2019Wilsonccphdpdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Crusades -Medieval Social Formations
SOCIAL AND CULTURAL HISTORY OF BRITAIN-II MODULE II-MEDIEVAL SOCIAL FORMATIONS TOPIC: CRUSADES Dr.Sr.Valsa M A ASSISTNT PROFESSOR DEPARTMENT OF HISTORY I BA ENGLISH COMPLEMENTARY PAPER CRUSADES The crusading movement was a series of military campaigns against the Muslims in the Middle east. It rooted from the act of pilgrimage supported by the church’s Gregorian reforms. Ecclesiastical reforms during the early medieval period caused drastic changes in the church governance and its relationship with the imperial sovereign They comprise a major chapter of medieval history . Extending over three centuries , they attracted every social class in central Europe , Kings and commoners, barons and bishops, knights and knaves- All participated in these expeditions to the eastern shores of the Mediterranean. The rise and fall of the crusading movement was closely related to the fortunes of the high – medieval papal monarchy. Thus ,the Crusades can be seen as part of a chapter in papal and religious history. In addition , the Crusades opened the first chapter in the history of western colonialism. A long war series of wars between Christians and Muslims. Christian knights wanted to take the holy land (Jerusalem) and give it back to Christians. First Crusade (1095-1099) The First Crusade was a military campaign by Western European forces to recapture Jerusalem and the Holy Land from Muslim control. After about 2 years of traveling, the crusaders arrived in Jerusalem. After 2month siege, the city fell and the crusaders won Jerusalem back. This victory was brief, the Muslims soon retook Jerusalem under their control. Second crusades Muslim began retaking lands lost in First Crusade. -
The Crusades: 1
17/06/2020 THE CRUSADES: 1. AN ALTERNATE VIEW. U3A Stonnington. 17th JUNE 2020. (Albert Isaacs) INTRODUCTION: An 1850 painting by A MODERN PERSPECTIVE ON J. J. Dassy, depicting the Siege of Antioch, THE CRUSADES. during the First Crusade, 1095. 1 2 WHAT WERE THE CRUSADES? According to the Oxford Dictionary, the first definition of the word “crusader” Today, most people only know of the Crusades fought in the Middle East (and is: a fighter in the medieval Crusades. The Oxford Dictionary’s second in Europe by Crusaders on their way to the Middle East). However, there definition is: a person who campaigns vigorously for political, social, or were Crusades prior to 1095, the time of the First Crusade in the Levant. religious change; a campaigner. By the 20th century, the second definition was the commonly accepted meaning, and many people using the word Any battle designed to convert so-called heathens to Christianity was usually didn’t give a thought to the word’s derivation in conflict. described as a Crusade and, as we’ll discuss later, there were many such fights in Europe prior to 1095. Even so, this presentation will mainly concentrate on In September 2001, just after 9/11 and on the eve of the Second Iraqi War, the Middle East. President George W. Bush declared: “a crusade against terrorism”. Most European encounters continued after the last battles in the Holy Land had commentators believe that President concluded. In fact, it could be argued that the Inquisitions, established by the Bush naively meant this within the Catholic Church in Spain, Portugal, Brazil, etc., were really continuations of context of the second definition of the the Crusades (). -
SK Doug Cohen 12,000 Cavalry, in Galilee to the North of Jerusalem, Many Without Experience
King Guy’s army marched to engage Saladin, who moved east and lured District of Columbia Supplement Guy into a dangerous tactical location on a dry plain. Saladin took the town of Tiberius and outflanked the Crusaders and blocked any chance of Sir Knight Kevin S. Matthews retreat. Guy boldly but disastrously pushed towards Hattin to attack the Muslim forces at Tiberius and prevent encirclement. Saladin's forces cut Right Eminent Grand Commander off Guy's army from supplies and water, and set fire to the nearby forests, Editor: Carter L. Diggs Jr., EPC, GSwB choking the Christians while Muslim archers fired several waves of arrows down upon them. A valiant defense led by the Templars produced From the Grand Commander’s Apartment numerous deeds of heroism but could not prevent the destruction of most of the Crusader army and the capture of King Guy, the Relic of the True Sir Knights, Cross, and Templar Grand Master Gerard de Ridefort. "Those who fail to learn the lessons of history are condemned to repeat them” - Santayana The Battle of Hattin was a disaster for the Knights Templar. Several hundred knights died in battle and over 100 by execution in the aftermath. The 4th of July is not far off... and for most of us, it is a day of Three months later, the city of Jerusalem fell to Saladin’s forces. remembrance and gratitude to those who paid for our freedom and way of The numbers of the Knights of the Temple in the Holy Land were nearly life. gone. However, many their chaplains and sergeants survived, and their training and logistics backbone across the Mediterranean and Europe However, for a smaller segment of us, it is a date of some historical note. -
Red Sea Entanglement Initial Latin European Intellectual Development Regarding Nubia and Ethiopia During the Twelfth Century
DOI: 10.46586/er.11.2020.8826 Entangled Religions 11.5 (2020) License: Creative Commons Attribution 4.0 er.ceres.rub.de Red Sea Entanglement Initial Latin European Intellectual Development Regarding Nubia and Ethiopia during the Twelfth Century ADAM SIMMONS Nottingham Trent University, Great Britain ABSTRACT What happens to the ability to retrace networks when individual agents can- not be named and current archaeology is limited? In these circumstances, such networks cannot be traced, but, as this case study will show, they can be reconstructed and their effects can still be witnessed. This article will highlight how Latin European intellectual development regarding the Christian African kingdoms of Nubia and Ethiopia is due to multiple and far-reaching networks between Latin Europeans, Africans, and other Eastern groups, especially in the wider Red Sea region, despite scant direct evidence for the exis- tence of such extensive intellectual networks. Instead, the absence of direct evidence for Latin European engagement with the Red Sea needs to be situated within the wider devel- opment of Latin European understandings of Nubia and Ethiopia throughout the twelfth century as a result of interaction with varied peoples, not least with Africans themselves. The developing Latin European understanding of Nubia was a result of multiple and varied exchanges. KEYWORDS Crusades, Nubia, Ethiopia, Red Sea, twelfth century, intellectual history Introduction The establishment of the Crusader States at the turn of the twelfth century acted as a catalyst [1] for the development of Latin European knowledge of the wider Levant (e.g., Hamilton 2004). This knowledge was principally gained through direct and indirect interactions with various religious and ethnic groups, each of which acted as individual catalysts for a greater shared development of knowledge. -
Hattin: Great Battles Free
FREE HATTIN: GREAT BATTLES PDF John France | 240 pages | 29 Dec 2015 | Oxford University Press | 9780199646951 | English | Oxford, United Kingdom Battle of Ḥaṭṭīn | Middle Eastern history | Britannica It paved the way for the Muslim reconquest of the city of Jerusalem October and of the greater part of the three Crusader states—the county of Tripoli, the principality of Antiochand the kingdom of Jerusalem—thus nullifying the achievements made in the Holy Land by the leaders of the first Crusades and alerting Europe to the need for a third Crusade. In July the Crusaders were camped at Sepphoris, about 20 miles 32 km west of the Sea of Galileewhen word reached them that Saladin had attacked the city of Tiberias along the lake. On July 3 about 20, Crusaders abandoned their camp to go to the relief of the besieged city. Although mounted elements of the Crusader army made repeated charges against the Muslim lines, they were unable to effect any significant breakthrough. The 30,man Muslim army slaughtered many of the Crusaders on the field and captured a Hattin: Great Battles of the True Crossa Christian relic that had been carried into the battle by the bishop of Acre. Hattin: Great Battles also ordered the execution of virtually Hattin: Great Battles captured Templars and Hospitallers ; only Templar Grand Master Gerard de Ridefort avoided Hattin: Great Battles blade. On the day after the battle, Saladin launched his campaign to retake the city of Jerusalem. Print Cite. Facebook Twitter. Give Feedback External Websites. Let us know if you have suggestions to Hattin: Great Battles this article requires login. -
THE CRUSADES Toward the End of the 11Th Century
THE MIDDLE AGES: THE CRUSADES Toward the end of the 11th century (1000’s A.D), the Catholic Church began to authorize military expeditions, or Crusades, to expel Muslim “infidels” from the Holy Land!!! Crusaders, who wore red crosses on their coats to advertise their status, believed that their service would guarantee the remission of their sins and ensure that they could spend all eternity in Heaven. (They also received more worldly rewards, such as papal protection of their property and forgiveness of some kinds of loan payments.) ‘Papal’ = Relating to The Catholic Pope (Catholic Pope Pictured Left <<<) The Crusades began in 1095, when Pope Urban summoned a Christian army to fight its way to Jerusalem, and continued on and off until the end of the 15th century (1400’s A.D). No one “won” the Crusades; in fact, many thousands of people from both sides lost their lives. They did make ordinary Catholics across Christendom feel like they had a common purpose, and they inspired waves of religious enthusiasm among people who might otherwise have felt alienated from the official Church. They also exposed Crusaders to Islamic literature, science and technology–exposure that would have a lasting effect on European intellectual life. GET THE INFIDELS (Non-Muslims)!!!! >>>> <<<“GET THE MUSLIMS!!!!” Muslims From The Middle East VS, European Christians WHAT WERE THE CRUSADES? By the end of the 11th century, Western Europe had emerged as a significant power in its own right, though it still lagged behind other Mediterranean civilizations, such as that of the Byzantine Empire (formerly the eastern half of the Roman Empire) and the Islamic Empire of the Middle East and North Africa. -
The Crusades – from Christian, Jewish and Muslim Perspectives
1. What do the different accounts of the Crusades have in common? What commonalities, if any, do you detect between the religious ideas of the crusaders and those whom they attacked? What were the similarities and what were the differences in the experiences of the Jews in Rhineland cities and the Arabs in Jerusalem? Why do you think the response of the Jews was so different from the response of the Muslims? 2. What reasons does Pope Urban give for urging the Franks to take up arms and go to the Holy Land? What is the tone of his speech in presenting these reasons? Is this a rational appeal, or an emotional one? Or both? How important is religion in the appeal? What motivations other than religious ones does Urban give? Does his presentation of the reasons for this war conform to the requirements for a just war laid out by Augustine and Aquinas [it must (1) be defensive in nature; (2) violence must be proportionate, doing no more violence than it prevents; (3) aim must be the restoration of peace; and (4) be waged by a legal authority]? 3. Does what happened to the Jews in Germany and the Muslims in Jerusalem strike you as a logical outcome of Urban‘s appeal? 4. According to al-Athir‘s narrative, what is the cause of the Crusades to the Holy Land? How does his description of these causes and events compare with the Christian accounts of the launching of the First Crusade? How do you account for the different views of the same events? 5. -
Magistri Thietmari Peregrenatio Pilgerreise Nach Palästina Und Auf Den Sina in Den Jahren 1217/1218
Magistri Thietmari Peregrenatio Pilgerreise nach Palästina und auf den Sina in den Jahren 1217/1218 herausgegeben von ULF KOPPITZ, Geretsried Vorbemerkung des Herausgebers S. 121 Edition: Magistri Thietmari Peregrenatio S. 127 Anhänge S. 176 Anhang: „Karten und Bilder“ (in der Reihenfolge von Thiet- mars Reise) - Übersichtskarte des Pilgerweges mit Ortsangaben und Verweisen auf Anhänge S. 176 - Übersichtskarte des Pilgerweges, farbige Reliefkarte ohne Ortsangaben, um einen Eindruck von der Land- schaft zu geben S. 177 - Kartenskizze Akkon S. 178 - Historische Ansicht Berg Tabor S. 178 - Karte Damaskus S. 179 - Karte und zwei Bilder des ersten tiefen Wadis im Ostjordanland S. 180 - Ansicht und Grundriss Kerak S. 181 - Zwei Ansichten Monreal/Shaubak S. 182 - Karte des zweiten tiefen Wadis im Ostjordanland S. 183 - Bild eines Wüstentals S. 183 Anhang: „Jordanquellen“ (mit Karte) S. 184 Anhang: „Petra“ (mit Karte und Bildern) S. 191 Anhang: „Pharao-Insel“ (mit Karten und Bildern) S. 194 Anhang: „Katharinenkloster und Mosesberg“ (mit Karte und Bildern) S. 200 Geographische Angaben S. 208 Quellen- und Literaturverzeichnis S. 214 Concilium medii aevi 14 (2011) 121–221 http://cma.gbv.de,cma,014,2011,a,10.pdf ULF KOPPITZ: Magistri Thietmari Peregrenatio Vorbemerkungen des Herausgebers Zur Person Thietmars Thietmar(us) – auch Thetmarus, Detmarus und Ditmarus – war ver- mutlich im Sächsischen beheimatet; er muss ein höher gestellter Kleriker gewesen sein. Die Identifizierung mit einem sonst belegten Träger seines Namens ist bisher nicht gelungen. Er könnte der 1220–1221 als Kanoniker am Hl.-Kreuz-Stift in Hildesheim überlieferte Themar sein. Zeitgleich war dort auch Willebrand von Oldenburg, der kurz vor Thiet- mar (1211) ebenfalls eine Pilgerfahrt ins Heilige Land unternommen hatte und darüber in seinem Itinerarium Terrae Sanctae1 berichtet.2 Sein Werk3 ist in insgesamt 19 Handschriften des 13.–15. -
Bowl Round 6 Bowl Round 6 First Quarter
IHBB Beta Asia HS Bowl 2015-2016 Bowl Round 6 Bowl Round 6 First Quarter (1) This man formed the Bayard Order to discuss military strategy with his friends. This man left Field Marshal Schwerin to win the Battle of Mollwitz after he fled the field, and this monarch attempted to rival Versailles by building Sanssouci [sahn-soo-SEE] Palace in Potsdam. This proponent of the oblique order invaded Saxony to start a war that saw his country invaded by France, Austria, and Russia. For ten points, name this militaristic Prussian king who fought the Seven Years' War. ANSWER: Frederick the Great (Accept Frederick II) (2) This leader ordered the execution of Raynald de Chatillon [sha-tee-YOHN] . King Baldwin IV repelled an attack from this man at the Battle of Montgisard [mohn-gee-SAHR] . He was also defeated in the Battle of Arsuf after the winning side had sieged Acre [AH-kur] . This founder of the Ayyubid Dynasty captured Jerusalem after the Battle of Hattin, which prompted the Third Crusade. For ten points, name this Muslim Kurdish ruler whose main enemy was Richard the Lionhearted. ANSWER: Saladin (or Salah ad-Din Yusuf ibn Ayyub) (3) One side's attack on Saarbrucken early in this war showed the value of their Chassepot [sha-say-poh] rifles, but was defeated at the Battle of Wissembourg [VISS-em-boorg] . The Army of Chalons was formed during this war to rescue troops encircled at Metz, and this war was ended by the Treaty of Frankfurt. The Second Empire was dissolved after a defeat at Sedan in this war. -
Trestleboardtrestl
NEW JERSEY LODGE OF MASONIC RESEARCH AND EDUCATION NO. 1786 V OLUME 12 I SSUE 3 September 2014 TrestleboardTrestl NJ Lodge of Masonic Research and Education’s purpose is to foster the education of the Craft at large through prepared research and open discussion of the topics concerning Masonic history, symbolism, philosophy, and current events. Next Communication New Jersey Lodge of Masonic Research and Education meets on the second Saturday in March, June, September and December. Our next communication will be held on Saturday, October 11, 2014 at 9:30 a.m. at : Hightstown/Apollo Lodge #41 535 North Main Street Hightstown, NJ 08520 All Master Masons are Welcome! P AGE 2 V OLUME 12 I SSUE 3 From the East JR Avanti, Worshipful Master LION's HEART The Holy Land, 1189 to 1193 The Palestines were disintegrating in the autumn of 1187 and those Templars whose lands had been overtaken were congregating in Tyre. Brother Terric was among them. He had written to King Henry II stating he was Preceptor of the Temple in Jerusalem and, during the imprisonment of Gerard de Ridefort, took charge of the Order. While in Tyre he co-operated with Conrad de Montferrat, de facto King of Jerusalem, witnessing legal documents, arranging the city's defense, and writing appeals to the West. Conrad and Terric seemed to work well together, no criticism of one to other has survived. This situation Gerard de Ridefort Conrad and Terric found themselves in obvious demand co-operation, but the good relationship did not last. Early in 1188, Gerard de Ridefort returned to impose his will on the Templars once more. -
Sir Walter Scott's Templar Construct
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. SIR WALTER SCOTT’S TEMPLAR CONSTRUCT – A STUDY OF CONTEMPORARY INFLUENCES ON HISTORICAL PERCEPTIONS. A THESIS PRESENTED IN FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HISTORY AT MASSEY UNIVERSITY, EXTRAMURAL, NEW ZEALAND. JANE HELEN WOODGER 2017 1 ABSTRACT Sir Walter Scott was a writer of historical fiction, but how accurate are his portrayals? The novels Ivanhoe and Talisman both feature Templars as the antagonists. Scott’s works display he had a fundamental knowledge of the Order and their fall. However, the novels are fiction, and the accuracy of some of the author’s depictions are questionable. As a result, the novels are more representative of events and thinking of the early nineteenth century than any other period. The main theme in both novels is the importance of unity and illustrating the destructive nature of any division. The protagonists unify under the banner of King Richard and the Templars pursue a course of independence. Scott’s works also helped to formulate notions of Scottish identity, Freemasonry (and their alleged forbearers the Templars) and Victorian behaviours. However, Scott’s image is only one of a long history of Templars featuring in literature over the centuries. Like Scott, the previous renditions of the Templars are more illustrations of the contemporary than historical accounts. One matter for unease in the early 1800s was religion and Catholic Emancipation. -
University of Tarty Faculty of Philosophy Department of History
UNIVERSITY OF TARTY FACULTY OF PHILOSOPHY DEPARTMENT OF HISTORY LINDA KALJUNDI Waiting for the Barbarians: The Imagery, Dynamics and Functions of the Other in Northern German Missionary Chronicles, 11th – Early 13th Centuries. The Gestae Hammaburgensis Ecclesiae Pontificum of Adam of Bremen, Chronica Slavorum of Helmold of Bosau, Chronica Slavorum of Arnold of Lübeck, and Chronicon Livoniae of Henry of Livonia Master’s Thesis Supervisor: MA Marek Tamm, Ecole des Hautes Etudes en Sciences Sociales / University of Tartu Second supervisor: PhD Anti Selart University of Tartu TARTU 2005 TABLE OF CONTENTS INTRODUCTION 3 I HISTORICAL CONTEXTS AND INTERTEXTS 5 I.1 THE SOURCE MATERIAL 5 I.2. THE DILATATIO OF LATIN CHRISTIANITY: THE MISSION TO THE NORTH FROM THE NINTH UNTIL EARLY THIRTEENTH CENTURIES 28 I.3 NATIONAL TRAGEDIES, MISSIONARY WARS, CRUSADES, OR COLONISATION: TRADITIONAL AND MODERN PATTERNS IN HISTORIOGRAPHY 36 I.4 THE LEGATIO IN GENTES IN THE NORTH: THE MAKING OF A TRADITION 39 I.5 THE OTHER 46 II TO DISCOVER 52 I.1 ADAM OF BREMEN, GESTA HAMMABURGENSIS ECCLESIAE PONTIFICUM 52 PERSONAE 55 LOCI 67 II.2 HELMOLD OF BOSAU, CHRONICA SLAVORUM 73 PERSONAE 74 LOCI 81 II.3 ARNOLD OF LÜBECK, CHRONICA SLAVORUM 86 PERSONAE 87 LOCI 89 II.4 HENRY OF LIVONIA, CHRONICON LIVONIAE 93 PERSONAE 93 LOCI 102 III TO CONQUER 105 III.1 ADAM OF BREMEN, GESTA HAMMABURGENSIS ECCLESIAE PONTIFICUM 107 PERSONAE 108 LOCI 128 III.2 HELMOLD OF BOSAU, CHRONICA SLAVORUM 134 PERSONAE 135 LOCI 151 III.3 ARNOLD OF LÜBECK, CHRONICA SLAVORUM 160 PERSONAE 160 LOCI 169 III.4 HENRY OF LIVONIA, CHRONICON LIVONIAE 174 PERSONAE 175 LOCI 197 SOME CONCLUDING REMARKS 207 BIBLIOGRAPHY 210 RESÜMEE 226 APPENDIX 2 Introduction The following thesis discusses the image of the Slavic, Nordic, and Baltic peoples and lands as the Other in the historical writing of the Northern mission.