Issue 14 - November 2018
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Franciscan Saints, Blesseds, and Feasts (To Navigate to a Page, Press Ctrl+Shift+N and Then Type Page Number)
Franciscan Saints, Blesseds, and Feasts (to navigate to a page, press Ctrl+Shift+N and then type page number) Saints St. Francis de Sales, January 29 ................................................ 3 St. Agnes of Assisi, November 19 ..........................................29 St. Francis Mary of Camporosso, September 20 ................24 St. Agnes of Prague, March 2 ...................................................6 St. Francis of Paola, April 2 ........................................................9 St. Albert Chmielowski, June 17 ............................................. 16 St. Francisco Solano, July 14 .....................................................19 St. Alphonsa of the Immaculate Conception, July 28........20 St. Giles Mary of St. Joseph, February 7 ................................4 St. Amato Ronconi, May 8 .......................................................12 St. Giovanni of Triora, February 7 ............................................4 St. Angela Merici, January 27 ................................................... 3 St. Gregory Grassi, July 8 ........................................................ 18 St. Angela of Foligno, January 7 ................................................1 St. Hermine Grivot, July 8 ....................................................... 18 St. Angelo of Acri, October 30 .............................................. 27 St. Humilis of Bisignano, November 25 .................................30 St. Anthony of Padua, June 13 ................................................ 16 St. -
James Quinn First Catholic Bishop of Brisbane
LATE RIGHT REV. JAMES O'QUINN, V .t FIRST BISHOP OF BRISBANE Taken faom CaAdinctf. Motion’6 Hl&to/uj oX the CcuthotLc. Chwmh ST. STEPHEN'S CATHEDRAL 'in AuA&ialaAjji. ' ’ JAMES QUINN FIRST CATHOLIC BISHOP OF BRISBANE Yvonne Margaret (Anne) Mc La y , B.A., M.Ed . A THESIS SUBMITTED AS PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF Doctor of Philosophy of the University of Queensland Department of History University of Queensland Br i s b a n e . December, 197A To My Mottvlk and Vathun and to St&tin. M. Xav2,ntuJ> 0 ' Vonogkue [teacher, i^tznd, and ^zllow-hlktonian) ABSTRACT OF THESIS Title: "James Quinn, First Catholic Bishop of Brisbane". Y.M. (Anne) McLay. Now - as in his lifetime - Bishop James Quinn is a controversial, and to many an unattractive, though highly significant figure of the foundation years of the Catholic Church in Queensland. My interest was aroused in discovering his true personality through my work in the history of Catholic education in this State, especially that of Mother Vincent Whitty and the first Sisters of Mercy. After several years of research I am still ambivalent towards him. I feel, however, this ambivalence is due to the paradoxes inherent in his personality rather than to any deficiency in my research. I have tried to show in this thesis the complexity of his character that these paradoxes caused. Bishop Quinn died in 1881, but the foundations of his work in Queensland were laid by 1875. To appreciate the shape of the Church that soared grandly from these foundations, to understand the conflict and the turmoil that surrounded the man and his creation, the bishop must be first seen in his original environment, Ireland and Rome. -
The Lives of the Saints
Itl 1 i ill 11 11 i 11 i I 'M^iii' I III! II lr|i^ P !| ilP i'l ill ,;''ljjJ!j|i|i !iF^"'""'""'!!!|| i! illlll!lii!liiy^ iiiiiiiiiiHi '^'''liiiiiiiiilii ;ili! liliiillliili ii- :^ I mmm(i. MwMwk: llliil! ""'''"'"'''^'iiiiHiiiiiliiiiiiiiiiiiii !lj!il!|iilil!i|!i!ll]!; 111 !|!|i!l';;ii! ii!iiiiiiiiiiilllj|||i|jljjjijl I ili!i||liliii!i!il;.ii: i'll III ''''''llllllllilll III "'""llllllll!!lll!lllii!i I i i ,,„, ill 111 ! !!ii! : III iiii CORNELL UNIVERSITY LIBRARY l,wj Cornell Unrversity Library BR 1710.B25 1898 V.5 Lives ot the saints. Ili'lll I 3' 1924 026 082 572 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082572 THE ilibes? of tlje t)atnt0 REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE FIFTH THE ILities of tlje g)amt6 BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE FIFTH LONDON JOHN C. NFMMO &-• NEW YORK . LONGMANS, GREEN. CO. MDCCCXCVIll / , >1< ^-Hi-^^'^ -^ / :S'^6 <d -^ ^' Printed by Ballantyne, Hanson &> CO. At the Ballantyne Press *- -»5< im CONTENTS PAGE Bernardine . 309 SS. Achilles and comp. 158 Boniface of Tarsus . 191 B. Alcuin 263 Boniface IV., Pope . 345 S. Aldhelm .... 346 Brendan of Clonfert 217 „ Alexander I., Pope . -
The Funerals of the Habsburg Emperors in the Eighteenth Century
The Funerals of the Habsburg Emperors In the Eighteenth Century MARK HENGERER 1. Introduction The dassic interpretation of the eighteenth century as aperiod of transition-from sacred kingship to secular state, from a divine-right monarchy to enlightened absolutism, from religion to reason-neglects, so the editor of this volume suggests, aspects of the continuing impact of religion on European royal culture during this period, and ignores the fact that secularization does not necessarily mean desacralization. If we take this point of view, the complex relationship between monarchy and religion, such as appears in funerals, needs to be revisited. We still lack a comparative and detailed study of Habsburg funerals throughout the entire eighteenth century. Although the funerals of the emperors in general have been the subject of a great deal of research, most historians have concentrated either on funerals of individual ruIers before 1700, or on shorter periods within the eighteenth century.l Consequently, the general view I owe debts of gratitude to MeJana Heinss Marte! and Derek Beales for their romments on an earlier version ofthis essay, and to ThomasJust fi'om the Haus-, Hof und Staatsarchiv, Vienna, for unbureaucratic access to the relevant source material. I Most attention has heen paid to Emperor Maximilian 1. Cf., among olhers, Peter Schmid, 'Sterben-Tod-Leichenbegängnis Kaiser Maximilians 1.', in Lothar Kolmer (ed.), Der Tod des A1iichtigen: Kult und Kultur des Sterbe1l5 spätmittelalterlicher Herrscher (Paderborn, 1997), 185-215; Elisaheth Scheicher, 'Kaiser Maximilian plant sein Denkmal', Jahrbuch des kunsthislmischen Museums Wien, I (1999), 81-117; Gabriele Voss, 'Der Tod des Herrschers: Sterbe- und Beerdigungsbrauchtum beim Übertritt vom Mittelalter in die frühe Neuzeit am Beispiel der Kaiser Friedrich IH., Maximilian L und Kar! V: (unpuhlished Diploma thesis, University ofVienna, 1989). -
National Shrine Hours Church
N ATIONAL S HRINE OF S AINT F RANCIS OF A SSISI SERVED BY THE CAPUCHIN FRANCISCANS The Very Reverend John De La Riva, O.F.M. Cap., Rector Most Reverend Salvatore J. Cordileone, J.C.D. Archbishop of San Francisco May 13, 2018 The Ascension of the Lord Jesus said to his disciples, “Go into the whole world and proclaim the gospel to every creature.” — Mark 16:15 Mass Times confessions Monday — Saturday: Monday—saturday: 12:15 PM 11:00 AM—12:00 Noon Also by appointment Sunday: 11:00 AM National Shrine hours Church: 10:00AM - 5:00PM Monday - Saturday 10:00AM - 2:00PM Sunday Open Certain Holidays Porziuncola Chapel: 10:00AM - 4:00PM Monday - Saturday 10:00AM - 2:00PM Sunday Saturdays in the Chapel: Holy Rosary Sodality at 2:30PM & Chaplet of Divine Mercy at 3:00PM Baptism Marriages at the Shrine Contact the Shrine office for details By special permission All inquiries: Please contact the Shrine office for Rector’s initial assessment Note: Arrangements at least six months in advance Church & Office: 610 Vallejo Street (at Columbus) San Francisco, CA 94133 Office: (415) 986-4557 Hours: Mon. - Fri. 9:00 am - 5:00 pm Email: [email protected] Website: ShrineSF.org ELEVATOR ACCESS: Please ask the Rector or one of our Shrine volunteers if you need assistance with our Main Church elevator, or automatic door for the Porziuncola Nuova chapel. SUNDAY’S READINGS Mass Intentions— MAY 13 to 19 Sunday 11:00 am † Janet Johnson First Reading — Jesus tells the disciples that they will be witnesses to the ends of the earth (Acts 1:1-11). -
Pater Noster Fraternity Queen of Peace Region Newsletter – October 2019 St
Pater Noster Fraternity Queen of Peace Region Newsletter – October 2019 St. Stephen the Martyr Catholic Church Gonderinger Parish Center 16701 S St., Omaha, NE 68135 Vision: Mission: “The Pater Noster Secular Franciscan “The mission of Pater Noster Fraternity is Fraternity exists to bring Christ’s love, to proclaim, and witness to the Gospel of mercy, compassion and forgiveness to a our Lord Jesus Christ. Inspired by the world in need of God.” example of St. Francis and St. Clare, we strive to humbly serve all people, especially the poor and forgotten. We Come and share with us our Vision and celebrate joyfully the gift of life in all Mission to Omaha, NE and beyond! creation and recognize God’s living presence in the world.” Previous newsletters may be found on the Queen of Peace Regional Fraternity Left to right: SA: Sr. Mary Ann Schmieding, OSF Council Officers as of April 2018 – Please Councilor: Cecilia Padilla, OFS - resigned pray for us as we pray for you. Richard Beal, OFS-(not in picture) appointed to complete term Minister: Luis Antonio Alvarez, OFS Vice Minister: Joseph Norman, OFS Treasurer: Linda Mertz, OFS Councilor: Kent Riesberg, OFS Formation Director: Andrea Walther, OFS Secretary: William Whipple, OFS Saint of the Month Blessed Angela Truszkowska Third Order of Saint Francis Feast Day: 10 October Birth: May 16th, 1825 Kalisz, Congress Poland Death: October 10, 1898 (aged 73) Kraków, Kingdom of Galicia and Lodomeria Venerated: Roman Catholic Church Beatified: April 18, 1993, St. Peter's Square, Vatican City by Pope John Paul II All images from WikiCommons can be used freely provided the Foundress: Felician Sisters The Felician source is noted. -
350TH ANNIVERSARY of the CANONIZATION of SAINT FELIX of CANTALICE 18 May 2012
Circular Letter of the Minister General Mauro Jöhri OFM Cap 350TH ANNIVERSARY OF THE CANONIZATION OF SAINT FELIX OF CANTALICE 18 May 2012 www.ofmcap.org © Copyright by: Curia Generale dei Frati Minori Cappuccini Via Piemonte, 70 00187 Roma ITALIA tel. +39 06 420 11 710 fax. +39 06 48 28 267 www.ofmcap.org Ufficio delle Comunicazioni OFMCap [email protected] Roma, A.D. 2016 SAINT FELIX OF CANTALICE Sommario I. Short biographical sketch of Brother Felix ......................................................................6 1. Difficult years for a new-born Order. ........................................................................... 6 2. Man of the people and man of God ............................................................................... 7 3. A saint had lived among them ......................................................................................... 8 II. The message of Brother Felix for us today .................................................................. 10 1. Being a gift to the brothers............................................................................................. 10 2. Contemplatives in action ................................................................................................. 10 3. The Capuchins: brothers of the people ..................................................................... 11 3 SAINT FELIX OF CANTALICE 4 SAINT FELIX OF CANTALICE CIRCULAR LETTER ON THE OCCASION OF THE 350TH ANNIVERSARY OF THE CANONIZATION OF SAINT FELIX OF CANTALICE (1515-1587) Prot. N. 00289/12 -
Rome Hotel Eden
ROME HOTEL EDEN Two day itinerary: Teenagers With strong historical and cultural appeal, it isn’t difficult to find activities to entertain and educate the whole family in Rome. While travelling with teenagers can have its challenges, the key to a fantastic trip lies in a little imagination and a lot of creative planning. Visit these popular places for teenagers with this two-day travel guide to Rome. Day One Start the day with a 15-minute drive to Castel Sant’Angelo, crossing over the River Tiber. CASTEL SANT’ANGELO T: 006 32810 | Lungotevere Castello 50, 00193 Rome An unmissable attraction for history buffs, Castel Sant’Angelo is more than just a castle. The ancient Roman fortress is home to Hadrian’s tomb, built by the 2nd century emperor himself. Starting at the tomb, young adventurers can explore the castle and discover the National Museum of Castel Sant’Angelo with its collections of antique weapons, pottery and art. Next, take a leisurely 10-minute walk to St. Peter’s Basilica in Vatican City. ST PETER’S BASILICA T: 006 6988 3229 | Piazza San Pietro, Vatican City, 00120 Instantly recognisable by its enormous domed roof, St Peter’s Basilica is among the most famous sights in Rome. Treat teenagers to an alternative view by climbing to the top of the dome. From the roof level of the basilica, it’s over 500 steps to the top of the dome, but it’s worth the effort for incredible panoramic views of the Eternal City. To reach Pizzarium, take either a 10-minute drive or a 20-minute walk. -
Capuchin Saints and Blesseds
CAPUCHIN SAINTS AND BLESSEDS Owen O’Sullivan OFM Cap. © Owen O’Sullivan OFM Cap., 2013. Contents PREFACE.......................................................................iv Note on Canonization and Beatification ........................vi Alphabetical List of Capuchin Saints and Blesseds, including Capuchinesses.................................................ix Dates of Liturgical Celebrations of Capuchin Saints and Blesseds, including Capuchinesses..............................xii Acknowledgements......................................................xiv BLESSEDS AGATHANGELUS AND CASSIAN........1 BLESSED ANDREW HYACINTH LONGHIN............3 BLESSED ANGELUS OF ACRI....................................7 BLESSED APOLLINARIS OF POSAT.........................9 BLESSED BENEDICT OF URBINO...........................13 SAINT BERNARD OF CORLEONE...........................15 SAINT BERNARD OF OFFIDA..................................17 SAINT CONRAD OF PARZHAM...............................19 SAINT CRISPIN OF VITERBO...................................21 BLESSED DIDACUS JOSEPH OF CADIZ.................26 SAINT FELIX OF CANTALICE.................................28 SAINT FELIX OF NICOSIA........................................32 SAINT FIDELIS of SIGMARINGEN: 24 April...........34 BLESSED FLORIDA CEVOLI....................................37 i SAINT FRANCIS MARY OF CAMPOROSSO..........40 BLESSED HONORATUS OF BIALA PODLASKA...42 SAINT IGNATIUS OF LACONI.................................44 SAINT IGNATIUS OF SANTHIÀ...............................47 BLESSED -
The Cult of Saints in Religious Orders: the Example of the Congregation of the Felician Sisters
Vol. 13 FOLIA HISTORICA CRACOVIENSIA 2007 L ucyna R o tter THE CULT OF SAINTS IN RELIGIOUS ORDERS: THE EXAMPLE OF THE CONGREGATION OF THE FELICIAN SISTERS In every order or monastic congregation a group of ‘favourite’ saints can be selected. The reasons differ. Most often the foremost place goes to the congrega tion’s founder or founders. It should be emphasized that in a number of orders, monastic congregations, monasteries, or abbeys the cult is given to benefactors and founders not formally canonized by the Church - for example in the abbeys of the Benedictine Sisters in Staniatki-Klemens, Reclawa and Wizenna1. The other reason for the particular veneration of a saint was the fact of his composing a rule a given congregation followed. Often founder and ‘rule provider’ are one and the same person, but there are also cases when the founder of the order or congregation uses a rule composed by someone else and which is widely known. For example: Saint Norbert von Genepp introduced the Rule of Saint Augustine to the nuns of the Norbertine Order that he founded2. The other group of saints venerated with a particular cult in congregations are those recognised as patrons or protectors of their congregations and saints and be atified coming from the ranks of their order. Deliberately, I avoid saints whose cult developed in a specific monastic church because of the location of a celebrated fig ure, picture, or relic not connected in any other way with the congregation. For such a cult does not always cover the whole monastic order but is characteristic only for a specific monastery or a province at the most. -
Weekly Worship for 22 November
Twenty-fifth Sunday after Pentecost – Christ the King Twenty-fifth Sunday after Pentecost – 22 November 2020 The Faith Nurture Forum would like to thank Revd Professor Charlotte Methuen, Professor of Ecclesiastical History, University of Glasgow, Assistant Priest, St Margaret Newlands, SEC, for her thoughts on the twenty-fifth Sunday after Pentecost. “We may not be gathered in the same building, but at this time, when we need each other so much, we are invited to worship together, from where we are – knowing that God can hear us all and can blend even distant voices into one song of worship.” National Worship Team As the restrictions on our ability to meet in groups continue and uncertainty about access to church buildings extends through the autumn and into winter, worship leaders continue to deliver their services both online and offline. We can help to facilitate participation from the whole congregation by exploring imaginative approaches to our use of technology in the service in ways that suit both physical gatherings and video-conference style settings, such as: • Opening and closing moments of worship that help people mark out a time set apart with God • Introducing various parts of the worship service to help worshippers understand the character and purpose of each one (framing) • Enabling conversations or prayers in breakout groups • Holding spaces that allow people to go deeper in worship • Using the chat function and microphone settings to allow people to actively participate in prayer, e.g. saying the Lord’s Prayer together unmuted, in a moment of ‘holy chaos’ • Using music and the arts as part of the worship Useful links: Up to date information for churches around Covid-19 can be found here Useful tips for creating and leading worship online can be found here You can listen to samples of every song in the Church Hymnary 4th edition (CH4) and download a selection of recordings for use in worship here Introduction .................................................................................................. -
“Meditation” for Fauré's Requiem Palm Sunday April 14
“Meditation” for Fauré’s Requiem Palm Sunday April 14, 2019 Faith Presbyterian Church – Evening Service Pr. Nicoletti When I told someone I know outside of our congregation about our program tonight … they were puzzled … and I suspect a little put off. Their response was something like “Oookay … why would you do that?” Because tonight, our program, is essentially a musical work that is focused on death and dying, and what follows that. Why would a group of people, on a Sunday evening like tonight, gather together to meditate on death and dying? The question brings out how counter-cultural our focus tonight is. But it wasn’t always so counter-cultural. The Christian church for much of its history stressed the importance of living our lives now in light of the fact that we will die. Whether in the liturgy and music of the church, as we will hear tonight, in church architecture, or in the visual art of the church, at its best the Church was persistent in reminding itself of the reality of death. A work or genre of art aimed at doing this would be referred to as a memento mori – Latin for “Remember (that) you will die.” My favorite example of a memento mori that I have heard of is in Rome and is called the Capuchin Crypt. It is a small space made up of several tiny chapels beneath a church. And each room, each chapel, is intricately decorated with the carefully arranged bones of 3700 Franciscan friars who had been part of the Capuchin order before their deaths.