Come and See! No 177 September 2020
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1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
The Saxon Cathedral at Canterbury and the Saxon
1 29 078 PUBLICATIONS OF THE UNIVERSITY OF MANCHESTER THE SAXON CATHEDRAL AT" CANTERBURY AND THE SAXON SAINTS BURIED THEREIN Published by the University of Manchester at THE UNIVERSITY PRESS (H. M. MCKECHNIE, M.A., Secretary) 23 LIME GROTE, OXFORD ROAD, MANCHESTER THE AT CANTEViVTHESAXg^L CATHEDRAL SAXON SAINTS BURIED THEffilN BY CHARLES COTTON, O.B.E., F.R.C.P.E. Hon. Librarian, Christ Church Cathedral, Canterbury MANCHESTER UNIVERSITY PRESS 1929 MADE IN ENGLAND Att rights reserved QUAM DILECTA TABERNACULA How lovely and how loved, how full of grace, The Lord the God of Hosts, His dwelling place! How elect your Architecture! How serene your walls remain: Never moved by, Rather proved by Wind, and storm, and surge, and rain! ADAM ST. VICTOR, of the Twelfth Century. Dr. J. M. Neale's translation in JMediaval Hymns and Sequences. PREFACE account of the Saxon Cathedral at Canterbury, and of the Saxon Saints buried therein, was written primarily for new THISmembers of Archaeological Societies, as well as for general readers who might desire to learn something of its history and organiza- tion in those far-away days. The matter has been drawn from the writings of men long since passed away. Their dust lies commingled with that of their successors who lived down to the time when this ancient Religious House fell upon revolutionary days, who witnessed its dissolution as a Priory of Benedictine Monks after nine centuries devoted to the service of God, and its re-establishment as a College of secular canons. This important change, taking place in the sixteenth century, was, with certain differences, a return to the organization which existed during the Saxon period. -
Early Medieval Dykes (400 to 850 Ad)
EARLY MEDIEVAL DYKES (400 TO 850 AD) A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2015 Erik Grigg School of Arts, Languages and Cultures Contents Table of figures ................................................................................................ 3 Abstract ........................................................................................................... 6 Declaration ...................................................................................................... 7 Acknowledgments ........................................................................................... 9 1 INTRODUCTION AND METHODOLOGY ................................................. 10 1.1 The history of dyke studies ................................................................. 13 1.2 The methodology used to analyse dykes ............................................ 26 2 THE CHARACTERISTICS OF THE DYKES ............................................. 36 2.1 Identification and classification ........................................................... 37 2.2 Tables ................................................................................................. 39 2.3 Probable early-medieval dykes ........................................................... 42 2.4 Possible early-medieval dykes ........................................................... 48 2.5 Probable rebuilt prehistoric or Roman dykes ...................................... 51 2.6 Probable reused prehistoric -
Gb 1472 Ecr60
Introduction The records listed in this volume are what might be described as central records of the College – the minute books, the registers, the statutes and similar material, generated directly by the Provost and Fellows and the New Governing Body. There are, however, equally central records listed elsewhere. The Foundation and Consolidation Charters, and other royal charters, were listed by Noel Blakiston as ECR 39. He included other central records, particularly relating to the building of the College, in ECR 38 and ECR 49. Accounting records to 1642, including the audit rolls up to 1505, when they were replaced by books, are listed as ECR 61 and later accounting records as ECR 62. Papers produced by individual Provosts, Vice-Provosts and Fellows (though there are very few of this last category) will be found as COLL/P, COLL/VP or COLL/FELL as appropriate. The papers of officers such as the Bursar (COLL/B), Registrar(COLL/REG) and other College servants are also separately listed. The catalogue of the College’s archives (now COLL/ARCH/1) compiled in 1724 by Thomas Martin (1697 – 1771) mentions the central records that existed at the time but does not list them individually. Binding, indexing and annotation of the registers in particular show clearly that their importance and value were recognised. Seal books, minute books and lease books were also carefully preserved. However, unbound papers were less well served by a storage system that was essentially organised by estate and were allowed to accumulate in considerable confusion until very roughly sorted by Noel Blakiston into boxes covering ten year periods. -
A Guide to Parish Registers the Kent History and Library Centre
A Guide to Parish Registers The Kent History and Library Centre Introduction This handlist includes details of original parish registers, bishops' transcripts and transcripts held at the Kent History and Library Centre and Canterbury Cathedral Archives. There is also a guide to the location of the original registers held at Medway Archives and Local Studies Centre and four other repositories holding registers for parishes that were formerly in Kent. This Guide lists parish names in alphabetical order and indicates where parish registers, bishops' transcripts and transcripts are held. Parish Registers The guide gives details of the christening, marriage and burial registers received to date. Full details of the individual registers will be found in the parish catalogues in the search room and community history area. The majority of these registers are available to view on microfilm. Many of the parish registers for the Canterbury diocese are now available on www.findmypast.co.uk access to which is free in all Kent libraries. Bishops’ Transcripts This Guide gives details of the Bishops’ Transcripts received to date. Full details of the individual registers will be found in the parish handlist in the search room and Community History area. The Bishops Transcripts for both Rochester and Canterbury diocese are held at the Kent History and Library Centre. Transcripts There is a separate guide to the transcripts available at the Kent History and Library Centre. These are mainly modern copies of register entries that have been donated to the -
View of the English Church, Viewing It As Backward at Best
© 2013 TAMARA S. RAND ALL RIGHTS RESERVED “AND IF MEN MIGHT ALSO IMITATE HER VIRTUES” AN EXAMINATION OF GOSCELIN OF SAINT-BERTIN’S HAGIOGRAPHIES OF THE FEMALE SAINTS OF ELY AND THEIR ROLE IN THE CREATION OF HISTORIC MEMORY A Dissertation Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Tamara S. Rand May, 2013 “AND IF MEN MIGHT ALSO IMITATE HER VIRTUES” AN EXAMINATION OF GOSCELIN OF SAINT-BERTIN’S HAGIOGRAPHIES OF THE FEMALE SAINTS OF ELY AND THEIR ROLE IN THE CREATION OF HISTORIC MEMORY Tamara S. Rand Dissertation Approved: Accepted: ______________________________ ______________________________ Advisor Department Chair Dr. Constance Bouchard Dr. Martin Wainwright ______________________________ ______________________________ Committee Member Dean of the College Dr. Michael Graham Dr. Chand Midha ______________________________ ______________________________ Committee Member Dean of the Graduate School Dr. Michael J. Levin Dr. George R. Newkome ______________________________ ______________________________ Committee Member Date Dr. Isolde Thyret ______________________________ Committee Member Dr. Hillary Nunn ______________________________ Committee Member Dr. Alan Ambrisco ii ABSTRACT This dissertation addresses the ways hagiographies were used to engage in memory creation and political criticism by examining them as postcolonial discourse. In it, I study the hagiographies written about the royal female saints of Ely by the Flemish monk Goscelin of Saint-Bertin in the late eleventh century as a form of postcolonial literature and memory creation. Goscelin was a renowned writer of Anglo-Saxon saints’ lives. Through his hagiographies he not only created images of England’s Christian past that emphasized its pious, sophisticated rulers and close ties to the papacy, he engaged in political commentary and criticism. -
How Lyminge Parish Church Acquired an Invented Dedication
ANTIQUARIANS, VICTORIAN PARSONS AND RE-WRITING THE PAST: HOW LYMINGE PARISH CHURCH ACQUIRED AN INVENTED DEDICATION ROBERT BALDWIN For more than a century, the residents of Lyminge, on the North Downs in East Kent, have taken for granted that the parish church is dedicated to St Mary and St Ethelburga. Yet for many centuries before that, it was known as the church of St Mary and St Eadburg. The dedication to St Mary, the Virgin, is ancient and straightforward to explain, for it appears in the earliest of the surviving charters forLyminge dated probably to 697. 1 The second part of the dedication, whether this is correctly St Ethelburga or St Eadburg, is also likely to pre-date the Norman Conquest for both are clearly Anglo-Saxon names. But the uncertainty over the dedication invites investigation to understand who the patron saint actually is and the cause of the change, which is an unusual event by any standards. At first sight, St Ethelburga is apparently also easy to explain. Although there were a number of St Ethelburgas, the one traditionally connected with Lyminge was Queen LEthelburh2, daughter of LEthelberht I, King of Kent, and widow of Edwin, King of Northumbria. The story of her marriage to Edwin, his conversion to Christianity and the beginning of the conversion of Northumbria in the 620s was recorded by Bede, writing around a century later.3 AfterEdwin's death in battle in 633, Bede noted that LEthelburh returned to Kent where her brother Eadbald had become king. Other sources4 recounted that the king allowed his sister to retire to his estate at Lyminge where she established a 'minster'5 and subsequently died in 647.6 A dedication to St Ethelburga makes sense in the historical context ofLyminge. -
English Monks Suppression of the Monasteries
ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES by GEOFFREY BAS KER VILLE M.A. (I) JONA THAN CAPE THIRTY BEDFORD SQUARE LONDON FIRST PUBLISHED I937 JONATHAN CAPE LTD. JO BEDFORD SQUARE, LONDON AND 91 WELLINGTON STREET WEST, TORONTO PRINTED IN GREAT BRITAIN IN THE CITY OF OXFORD AT THE ALDEN PRESS PAPER MADE BY JOHN DICKINSON & CO. LTD. BOUND BY A. W. BAIN & CO. LTD. CONTENTS PREFACE 7 INTRODUCTION 9 I MONASTIC DUTIES AND ACTIVITIES I 9 II LAY INTERFERENCE IN MONASTIC AFFAIRS 45 III ECCLESIASTICAL INTERFERENCE IN MONASTIC AFFAIRS 72 IV PRECEDENTS FOR SUPPRESSION I 308- I 534 96 V THE ROYAL VISITATION OF THE MONASTERIES 1535 120 VI SUPPRESSION OF THE SMALLER MONASTERIES AND THE PILGRIMAGE OF GRACE 1536-1537 144 VII FROM THE PILGRIMAGE OF GRACE TO THE FINAL SUPPRESSION 153 7- I 540 169 VIII NUNS 205 IX THE FRIARS 2 2 7 X THE FATE OF THE DISPOSSESSED RELIGIOUS 246 EPILOGUE 273 APPENDIX 293 INDEX 301 5 PREFACE THE four hundredth anniversary of the suppression of the English monasteries would seem a fit occasion on which to attempt a summary of the latest views on a thorny subject. This book cannot be expected to please everybody, and it makes no attempt to conciliate those who prefer sentiment to truth, or who allow their reading of historical events to be distorted by present-day controversies, whether ecclesiastical or political. In that respect it tries to live up to the dictum of Samuel Butler that 'he excels most who hits the golden mean most exactly in the middle'. -
Elizabethan and Jacobean Deer Parks in Kent Pittman
http://kentarchaeology.org.uk/research/archaeologia-cantiana/ Kent Archaeological Society is a registered charity number 223382 © 2017 Kent Archaeological Society ELIZABETHAN A N D J A C O B E A N D E E R P A R K S I N KENT SUSAN PITTMAN Although many researchers have contributed to the knowledge and understanding of the number, characteristics, landscape, management and ethos of medieval deer parks in other counties, there has been little coverage of deer parks in Kent.1 This paper aims to redress the imbalance somewhat, concentrating on the deer parks in Kent during the reigns of Elizabeth I and James I. The trigger for the choice of period was the list of parks, which appeared in William Lambarde's^ Perambulation of Kent published in 1576, with a second edition in 1596.2 These lists and five contemporary maps were useful preliminary sources to aid the identification of parks and acted as a starting point in establishing the number of parks, to which others were added from evidence emerging from a wide range of primary sources. Lambarde's lists included disparked parks which no longer held deer, and by examining these and tracing the histories of individual parks through the fragmentary evidence that survives, a cnide assessment can be made about whether the number of active parks, still containing deer, was stable, fluctuating, decreasing or increasing. The paper concludes with a discussion about the distribution, location, density, shape, size and longevity of the parks in Elizabethan and Jacobean Kent. Lambarde's listings and contemporary cartographic evidence The only contemporary textual source containing information about parks in Kent is Lambarde's Perambulation. -
The Role of Early Medieval Saints in English Church Dedications Beyond the Conquest and the Reformation
Chapter 27 Leavings or Legacies? The Role of Early Medieval Saints in English Church Dedications beyond the Conquest and the Reformation Michael Hicks Every English church is dedicated to some aspect of the godhead or to a patron saint, often commemorated in the place names, such as St Albans in Hertford- shire, Bury St Edmunds in Suffolk, and St Osyth in Essex. Many of the earliest missionaries and those princesses who founded nunneries have been reviewed by Barbara Yorke in work which has done much to reveal the early medieval legacy of the landscape of Britain.1 The dedications of parish churches are among the most obvious elements of that legacy but they also reveal much of the perceptions of that legacy in the later Middle Ages. Although this paper focuses on Anglo-Saxon dedications before the Nor- man Conquest, the discussion also includes native British saints or Celtic dat- ing before the arrival of the Anglo-Saxons, some of later date, Anglo-Saxon saints who operated within England and abroad (e.g. St Boniface), universal and Roman saints venerated within England, and some others, notably the 11th- and 12th-century Vikings King Olaf Haraldsson and Earl Magnus. This pa- per considers these early contributions to the pool of dedications current in today’s churches and how and why the dedications have multiplied and then were curtailed in the millennium since the Norman Conquest. Thus St Petroc was the most popular native/British or Celtic saint in the West Country, to judge from his fourteen dedications in Cornwall and Devon; there -
© in This Web Service Cambridge University
Cambridge University Press 978-0-521-73908-5 - Monastic Life in Anglo-Saxon England, c. 600–900 Sarah Foot Index More information Index Aachen, council at in 816/17 13(n29), 35, 42, 45, Æthelbald, king of the Mercians 91, 92, 127, 60 128, 131(n241), 188, 243, 245, 326 Abba, Kentish reeve, will of 136(n269), 150, 164, Æthelberht, bishop of Hexham 292 317 Æthelberht, king of Kent 62, 77, 89 abbesses 39, 71, 139, 151, 166, 306 baptism of 62, 297--8 Abbo of Fleury 116 Æthelburh, abbess of Brie 150 abbots 39, 43, 46, 71, 82, 131, 166, 170, 185, Æthelburh, abbess of Ely 167 289 Æthelburh, daughter of comes Alfred and abbess and postulants 155, 163 of Fladbury, Twyning and Withington 95, appointment of 55, 132, 274 206, 279, 318 election of 167--8 Æthelflæd, daughter of King Alfred 83, 324 laymen as 58, 128, 130, 132, 159, 169 Æthelgifu, daughter of King Alfred 83, 164, priests as 176--9, 265, 272 317 Abingdon, Oxon. 13, 75, 128, 237 Æthelheah, abbot of Icanho 277 Acca, abbot and bishop of Hexham 203, 259 Æthelheard, archbishop of Canterbury 61, 134 ad Repingas 268, 272, 275 Æthelhild, abbess 106, 108 Adamnan, abbot 159 minster of 108, 181, 310, 325--6 Admonitio generalis 60, 161 Æthelred ‘the Unready’ 330 Æbba, mother of St Leoba 143 Æthelred, ealdorman of the Mercians 83, 324 Æbbe, abbess of Coldingham 325 Æthelred, king of the Mercians 264, 272--3, 275 Ædde and Æona, singers 203 Æthelric, son of ealdorman Æthelmund 84, 316 Aedeluald, bishop of Lichfield 209 Æthelstan, king of the West Saxons 12, 120, Ælberht, archbishop of York 229, 346 242, -
Wall, Charles J., Shrines of British Saints. Methuen & Co. London
Wall, Charles J., Shrines of British Saints. Methuen & Co. London, 1905. Larger images available on Historyfish.net Public Domain text transcribed and prepared "as is" for HTML and PDF by Richenda Fairhurst, historyfish.net. March 2008. No commercial permissions granted. Text may contain errors. (Report errors to [email protected]) CHAPTER I GENERAL REMARKS ON SHRINES (Part Two) The name of “Peter the Roman citizen” may still be read on the shrine he made for St. Edward the Confessor, but of all the artificers of such works the greater number of names perpetuated are of skilful Irishmen. Three smiths, “expert at shaping,” MacCrecht, Laebhan, and Fortchern, are mentioned as belonging to St. Patrick’s family, or monastic brethren ; and three skilful artificers, Aesbuite, Tairill, and Tassach. St. Bridget’s principal artist in gold, silver, and other metals was Bishop Conla. To properly understand a bishop being so employed, his peculiar position in a Celtic monastery must be considered. St. Dageus, who lived in the sixth century, was a prolific maker of shrines ;1 and of the hereditary mechanics of the monastery at Kells, Sitric MacAeda stands pre-eminent in the eleventh century. The reputation of the saint influenced the position of the shrine, and in some cases controlled the plan of the church in which the shrine was erected. Various saints were held in different degrees of veneration by the faithful according to their local popularity, their lives , deaths, or the number of miracles attributed to them. The space behind the high altar, the beam above the altar, or a separate chapel, was appropriated to the site for the shrine by the devotion accorded to the saint.