Theories of Happiness
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Socratic Dialogue: Teaching Patients to Become Their Own Cognitive Therapist
National Crime Victims Center > Socratic Method > Socratic Dialogue Print This Page Socratic Dialogue: Teaching Patients to Become Their Own Cognitive Therapist “The unexamined life is not worth living.” Socrates (469 BC – 399 BC) Socratic dialogue is a foundational skill used by CPT therapists to help patients examine their lives, challenge maladaptive thoughts, address stuckpoints, and develop critical thinking skills. Socratic dialogue is derived from the work of the Greek philosopher, Socrates, who developed what is now called the Socratic method of teaching. In traditional education, the teacher is presumed to know more than the student, and the role of the teacher is to transmit the teacher’s knowledge to the student. In contrast, Socrates believed that the role of the teacher should not be to tell students what the “truth” is but to help them discover the truth themselves through a collaborative process of asking questions. By asking a series of questions designed to get the student to identify logical contradictions in their positions and/or evidence that does not support their thoughts, the Socratic method is designed to help the student discover the “truth” for themselves as opposed to being told what the “truth” is by the teacher. Socrates also thought this teaching method was superior because it teaches students the skill of critical thinking, a skill they can use throughout their lives. Another advantage of this method is that students are more likely to value knowledge if they discover it themselves than if someone tells them about it. In CPT, the purpose of Socratic questioning by the therapist is to prompt the patient to examine the accuracy of maladaptive thoughts that are causing psychological distress. -
Happiness Syllabus 3-28-09
The Pursuit of Happiness Political Science 192 SSB 353 Darren Schreiber Spring 2009 Social Science Building 367 (858) 534-1854 [email protected] Class Meets: Monday 2:00 p.m. – 4:00 p.m. on April 6 & 20, May 4 & 18, June 1 Office Hours: Thursday, 2:00 – 3:00 p.m. My Mission as a Teacher: “To enable my students to learn joyfully, think clearly, read carefully, and write well.” Abstract The Declaration of Independence describes the pursuit of happiness as an inalienable right. Economists are investigating subjective well-being. And, positive psychology is providing new insights. How might political science contribute to our individual and collective pursuit of happiness? Books Required: Jonathan Haidt (2006) The Happiness Hypothesis ($10.85) Recommended: Martin Seligman (2005) Authentic Happiness: Using the New Positive Psychology to Realize Your Potential for Lasting Fulfillment ($10.20) Mihaly Csikszentmihalyi (1998) Finding Flow: The Psychology of Engagement with Everyday Life ($10.17) Topics & Readings Meeting 1 (Monday, April 6th) – Introduction (Book Group 1/Articles Group 5) Alexander Weiss (2008) “Happiness Is a Personal(ity) Thing: The Genetics of Personality and Well-Being in a Representative Sample” Psychological Science (6 pages) Christopher K. Hsee and Reid Hastie (2006) Decision and experience: why don’t we choose what makes us happy? Trends in Cognitive Sciences (7 pages) Carol Graham (2005) “The Economics of Happiness: Insights on globalization from a novel approach” World Economics (15 pages) Haidt The Happiness Hypothesis -
On Becoming a Pragmatic Researcher: the Importance of Combining Quantitative and Qualitative Research Methodologies
DOCUMENT RESUME ED 482 462 TM 035 389 AUTHOR Onwuegbuzie, Anthony J.; Leech, Nancy L. TITLE On Becoming a Pragmatic Researcher: The Importance of Combining Quantitative and Qualitative Research Methodologies. PUB DATE 2003-11-00 NOTE 25p.; Paper presented at the Annual Meeting of the Mid-South Educational Research Association (Biloxi, MS, November 5-7, 2003). PUB TYPE Reports Descriptive (141) Speeches/Meeting Papers (150) EDRS PRICE EDRS Price MF01/PCO2 Plus Postage. DESCRIPTORS *Pragmatics; *Qualitative Research; *Research Methodology; *Researchers ABSTRACT The last 100 years have witnessed a fervent debate in the United States about quantitative and qualitative research paradigms. Unfortunately, this has led to a great divide between quantitative and qualitative researchers, who often view themselves in competition with each other. Clearly, this polarization has promoted purists, i.e., researchers who restrict themselves exclusively to either quantitative or qualitative research methods. Mono-method research is the biggest threat to the advancement of the social sciences. As long as researchers stay polarized in research they cannot expect stakeholders who rely on their research findings to take their work seriously. The purpose of this paper is to explore how the debate between quantitative and qualitative is divisive, and thus counterproductive for advancing the social and behavioral science field. This paper advocates that all graduate students learn to use and appreciate both quantitative and qualitative research. In so doing, students will develop into what is termed "pragmatic researchers." (Contains 41 references.) (Author/SLD) Reproductions supplied by EDRS are the best that can be made from the original document. On Becoming a Pragmatic Researcher 1 Running head: ON BECOMING A PRAGMATIC RESEARCHER U.S. -
Jeremy Bentham, Werner Stark, and 'The Psychology of Economic Man'
Jeremy Bentham, ‘The Psychology of Economic Man’, and Behavioural Economics Michael Quinn (Bentham Project, UCL. [email protected]) Résumés English Francais § 1 briefly reviews first the received interpretation of Bentham, which sees him as having had little to do with the development of economics (excepting some passing mentions which recognize his deployment of the concept of utility or his reduction of human motivation to self-interest, and perhaps a note on his discussion of the concept of diminishing marginal utility); and second, the manner in which he applies his concept of rationality to political economy. In § 2, the central thesis of the paper is presented: it is argued that an examination of his insights into the psychology of individual choice supplies good reasons to identify him as an intellectual godfather of behavioural economics. In keeping with the normativity of his concept of rationality, Bentham would maintain that the way in which traditional economics continues to ignore the gulf between its model of human decision-making and the facts of human psychology weakens its usefulness both as a science and as a guide to public policy. Bentham anticipated several modifications to the standard model (for instance loss- aversion, the endowment effect, reference dependence, framing, the desire for cognitive ease, and status-quo bias) which have been introduced later by behavioural economics. § 3 introduces two problems concerning the normativity of economics, the first of which, at least for Bentham, rests upon a false premise, -
Leadership, Followership, and Evolution Some Lessons from the Past
Leadership, Followership, and Evolution Some Lessons From the Past Mark Van Vugt University of Kent Robert Hogan Hogan Assessment Systems Robert B. Kaiser Kaplan DeVries Inc. This article analyzes the topic of leadership from an evo- Second, the literature focuses on leaders and tends to lutionary perspective and proposes three conclusions that ignore the essential role of followers (Hollander, 1992; are not part of mainstream theory. First, leading and Yukl, 2006). Third, research largely concentrates on prox- following are strategies that evolved for solving social imate issues of leadership (e.g., What makes one person a coordination problems in ancestral environments, includ- better leader than others?) and rarely considers its ultimate ing in particular the problems of group movement, intra- functions (e.g., How did leadership promote survival and group peacekeeping, and intergroup competition. Second, reproductive success among our ancestors?) (R. Hogan & the relationship between leaders and followers is inher- Kaiser, 2005). Finally, there has been little cross-fertiliza- ently ambivalent because of the potential for exploitation of tion between psychology and disciplines such as anthro- followers by leaders. Third, modern organizational struc- pology, economics, neuroscience, biology, and zoology, tures are sometimes inconsistent with aspects of our which also contain important insights about leadership evolved leadership psychology, which might explain the (Bennis, 2007; Van Vugt, 2006). alienation and frustration of many citizens and employees. This article offers a view of leadership inspired by The authors draw several implications of this evolutionary evolutionary theory, which modern scholars increasingly analysis for leadership theory, research, and practice. see as essential for understanding social life (Buss, 2005; Lawrence & Nohria, 2002; McAdams & Pals, 2006; Nettle, Keywords: evolution, leadership, followership, game the- 2006; Schaller, Simpson, & Kenrick, 2006). -
Pursuing Eudaimonia LIVERPOOL HOPE UNIVERSITY STUDIES in ETHICS SERIES SERIES EDITOR: DR
Pursuing Eudaimonia LIVERPOOL HOPE UNIVERSITY STUDIES IN ETHICS SERIES SERIES EDITOR: DR. DAVID TOREVELL SERIES DEPUTY EDITOR: DR. JACQUI MILLER VOLUME ONE: ENGAGING RELIGIOUS EDUCATION Editors: Joy Schmack, Matthew Thompson and David Torevell with Camilla Cole VOLUME TWO: RESERVOIRS OF HOPE: SUSTAINING SPIRITUALITY IN SCHOOL LEADERS Author: Alan Flintham VOLUME THREE: LITERATURE AND ETHICS: FROM THE GREEN KNIGHT TO THE DARK KNIGHT Editors: Steve Brie and William T. Rossiter VOLUME FOUR: POST-CONFLICT RECONSTRUCTION Editor: Neil Ferguson VOLUME FIVE: FROM CRITIQUE TO ACTION: THE PRACTICAL ETHICS OF THE ORGANIZATIONAL WORLD Editors: David Weir and Nabil Sultan VOLUME SIX: A LIFE OF ETHICS AND PERFORMANCE Editors: John Matthews and David Torevell VOLUME SEVEN: PROFESSIONAL ETHICS: EDUCATION FOR A HUMANE SOCIETY Editors: Feng Su and Bart McGettrick VOLUME EIGHT: CATHOLIC EDUCATION: UNIVERSAL PRINCIPLES, LOCALLY APPLIED Editor: Andrew B. Morris VOLUME NINE GENDERING CHRISTIAN ETHICS Editor: Jenny Daggers VOLUME TEN PURSUING EUDAIMONIA: RE-APPROPRIATING THE GREEK PHILOSOPHICAL FOUNDATIONS OF THE CHRISTIAN APOPHATIC TRADITION Author: Brendan Cook Pursuing Eudaimonia: Re-appropriating the Greek Philosophical Foundations of the Christian Apophatic Tradition By Brendan Cook Pursuing Eudaimonia: Re-appropriating the Greek Philosophical Foundations of the Christian Apophatic Tradition, by Brendan Cook This book first published 2013 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Brendan Cook All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. -
Work, Wisdom, and Happiness BSPA-GB 3110.30 Mondays 6-9 Pm Beginning 2/11/19, Room Tba BELOW IS the SYLLABUS from 2018
Work, Wisdom, and Happiness BSPA-GB 3110.30 Mondays 6-9 pm beginning 2/11/19, room tba BELOW IS THE SYLLABUS FROM 2018. THE SPRING 2019 COURSE WILL BE SIMILAR. THE MAIN READING IS CAROLINE WEBB’S BOOK Professor: Jonathan Haidt, [email protected], Office hours: Mondays after class; Thursdays 4-6 in KMC 7-98 Course Overview: For centuries, work was regarded as nothing but toil— a requirement for earning one's daily bread. But in recent decades, expectations about work have been transformed, as has its very nature. While it still provides one’s daily bread, it is also regarded as a major opportunity for people to find purpose, meaning, and happiness in their lives. In this course we'll study the latest research on what makes people happy at work, on how happiness at work improves the quality of work, and on what makes a career not just successful but meaningful. We will also discuss some of the impediments—both individual and organizational—to doing meaningful and satisfying work. Students will develop their own visions of their ideal career, and of the ideal company they’d like to lead or work for. They will also begin making changes to their daily lives, to improve their chances of success and happiness. Course Requirements: 1) 35% of the grade will be based on your class participation, which is not just the quantity of your comments but the nature of your engagement with the class. 2) 20% will be based on 4 one-page integration papers that you’ll submit by 10 am on the day of each class. -
Philosophy As a Path to Happiness
CORE Metadata, citation and similar papers at core.ac.uk Provided by Helsingin yliopiston digitaalinen arkisto Philosophy as a Path to Happiness Attainment of Happiness in Arabic Peripatetic and Ismaili Philosophy Janne Mattila ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki in auditorium XII, University main building, on the 13th of June, 2011 at 12 o’clock. ISBN 978-952-92-9077-2 (paperback) ISBN 978-952-10-7001-3 (PDF) http://ethesis.helsinki.fi/ Helsinki University Print Helsinki 2011 2 Abstract The aim of this study is to explore the idea of philosophy as a path to happiness in medieval Arabic philosophy. The starting point is in comparison of two distinct currents within Arabic philosophy between the 10th and early 11th centuries, Peripatetic philosophy, represented by al-Fārābī and Ibn Sīnā, and Ismaili philosophy represented by al-Kirmānī and the Brethren of Purity. These two distinct groups of sources initially offer two contrasting views about philosophy. The attitude of the Peripatetic philosophers is rationalistic and secular in spirit, whereas for the Ismailis philosophy represents the esoteric truth behind revelation. Still, the two currents of thought converge in their view that the ultimate purpose of philosophy lies in its ability to lead man towards happiness. Moreover, they share a common concept of happiness as a contemplative ideal of human perfection, merged together with the Neoplatonic goal of the soul’s reascent to the spiritual world. Finally, for both happiness refers primarily to an otherworldly state thereby becoming a philosophical interpretation of the Quranic accounts of the afterlife. -
The Transition from Studying Philosophy to Doing Philosophy
Teaching Philosophy 34:3, September 2011 241 The Transition from Studying Philosophy to Doing Philosophy JOHN RUDISILL The College of Wooster Abstract: In this paper I articulate a minimal conception of the idea of doing philosophy that informs a curriculum and pedagogy for producing students who are capable of engaging in philosophical activity and not just competent with a specific domain of knowledge. The paper then relates, by way of back- ground, the departmental assessment practices that have played a vital role in the development of my department’s current curriculum and in particular in the design of a junior-year seminar in philosophical research required of all majors. After a brief survey of the learning theory literature that has informed its design, I share the content of this junior-year seminar. In the paper’s conclusion I provide some initial data that indicates our approach to curriculum and pedagogy has had a positive impact on student achievement with respect to reaching the learning goals associated with “doing” as opposed to “merely studying” philosophy. 1. Introduction Capstone projects are common among liberal arts colleges and fre- quently carry an expectation that the final product demonstrates the student’s achievement of becoming a budding biologist, historian, sociologist, philosopher and so on. Even without a formal capstone requirement, I would hope that my philosophy students could—as they finish their undergraduate studies—demonstrate such an achievement. This is because the full set of benefits made available by an education in philosophy includes but extends well beyond knowledge of the history of philosophy and mastery of a philosophical lexicon. -
Plato's Euthydemus
PLATO’S EUTHYDEMUS: A STUDY ON THE RELATIONS BETWEEN LOGIC AND EDUCATION Plato’s Euthydemus is an unlucky dialogue. Few dealt with it in its own right, not just as part of a wider discussion of Plato, and fewer still saw in it more than a topic of sophistic fallacies. Some, of course, paid attention to the constructive sections of the dialogue, but only rarely do we come across a real attempt to unify its different aspects.1 In this paper I propose to show how, in the Euthydemus, Plato tries to distinguish between the Socratic and the Sophistic conceptions of education, by tracing them to their roots in the opposing views of the Sophists — and especially those of the second generation — and of Socrates about truth and about the role of logic. And although the eristic techniques of Euthydemus and Dionysodorus are obviously fallacious, they turn out to be developments of Protagoras’ views and follow from philosophical positions worthy of serious examination. The Euthydemus is a caricature, to be sure. But, as all good caricature, it has a serious intent. It sketches the degeneration of the Sophistic approach to education, in some of its aspects. More important ly, it distinguishes Socratic education from the methods and effects of its Sophistic counterpart. Euthydemus and Dionysodorus, the two sophist brothers, are reminis cent of the great Sophists of the Protagoras in more than one way. They are polymaths like Hippias, and at one time or another have taught a variety of arts, from forensic rhetoric to armed combat. Also, they have Prodicus’ penchant for linguistic analysis. -
Foundational Frameworks of Positive Psychology: Mapping Well-Being Orientations
Canadian Psychology / Psychologie canadienne © 2015 Canadian Psychological Association 2015, Vol. 56, No. 3, 311–321 0708-5591/15/$12.00 http://dx.doi.org/10.1037/cap0000033 Foundational Frameworks of Positive Psychology: Mapping Well-Being Orientations Louise Lambert Holli-Anne Passmore and Mark D. Holder Canadian University of Dubai University of British Columbia The scientific study of well-being has been strongly influenced by ideas from a number of related fields, including different areas of psychology. Two major philosophical traditions—hedonia and eudaimonia— underscore much of our current understanding of well-being, and are reflected across early and contemporary psychological theories of well-being. These traditions help delineate the various concep- tualisations of well-being and its components; moreover, these traditions influence which research questions are asked, and where and how answers are sought. This has resulted in a plethora of categories and terms referring to similar, yet distinct, concepts such as: well-being, happiness, optimal or positive experiences, life satisfaction, and flourishing. Given the difficulties of distinguishing these concepts, this article aims to provide clarity by delineating the major orientations in positive psychology. We provide a “road-map” to theories and models of well-being found within positive psychology, thereby providing a starting a point from which an integrative framework of theories and models of well-being can be developed. To that end, also included in this review is a selection of well-being models that lie beyond the traditional frameworks. We conclude with a consideration of several criticisms that have been directed at positive psychology, and provide recommendations for future directions. -
Gulino 1 Pleasure and the Stoic Sage a Thesis Presented to the Honors
Gulino 1 Pleasure and the Stoic Sage A Thesis Presented to The Honors Tutorial College of Ohio University In Partial Fulfillment of the Requirements for Graduation from the Honors Tutorial College with the Degree of Bachelor of Arts in Philosophy By Kathleen R. Gulino June 2011 Gulino 2 Table of Contents Sources and Abbreviations 2 Introduction 3 Chapter 1: Οἰκείωζις 9 Chapter 2: Χαρά 25 Conclusions 42 References 50 Gulino 3 Sources and Abbreviations Throughout this work, I cite several traditional sources for Stoic and Hellenistic texts. Here I have provided a list of the abbreviations I will use to refer to those texts. The References page lists the specific editions from which I have cited. Fin. Cicero, De Finibus (On Moral Ends) NA Gellius, Noctes Atticae (Attic Nights) Div. Inst. Lactantius, Divine Institutes DL Diogenes Laertius, Lives of the Eminent Philosophers LS A.A. Long and D.N. Sedley, The Hellenistic Philosophers Ep. Seneca, Epistulae (Letters) Gulino 4 Introduction. The Hellenistic period refers, generally speaking, to the years beginning with the death of Alexander the Great in 323 BCE and ending with the downfall of the Roman Republic, considered as Octavian‘s victory at the battle of Actium, in 31 BCE. Philosophy was a Greek activity throughout this period, and at the outset, the works of Plato and Aristotle were the main texts used in philosophical study. However, as the Hellenistic culture came into its own, philosophy came to be dominated by three schools unique to the period: Epicureanism, Stoicism, and Skepticism. All of these, having come about after Aristotle, are distinctively Hellenistic, and it was these schools that held primary influence over thought in the Hellenistic world, at least until the revival of Platonism during the first century.1 Today, in the English-speaking world, the names of these traditions are still familiar, remaining in popular usage as ordinary adjectives.