cooper, founder of the AAL, drafted a petition to send to King George V, asking for special Aboriginal electorates in Federal Parliament. The Australian Government believed that the petition fell outside its constitutional Responsibilities William Cooper (c. -
Ghosts of Ned Kelly: Peter Carey’S True History and the Myths That Haunt Us
Ghosts of Ned Kelly: Peter Carey’s True History and the myths that haunt us Marija Pericic Master of Arts School of Communication and Cultural Studies Faculty of Arts The University of Melbourne November 2011 Submitted in total fulfillment of the requirements of the degree of Master of Arts (by Thesis Only). Abstract Ned Kelly has been an emblem of Australian national identity for over 130 years. This thesis examines Peter Carey’s reimagination of the Kelly myth in True History of the Kelly Gang (2000). It considers our continued investment in Ned Kelly and what our interpretations of him reveal about Australian identity. The paper explores how Carey’s departure from the traditional Kelly reveals the underlying anxieties about Australianness and masculinity that existed at the time of the novel’s publication, a time during which Australia was reassessing its colonial history. The first chapter of the paper examines True History’s complication of cultural memory. It argues that by problematising Kelly’s Irish cultural memory, our own cultural memory of Kelly is similarly challenged. The second chapter examines Carey’s construction of Kelly’s Irishness more deeply. It argues that Carey’s Kelly is not the emblem of politicised Irishness based on resistance to imperial Britain common to Kelly narratives. Instead, he is less politically aware and also claims a transnational identity. The third chapter explores how Carey’s Kelly diverges from key aspects of the Australian heroic ideal he is used to represent: hetero-masculinity, mateship and heroic failure. Carey’s most striking divergence comes from his unsettling of gender and sexual codes. -
NAIDOC Week 2021
TEACHER GUIDE YEARS F TO 10 NAIDOC Week 2021 Warning – Aboriginal and Torres Strait Islander teachers and students are advised that this curriculumresource may contain images, voices or names of deceased people. Glossary Terms that may need to be introduced to students prior to teaching the resource: ceded: to hand over or give up something, such as land, to someone else. First Nations people: Aboriginal and Torres Strait Islander people. NAIDOC: (acronym) National Aborigines and Islanders Day Observance Committee. NAIDOC Week: a nationally recognised week to celebrate the histories, cultures and achievements of Aboriginal and Torres Strait Islander Peoples. All Australians are invited to participate. sovereignty: supreme authority and independent power claimed or possessed by a community or state to govern itself or another state. Resource overview Introduction to NAIDOC Week – A history of protest and celebration NAIDOC Week is usually celebrated in the first full week of July. It’s a week to celebrate the histories, cultures and achievements of First Nations people. Although NAIDOC Week falls in the mid-year school holidays, the aim of each theme isn’t limited to those set dates. Schools are encouraged to recognise and celebrate NAIDOC Week at any time throughout the year to ensure this important event isn’t overlooked. Themes can be incorporated as part of school life and the school curriculum. NAIDOC stands for ‘National Aborigines and Islanders Day Observance Committee’, the committee responsible for organising national activities during NAIDOC Week. Its acronym has now become the name of the week. NAIDOC Week has a long history beginning with the human rights movement for First Nations Peoples in the 1920s. -
Winnunga Newsletter June 2017
Aboriginal Health in Aboriginal Hands Winnunga News ISSN 2206-3080 J U N E 2 0 1 7 Inside this Issue: Introduction to Winnunga “Winnunga 101” 2, 3, 4 What a Surprise—Aboriginal CEO Update Person First to be Locked Up Under New Bail Laws 5 This year’s Sorry Day Bridge Walk was held on Friday 26 May. The Steven Freeman death esponse event was dedicated to Steven Freeman, a young Aboriginal man chair Russell Taylor not afraid to 'shake up' officials 6,7 who sadly passed away whilst in custody at the AMC, on the same day as our Sorry Day Bridge Walk last year. I was particularly Clinical Services Updates 8, 9 humbled to have Steven’s mother Narelle and her family present Sorry Day Bridge Walk 9, 10, 11 with us on the day. Julie Tongs OAM, CEO It’s a Slam Dunk for the Winnunga Warriors Sports The reasons for the Winnunga Sorry Day Bridge Walk, are now Club 12, 13, 14 more relevant and important than ever. Here in Canberra 25% of Living National Treasure Dr all children in Out of Home care between the ages of 0 to 17, are Naomi Mayers OAM 15 Aboriginal and/or Torres Strait Islanders. An Aboriginal child born World No Tobacco Day in the ACT is 20 times more likely to be taken into care than a non- Winnunga Says No To Smoking Aboriginal child, yet we only make up around 2% of the population. 16, 17, 18, 19, 20 No More Boondah Program Here in Canberra we also have the highest rate of Aboriginal people incarcerated nationally. -
Day of Mourning – Overview Fact Sheet
DAY OF MOURNING 1 Day of Mourning 26 January 1938 DAY OF MOURNING HISTORY Aboriginal controlled Statement of Significance organisations such as the Aboriginal Progressive Association in New South Wales An ongoing fight for This day, a Day of and the Aboriginal Advancement Mourning equal rights League in Victoria. Many members of these organisations On 26 January 1938 the Day of Since European settlement, shared common life experiences; Mourning was held in the centre Aboriginal people have been they grew up on missions or of Sydney, in the Australian Hall treated differently to the general reserves controlled by protection at the Cyprus Hellene Club. It was Australian population; denied boards but were either expelled on attended by some of the most basic equality with 'whites' and disciplinary grounds or left to find prominent Aboriginal leaders of rarely given full protection before work. The experience of living the day including members of the the law. Aboriginal people have under the control of a protection Aboriginal Advancement League long resisted and protested against board on a mission or reserve, and and the Aboriginal Progressive European settlement of their the discrimination they Association. The choice of country. encountered when they moved holding the Day of Mourning on away from these places, united the Australia Day, the national Early protests started in the 1840s members of these early Aboriginal holiday celebrating the arrival of and continued through to the late organisations in their concerns for the first fleet and the birth of 1920s. These were initiated by the lack of civil rights for Australia as a nation, highlighted residents of missions and reserves Aboriginal people, the growth in the exclusion of Aboriginal people as a result of local issues and took the Aboriginal Protection Board's from the Australian nation. -
Games and Amusements of Australian Aboriginal Peoples As Outlined in the ‘Papers of Daisy Bates’: Principally Dealing with the South West Region of Western Australia
+ Games and Amusements of Australian Aboriginal peoples as outlined in the ‘Papers of Daisy Bates’: principally dealing with the south west region of Western Australia. Daisy M. Bates Ken Edwards (compiler and transcriber) CISER Ken Edwards is an Associate Professor in Sport, Health and Physical Education at USQ . Ken has compiled and transcribed the information by Daisy M. Bates presented in this publication. [email protected] Games and Amusements of Australian Aboriginal peoples as outlined in the ‘Papers of Daisy Bates’: principally dealing with the south west region of Western Australia. Bates, Daisy May Compiled and transcribed by Associate Professor Ken Edwards of the University of Southern Queensland (USQ). [email protected] Released through the College for Indigenous Studies, Education and Research (CISER) at USQ and with the support and approval of Professor Tracey Bunda. Produced with approval of the copyright holder for the writings of Daisy Bates (with the exception of the book, ‘The Passing of the Aborigines’): The University of Adelaide, Adelaide. The Bates authorised typescripts and other papers have been digitised by the Barr Smith Library, The University of Adelaide https://digital.library.adelaide.edu.au/dspace/handle/2440/69252 2017 For biographical information on Daisy May Bates (1863-1951) refer to the Australian Dictionary of Biography (online): http://adb.anu.edu.au/biography/bates-daisy-may-83 Citation details for ADB entry: R. V. S. Wright, 'Bates, Daisy May (1863–1951)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/bates-daisy-may-83/text8643, published first in hardcopy 1979, accessed online. -
Stories Poems Reviews Articles Stories by Jean Kent, Margaret Houghton
stories poems reviews articles Stories by Jean Kent, Margaret Houghton, Dianne Bates, Peter Loftus, Pat Jacobs Court in Power by G. C. Bolton Barbara Hanrahan's Fantastic Fiction by Diana Brydon SEPTEMBER, 1982 NUMBER 3 latest release DECADE QUARRY a selection of a selection of contemporary contemporary western australian western australian short fiction poetry edited by edited by B.R. COFFEY FAY ZWICKY Twenty-one writers, including Peter Cowan, Twenty-six poets, includes Alan Alexander, Elizabeth Jolley, Fay Zwicky, Margot Luke, Nicholas Hasluck, Wendy Jenkins, Fay Zwicky, James Legasse, Brian Dibble and Robin Sheiner. Ian Templeman and Philip Salom. ' ... it challenges the reader precisely because it 'The range and quality of the work being done offers such lively, varied and inventive stories. is most impressive' - David Brooks. No question here of recipe, even for reading, ' ... a community of voices working within a much less for writing, but rather a testimony to range of registers, showing us how we are the liveliness and questioning' - Veronica Brady. same but different in our private responses .. ' recommended retail price: $9.95 - James Legasse. recommended retail price: $6.00 SCARPDANCER DESERT MOTHER poems by poems by ALAN PHILIP COLLIER ALEXANDER Scorpdancer consolidates Alan Alexander's Desert Mother introduces a new poet with a reputation as one of Australia's finest lyric fine wit and a marvellously exact ear for the poets. He is a poet of great flexibility and tone, style and idiosyncrasies of language. finesse whose origins are clearly with the Irish Philip Collier is a poet who has developed tradition of post-Yeatsean lyricism.