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St. Ignatius Collegian Collections Loyola University Chicago Loyola eCommons Loyola University Chicago Archives & Special St. Ignatius Collegian Collections 1902 St. Ignatius Collegian (1901-1902) Students of St. Ignatius College Follow this and additional works at: https://ecommons.luc.edu/st_ignatius_collegian Part of the United States History Commons Recommended Citation Students of St. Ignatius College, "St. Ignatius Collegian (1901-1902)" (1902). St. Ignatius Collegian. 1. https://ecommons.luc.edu/st_ignatius_collegian/1 This Article is brought to you for free and open access by the Loyola University Chicago Archives & Special Collections at Loyola eCommons. It has been accepted for inclusion in St. Ignatius Collegian by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. •"jf*- * r 4 ±& 4 * * +k St. Ignatius College ^ ^ ^ ^ # + ^,'^:^ CHICAGO ijM_ j r- ^Y^^V^ * *fe ifr- -4* -4 No. Xo'tfi ^: -^h fife'] |M #*" ^ # '* ^N ^- ;^N' ^ -.^: ^: '^)L *K 1^ ^ #- #=-; * ^- » ' ^ ^j^ _ J#^ / *- - **\** ^ * +- * -^ ' * V ."* ^ if^ ^ * ^ * ^ * ^ ^ ^ 1^ • ^ * ^ f *- *" '*- +-' <*•- %l|# * «(N *+ * * A ^ ..*. '>* *f» * 4. **iK** *****.*•*. ******>** * * > V * + * , 1 , >l» f^4k>^ *, X» *"** ,f ****;* * * * * '-*******,.*.*,«, *****>**1f»***>**.**.****<*******.* *****. *. * + * * <*•*.* * * *- * * * * * >*,^*****^*******************. **************** ' * * * * * * * * * * *; * * * * * ,***** *-f******** + ******************************** * * ********* * * * * * * * ****************^**************** ****************,**************** ***** * * *r- * - -* * * * * * * *< * * *- *< -^ -*' -** ^ afl *£ * * -* * * * * * * * # ^ i * -* ^ * *. * * * " *- ****** * * 4* Nfe -f> ; * # ** # * '* "*- *> ~* . * * * , *-."*-- * * * * * * * ' ' * * *. * * * -* ^* * lib * * * * * * • --*> - ' -*- *, * * * -* * *= * * * * * * * --*> - : -'* * -* * * * *- * * ^ : * * * * * - * * * * * * + -_ *- * * * ^ * * * * * *. * * * * * ^ * * * ^ * =*, * * ***************** * * * *.-* * * *---***. ^ * * * -*'.- ********************** * * *. ' * -* * * * * ************ * * * * * * * ""j * * . *:**-* * 'fa '*$ ^ ^ ^ * *****************>*>**.***> *.>fr**^S**>|l H ***********-fc****N******* ,'********* ,*******>********-)**************** ^^*(k* ***>•** ^ * * ** * * 1 <f<HK ,|k*';1f'*** ,Hk 1*** ,*i**^f * *. * * .Tit . .* ***«**-***«.*.* Digitized by the Internet Archive in 2011 with funding from CARLI: Consortium of Academic and Research Libraries in Illinois http://www.archive.org/details/stignatiuscoll190102unse , ) Iff ^MMM)/^WWWW Mv/ c o N T E N T S th at the Tomb of Christ (An Ode) Martin J. McEvoy :ialism , Frank Moran A Hero Edwin Lawlor Stiila Aquae Daniel Cahill Antigone William A. Kannally The Angel's Voice in the Night Francis J.J. Higgins Sunrise (Verse) Wra. Ryan Carlyle Francis J. Tschan Spring (Verse) Francis M. McDonnell Quill Reminiscences 2nd Academic B Ad Matrem (Verse) Michael J. Caplice In the Everglades of Florida Edward Sheehan Spring's First Flowers Thomas S. Fitzgerald To a Faded Flower (Verse) Samuel K. Wilson 13 A Dream Francis P. Hopkins 14 A Fireman's Heroic Deed James P. Garry 15 Triolet ( Verse Ferdinand 16 A Christmas Legend David J . Guthrie 17 The Biography of a Turkey Francis X. Scott 18 Johnny's Mistake Thomas C. Sheely 19 How the Train Was Saved Edgar Banks 20 Ad Sanctum Aloysium (Verse) Charles S. O'Shea 20 Spring Second Commercial 21 A Fop James McClevy 22 Jack's Holiday 1. Doyle 22 The Play Frank Geraghty 23 Music and Song Martin J. McEvoy 24 Associations - Senior Sodality J. R. Ficklin 24 Junior Sodality Hector D. Brosseau 26 League of the Sacred Heart Francis J. Tschan 26 Chrysostomian Society James G. Henaghan 26 Athletics Daniel N. Lilly and Edward A. White 27 College Notes Matthias H. Bisdorf and Thomas H. Mercer 30 My Pony (Verse) W. A. K. 32 Alumni Notes 32 3>C3 St. Ignatius Collegian CHICAGO EASTER . 1901 ILLINOIS ^i!I tb/e sb/aboir>y tomb, unseen by Soman guarbs, ^^ CI spectre breab Bratlj at JDas stanbing o'er tb/e sorely mangleb form ©f Christ, tb/e King. Ctnb in tb/e gloomy monster's glaring eyes Criumpb/ant gleameb tfjr %omh CI look fteubisb/ of joy. ^or tb/ere lay b)e IPb/om e'en tb/c lost above, tb/e (£b/vist of <5ob, b)is prey. of Cimst dub tb/ere, exulting in b/is triumpb/ grim, Stoob Seatb/, tb/e heartless master of tb/e inovlo. &n €>tic llncouc|ueveb be, Resistless as tl?c bolt tb/at flies ^rom out tl)e bark anb stormy skies, IPb/en ligb/tnings flasb/ anb tb/unbers roar, Ctnb tempests beat anb torrents pour. Ctnb as abope b/is b/oly Pictim's corse £}e benbs exulting, lo! tvitb/ au->ful glee b}e cb/ants in accents b/oarse, "2TEine, mine tb/e nictory!" Scarce on tb/e gloomy silence of tb/e grape Rang out b/is boast, rvb/eu lo! a flusb/ of life bm& O'er tb/e colb, sab face of (£b/rist began to glonr, ^aint as tb/e streaks of blusb/ing baron, u look of startleb rage anb terror flasb/eb Ctcross tb/c lowering "features of tb/e fienb, Unpityiug Seatb/. Ctnb as b/e gazeb, like one bereft of mtnb, CX bazzling ray of ligb/t celestial gleameb, illumining all tb/e barkuess of tb/c tomb, Ctnb blinbeb even b/im inb/o feareb not man. jflartin f. Jflc<Ebop, 'Oi (Lb/en through tb/e open portals of tb/e grace CI burst of sir>ect=tongucb meloby rang out Ctnb angebroices sang : "b)osanna to our risen King." Cb/e baffleb spirit b/ears tb/e notes, Ctnb slinks in rage array; IJct ever in b/is cars tCb/at psalm mill ring: "(Db/, ©rare, rob/ere is tb/y uictory; (Db/, Seatb/, rcb/ere is tb/y sting?" SOCIALISM The Sweeping Sta.temer\ts of Prof. Geo. D. Herron. gg I HILE the arts and sciences are claim- seems to be the common weapon of social- 111 ing numerous developments and ists. He does not attempt to prove the state- ^P^ discoveries, it must not be over- ment, but hastens on to another. looked what very noticeable advancements Now it is very evident to any one well in- and gains are being made in socialistic ranks. formed about business life that many suc- The spirit of communism is much stronger cessful business men lead practical Christian to-day than it was a decade ago, especially lives. They have prospered because of their in European nations. In the United States legitimate methods, their fairness, and their its progress has not been so rapid, although honesty. Dishonest men may prosper for a here, too, there has been a perceptible in- time, but the old adage states the case well crease. when it proclaims honesty the best policy. The exponents of socialistic doctrines have Moreover, we can just as strenuously assert, brought forth few new ideas. They continually as Mr. Herron denies, that there are individ- harp upon the topics which Plato laid down uals, yes, whole classes, who are not ignorant in his "Commonwealth" and More in his of ethical principles, and yet teach and speak "Utopia." To answer a socialist successfully, about a Christian business career. one should be able to refute the arguments Again, Mr. Herron says : "Whoever says brought forth in these works, which are, as that a man may live a Christian life, while at Hallam remarks, "full of false and impracti- the same time successfully participating in cable theories." Theories, the ideas certainly the present order of things, is either pro- are, for they have never been successful when found in the lack of knowledge or else delib- put into practice. Even the illustrious Rus- erately lies." The gentleman has, to our kin met disappointment, when he started so- mode of reasoning, laid down a false di- cialism on a small scale, and if he failed on a lemma, for an intelligent individual, who small basis, how do socialists hope to suc- neither deliberately lies nor is profound in ceed on a large basis? the lack of knowledge, may truthfully say that Prof. George D. Herron, the late Professor a successful business man (or. to be more of Applied Christianity in the University of explicit, a man that successfully participates Iowa, is one of the foremost leaders in social- in the present order of things) can live a istic thought. He is a socialist of the most Christian life. Mr. Herron, we think, is a pronounced type, and in his lectures and trifle too positive in his declaration, for we writings always takes occasion to ridicule know many successful business men that lead principles that govern modern institutions. good, practical Christian lives. Perhaps the gentleman has reasons for some In the next place when the gentleman de- of his utterances, and we do not desire to clares, "There is no such thing as an ethical condemn his teachings in toto, nevertheless bargain, for bargains are matters of force, it is necessary to take exception to many of fraud, and chance," he does not distinguish his remarks. business transactions. Perhaps ethical bar- For instance, when he says "It is only the gains are fewer than they might be, never- densest ethical ignorance that talks about 3 theless there are some. If we consider the 'Christian business life,' for business is now case of a contractor, who builds a public intrinsically evil, whatever good may come structure which gives satisfaction to a mu- out of it," we think Prof. Herron has made a nicipality and who pays his workmen just rather sweeping assertion, something which wages, surely he is a party to an ethical bar- gain. Because he makes money on his con- ply to the traditional book or lightning-rod tract he does not violate ethical principles, agent, but it cannot apply to all other lines for he is allowed
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