Saint Ambrose
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Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
St. Barnabas's Memorial Episcopal Church
St. Barnabas’s Memorial Episcopal Church 91 Main Street, Falmouth, MA 02540 508-540-3863 www.stbarnabasfalmouth.org 2 3 TABLE OF CONTENTS ADMINISTRATIVE REPORTS ........................................................................................................................... 5 SAINT BARNABAS’S WARRANT FOR 2021 ANNUAL MEETING .................................................................................... 5 JANUARY 2020 ANNUAL MEETING MINUTES ............................................................................................................ 6 ADMINISTRATION REPORT ...................................................................................................................................... 9 CLERGY REPORTS........................................................................................................................................ 10 REPORT FROM THE RECTOR ................................................................................................................................ 10 PARISH STATISTICS ............................................................................................................................................. 11 RECTOR’S DISCRETIONARY FUND ........................................................................................................................ 12 VESTRY REPORTS ........................................................................................................................................ 13 REPORT FROM THE WARDENS ............................................................................................................................. -
The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus Super Psalmos
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus super Psalmos Ellen Scully Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Scully, Ellen, "The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus super Psalmos" (2011). Dissertations (1934 -). 95. https://epublications.marquette.edu/dissertations_mu/95 THE ASSUMPTION OF ALL HUMANITY IN SAINT HILARY OF POITIERS’ TRACTATUS SUPER PSALMOS by Ellen Scully A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABTRACT THE ASSUMPTION OF ALL HUMANITY IN SAINT HILARY OF POITIERS’ TRACTATUS SUPER PSALMOS Ellen Scully Marquette University, 2011 In this dissertation, I focus on the soteriological understanding of the fourth- century theologian Hilary of Poitiers as manifested in his underappreciated Tractatus super Psalmos . Hilary offers an understanding of salvation in which Christ saves humanity by assuming every single person into his body in the incarnation. My dissertation contributes to scholarship on Hilary in two ways. First, I demonstrate that Hilary’s teaching concerning Christ’s assumption of all humanity is a unique development of Latin sources. Because of his understanding of Christ’s assumption of all humanity, Hilary, along with several Greek fathers, has been accused of heterodoxy resulting from Greek Platonic influence. I demonstrate that Hilary is not influenced by Platonism; rather, though his redemption model is unique among the early Latin fathers, he derives his theology from a combination of Latin-influenced biblical exegesis and classical Roman themes. -
Settlement Agreement
SETTLEMENT AGREEMENT I. PARTIES 'I'his Settlement Agreement ("Agreement") is entered into between the following (hereinafter "the Parties") through their authorized representatives: the United States of America, acting through the United States Department of Justice and on behalf of the Oftice of Inspector General ("OlG-HHS") of the Department of Health and Human Services ("HHS"), and the 'I'ItICARE Management Activity ("TMA"), through its General Counsel (collectively, "the United States"); Saint Barnabas Corporation, on behalf of its predecessors, and current and former affiliates, divisions, and subsidiaries ("Saint Barnabas"), and the nine hospitals listed in Exhibit 1 hereto (referred to herein as the "Settling Hospitals") (Saint Barnabas and the Settling llospitals are collectively referred to as the "Saint Barnabas Entities"); and Relators Peter Salvatori and Sara lveson (hereafter the "Salvatori relators") and Relator James Monahan. 11. PREAMBLE As a preamble to this Agreement, the Parties agree to the following: A. Saint Barnabas, headquartered in West Orange, New Jersey, is comprised of both 501 (c)(3) non-profit companies that operate health care related activities and other for-profit entities. Saint Barnabas, through its predecessors, subsidiaries, and/or affiliates, operates or has operated the Settling Hospitals during some or all of the period between October 1, 1995 to the present. B. The Salvatori relators are individual residents of the Commonwealth of Pennsylvania. Relator James Monahan is an individual resident of the State of New Jersey. On November 4, 2002, the Salvatori relators filed a aui tam action that is pending against the Saint Barnabas Entities and that is captioned: U.S. ex rel. -
ACTS Study Guide
ACTS Episode 05 Barnabas Study Guide Episode: Acts Series No. 5 Narrator: Barnabas Primary Scriptures: Acts 4 Story Summary: Barnabas brings Paul into the Church, growth of Church outside Judea Location: Roman Empire; Jerusalem, Damascus, Antioch, Cyprus Time: 30 AD Death, burial and resurrection of Jesus. Pentecost. 33 AD (?) Paul becomes a Christian 46 AD Paul’s “famine” visit to Jerusalem Suggested Memory Scriptures: Acts 4:36-37; 9:26-27 Acts 4:36 says that Barnabas was a Levite from Cyprus who sold land to help the infant Church. The Bible does not say when Barnabas became a Christian or when he left his home of Cyprus, nor when or how he, as a Levite, came into possession of the land that he sold. Land was very precious to the Jews, and selling land was an act of great sacrifice. Giving all of the proceeds to the apostles was an act of service, but the new Christians would have seen the act of selling the land itself as even more important than the money exchanged. The growth of the early Church was possible because its leaders knew and trusted each other. Barnabas was one of these first leaders, chosen by God to vouch for Paul so he could become part of the Church. It was Barnabas who facilitated Paul's relationship with Peter, James, and the other apostles. Barnabas seems to have been more influential in the Church than Paul for many years. It also seems that Barnabas was Paul’s mentor for many years. You can get an inkling of that because Barnabas is always mentioned first when they are together. -
AMBROSE and JOHN CHRYSOSTOM This Page Intentionally Left Blank Ambrose and John Chrysostom Clerics Between Desert and Empire
AMBROSE AND JOHN CHRYSOSTOM This page intentionally left blank Ambrose and John Chrysostom Clerics between Desert and Empire J. H. W. G. LIEBESCHUETZ 1 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With oYces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York # J. H. W. G. Liebeschuetz 2011 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2011 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other -
The Preservation of 4Ezra in the Vulgate: Thanks to Ambrose, Not Jerome
THE PRESERVATION OF 4EZRA IN THE VULGATE: THANKS TO AMBROSE, NOT JEROME Karina Martin Hogan One of the most dramatic moments in the reception history of 4Ezra was the publication in 1875 by Robert Bensly of a “missing fragment” of the Latin version, comprising the verses now numbered 36 to 106 of chapter 7, that he had discovered in a ninth-century codex containing five books of Ezra in Latin, in the Bibliothèque Communale of Amiens.1 These verses, though not entirely unknown in the West, since they had been translated in the 18th century from the Arabic version, were thought to be completely miss- ing from the Vulgate version.2 The source of the lacuna had been identified a decade earlier by a Professor Gildermeister, who discovered that a page had been excised from the Codex Sangermanensis, a Vulgate manuscript from the Benedictine monastery of St. Germain des Prés that is dated to “the eighth year of Louis le Débonnaire,” i.e., 821/2ce. “The inevitable conclu- sion,” Gildermeister had written to Bensly, “is that all known MSS [of 4Ezra], since none have been found without this lacuna, were derived from the Codex Sangermanensis.”3 Since Bensly’s discovery of the Codex Ambianen- sis, several Vulgate manuscripts that include the so-called missing fragment of 4Ezra have come to light, mostly of Spanish provenance.4 Still, the fact that a single manuscript with a page excised could have had such an impact on the transmission of 4Ezra in the West implies that the Latin version of 4Ezra was not very widely distributed in Europe prior to the ninth century. -
Benny Ambrose: Life
BENNY AMBROSE: LIFE hen Benny Ambrose ran away from in 1917 when the United States entered World his northeastern Iowa farm home War I, and he promptly enlisted.3 W near Amana at the age of 14, there Ambrose was assigned to the famed Rainbow was little to predict that he would become a leg Division, which served on the front lines in endary figure in Minnesota's north woods. Yet, a France. In later years he never talked about his chance encounter brought him there, and for overseas experiences except to tell about an more than 60 years he lived in the lake countr)' Ojibway army buddy from Grand Portage. This along the United States-Canadian border subsist man kindled Ambrose's dreams by describing a ing by prospecting, trapping, guiding, and garden vast and beautiful timbered wilderness filled with ing. After his death in 1982, he was honored with lakes and rivers in northeastern Minnesota, where commemorative markers on each side of the gold and sUver were waiting to be discovered. He international border two nations' tributes to the decided to prospect there for a year or two to person reputed to be the north countr)''s most raise the money needed to go on to Alaska.4 self-sufficient woodsman. 1 Soon after his military discharge in 1919, Benjamin Quentin Ambrose was born in Ambrose headed for Hovland at the northeastern about 1896. Little is known about his early years tip of Minnesota. At that time The America, a up to the fateful clay in 1910 when he ran away. -
Paul and Barnabas Became Missionaries---May 3Rd Scripture Reference: Acts 13 Preschool Life Point: Missionaries Go and Tell P
Paul and Barnabas Became Missionaries------May 3rd Scripture Reference: Acts 13 Preschool Life Point: Missionaries go and tell people about Jesus. School Age Life Point: God chooses some people to go to other places and tell about Jesus. Monthly Memory Verse Preschool: Mark 16:15 Go and tell the good news about Jesus. Monthly Memory Verse School Age: Acts 1:8 But you will receive power when the Holy Spirit has come on you, and you will be My witnesses in Jerusalem, in all Judea, and Samaria, and to the ends of the earth.” Bible Story Preschool: Paul and Barnabas were teachers in the church at Antioch. God wanted them to go to many places and tell people about Jesus. The men in the church prayed for Paul and Barnabas before they left. The church sent them out as missionaries. Paul and Barnabas sailed to an island called Cyprus. They taught about Jesus in the synagogues (churches). The synagogue was a place where people went to pray and learn about God. Then they sailed from the island and went many other places. Everywhere they went, they told the people about God and that Jesus was God’s Son. Many people wanted to hear more about Jesus. In one town, Paul taught about Jesus in the synagogue. The people asked Paul and Barnabas to come the next week and teach them more about Jesus. A large crowd came to hear Paul. Some of the people believed Jesus was God’s Son; other people did not believe. Paul and Barnabas continued to be missionaries and tell people about Jesus in many different places. -
Gospel of Barnabas
Facsimile of the original Title page THE GOSPEL OF BARNABAS EDITED AND TRANSLATED FROM THE ITALIAN MS. IN THE IMPERIAL LIBRARY AT VIENNA BY LONSDALE AND LAURA RAGG WITH A FACSIMILE OXFORD AT THE CLARENDON PRESS 1907 May the light of the Gospel of Barnabas illuminate The Gospel of Barnabas Contents Pages 1, Introduction V 2. Barnabas in the New Testament vii 3. Life and Message of Barnabas x 4. The Gospel of Jesus 5. How the Gospel of Barnabas Appendix I 274 Survived 6. Unitarianism in the Bible II 275 7. Mohammad in the Bible III 278 8. Jesus in the Bible IV 283 9. Facts About Other Gospels Veracity in the Gospel V 286 10. The Holy Prophet Mohammad Foretold in Ancient Scriptures. VI 287 28728 What Christian Authorities Say 11. about The Myth of God Incarnate- Gospel masked in Greek Philosophy. t, „ VII 297 12. Testimonies from the Bibles to the Quranic Truth that Jesus is not God.' ,. VIII 299 www.islamicbulletin.com INTRODUCTION The Holy Quran asks us not only to believe in our Holy Prophet but also in the prophets who had come prior to his advent. We, Muslims, are interested not only in the Revelation that was given to humanity through our Prophet, but also, in the Revelations which were given to prophets previous to him. Among the prophet's who had appeared before our Holy Prophet, the Quran has emphasized the importance to the Muslims of Prophet Jesus. Jesus was no doubt sent with a mission to the Israelites; he had also a universal mission. -
Barnabas Position Description 15-16
Barnabas Position Description BARNABAS VISION The vision of the Barnabas team is to help fellow students foster communities in which students are encouraged and empowered to Love God and Love others. That means we want to see students praying, worshiping, and forming Bible studies in their living communities. It also means supporting and partnering with students as they encourage their residence halls to serve and love others through cultural discernment, participating in community partnerships, learning to live sustainably and unlearning patterns of racism. It’s all work for the Kingdom of God. The name Barnabas means “son of encouragement” according to Acts 4:36 and in the Barnabas program we hope to create daughters and sons of God who are encouraged to go deeper in their relationship with God, love others well, and encourage others to do the same. Encouragement necessitates community. Therefore, all that we do is done within the framework of community with the hope that students embrace their floors and halls as part of their ministry. GENERAL DESCRIPTION The Barnabas Team works to provoke whole-life transformation. Like in Isaiah 61:1-4 this starts with knowing God and moves out to engaging the world beyond. Therefore, Barnabas members are first of all responsible for organizing dorm worship, Bible studies, and prayer times within the residence halls. Secondly, the Barnabas Team partners with Residence Life staff and other student leaders to foster Christian community in the residence halls and beyond. We do this by cross-pollinating with other hall leaders so that we can promote and support each other and help direct students to the activities that will most encourage their faith journeys. -
Hali Meidenhad and Other Virginity Treatises
71-7585 UNRUE, John Calvin, 1937- HALI MEIDENHAD AND OTHER VIRGINITY TREATISES. The Ohio State University, Ph.D., 1970 Language and Literature, general University Microfilms, A XEROX Company, Ann Arbor, Michiganf i J © 1971 John Calvin Unrue ALL RIGHTS RESERVED THIS DISSERTATION HAS BEEN MICROFILMED EXACTLY AS RECEIVED MALI MEIDENHAD AND OTHER VIRGINITY TREATISES DISSERTATION Presented in partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By John Calvin Unrue, A.B., M*A. The Ohio State University 1970 Approved by UHtj Adviser Department of English PLEASE NOTE: Not original copy. Blurred and faint type on several pages. Filmed as received. UNIVERSITY MICROFILMS. ACKNOWLEDGMENTS As this work progressed, I became increasingly aware of my debt to other persons who were helping to make the completion of this dissertation possible, ill though I cannot accurately express my gratitude, I dt least shall recognize some of those to whom I am most indebted. Without the inspiration and kindness of Professor Francis L. Utley, my adviser and my teacher, this study would not have been possible. His broad learning and keen perspective have led me around many pitfalls into which I would have fallen otherwise. I am grateful also for the help of Professor Robert Estrich, who was kind enough to interrupt his own important work to read my manuscript and whose extraordinary knowledge of the Fathers helped me to gain a necessary historical perspective. I likewise appreciate the helpful suggestions of Professors Eleanor 3ulatkin and Walter Scheps, who also read my manuscript.