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Notable Changes for Life on Earth After the Flood 1026
NOTABLE CHANGES FOR LIFE ON EARTH AFTER THE FLOOD 1026 ". and, behold, I will destroy them with the earth . ." Before the Flood After the Flood Average life span: 821 years Average life span: 275.1 years see sheet 1023 see sheet 1023 All were vegetarians Meat-eating begins Gen. 1:29-30 Gen. 9:3 No fear exists between man and beasts Fear of man is placed upon animals Gen. 2:19 Gen. 9:2 Earth is watered The physics of heaven and earth are by a mist rising from the ground changed; rain and rainbows form Gen. 2:6 Gen. 7:12; 9:13 There is one continent Pangaea is broken up Gen. 1:9 There are no seasons mentioned Seasons mentioned Gen. 8:22 Punishment of crimes in God's hands Punishment of crimes is given to men Gen. 4:10-12 Gen. 9:5-6, 24-25 1026 Page Two THE GENERATIONS The average life span for The average life span for ten generations born before the ten generations born the flood was 821 years immediately after the flood (Enoch excluded). was 275.1 years. Year Event Year Event 0........Adam Created 1659.....Arphaxad born 130......Seth born 1694.....Salah born 235......Enos born 1724.....Eber born 325......Cainan born 1758.....Peleg born1 395......Mahalaleel born 1788.....Reu born 460......Jared born 1820.....Serug born 622......Enoch born 1850.....Nahor born 687......Methuselah born 1879.....Terah born 874......Lamech born 1949.....Abram born2 Nahor 930......Adam dies (age 930) and Haran follow. 987......Enoch translated (age 365) 1997.....Peleg dies (239) 1998.....Nahor dies (148) 1042.....Seth dies (age 912) 2006.....Noah dies (950) 1056.....Noah born 2027.....Reu dies (239) 1140.....Enos dies (age 905) 2049.....Isaac born 1235.....Cainan dies (age 910) 2050.....Serug dies (230) 1290.....Mahalaleel dies (age 895) 2084.....Terah dies (205) 1422.....Jared dies (age 962) 2097.....Arphaxad dies (438) 1556.....Japheth born. -
The Prolongation of Life in Early Modern English Literature and Culture, with Emphasis on Francis Bacon
THE PROLONGATION OF LIFE IN EARLY MODERN ENGLISH LITERATURE AND CULTURE, WITH EMPHASIS ON FRANCIS BACON ROGER MARCUS JACKSON A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2010 Approved by: Dr. Reid Barbour Dr. Mary Floyd-Wilson Dr. Darryl Gless Dr. James O‘Hara Dr. Jessica Wolfe ©2010 Roger Marcus Jackson ALL RIGHTS RESERVED ii ABSTRACT ROGER MARCUS JACKSON: The Prolongation of Life in Early Modern English Literature and Culture (Under the direction of Reid Barbour) Drawing upon early modern texts of poetry, theology, and natural philosophy written in England and the continent, this dissertation explores the intellectual traditions inherent in Renaissance discourses addressing the prolongation of life. It is organized around two nodal questions: Can life be prolonged? Should it be prolonged? The project hinges upon Francis Bacon (1561-1626), for whom the prolongation of life in the sense of a longer human lifespan serves as the loftiest goal of modern experimental science. Addressing the first question, Part One illustrates the texture and diversity of early modern theories of senescence and medical treatments against the ―disease‖ of old age promoted by Galen, Avicenna, medieval theologians, Jean Fernel, Marsilio Ficino, and Paracelsus. Part Two then demonstrates that Bacon‘s theory of senescence and corresponding therapies nevertheless differ from those of his predecessors and contemporaries in three regards: their attempt to isolate senescence from disease, their postulation of senescence as a process based on universal structures and actions of matter, and their deferral to further experiment for elucidation. -
The Authority of Scripture: the Puzzle of the Genealogies of Jesus Mako A
The Authority of Scripture: The Puzzle of the Genealogies of Jesus Mako A. Nagasawa, June 2005 Four Main Differences in the Genealogies Provided by Matthew and Luke 1. Is Jesus descended through the line of Solomon (Mt) or the line of Nathan (Lk)? Or both? 2. Are there 27 people from David to Jesus (Mt) or 42 (Lk)? 3. Who was Joseph’s father? Jacob (Mt) or Heli (Lk)? 4. What is the lineage of Shealtiel and Zerubbabel? a. Are they the same father-son pair in Mt as in Lk? (Apparently popular father-son names were repeated across families – as with Jacob and Joseph in Matthew’s genealogy) If not, then no problem. I will, for purposes of this discussion, assume that they are not the same father-son pair. b. If so, then there is another problem: i. Who was Shealtiel’s father? Jeconiah (Mt) or Neri (Lk)? ii. Who was Zerubbabel’s son? Abihud (Mt) or Rhesa (Lk)? And where are these two in the list of 1 Chronicles 3:19-20 ( 19b the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five)? Cultural Factors 1. Simple remarriage. It is likely that in most marriages, men were older and women were younger (e.g. Joseph and Mary). So it is also likely that when husbands died, many women remarried. This was true in ancient times: Boaz married the widow Ruth, David married the widow Bathsheba after Uriah was killed. It also seems likely to have been true in classical, 1 st century times: Paul (in Rom.7:1-3) suggests that this is at least somewhat common in the Jewish community (‘I speak to those under the Law’ he says) in the 1 st century. -
What's in a Name? a Look at Genealogies… 1. Study Matthew 1:1-18
What’s in a name? A look at genealogies… 1. Study Matthew 1:1-18 and Luke 3:23-38. What do you know about the authors? Matthew was financially well off and had his own house. He was educated and knew how to read and write. As a Jewish publican, a tax collector, fellow Jews despised him. Luke was a physician and companion of Paul. As a Gentile, he recorded as a historian and did careful research. 2. Make a table of the names of each genealogy. What do you notice? Matthew 1:1-18 Abraham-David David-Exile Exile-Jesus 15. David 36. Achim 1. Abraham 8. Amminadab 22. Uzziah 29. Jeconiah (Bathsheba) 37. Eliud 2. Isaac 9. Nahshon 23. Jotham 30. Shealtiel 16. Solomon 38. Eleazar 3. Jacob 10. Salmon (Rahab) 24. Ahaz 31. Zerubbabel 17. Rehoboam 39. Matthan 4. Judah (Tamar) 11. Boaz (Ruth) 25. Hezekiah 32. Abihud 18. Abijah 40. Jacob 5. Perez 12. Obed 26. Manasseh 33. Eliakim 19. Asa 41. Joseph 6. Hezron 13. Jesse 27. Amon 34. Azor 20. Jehoshaphat (Mary) 7. Ram 14. David (Bathsheba) 28. Josiah 35. Zadok 21. Joram 42. Jesus Observations of Matthew : Matthew's accounting of Israel's kings was for the Jewish audience who were interested in Jesus' royal-legal lineage as decreed by the Davidic covenants (2 Sam 7:8-13). This is perhaps emphasized as Matthew lists in a descending order: "...father of..." with the range of genealogy: Abraham-Jesus. By beginning with Abraham, Matthew stresses Jesus’ Jewish ancestry. The genealogical list is short, because Matthew does not list a number of generations. -
THE GENEALOGY of CHRIST a CLOUD of WITNESSES Sunday Before Christmas December 24, 2017 Revision B Gospel: Matthew 1:1-25 Epistle: Hebrews 11:9-40
THE GENEALOGY OF CHRIST A CLOUD OF WITNESSES Sunday before Christmas December 24, 2017 Revision B Gospel: Matthew 1:1-25 Epistle: Hebrews 11:9-40 The genealogy of Christ from either Matthew 1 or Luke 3 is not used at all in the West and is largely scoffed at as being very dull reading. Similarly, the Epistle reading consists of a long list of people who might be referred to as God’s Hall of Fame. This is also omitted in the Western lectionaries. Table of Contents Gospel: Matthew 1:1-25 ............................................................................................................................................ 371 Differences in Genealogies ................................................................................................................................... 371 Genealogies: Why Bother? ................................................................................................................................... 373 Genealogy Traced Through Joseph....................................................................................................................... 373 The Virgin Birth Was Concealed .......................................................................................................................... 374 Christ Came as Physician, Not Judge ................................................................................................................... 376 The Fullness of Time ........................................................................................................................................... -
From Adam to Noah GENESIS 5 New International Version (NIV) Adam
from Adam to Noah GENESIS 5 New International Version (NIV) WHO At The Had a Son Then Lived This Father Lived This Many Total (Father) Age of Named Many More Years Years and Then He Died Adam 130 Seth 800 930 Seth 105 Enosh 807 912 Enosh 90 Kenan 815 905 Kenan 70 Mahalalel 840 910 Mahalalel 65 Jared 830 895 Jared 162 Enoch 800 962 Enoch 65 Methuselah 300 and he walked 365, Then he was no more, with God because God took him away. Methuselah 187 Lamech 782 969 Lamech 182 Noah 595 777 Noah 500 Shem, Ham, 450 950 Japheth Noah was 600 when the floodwaters came on earth (GEN 7:6). After the flood, Noah lived 350 more years, for a total of 950 years, then he died (GEN 9:28). Each father also had other sons and daughters from Shem (Noah’s son) to Abram GENESIS 11 10 This is the account of Shem’s family line. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters. 12 When Arphaxad had lived 35 years, he became the father of Shelah. 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters. 14 When Shelah had lived 30 years, he became the father of Eber. 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters. -
Archaeology and Religion in Late Bronze Age Canaan
religions Article Archaeology and Religion in Late Bronze Age Canaan Aaron Greener W.F. Albright Institute of Archaeological Research in Jerusalem, Salah e-Din St 26, 91190 Jerusalem, Israel; [email protected] Received: 28 February 2019; Accepted: 2 April 2019; Published: 9 April 2019 Abstract: Dozens of temples were excavated in the Canaanite city-states of the Late Bronze Age. These temples were the focal points for the Canaanites’ cultic activities, mainly sacrifices and ceremonial feasting. Numerous poetic and ritual texts from the contemporary city of Ugarit reveal the rich pantheon of Canaanite gods and goddesses which were worshiped by the Canaanites. Archaeological remains of these rites include burnt animal bones and many other cultic items, such as figurines and votive vessels, which were discovered within the temples and sanctuaries. These demonstrate the diverse and receptive character of the Canaanite religion and ritual practices. It seems that the increased Egyptian presence in Canaan towards the end of the period had an influence on the local belief system and rituals in some areas, a fact which is demonstrated by the syncretic architectural plans of several of the temples, as well as by glyptic and votive items. Late Bronze Age religious and cultic practices have attracted much attention from Biblical scholars and researchers of the religion of Ancient Israel who are searching for the similarities and influences between the Late Bronze Age and the following Iron Age. Keywords: Late Bronze Age; Canaan; religion; cult; temples; Egypt 1. Introduction Numerous excavations and a fairly large number of contemporary written documents give us a good picture of the religious system and cult practices in Canaan1 during the Late Bronze Age (ca. -
01 Front–054
Energy Myths and Realities Energy Myths and Realities: Bringing Science to the Energy Policy Debate Vaclav Smil The AEI Press Publisher for the American Enterprise Institute WASHINGTON, D.C. Distributed by arrangement with the Rowman & Littlefield Publishing Group, 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706. To order call toll free 1-800-462-6420 or 1-717-794-3800. For all other inquiries please contact AEI Press, 1150 Seventeenth Street, N.W. Washington, D.C. 20036 or call 1-800-862-5801. Library of Congress Cataloging-in-Publication Data Smil, Vaclav. Energy myths and realities : bringing science to the energy policy debate / Vaclav Smil. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8447-4328-8 ISBN-10: 0-8447-4328-3 1. Renewable energy sources. 2. Energy policy. I. Title. TJ808.S639 2010 333.79'4—dc22 2010009437 14 13 12 11 10 1 2 3 4 5 6 7 © 2010 by the American Enterprise Institute for Public Policy Research, Wash- ington, D.C. All rights reserved. No part of this publication may be used or repro- duced in any manner whatsoever without permission in writing from the American Enterprise Institute except in the case of brief quotations embodied in news articles, critical articles, or reviews. The views expressed in the publications of the American Enterprise Institute are those of the authors and do not neces- sarily reflect the views of the staff, advisory panels, officers, or trustees of AEI. Printed in the United States of America Homines libenter quod volunt credunt Men believe what they want to —Publius Terentius v Contents LIST OF FIGURES xi KEY TO UNITS OF MEASURE xiii INTRODUCTION 1 Lost Opportunities 2 Persistent Myths 6 Challenging the Myths 11 PART I: LESSONS FROM THE PAST 15 1. -
The Gospel According to Luke Luke 3:15-22 ESV February 4-10, 2019
The Gospel According to Luke Luke 3:15-22 ESV February 4-10, 2019 Luke 3:23-38 “Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.” Luke 3:23-38 ESV This passage can be described as “Biblical flyover country” - seemingly not very exciting but vitally important if we are willing to take the time to explore. -
The Line of Noah Noah’S Three Sons
[I am still working on this project; right now the PDF views better than the html document] The Line of Noah Noah’s Three Sons I. Shem 1. Elam: Persia (now called Iran) 2. Asshur: [Assyria] 3. Arpachshad (also, Arphaxad): Chaldeans 1) Salah i Eber [Hebrews] (1) Peleg (i) Reu º Serug º Nabor º Terah º Abram (2) Joktan (i) Almodad (ii) Sheleph (iii) Hazarmaveth (iv) Jerah (v) Hadoram (vi) Uzal (vii) Diklah (viii) Obal (ix) Abimael (x) Sheba (xi) Ophir (xii) Havilah (xiii) Joab 4. Lud: [Lydia] 5. Aram 1) Uz [a land of Job? Perhaps 2800 B.C.] 2) Hul 3) Gether 4) Mash II. Ham 1. Cush: Old Ethiopia [Ethiopia] 1) Seba [Meroe] 2) Havilah [Arabia] 3) Sabtah [Sabeans] 4) Raamah [Arabia] i Sheba ii and Dedan 5) Sabteca. 6) Nimrod: Babylon, Erech, Accad, and Calneh in Shinar [Babylonia]. He went from that area to Assyria and built Nineveh, Rehoboth Ir, Calah, and Resen. [Babylon, Ninevah] 2. Egypt (Hebrew = Mizraim): Egypt 1) Ludites (or, Ludim): 2) Anamites (or, Anamim): 3) Lehabites (or, Lehabim): 4) Naphtuhites (or Naphtuhim): 5) Pathrusites (or, Pathrusim): [Pathros] 6) Casluhites (or, Casluhim): [Philistines] 7) Caphtorites (or, Caphtorum) [Crete] 3. Put (or Phut): Libya; the ancient river Phut is in Libya. 4. Canaan: Palestine; also known today as Israel and Jordan. 1) Sidon: the ancient city Sidon 2) Heth [Hittites, Cathay] 3) Jebusites: Jerusalem 4) Amorites: Canaan 5) Girgashites: Canaan 6) Hivites: Canaan 7) Arkites: Canaan [Phœnicians] 8) Sinites: Canaan [Sino, China] 9) Arvadites: Canaan 10) Zemarites: Canaan 11) Hamathites: Canaan. III. Japheth 1. -
SETTING the STAGE “The Book of the Genealogy of Jesus Christ, the S
MATTHEW 1:1-17 DRAMATIC EVENTS IN AN OUT-OF-THE-WAY PLACE: SETTING THE STAGE “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. “Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. “And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. “And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. -
Al-Huda Qur'an School
Al-Huda Qur’an School Building a Building strong Muslim a community strong Muslim Community CONTENTS: WHAT’S HAPPENING Islamic Library DEVELOP KHUSHOO Excellent ways of focusing on Salah AL ASMA UL HUSNA AL-Quddus PROJECT PARTICIPANTS Prophet Muhammad (saw) EXCELLENCE LIST Students who are excelling! + What’s Happening Alhamdulillah, we are all very excited REMINDERS success of your children, please about our Islamic Library. The kids continue to review their previous and have been excited to learn all about Remember to new lessons. In addition, please our beautiful religion. Alhamdulillah look at daily remember to look at daily planners we encourage children to read the and use the Salat chart when your planners and books they take home a few times in child finishes their salat. review lessons. order to grasp the material well. If Remember to children would like they may even For the upcoming weeks we will have summarize the book and discuss it read library assembly first, reciting the 99 names during assembly. We always books and return of Allah, surah’s, as well review the welcome children to either donate hadeeth. Please ensure your children on Monday’s. Islamic books or donate at least five are present at the 5:30 p.m so they dollars to be a part of this wonderful may receive the most benefit. After project. the assembly we will pray the Maghrib salat. In order to achieve continuous 1 DEVELOPING KHUSHOO IN THE PRAYER Focus on whom we are speaking Don’t delay the prayer Give and Position its due right Remember death Prepare yourself for the prayer by repeating Know the meaning of what you are saying in the the adhaan and performing wudhu properly prayer Eliminate distractions Recite Adhkaar after the Salah Renew intentions and seek Allah (swt) from Shaitan Give each position its due right Take your time while reciting, pause at the end of each IN FOCUS:ayah.