Making Sense of the Numbers of Genesis
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St. John's Evangelical Church Newsletter Celebrate Freedom
St. John’s Evangelical Church 211 E. Carrol Street Kenton, Ohio 43326 (Non Profit Organization) Do Not Delay Dated Material St. John’s Evangelical Church Newsletter July 2018 211 E. Carrol Street Rev. Dr. Randall J. Forester, Senior Pastor Kenton, OH 43326 Website: www.stjohnskenton.org Church Phone: 419-673-7278 Email: [email protected] Pastor Randall cell: 724-290-3651 Church Office Hours: Monday—Friday (9 AM—1 PM) Celebrate Freedom—July 4 Hardin County Fairgrounds Celebrate Freedom will be held at the Hardin County Fairgrounds on Wednesday, July 4 from 4-10 PM. It will begin with the parade and end with fireworks at 10 PM. Events include: Grandstand concerts, kid’s zone, kids pedal pull, Evel Knievel’s motorcycle, Antique tractor display, honor- ing military and veterans, car show, and Touch-A-Truck, For more infor- mation, you can visit the website: www.celebratefreedomhardinco.com. ST. JO HN'S EVANGELICAL CHURCH 211 East Carrol Street Kenton, OH 43326 REV . DR. RANDALL J. F ORESTER , PASTOR & TEACHER Phone: 419-673-7278 (o) Phone: 724-290-3651 (c) JULY 2018 THE PASTOR’S PAGE E-mail: [email protected] With the 4th of July soon upon us, we will see Old Glory, the party line” or “vote for the lesser of two evils” in the the Stars and Stripes, proudly displayed in all sorts of man- name of compromise. Our first love is the Lord above ners. It will wave majestically throughout our land from any other. flagpoles at homes, businesses, and civic locations. It will decorate clothing, memorabilia, plates, and napkins. -
ANCESTRY DOT GOD Every Word in the Bible Is Inspired • 2 Timothy 3:16 Tells Us All Scripture Is God Breathed G
__________________________________________________ GENESIS INTRODUCTION: ANCESTRY DOT GOD Every word in the Bible is inspired • 2 Timothy 3:16 tells us all scripture is God breathed • Tonight we are going to look at the first genealogies in the Bible... the genealogy of Cain and the genealogy of Abel • Before we do, I want to establish the importance of genealogies? • Why should we care? The first reason is because genealogies demonstrate the historical accuracy of the Bible • Every name in a genealogy is a person who existed in history • By knowing family histories, we can trace the historical accuracy and truth of the scripture • Adam was an actual man and Eve was an actual woman and together they made real babies and had actual descendants • We also see through the genealogy the actual consequences of sin Second, genealogies confirm prophecy • The Bible tells us Messiah would be a descendant of Adam and would crush Satan’s skull • Luke’s genealogy in Luke 3:23-38 shows the lineage of Jesus through Mary all the way back to Adam • Thus confirming the prophecy given in Genesis 3:15 • The Davidic Covenant says Messiah would be a descendant of David and both Matthew and Luke demonstrate Jesus’ connection to David proving Jesus was the fulfillment of Old Testament prophecy Third, genealogies demonstrate God’s loves for people • Every name tells a story and every name is important to God • God didn’t call a nation, He called people who formed a nation and the detail of listing individual names shows how God selected each person with precision -
The Prolongation of Life in Early Modern English Literature and Culture, with Emphasis on Francis Bacon
THE PROLONGATION OF LIFE IN EARLY MODERN ENGLISH LITERATURE AND CULTURE, WITH EMPHASIS ON FRANCIS BACON ROGER MARCUS JACKSON A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2010 Approved by: Dr. Reid Barbour Dr. Mary Floyd-Wilson Dr. Darryl Gless Dr. James O‘Hara Dr. Jessica Wolfe ©2010 Roger Marcus Jackson ALL RIGHTS RESERVED ii ABSTRACT ROGER MARCUS JACKSON: The Prolongation of Life in Early Modern English Literature and Culture (Under the direction of Reid Barbour) Drawing upon early modern texts of poetry, theology, and natural philosophy written in England and the continent, this dissertation explores the intellectual traditions inherent in Renaissance discourses addressing the prolongation of life. It is organized around two nodal questions: Can life be prolonged? Should it be prolonged? The project hinges upon Francis Bacon (1561-1626), for whom the prolongation of life in the sense of a longer human lifespan serves as the loftiest goal of modern experimental science. Addressing the first question, Part One illustrates the texture and diversity of early modern theories of senescence and medical treatments against the ―disease‖ of old age promoted by Galen, Avicenna, medieval theologians, Jean Fernel, Marsilio Ficino, and Paracelsus. Part Two then demonstrates that Bacon‘s theory of senescence and corresponding therapies nevertheless differ from those of his predecessors and contemporaries in three regards: their attempt to isolate senescence from disease, their postulation of senescence as a process based on universal structures and actions of matter, and their deferral to further experiment for elucidation. -
Genesis 10-11: Babel and Its Aftermath
Faith Bible Fellowship Church Sunday School March 22, 2020 Genesis 10-11: Babel and Its Aftermath Understanding the Text Genesis 10: The Table of Nations The Table of Nations begins a new section of Genesis, this time tracing the descendants of Noah. As the new start of humanity, all of the people of the earth are descended from Noah, and this chapter explains the relationships between his descendants and their locations. In the structure of the first eleven chapters of the book, this chapter serves as a transition from the history of the whole human race to a focus on God’s involvement with Israel. The focus of the chapter is on people groups more than on specific people. o Even though the language of “son of” and “fathered” (or “begot”) is used, it is not always indicating a direct ancestry relationship. o A number of the names indicate cities or nations. Some examples (not exhaustive): . Cities or places: Tarshish, Babylon, Erech, Akkad, Shinar, Nineveh, Sidon . Nations or tribes: Kittim, Dodanim, Ludim, Jebusites, Amorites, Girgashites, Hivites o Some names are clearly individuals: Noah, Shem, Ham, Japheth, Peleg, Nimrod, and all the descendants listed in Shem’s line o The point of the table is to explain how the families of the earth moved out to fill the earth according to God’s command (v. 32). Groups of people and cities are not literal descendants of those listed, but the table indicates how they are related to Noah’s sons and then back to Noah. The purpose of the table is to inform Israel of her relationship to her neighbors (see table at the end of the notes). -
05Jun 1999.Pdf
N V Doors DOiiic re than one sad tale has been told of too little suddenly that his door of opportunity was closed. and too late." Recall Jesus' story of the Ten Virgins Said his master. "Take from him the pound, and give it who were awaiting the Imminent return of the bride to him that hat/i ten pounds" Luke 19:24. groom. Five of them were wise and well prepared for The book of James tells the same truth in these his arrival, even if it should be unexpectedly delayed. stark words; "To him that knoweth to do good, and loeth And five were not wise, and not prepared. Jesus it not, to hun it is sin' James 4:1 7. called these latter ones "foolish.' We quite naturally think that something we do What made the difference? All had brightly burn wrong is more serious than something we simply do ing lamps until.,.the time delayed, and the lamps of not do. But James tells us this is not true. He says that five of them were burning low, Getting more oil not to do what we know we should is equally as wrong became urgent. And while these five went to find oil as openly committed sin. In other words, sins of for their lamps-the bridegroom came. `4nd they that omission are ust as culpable as sins of commission. were ready went in with him to the ,narriage: and the door Neglect is serious. It is the warning of the book of was shut." Hebrews: "How shall we escap if we neglect so great sat The open door dosed. -
Who Were the Kenites? OTE 24/2 (2011): 414-430
414 Mondriaan: Who were the Kenites? OTE 24/2 (2011): 414-430 Who were the Kenites? MARLENE E. MONDRIAAN (U NIVERSITY OF PRETORIA ) ABSTRACT This article examines the Kenite tribe, particularly considering their importance as suggested by the Kenite hypothesis. According to this hypothesis, the Kenites, and the Midianites, were the peoples who introduced Moses to the cult of Yahwism, before he was confronted by Yahweh from the burning bush. Scholars have identified the Cain narrative of Gen 4 as the possible aetiological legend of the Kenites, and Cain as the eponymous ancestor of these people. The purpose of this research is to ascertain whether there is any substantiation for this allegation connecting the Kenites to Cain, as well as con- templating the Kenites’ possible importance for the Yahwistic faith. Information in the Hebrew Bible concerning the Kenites is sparse. Traits associated with the Kenites, and their lifestyle, could be linked to descendants of Cain. The three sons of Lamech represent particular occupational groups, which are also connected to the Kenites. The nomadic Kenites seemingly roamed the regions south of Palestine. According to particular texts in the Hebrew Bible, Yahweh emanated from regions south of Palestine. It is, therefore, plausible that the Kenites were familiar with a form of Yahwism, a cult that could have been introduced by them to Moses, as suggested by the Kenite hypothesis. Their particular trade as metalworkers afforded them the opportunity to also introduce their faith in the northern regions of Palestine. This article analyses the etymology of the word “Kenite,” the ancestry of the Kenites, their lifestyle, and their religion. -
Landscapes of Korean and Korean American Biblical Interpretation
BIBLICAL INTERPRETATION AMERICAN AND KOREAN LANDSCAPES OF KOREAN International Voices in Biblical Studies In this first of its kind collection of Korean and Korean American Landscapes of Korean biblical interpretation, essays by established and emerging scholars reflect a range of historical, textual, feminist, sociological, theological, and postcolonial readings. Contributors draw upon ancient contexts and Korean American and even recent events in South Korea to shed light on familiar passages such as King Manasseh read through the Sewol Ferry Tragedy, David and Bathsheba’s narrative as the backdrop to the prohibition against Biblical Interpretation adultery, rereading the virtuous women in Proverbs 31:10–31 through a Korean woman’s experience, visualizing the Demilitarized Zone (DMZ) and demarcations in Galatians, and introducing the extrabiblical story of Eve and Norea, her daughter, through story (re)telling. This volume of essays introduces Korean and Korean American biblical interpretation to scholars and students interested in both traditional and contemporary contextual interpretations. Exile as Forced Migration JOHN AHN is AssociateThe Prophets Professor Speak of Hebrew on Forced Bible Migration at Howard University ThusSchool Says of Divinity.the LORD: He Essays is the on author the Former of and Latter Prophets in (2010) Honor ofand Robert coeditor R. Wilson of (2015) and (2009). Ahn Electronic open access edition (ISBN 978-0-88414-379-6) available at http://ivbs.sbl-site.org/home.aspx Edited by John Ahn LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION INTERNATIONAL VOICES IN BIBLICAL STUDIES Jione Havea Jin Young Choi Musa W. Dube David Joy Nasili Vaka’uta Gerald O. West Number 10 LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION Edited by John Ahn Atlanta Copyright © 2019 by SBL Press All rights reserved. -
1 Genesis 10-‐11 Study ID#12ID1337 Alright, Shall We Open Our Bibles
Genesis 10-11 Study ID#12ID1337 Alright, shall we open our Bibles tonight to Genesis 10. If you're just joining us on Wednesday, you're only nine chapters behind. So you can catch up, all of those are online, they are in video, they are on audio. We are working on translating all of our studies online into Spanish. It'll take awhile, but it's being done. We are also transcribing every study so that you can have a written copy of all that's said. You won't have to worry about notes. It'll all be there, the Scriptures will be there. So that's also in the process. It'll take awhile, but that's the goal and the direction we're heading. So you can keep that in your prayers. Tonight we want to continue in our in-depth study of this book of beginnings, the book of Genesis, and we've seen a lot if you've been with us. We looked at the beginning of the earth, and the beginning of the universe, and the beginning of mankind, and the origin of marriage, and the beginning of the family, and the beginning of sacrifice and worship, and the beginning of the gospel message, way back there in Chapter 3, verse 15, when the LORD promised One who would come that would crush the head of the serpent, preached in advance. We've gone from creation to the fall, from the curse to its conseQuences. We watched Abel and then Cain in a very ungodly line that God doesn't track very far. -
Another Look at Cain: from a Narrative Perspective
신학논단 제102집 (2020. 12. 31): 241-263 https://doi.org/10.17301/tf.2020.12.102.241 Another Look at Cain: From a Narrative Perspective Wm. J McKinstry IV, MATS Adjunct Faculty, Department of General Education Presbyterian University and Theological Seminary In the Hebrew primeval histories names often carry significant weight. Much etymological rigour has been exercised in determining many of the names within the Bible. Some of the meaning of these names appear to have a consensus among scholars; among others there is less consensus and more contention. Numerous proposals have come forward with varying degrees of convincing (or unconvincing as the case may be) philological arguments, analysis of wordplays, possi- ble textual emendations, undiscovered etymologies from cognates in other languages, or onomastic studies detailing newly discovered names of similarity found in other ancient Semitic languages. Through these robust studies, when applicable, we can ascertain the meanings of names that may help to unveil certain themes or actions of a character within a narrative. For most of the names within the primeval histories of Genesis, the 242 신학논단 제102집(2020) meaning of a name is only one feature. For some names there is an en- compassing feature set: wordplay, character trait and/or character role, and foreshadowing. Three of the four members in the first family in Genesis, Adam, Eve, and Abel, have names that readily feature all the elements listed above. Cain, however, has rather been an exception in this area, further adding to Genesis 4’s enigmaticness in the Hebrew Bible’s primeval history. While three characters (Adam, Eve, and Abel) have names that (1) sound like other Hebrew words, that are (2) sug- gestive of their character or actions and (3) foreshadow or suggest fu- ture events about those characters, the meaning of Cain’s name does not render itself so explicitly to his character or his role in the narrative, at least not to the same degree of immediate conspicuousness. -
Dating the Tower of Babel Events with Reference to Peleg and Joktan
JOURNAL OF CREATION 31(1) 2017 || PAPERS Dating the Tower of Babel events with reference to Peleg and Joktan Andrew Sibley This paper discusses and seeks to identify the date of the Babel event from the writing of biblical and extra-biblical sources. This is a relevant question for creationists because of questions about the timing of post-Flood climatic changes and human migration. Sources used include the Masoretic Text, the Samaritan Pentateuch, the Septuagint, and the Book of Jubilees, and related historical commentaries. Historical sources suggest that the Babel dispersion occurred in the time of Joktan’s extended family and Peleg’s life. The preferred solution of this paper is to follow the Masoretic Text and the Seder Olam Rabbah commentary that places the Babel event 340 years post-Flood at Peleg’s death. Other texts of the Second Temple period vary from this by only three to six decades, which lends some support to the conclusion. his paper seeks to identify the date of the Babel incident “These are the clans of the sons of Noah, according Twith reference to events in the life of Eber’s sons, Peleg to their genealogies, in their nations, and from these and Joktan. Traditionally the Babel event is associated the nations spread abroad on the earth after the flood.” with a division (Genesis 10:25) in the life of Peleg, and this The problem is that even if Joktan was the elder traditional understanding, relating to confusion of languages brother (which is doubtful because the name implies lesser and demographic scattering, is accepted here. -
The Genealogies in the Bible: Are They Complete?
Last updated: 16-May-2020 at 13:15 Bible chronology main page (See History.) Español © Richard P. Aschmann The Genealogies in the Bible: Are they Complete? Rick Aschmann 1. Problems in the Genealogies from Jacob’s Sons to David 1 2. Missing Generations in Old Testament Genealogies 3 3. From David to the Babylonian Captivity 3 4. From the Babylonian Captivity to Jesus 4 5. Before Abraham 4 6. The Genesis 10 Table of Nations and Y-Chromosomal DNA 5 7. Appendix 1: An Alternative Timeframe for the Sojourn in Egypt 6 8. Appendix 2: High Priestly Lines Synchronized with Old-Testament Rulers 7 (Aschmann.net/BibleChronology/BibleGenealogies.pdf) 1. Problems in the Genealogies from Jacob’s Sons to David Exodus 12:40-41 (ESV) says: “40 The time that the people of Israel lived in Egypt was 430 years. 41 At the end of 430 years, on that very day, all the hosts of the LORD went out from the land of Egypt.” However, some have said that the Israelites could not have been in Egypt for 430 years, because the number of generations given in some of the more prominent genealogies seems to be far too few for that time period, as can be seen in the table below. (See section 7 for more on this question.) The genealogies in the table are listed in order by years per generation, from least to greatest.1 There are not very many genealogies in which the birth years at both ends can be determined. I have tried to list all of these that I have found in this table. -
What's in a Name? a Look at Genealogies… 1. Study Matthew 1:1-18
What’s in a name? A look at genealogies… 1. Study Matthew 1:1-18 and Luke 3:23-38. What do you know about the authors? Matthew was financially well off and had his own house. He was educated and knew how to read and write. As a Jewish publican, a tax collector, fellow Jews despised him. Luke was a physician and companion of Paul. As a Gentile, he recorded as a historian and did careful research. 2. Make a table of the names of each genealogy. What do you notice? Matthew 1:1-18 Abraham-David David-Exile Exile-Jesus 15. David 36. Achim 1. Abraham 8. Amminadab 22. Uzziah 29. Jeconiah (Bathsheba) 37. Eliud 2. Isaac 9. Nahshon 23. Jotham 30. Shealtiel 16. Solomon 38. Eleazar 3. Jacob 10. Salmon (Rahab) 24. Ahaz 31. Zerubbabel 17. Rehoboam 39. Matthan 4. Judah (Tamar) 11. Boaz (Ruth) 25. Hezekiah 32. Abihud 18. Abijah 40. Jacob 5. Perez 12. Obed 26. Manasseh 33. Eliakim 19. Asa 41. Joseph 6. Hezron 13. Jesse 27. Amon 34. Azor 20. Jehoshaphat (Mary) 7. Ram 14. David (Bathsheba) 28. Josiah 35. Zadok 21. Joram 42. Jesus Observations of Matthew : Matthew's accounting of Israel's kings was for the Jewish audience who were interested in Jesus' royal-legal lineage as decreed by the Davidic covenants (2 Sam 7:8-13). This is perhaps emphasized as Matthew lists in a descending order: "...father of..." with the range of genealogy: Abraham-Jesus. By beginning with Abraham, Matthew stresses Jesus’ Jewish ancestry. The genealogical list is short, because Matthew does not list a number of generations.