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The Church Militant: the American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92
The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Peter Walker All rights reserved ABSTRACT The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker This dissertation is a study of the loyalist Church of England clergy in the American Revolution. By reconstructing the experience and identity of this largely-misunderstood group, it sheds light on the relationship between church and empire, the role of religious pluralism and toleration in the American Revolution, the dynamics of loyalist politics, and the religious impact of the American Revolution on Britain. It is based primarily on the loyalist clergy’s own correspondence and writings, the records of the American Loyalist Claims Commission, and the archives of the SPG (the Church of England’s missionary arm). The study focuses on the New England and Mid-Atlantic colonies, where Anglicans formed a religious minority and where their clergy were overwhelmingly loyalist. It begins with the founding of the SPG in 1701 and its first forays into America. It then examines the state of religious pluralism and toleration in New England, the polarising contest over the proposed creation of an American bishop after the Seven Years’ War, and the role of the loyalist clergy in the Revolutionary War itself, focusing particularly on conflicts occasioned by the Anglican liturgy and Book of Common Prayer. -
The Oxford Architectural and Historical Society and the Oxford Movement
The Oxford Architectural and Historical Society and the Oxford Movement By S. L. OLLARD (Read before the Society, 31 May, 1939) y the Oxford Movement I understand the religious revival which began B with John Keble's sermon on National Apostasy preached in St. Mary's on 14 July, 1833. The strictly Oxford stage of that Movement, its first chapter, ended in 1845 with the degradation of W. G. Ward in February and the secession to Rome of Mr. Newman and his friends at Littlemore in the following October. I am not very much concerned in this paper with the story after that date, though I have pursued it in the printed reports and other sources up to 1852. The Oxford Movement was at base a moral movement. The effect of 18th century speculation and of the French Revolution had been to force men's minds back to first principles. Reform had begun. In England it had shaken the foundations of the existing parliamentary system, and the Church itself seemed in danger of being reformed away. Some of its supposed safeguards, e.g., the penal laws against Nonconformists and Roman Catholics, had been removed, yet abuses, pluralism and non-residence for instance, remained ob vious weaknesses. Meanwhile, most of its official defenders were not armed with particularly spiritual weapons. The men of the Oxford Movement were con vinced of a great truth, namely that the English Church was a living part of the one Holy Catholic Church: that it was no state-created body, but part of the Society founded by the Lord Himself with supernatural powers and super natural claims. -
Isaac Williams (1802-1865), the Oxford Movement and the High Churchmen: a Study of His Theological and Devotional Writings
Bangor University DOCTOR OF PHILOSOPHY Isaac Williams (1802-1865), the Oxford Movement and the High Churchmen: A Study of his Theological and Devotional Writings. Boneham, John Award date: 2009 Awarding institution: Bangor University Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 05. Oct. 2021 Isaac Williams (1802-1865), the Oxford Movement and the High Churchmen: A Study of his Theological and Devotional Writings. By, John Boneham, B.D. (hons.), M.Th. Ph.D., Bangor University (2009) Summary Isaac Williams was one of the leading members of the Oxford Movement during the 1830-60s and made a valuable contribution to the movement through his published poetry, tracts, sermons and biblical commentaries which were written to help propagate Tractarian principles. Although he was active in Oxford as a tutor of Trinity College during the 1830s, Williams left Oxford in 1842 after failing to be elected to the university’s chair of poetry. -
The Activity and Influence of the Established Church in England, C. 1800-1837
The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830. -
Wu Rare Item Post.Pdf (89.03Kb)
Dorothy Wordsworth’s Letter and Its Significance By: Crystal Wu This post shall spotlight Dorothy Wordsworth’s unpublished letter “1820, June 2, Dorothy Wordsworth to Joshua Watson and John James Watson” housed in the Armstrong Browning Library Rare Letters collection. Although Dorothy is not as well-known as her brother William Wordsworth, her letter brings a new insight on the wide connections the Wordsworths have, and how these connections might have possibly influenced William Wordsworth’s change of focus in his later poems. In addition, the letter illustrates the care and thought that Dorothy put into writing the letter. The content of this letter involves Dorothy Wordsworth updating Joshua Watson and John James Watson on the health of Christopher Wordsworth, another brother of Dorothy and William Wordsworth. Interestingly, the letter is divided into parts, with the first part addressed to Joshua, and the second part addressed to John. At the time of the letter, Christopher had been recuperating after a bout of illness. Despite the letter being a personal correspondence, there is an air of formality. This may have been due to Dorothy’s relationship with the Watsons as acquaintances, rather than as close friends. In addition, she discusses the well-being of Mrs. Norris. William and his wife are briefly mentioned at the end of the letter, although simply as a passing remark. At first glance, there seems to be a smaller, cramped handwriting on the first page of the letter, followed by a larger handwriting. Upon further research, it is noted that the handwritings are of two different people, Joshua Watson and Dorothy Wordsworth. -
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From Butler to Thornton
From Butler to Thornton: A Typology of Conflicting Readings of the Two Books of Scripture and Nature in the Church of England from the Eighteenth to the Twentieth Century By Jeffrey Boldt A Thesis submitted to the Faculty of Wycliffe College and the Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Doctor of Theology awarded by Wycliffe College and the University of Toronto. © Copyright by Jeffrey Boldt 2018 From Butler to Thornton: A Typology of Conflicting Readings of the Two Books of Scripture and Nature in the Church of England from the Eighteenth to the Twentieth Century Jeffrey Boldt Doctor of Theology Wycliffe College and the University of Toronto 2018 ABSTRACT This dissertation studies the persistence within modern Anglicanism of (a) a classical "high view" of Scripture as the exemplar of creation, (b) the apologetic and phenomenological advantages of this view in the wake of Joseph Butler (1692-1752) due to (c) the kind of theodicy the Bible displays in contrast to more rationalistic proposals from deism to panentheism. (d) Finally, the view of theodicy and Scripture one takes influences whether or not one reads the two books of Scripture and nature figurally. The "high view" was undercut by nineteenth-century sectarian polemics between Protestants and Tractarians. Yet a minority kept this tradition alive. Lionel Thornton (1884-1960) is important to this project because he escaped from Tractarian and Protestant dead ends. The dissertation lays out this broader Anglican story and then focuses on Thornton, for whose work I provide historical context and a detailed examination. -
Anglo.-Catholicism in Victorian England
Anglo.-Catholicism in Victorian England DESMOND BOWEN o MOVEMENT is more in need of reinterpretation than that which began N in the Church of England in the nineteenth century, and is usually referred to as Anglo-Catholicism. In our day when the ecumenical move ment is so important, the veneration of the episcopal office and the clerical ism and medievalism associated with Anglo-Catholicism tend to make it an object of great suspicion in the minds of churchmen. In the Church of England, for example, the conservative Evangelical party, and Lord Fisher of Lambeth, until recently Archbishop of Canterbury, have both expressed fear of the clericalism and medievalism of Anglo-Catholicism, and the influ ence these may have on the possibility of Anglican-Methodist reunion. Most interpretations of the Anglo-Catholic movement are based on the classic studies of Dean Church in his Oxford Movement, 1833-1845, and of S. L. Ollard in his Short History of the Oxford Movement. Because of this circumstance, the movement is generally viewed as a clerical and romantic reaction against the Erastianism and latitudinarianism in the Church of England in the eighteenth century. Aberrations such as the passionate concern for apostolic succession, which characterized the early or Tractarian stage of Anglo-Catholicism, are attributed to all adherents of the movement throughout the century.1 This paper contends that the Tractarian phase of Anglo-Catholicism is by no means characteristic of the movement as a whole. I. THE BEGINNING OF THE MOVEMENT Few scholars would quarrel with Church or Ollard about the genesis of the movement. -
The English High Church
Mobilizing Historiography: The English High Church Historians, 1888-1906 By Nathan D. Wolfe A Thesis submitted to the Faculty of Theology of Wycliffe College and the Historical Department of the Toronto School of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael's College. Nathan D. Wolfe Toronto, Ontario 2010 ? Nathan D. Wolfe 2010 Library and Archives Bibliothèque et ?F? Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre référence ISBN: 978-0-494-68863-2 Our file Notre référence ISBN: 978-0-494-68863-2 NOTICE: AVIS: The author has granted a non- L'auteur a accordé une licence non exclusive exclusive license allowing Library and permettant à la Bibliothèque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans le loan, distribute and sell theses monde, à des fins commerciales ou autres, sur worldwide, for commercial or non- support microforme, papier, électronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in this et des droits moraux qui protège cette thèse. Ni thesis. Neither the thesis nor la thèse ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent être imprimés ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
The St. Bartholomew╎s Icon of the Virgin Hodegetria
Peregrinations: Journal of Medieval Art and Architecture Volume 7 Issue 2 115-148 8-7-2020 The St. Bartholomew’s Icon of the Virgin Hodegetria: How Context Controls Meaning John Shin Independent Scholar Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Shin, John. "The St. Bartholomew’s Icon of the Virgin Hodegetria: How Context Controls Meaning." Peregrinations: Journal of Medieval Art and Architecture 7, 2 (2020): 115-148. https://digital.kenyon.edu/ perejournal/vol7/iss2/4 This Feature Article is brought to you for free and open access by Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. Shin ____________________PEREGRINATIONS_______________ JOURNAL OF MEDIEVAL ART AND ARCHITECTURE VOLUME VII, NUMBER 2 (AUTUMN 2020) The St. Bartholomew’s Icon of the Virgin Hodegetria: How Context Controls Meaning JOHN SHIN Independent Scholar Introduction In 2000, St. Bartholomew’s Church, a historic Episcopal parish located in Midtown Manhattan, acquired a Russian icon of the Virgin Hodegetria (Fig. 1) from a store along the Via Dolorosa in Jerusalem for $4000.1 The subsequent placement of this icon, an object with medieval Eastern Christian origins, as the sole devotional aid in the chapel of a Western Christian church is rather unusual. It was placed in the north porch chapel of St. Bartholomew’s, a small space that contrasts with the monumental combined space of the nave and sanctuary. -
The Anglican Mind in Caroline and Tractarian Thought Arthur Middleton
The Anglican Mind in Caroline and Tractarian Thought Arthur Middleton Ressourcement Theology Let me begin in the mid-twentieth century in France with some French theologians, that included Henri de Lubac, Jean Danélou, Henri Bouillard, Yves Congar, Louis Bouyer and Marie-Dominique Chenu, and the Swiss, von Balthasar. They initiated a remarkable theological movement termed ressourcement theology. It was not a unified school of thought but these theologians shared a common belief that the writings of the early church constitute an incomparable source for the contemporary renewal of the Church. Here were sources for a deeper understanding of the gospel in our world and for the renewal of liturgy and the sustaining of our spiritual life. In a post-Christian Europe, these ressourcement theologians turned to the work of great patristic and medieval theologians such as Origen, Ignatius of Antioch, Cyprian, Chrysostom, Cyril of Alexandria, Augustine, John of Damascus, and Thomas Aquinas. Here they recovered crucial sources for the revitalization of contemporary theology and pastoral life. This movement emphasized the central role of the biblical text in theological argument. This emphasis on a return to the sources offered a vision of Catholic theology that differed subtly but radically from what was almost universally available in the textbooks of the time. It was a theology that was deliberately crafted to break out of the clerical, apologetic, largely anti- Protestant and anti-modern forms of thinking that had bound it for a century and more. Their aim was to find in the textual roots of the Christian tradition inspiration for a theology more open to ecumenical dialogue, more engaged with the social needs of the modern world and more nourishing for the spiritual hunger of lay people. -
A Rereading of Tract 90
A REREADING OF TRACT 90 by Kelvin F Curnow A thesis submitted in fulfillment of the requirements for the degree of Doctor of Theology Melbourne College of Divinity 2010 TO AUSTIN COOPER TABLE OF CONTENTS Introduction .................................................................................................................................... 1 1. The Glorious Legacy of the Caroline Divines ..................................................................... 12 2. The Oxford Movement........................................................................................................... 40 3. Tract 90 ..................................................................................................................................... 58 4. Tract 90 Ŕ Section β1 Articles VI & XX .............................................................................. 71 5. Tract 90 Ŕ Section β2 Article XI............................................................................................ 94 6. Tract 90 Ŕ Section β3 Articles XII & XIII .........................................................................109 7. Tract 90 Ŕ Section β4 Article XIX ......................................................................................127 8. Tract 90 Ŕ Section β5 Article XXI ......................................................................................145 9. Tract 90 Ŕ Section β6 Article XXII .....................................................................................157 10. Tract 90 Ŕ Section β7 Article XXV ...................................................................................202