Two Tengu Tales Teachers Notes
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O Insólito E a Literatura Infanto-Juvenil
O Insólito e a Literatura Infanto-Juvenil Anais do IX Painel Refl exões Sobre o Insólito na Narrativa Ficcional III Encontro Nacional O Insólito como Questão na Narrativa Ficcional Simpósios NÓSdoiNSÓlito Insólito Ficcional Flavio García Regina Michelli Marcello Pinto (Organizadores) Anais do IX Painel III Encontro Nacional O INSÓLITO E A LITERATURA SIMPÓSIOS 2011 O Insólito e a Literatura Infanto-Juvenil Anais do III Encontro Nacional O Insólito como Questão na Narrativa Ficcional Simpósios Instituto de Letras da Uerj - 19 a 20 de Abril de 2011 Coordenação Geral: Flavio García - Coordenação Adjunta: Flavio García - Regina Silva Michelli - [email protected] Marcello Pinto de Oliveira- [email protected] Parcerias: Apoios: CEH CENTRO DE EDUCAÇÃO E HUMANIDADES Realização: Articulações com grupos de pesquisa Estudos Literários: Literatura, outras linguagens, outros discursos. Estudos da Linguagem: discurso e interação. Semiótica, Leitura e produção de textos - Seleprot. Crítica Textual e Edição de Textos Copyright @2011 Flavio García/Regina Michelli /Marcello Pinto Publicações Dialogarts - www.dialogarts.uerj.br Coordenador do projeto: Darcília Simões - [email protected] Co-coordenador do projeto: Flavio García - Coordenador de divulgação: Cláudio Cezar Henriques – [email protected] Darcília Simões - [email protected] Organizadores : Flavio García - Regina Michelli - [email protected] Marcello Pinto - [email protected] Projeto de capa: Carlos Henrique Braga Brandão - [email protected] Marcos da Rocha Vieira - [email protected] Diagramação: Elisabete Estumano Freire - [email protected] Daniel Patricio - [email protected] [email protected] Revisão : Flavio García - Logotipo Dialogarts: Gisela Abad - [email protected] O teor dos textos publicados neste volume, quanto ao conteúdo e à forma, é de inteira e exclusiva responsabilidade de seus autores. -
Bloodlust Corsairs
BLOODLUST CORSAIRS A Complete Variant Adventure Path for by Ron Lundeen Introduction Bloodlust Corsairs I like pirates, but I like werewolves more. The Pathfinder Adventure Card Game has a simple mechanic for lycanthropes (werewolves and Adventure Path such): if there’s a Blessing of the Gods atop Return to the pirate’s life as the legendary Bloodlust Corsairs! the blessings discard pile, the moon is right Old salts tell of a crew of bold privateers whose reckless greed for them to assume animal form and become earned them a dire curse—the curse of lycanthropy! much more murderous. This mimics the fact Weresharks prowl the Shackles, completely given over to the that lycanthropes in their moon-induced murder and evil in their blood. But the doomed adventurers hybrid form are powerful and dangerous. But called the Bloodlust Corsairs refused to lycanthropes classically lose control—and their succumb to their curse. Instead, they very humanity—if they succumb to the sought the impossible—the means to seductive strength of their animal side. While reverse their lycanthropy and strike back playing through the standard Skull and against the most fearsome wereshark in Shackles card game, I kind of wanted to play a the Shackles, Horrus Riptooth. Did the lycanthrope pirate, and a wereshark pirate Bloodlust Corsairs succeed at throwing seems the most awesome kind. I could have off their curse and defeating Riptooth? invented a character, but I’m more of a story- Find out for yourself, as you live the making guy than a character-making guy. So I legend of the Bloodlust Corsairs! thought, “what if I could make everybody wereshark pirates?” REQUIRED FOR PLAY The story of the Bloodlust Corsairs was born then, and from that point it was a long The Bloodlust Corsairs adventure path period of designing adventures and develop- requires the Pathfinder Adventure Card ing the lycanthropy mechanic. -
Iwasaka, Michiko and Barre Toelken. Ghosts and the Japanese: Cultural Experience in Japanese Death Legends
BOOK REVIEWS 411 Iwasaka, Michiko and Barre Toelken. Ghosts and the Japanese: Cultural Experience in Japanese Death Legends. Logan, Utah: Utah State University Press, 1994. xx + 138 pages. Plates (color and b/w),bibliogra phy, index. Paper US$22.95; ISBN 0-87421-179-4. This small book introduces the reader to an understanding of Japanese culture by focusing on customs related to death and the ghost legends of Japan. As David Bufford states in his forward to this book, the merit of this endeavor lies in its description of Japanese death cus toms, translation of various ghost legends, and introduction of many illustrations of ghosts in Japanese art. He goes on to say that in this way the road is opened to an understanding of Japanese culture in a cross-cultural approach because the important conception of death lying in the background of Japanese everyday life is brought to the surface. The approach taken by the authors, that of relating ghost legends to death customs and from there going on to offer an interpretation of contemporary Japanese and their culture, may be baffling for Europeans and Americans alike. It could be seen negatively as nothing more than the quaint introductions to Japanese culture presented during a bygone era. For Japanese, however, this point of view is proper and for the most part very persuasive. If the book were translated into Japanese, the majority of Japanese readers would not find anything surprising or out of the ordinary. Its pages contain motifs that are familiar to them, things they have grown accustomed to seeing and hearing from their childhood. -
Of Mice and Maidens: Ideologies of Interspecies Romance in Late Medieval and Early Modern Japan
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2014 Of Mice and Maidens: Ideologies of Interspecies Romance in Late Medieval and Early Modern Japan Laura Nuffer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian Studies Commons, and the Medieval Studies Commons Recommended Citation Nuffer, Laura, "Of Mice and Maidens: Ideologies of Interspecies Romance in Late Medieval and Early Modern Japan" (2014). Publicly Accessible Penn Dissertations. 1389. https://repository.upenn.edu/edissertations/1389 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1389 For more information, please contact [email protected]. Of Mice and Maidens: Ideologies of Interspecies Romance in Late Medieval and Early Modern Japan Abstract Interspecies marriage (irui kon'in) has long been a central theme in Japanese literature and folklore. Frequently dismissed as fairytales, stories of interspecies marriage illuminate contemporaneous conceptions of the animal-human boundary and the anxieties surrounding it. This dissertation contributes to the emerging field of animal studies yb examining otogizoshi (Muromachi/early Edo illustrated narrative fiction) concerning elationshipsr between human women and male mice. The earliest of these is Nezumi no soshi ("The Tale of the Mouse"), a fifteenth century ko-e ("small scroll") attributed to court painter Tosa Mitsunobu. Nezumi no soshi was followed roughly a century later by a group of tales collectively named after their protagonist, the mouse Gon no Kami. Unlike Nezumi no soshi, which focuses on the grief of the woman who has unwittingly married a mouse, the Gon no Kami tales contain pronounced comic elements and devote attention to the mouse-groom's perspective. -
Amanita Muscaria) and The
FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida JAPANESE USE OF BENI-TENGU-DAKE (AMANITA MUSCARIA) AND THE EFFICACY OF TRADITIONAL DETOXIFICATION METHODS A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE in BIOLOGY by Allan Grady Phipps 2000 To: Dean Arthur W. Herriott College of Arts and Sciences This thesis, written by Allan Grady Phipps, and entitled Japanese use of Beni-tengu-take (Amanita muscaria) and the efficacy of traditional detoxification methods, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. Kelsey R. Downum David N. Kuhn Bradley C. Bennett, Major Professor Date of Defense: March 23, 2000 The thesis of Allan Grady Phipps is approved. Dean Arthur W. Herriott College of Arts and Sciences Dean Richard L. Campbell Division of Graduate Studies Florida International University, 2000 ii DEDICATION To my parents... iii ACKNOWLEDGMENTS I thank the people of Sanada Town, Japan for their hospitality, friendliness, and invaluable assistance in the field. In particular, I am indebted to the Yamazaki family for generously providing me transportation, food, and lodging in Japan. I also must thank Mr. Shiozawa, Mr. Horiuchi, Mrs. Ookubo, and Mr. Satou for their assistance. Residents of Sanada Town recognized the efficacy of Amanita muscaria detoxification. My research owes everything to this original discovery. In addition, I would like to thank several organizations for their assistance. Sigma Chemical Company provided standards. The Tropical Biology Program at Florida International University (FIU) assisted me with preliminary travel expenses and laboratory equipment. -
Types of Japanese Folktales
Types of Japanese Folktales By K e ig o Se k i CONTENTS Preface ............................................................................ 2 Bibliography ................................... ................................ 8 I. Origin of Animals. No. 1-30 .....................................15 II. A nim al Tales. No. 31-74............................................... 24 III. Man and A n im a l............................................................ 45 A. Escape from Ogre. No. 75-88 ....................... 43 B. Stupid Animals. No. 87-118 ........................... 4& C. Grateful Animals. No. 119-132 ..................... 63 IV. Supernatural Wifes and Husbands ............................. 69 A. Supernatural Husbands. No. 133-140 .............. 69 B. Supernatural Wifes. No. 141-150 .................. 74 V. Supernatural Birth. No. 151-165 ............................. 80 VI. Man and Waterspirit. No. 166-170 ......................... 87 VII. Magic Objects. No. 171-182 ......................................... 90 V III. Tales of Fate. No. 183-188 ............................... :.… 95 IX. Human Marriage. No. 189-200 ................................. 100 X. Acquisition of Riches. No. 201-209 ........................ 105 X I. Conflicts ............................................................................I l l A. Parent and Child. No. 210-223 ..................... I l l B. Brothers (or Sisters). No. 224-233 ..............11? C. Neighbors. No. 234-253 .....................................123 X II. The Clever Man. No. 254-262 -
Transactions of the Asiatic Society of Japan, 1
I/ TRANSACTIONS OF THE ASIATIC SOCIETY OF JAPAN, 1 -- VOL. XXXVI : PART3. -- CONTENTS: I THE FOX AND BADGER IN JAPANESE FOLKLORE, 1 YOKOIIAMA,SHANCIIAI, IIONGKONC, SHINCAMRE : KELLY & WAISII,1.'~) 'I'UKYO: 2. P. MAKUYACo., L'I). i Lon;uo~:KEGAN I'AUI, TKUEUNEK& CU. L'u. I 1.r11zlc: 01-ro IIn~n~ssuwrrz. i 7 1908. - - - .-. PRINTEDAT Tar YuKura YHINTINUCU., LT~..No. nl. YAUAYIIITA-CHO.YOKOHAMA, JAPAN. THE FOX AND BADGER IN JAPANESE FOLKLORE, Dr. M. W.de VISSER. THE FOX AND THE BADGER IN JAPANESE FOLKLORE. 6 From olden titnes down to tKe present day the fox has played the most important part in Japanese animal-lore. This clever brute is considered to be more skillful than any other ai~imalin taking human shape and haunting and possessing men. Moreover, the fox is the messenger of Inari, the Rice goddess, which, as we shall see below, is only a later expression of the fact that Inari, the Spirit of the Rice, was believed to have a vulpine shape. It is clear that this belief gave the fox a double character in the eyes of the Japanese people: that of a beneficent god, representing the Rice, the greatest blessing of the country, and, on the other hnnd, that of a wicked demon, haunting and possessing men. Not so important and complicated is the badger, of whose three kinds, the arnl~ki(@-I, mr~/i'~za(a) and 7tznrtzr (m,the first is the principal in folklore and is very orten combined with the fox in the term Lori (a@), or " foxes and badgers."' I. -
Mysterious Creatures of Japanese Folklore Michael Dylan Foster - Download Pdf Free Book
[pdf] The Book Of Yokai: Mysterious Creatures Of Japanese Folklore Michael Dylan Foster - download pdf free book The Book of Yokai: Mysterious Creatures of Japanese Folklore Free PDF Online, Download The Book of Yokai: Mysterious Creatures of Japanese Folklore Online Free, The Book of Yokai: Mysterious Creatures of Japanese Folklore PDF read online, Read Online The Book of Yokai: Mysterious Creatures of Japanese Folklore E-Books, free online The Book of Yokai: Mysterious Creatures of Japanese Folklore, online free The Book of Yokai: Mysterious Creatures of Japanese Folklore, Read Online The Book of Yokai: Mysterious Creatures of Japanese Folklore Book, Read Online The Book of Yokai: Mysterious Creatures of Japanese Folklore Book, Read The Book of Yokai: Mysterious Creatures of Japanese Folklore Book Free, The Book of Yokai: Mysterious Creatures of Japanese Folklore Ebooks Free, The Book of Yokai: Mysterious Creatures of Japanese Folklore Ebooks, Read The Book of Yokai: Mysterious Creatures of Japanese Folklore Full Collection, The Book of Yokai: Mysterious Creatures of Japanese Folklore PDF, Free Download The Book of Yokai: Mysterious Creatures of Japanese Folklore Ebooks Michael Dylan Foster, Read The Book of Yokai: Mysterious Creatures of Japanese Folklore Ebook Download, PDF The Book of Yokai: Mysterious Creatures of Japanese Folklore Full Collection, online pdf The Book of Yokai: Mysterious Creatures of Japanese Folklore, The Book of Yokai: Mysterious Creatures of Japanese Folklore Ebooks, Free Download The Book of Yokai: Mysterious -
Faerie Is a Complete Guide to the Other Folk, Be Used with Any Game System
They lie, steal, kidnap, maim, and kill . and we put them in nurseries. They have been described as gods, demons, fallen angels, and ghosts – even aliens – but no one truly knows what they are. All through history, all around the world, they have been in the shadows, behind the trees, beneath the hills – and yes, even under the bed. Some are pretty, delicate little people with gossamer wings. But others are ten feet tall with a taste for human GURPS Basic Set, Third flesh, or wizened horrors with blue skins and claws of Edition Revised and GURPS iron. Some strike down those who unwittingly break Compendium I are required to use this supplement in a their laws. Others kill just for fun. GURPS campaign. The information in this book can GURPS Faerie is a complete guide to the Other Folk, be used with any game system. covering traditions from around the world. It describes their magic and worlds, and provides templates for THE STORYTELLERS: different faerie types and for the mortals who know them. You can incorporate the beautiful and sinister Fair Written by Ones into almost any existing game setting, or create a Graeme Davis new campaign set in the Unseelie Realms and beyond. Edited by Kimara Bernard Just keep cold iron and scripture close to hand, believe the opposite of what you hear, and don’t trust anything Illustrated by you see. Alex Fernandez And whatever you do, FIRST EDITION,FIRST PRINTING don’t eat their food. PUBLISHED OCTOBER 2003 ISBN9!BMF@JA:RSURQRoY`Z]ZgZnZ` 1-55634-632-8 Printed in SJG02295 6043 the USA By Graeme Davis Edited by Kimara Bernard Illustrated by Alex Fernandez Additional material by James L. -
Kelliwig Ke Akua
Ke Akua Kelliwig It takes eight men above and eight this black warrior, with one leg Kekri2 Baltic below to pull his eyelids apart so that and one eye in the middle of his a Finnish festival in honour of the he can see. forehead, guarded the property of the god Kekri Ke Akua (see Akua) Black Knight and put those seeking kekri3 Baltic Keagyihl Depguesk North American adventure on the road to meeting the a Finnish ghost or spirit a whirlpool Black Knight in combat. kekritar Baltic This whirlpool had claimed the lives Keevan (see Ciabhan) masks, or the people wearing them, in of many young men so the tree-spirit, Keh Egyptian the Kekri festival Hanging Hair, called a meeting in a primordial god portrayed as having Kekrops (see Cecrops) Festival House of all the river-spirits the head of a frog Keku (see Kekui) who agreed to curb its power. The Kehama Hindu Kekui Egyptian storm-spirit blew part of a cliff into a prince [Emen.Kek(u).Kuk] the river, so diverting the flow of He drank some amrita but failed to a primaeval god water and reducing the whirlpool to a achieve immortality. Instead, he found consort of Kekuit gentle eddy. himself acting as one of the four With Kekuit he represented the Keats, John English supporting the throne of Yama, the darkness of the primordial chaos. (1795–1821) god of the dead. He is depicted sometimes with a a poet Kehtahn North American frog’s head, sometimes as a baboon. He was author of several works an offering to the gods of the Navajo, Kekuit Egyptian on mythological themes including a reed filled with tobacco etc. -
Jolanta Tubielewicz Superstitions, Magic and Mantic Practices in the Heian Period - Part One
Jolanta Tubielewicz Superstitions, magic and mantic practices in the Heian period - part one Analecta Nipponica 1, 139-202 2011 REPRINTED WORKS OF POLISH JAPANOLOGISTS Jolanta Tubielewicz SUPERSTITIONS, Magic AND MANTIC Practices in the Heian PERIOD – Part One CONTENTS I. INTRODUCTION ...................................................................................... 141 1. The primary sources .............................................................................. 142 2. The scope of the work ............................................................................. 151 3. The historical background ...................................................................... 154 II. SUPERSTITIONS ........................................................................................ 159 1. Spirits of native derivation .................................................................... 159 1.1. The terminology .............................................................................. 160 1.2. Vengeful spirits (public enemies) ............................................... 161 1.3. Vengeful spirits (private enemies) .............................................. 165 1.4. Benevolent spirits .......................................................................... 169 1.5. Miscellaneous spirits ..................................................................... 170 1.6. Materialized powers of nature ..................................................... 172 2. Imported demons ................................................................................... -
Japanese Folk Tale
The Yanagita Kunio Guide to the Japanese Folk Tale Copublished with Asian Folklore Studies YANAGITA KUNIO (1875 -1962) The Yanagita Kunio Guide to the Japanese Folk Tale Translated and Edited by FANNY HAGIN MAYER INDIANA UNIVERSITY PRESS Bloomington This volume is a translation of Nihon mukashibanashi meii, compiled under the supervision of Yanagita Kunio and edited by Nihon Hoso Kyokai. Tokyo: Nihon Hoso Shuppan Kyokai, 1948. This book has been produced from camera-ready copy provided by ASIAN FOLKLORE STUDIES, Nanzan University, Nagoya, japan. © All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of American University Presses' Resolution on Permissions constitutes the only exception to this prohibition. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Nihon mukashibanashi meii. English. The Yanagita Kunio guide to the japanese folk tale. "Translation of Nihon mukashibanashi meii, compiled under the supervision of Yanagita Kunio and edited by Nihon Hoso Kyokai." T.p. verso. "This book has been produced from camera-ready copy provided by Asian Folklore Studies, Nanzan University, Nagoya,japan."-T.p. verso. Bibliography: p. Includes index. 1. Tales-japan-History and criticism. I. Yanagita, Kunio, 1875-1962. II. Mayer, Fanny Hagin, 1899- III. Nihon Hoso Kyokai. IV. Title. GR340.N52213 1986 398.2'0952 85-45291 ISBN 0-253-36812-X 2 3 4 5 90 89 88 87 86 Contents Preface vii Translator's Notes xiv Acknowledgements xvii About Folk Tales by Yanagita Kunio xix PART ONE Folk Tales in Complete Form Chapter 1.