Escape Reality Through the Psychedelic Counterculture Movement
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Making Peace with the Sixties: Reevaluating the Legacy of a Cultural Revolution
CHRISTIAN RESEARCH INSTITUTE P.O. Box 8500, Charlotte, NC 28271 Feature Article: JAS060 MAKING PEACE WITH THE SIXTIES: REEVALUATING THE LEGACY OF A CULTURAL REVOLUTION by Steve Rabey This article first appeared in the Christian Research Journal, volume 27, number 4 (2004). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SYNOPSIS The 1960s may be long gone, but they certainly are not forgotten, and many of the core ideas and values of this turbulent period remain alive and well in present-day America. Some Christians dismiss the sixties as a period of silliness. Other Christians, however, blame the decade for many of the ills that trouble contemporary America, even though the seeds of many of the sixties upheavals were sown during the seemingly placid fifties. Throughout the sixties, spiritually hungry seekers influenced both alternative and institutional streams of spirituality. Sixties spiritual values such as individualism, the valuing of experience over doctrine, the preference for anything new over anything old, the sacralization of the secular, and the use of drugs as a spiritual tool continue to have a profound influence on modern life and contemporary religion. The Jesus movement was one major Christian response to the revolutionary changes of the sixties. This movement’s contemporary music and more relaxed approach toward church are its major contributions to today’s ecclesiology. Though it was a turbulent and troubling time, the sixties forced many Americans to confront long-simmering issues such as race, gender, sexuality, war, authority, and patriotism. Anyone emerging today from a decades-long, Rip Van Winkle–like slumber (or even a Timothy Leary– like trip to the far side of the space-time continuum) might be forgiven for thinking he or she was still living in the 1960s. -
Art Nouveau Revival 1960S-1990S
Art Nouveau Revival 1960s-1990s Stanley Mouse & Alton Kelly Kathleen James | ADM-103 – The Essay | 13 January 2020 Introduction ................................................................................................................................. 1 Social Context .............................................................................................................................. 1 The Rise and Fall of Art Nouveau ............................................................................................... 2 Origins & Revival ...................................................................................................................... 2 Le style Mucha .......................................................................................................................... 2 ContemPorary Artists .................................................................................................................. 3 Kelley Mouse Studios & the Grateful dead ............................................................................. 3 Stephanie young and street art ............................................................................................... 5 Bibliography ................................................................................................................................. 7 Table of Figures ............................................................................................................................ 7 Introduction This essay investigates the relationshiP between the Art -
Bohemian Space and Countercultural Place in San Francisco's Haight-Ashbury Neighborhood
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2017 Hippieland: Bohemian Space and Countercultural Place in San Francisco's Haight-Ashbury Neighborhood Kevin Mercer University of Central Florida Part of the History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Mercer, Kevin, "Hippieland: Bohemian Space and Countercultural Place in San Francisco's Haight-Ashbury Neighborhood" (2017). Electronic Theses and Dissertations, 2004-2019. 5540. https://stars.library.ucf.edu/etd/5540 HIPPIELAND: BOHEMIAN SPACE AND COUNTERCULTURAL PLACE IN SAN FRANCISCO’S HAIGHT-ASHBURY NEIGHBORHOOD by KEVIN MITCHELL MERCER B.A. University of Central Florida, 2012 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Summer Term 2017 ABSTRACT This thesis examines the birth of the late 1960s counterculture in San Francisco’s Haight-Ashbury neighborhood. Surveying the area through a lens of geographic place and space, this research will look at the historical factors that led to the rise of a counterculture here. To contextualize this development, it is necessary to examine the development of a cosmopolitan neighborhood after World War II that was multicultural and bohemian into something culturally unique. -
Tang Teaching Museum Announces All Together Now
For immediate release Tang Teaching Museum announces All Together Now The Hyde Collection, Ellsworth Kelly Studio, National Museum of Racing Museum and Hall of Fame, Saratoga Arts, Saratoga County History Center, Saratoga Performing Arts Center, Shaker Museum, and Yaddo partner with the Tang at Skidmore College Collections sharing project supported by $275,000 Henry Luce Foundation grant SARATOGA SPRINGS, NY (April 1, 2021) — The Frances Young Tang Teaching Museum and Art Gallery at Skidmore College announces an innovative regional collections sharing project called All Together Now, supported by a $275,000 grant from the Henry Luce Foundation. Organized by the Tang Teaching Museum, All Together Now forges new collaborations between neighbor arts organizations to bring attention to rarely seen works. At the Tang Teaching Museum, exhibitions will feature works from the Shaker Museum and Ellsworth Kelly Studio. At partner institutions, exhibitions will show work from the Tang collection, including many recently acquired paintings, photographs and sculptures. Partner institutions include The Hyde Collection, the National Museum of Racing and Hall of Fame, Saratoga Arts, Saratoga County History Center, Saratoga Performing Arts Center, and Yaddo. The grant will support these exhibitions, as well as the behind-the-scenes work that make the exhibitions possible, such as cataloging and digitizing Tang collection objects. “On behalf of the Tang and Skidmore College, I want to thank the Luce Foundation for their generosity and vision,” said Dayton Director Ian Berry. “This grant recognizes the vibrancy and relevance of the objects in our collection and gives all of us the rare opportunity to see important American artworks out of storage and in the public view, fostering new connections and conversations, and expanding knowledge. -
FOR IMMEDIATE RELEASE June 22, 2016
FOR IMMEDIATE RELEASE June 22, 2016 NATIONAL MUSEUM OF AMERICAN JEWISH HISTORY EXCLUSIVE EAST COAST VENUE FOR BILL GRAHAM AND THE ROCK AND ROLL REVOLUTION The National Museum of American Jewish History (NMAJH) in Philadelphia will be the exclusive East Coast venue for Bill Graham and the Rock and Roll Revolution. The exhibition, which opens on September 16 and will run through January 16, 2017, presents the first comprehensive retrospective about the life and career of legendary rock impresario Bill Graham (1931–1991). Recognized as one of the most influential concert promoters in history, Graham played a pivotal role in the careers of iconic artists including the Grateful Dead, Jefferson Airplane, Janis Joplin, Jimi Hendrix, Santana, Fleetwood Mac, the Who, Led Zeppelin, the Doors, and the Rolling Stones. He conceived of rock & roll as a powerful force for supporting humanitarian causes and was instrumental in the production of milestone benefit concerts such as Live Aid (1985)—which took place in Philadelphia and London—and Human Rights Now! (1988). The Museum will be open late on Wednesday nights (until 8 pm) throughout the run of the show.* Bill Graham lived the America Dream, and helped to promote and popularize a truly American phenomenon: Rock & Roll. The exhibition illuminates how his childhood experiences as a Jewish emigrant from Nazi Germany fueled his drive and ingenuity as a cultural innovator and advocate for social justice. Born in Berlin, Graham immigrated to New York at the age of ten as part of a Red Cross effort to help Jewish children fleeing the Nazis. He went to live with a foster family in the Bronx and spent his teenage years in New York City before being drafted to fight in the Korean War. -
Drop City and the Utopian Communes
University of Pennsylvania Carey Law School Penn Law: Legal Scholarship Repository Faculty Scholarship at Penn Law 2015 Punishment: Drop City and the Utopian Communes Paul H. Robinson University of Pennsylvania Carey Law School Sarah M. Robinson Independent Follow this and additional works at: https://scholarship.law.upenn.edu/faculty_scholarship Part of the Criminal Law Commons, Criminology Commons, Criminology and Criminal Justice Commons, Law Enforcement and Corrections Commons, Peace and Conflict Studies Commons, Public Law and Legal Theory Commons, Public Policy Commons, Social Control, Law, Crime, and Deviance Commons, and the Social Policy Commons Repository Citation Robinson, Paul H. and Robinson, Sarah M., "Punishment: Drop City and the Utopian Communes" (2015). Faculty Scholarship at Penn Law. 1148. https://scholarship.law.upenn.edu/faculty_scholarship/1148 This Article is brought to you for free and open access by Penn Law: Legal Scholarship Repository. It has been accepted for inclusion in Faculty Scholarship at Penn Law by an authorized administrator of Penn Law: Legal Scholarship Repository. For more information, please contact [email protected]. PIRATES, PRISONERS, AND LEPERS LESSONS FROM LIFE OUTSIDE THE LAW Paul H. Robinson and Sarah M. Robinson Potomac Books An imprint of the University of Nebraska Press CONTENTS List of Illustrations ix Acknowledgments x~ PART 1. HUMAN RULES 1. What Is Our Nature? What Does Government Do for Us and to Us? 3 2. Cooperation: Lepers and Pirates 11 3· Punishment: Drop City and the Utopian Communes 32 4· Justice: 1850s San Francisco and the California Gold Rush 51 5· Injustice: The Batavia Shipwreck and the Attica Uprising 81 6. -
Introduction in Their Thirty Years Together, the Grateful Dead Forever
Introduction In their thirty years together, the Grateful Dead forever altered the way in which popular music is performed, recorded, heard, marketed, and shared. Founding members Jerry Garcia, Bill Kreutzmann, Phil Lesh, Ron “Pigpen” McKernan, and Bob Weir took the name Grateful Dead in 1965, after incarnations as Mother McCree’s Uptown Jug Champions and The Warlocks. Despite significant changes in the band’s lineup, including the addition of Mickey Hart and the death of Ron McKernan, the band played together until Jerry Garcia’s death in 1995. From the beginning, the Grateful Dead distinguished themselves by their preference for live performance, musical and business creativity, and an unprecedented dedication to their fans. Working musicians rather than rock stars, the Dead developed a distinctive sound while performing as latter-day American troubadours, bringing audio precision to their live performances and the spontaneity of live performances to their studio work. Side-stepping the established rules of the recording industry, the Dead took control of the production and distribution of their music. With a similar business savvy, they introduced strategic marketing innovations that strengthened the bond with their fans. This exhibition, the first extensive presentation of materials from the Grateful Dead Archive housed at the University of California, Santa Cruz, testifies to the enduring impact of the Grateful Dead and provides a glimpse into the social upheavals and awakenings of the late twentieth century—a transformative period that profoundly shaped our present cultural landscape. Amalie R. Rothschild, Fillmore East Marquee, December 1969. Courtesy Amalie R. Rothschild Beginnings The Grateful Dead began their musical journey in the San Francisco Bay Area at a pivotal time in American history, when the sensibilities of the Beat generation coincided with the spirit of the burgeoning hippie movement. -
Robert Knight Was a Kid from P¯Alolo When He Fell for British
Robert Knight was a kid from Palolo¯ when he fell for British rock— and his passion led to some of the best photography in rock ‘n’ roll 98 99 o understand just how resourceful and adventurous Robert Knight is, you have to cast your mind back to a time before the web connected everyone and everything, a time when there was far more mystery in the world. Information was random and scarce, and one’s whole life direction could be determined by a chance finding. Knight was 16 and exploring in Waikïkï one day in 1965 when he came across some music “Being a photographer of rock concerts magazines left behind by British tourists. The son of a Baptist is very similar to shooting a war,” says Knight, “because you can’t control minister, he’d grown up in Honolulu’s Pälolo valley, forbidden anything. The lighting keeps changing, the artist is moving around. You’re basically a sniper: A guy puts his head to watch movies and listen to rock music — not that there was up, you shoot it. You can’t be wasting time trying to figure out exposures.” much rock music in Honolulu in those days, with the airwaves Knight loved to photograph Mick Jagger (seen here playing a show in Honolulu in 1973). “Smart. Just smart,” he says of full of the Kingston Trio and Jan & Dean. Knight pored over him. “Also, he’s an absolute fitness freak.” The singer, says Knight, played characters on stage, one way to handle the magazines and their pictures of strange-looking people his shyness. -
Hippieland: Bohemian Space and Countercultural Place in San Francisco’S Haight-Ashbury Neighborhood
HIPPIELAND: BOHEMIAN SPACE AND COUNTERCULTURAL PLACE IN SAN FRANCISCO’S HAIGHT-ASHBURY NEIGHBORHOOD by KEVIN MITCHELL MERCER B.A. University of Central Florida, 2012 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Summer Term 2017 ABSTRACT This thesis examines the birth of the late 1960s counterculture in San Francisco’s Haight-Ashbury neighborhood. Surveying the area through a lens of geographic place and space, this research will look at the historical factors that led to the rise of a counterculture here. To contextualize this development, it is necessary to examine the development of a cosmopolitan neighborhood after World War II that was multicultural and bohemian into something culturally unique. It was within this space that a wellspring of drop-out culture evolved from a combination of psychedelic drugs, experimental lifestyles, and anarchistic thought. The contention of countercultural place was fully realized in the lead up to and during the “Summer of Love” in 1967. This pinnacle moment was also its demise as the massive influx of young people into the area stressed the area and the idea of a local hippie movement to a breaking point. The final part of this thesis looks at how this experience changed the area, and how the countercultural moved on to become a national movement, while its key practitioners moved their countercultural place making to smaller rural communes, where the lessons of the Haight-Ashbury could be applied. -
MUSIC 351: Psychedelic Rock of the 1960S Spring 2015, T 7:00–9:40 P.M., ENS-280
MUSIC 351: Psychedelic Rock of the 1960s Spring 2015, T 7:00–9:40 p.m., ENS-280 Instructor: Eric Smigel ([email protected]) M-235, office hours: Mondays & Tuesdays, 3:00–4:00 p.m. This is a lecture class that surveys psychedelic rock music and culture of the 1960s. Psychedelic music played an important role in the development of rock music as a predominant art form during one of the most formative decades in American history. Emerging along with the powerful counterculture of hippies in the mid-1960s, psychedelic rock reflects key elements of the “Love Generation,” including the peace movement, the sexual revolution, the pervasive use of recreational drugs (especially marijuana and LSD), and the growing awareness of Eastern philosophy. The main centers of countercultural activity—the Haight-Ashbury district of San Francisco and the London Underground—drew a high volume of media exposure, resulting in the famous “Summer of Love” and culminating in popular music festivals in Monterey, Woodstock, and Altamont. Students in this course will examine the music and lyrics of a selection of representative songs by The Grateful Dead, The Jefferson Airplane, Big Brother and the Holding Company, The Beatles, Pink Floyd, The Jimi Hendrix Experience, and other bands closely associated with the burgeoning psychedelic scene. Students will also consult primary source material—including interviews with several of the musicians, influential literature of the period, and essays by key figures of the movement—in order to gain insight into the social, political, -
The Psychedelic Poster Art and Artists of the Late 1960S
Focus on Topic The Psychedelic Poster Art and Artists of the late 1960s by Ted Bahr Bahr Gallery New York, USA 46 Focus on Topic The stylistic trademarks of the 1960s To advertise these concerts, both promoters turned to Wes Wilson at Contact Printing, who had been laying psychedelic poster were obscured and disguised out the primitive handbills used to advertise the Mime lettering, vivid color, vibrant energy, flowing Troupe Benefits and the Trips Festival. Wilson took organic patterns, and a mix of cultural images LSD at the Festival and was impacted by the music, from different places and periods -- anything to the scene, and the sensuous free-love sensibilities of confuse, enchant, thrill, and entertain the viewer. the hippie ethos. His posters quickly evolved to match the flowing, tripping, improvisational nature of the The style was also tribal in the sense that if you developing psychedelic music -- or “acid rock” -- and could decipher and appreciate these posters his lettering began to protrude, extend, and squeeze then you were truly a member of the hippie into every available space, mimicking and reflecting the subculture – you were hip, man. totality of the psychedelic experience. His early style culminated in the July 1966 poster for The Association which featured stylized flame lettering as the image The psychedelic poster movement coincided with the itself, a piece that Wilson considered to be the first rise of hippie culture, the use of mind-altering drugs like truly psychedelic poster. LSD, and the explosion of rock and roll. San Francisco was the center of this universe, and while prominent psychedelic poster movements also developed in London, Detroit, Los Angeles, and Austin, Bay Area artists both initiated and dominated the genre. -
Oral History Interview with Clark Richert, 2013 August 20-21
Oral history interview with Clark Richert, 2013 August 20-21 Funding for this interview was provided by the Stoddard-Fleischman Fund for the History of Rocky Mountain Area Artists. Contact Information Reference Department Archives of American Art Smithsonian Institution Washington. D.C. 20560 www.aaa.si.edu/askus Transcript Preface The following oral history transcript is the result of a recorded interview with Clark Richert on August 20-21, 2013. The interview took place in Denver, Colo., and was conducted by Elissa Auther for the Archives of American Art, Smithsonian Institution. This interview is part of the Stoddard-Fleischman History of Rocky Mountain Area Artists project. [Narrator] and the [Interviewer] have reviewed the transcript. Their corrections and emendations appear below in brackets appended by initials. The reader should bear in mind that they are reading a transcript of spoken, rather than written, prose. Interview ELISSA AUTHER: This is Elissa Auther interviewing Clark Richert at the Museum of Contemporary Art, Denver, on August 20th, for the Smithsonian Institution, Archives of American Art, card one. Clark, when did you decide to become an artist and what led up to that decision? CLARK RICHERT: I think I know almost the exact moment when I decided to become an artist. I was living in Wichita, Kansas, going to high school, Wichita East High, and was at a local bookstore perusing the books and I saw this book on the shelf that really puzzled me. The name of it was the Dictionary of Abstract Art. And I opened up the book and flipped through the pages, and I came to this painting by Rothko which really puzzled me.