The Order of Public Reason a Theory of Freedom and Morality in a Diverse and Bounded World
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No to Rawlsian Public Reason and Yes to the Enlarged Mentality: An
No to Rawlsian Public Reason and Yes to the Enlarged Mentality: An Affirmative Role for Moral and Religious Arguments in Canadian Public Discourse in light of Charter Values by Andrew R. Morrison A thesis submitted in conformity with the requirements for the degree of Master of Laws (LL.M.) Graduate Department of the Faculty of Law University of Toronto © Copyright by Andrew R. Morrison (2011) No to Rawlsian Public Reason and Yes to the Enlarged Mentality: An Affirmative Role for Moral and Religious Arguments in Canadian Public Discourse in light of Charter Values Master of Laws, 2011 Andrew R. Morrison Faculty of Law University of Toronto Abstract This paper examines two different theories in relation to the optimal modes of public deliberation about constitutional values and the public good in the context of democratic pluralism: Rawlsian Public Reason and Nedelsky’s Enlarged Mentality. I challenge Rawlsian public reason’s claim to epistemic abstinence, autonomy and its claim to reflect a political conception of justice by examining certain contradictory aspects of its theoretical rendition. I argue that significant aspects of the picture of democracy that Rawlsian public reason reflects are unempirical. I argue that Rawlsian public reason’s concept of bracketing moral and religious argumentation from public deliberation is unjustifiable, unattainable and derogates from Canadian constitutional values. I proffer that Nedelsky’s enlarged mentality is preferable as it is more realistic and consonant with Canadian constitutional values. I argue that Nedelsky’s enlarged mentality is facilitative of genuine and meaningful dialogic exchange in spite of difference whilst managing the risk of democratic instability. -
Public Reason: a Stranger in Non-Liberal and Religious Societies?
This is the version of the article accepted for publication in Philosophy and Social Criticism published by SAGE http://journals.sagepub.com/home/psc Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/29914 Public Reason: A Stranger in Non-Liberal and Religious Societies? Abstract The article contributes to the discussion of political reasoning in general, and public reason in particular, analysed from the vantage point of comparative political theory. It aims to bring out the complexity and diversity of actual political reasoning, and it serves as a corrective to some over-simplified discussions of public reason, by defenders and critics alike. I argue that the notion of public reason can be extended to and is operative in non-liberal and religious societies, with the acknowledgment that it needs to undergo a methodological metamorphosis in the process. This requires what I call multiple justificatory strategy, which allows the use of different justifications in order to respond to the plurality existing in society. However, there are certain qualifications in the use of multiple justifications. I argue that this leads to two important conclusions, (a) that the functioning of an inclusive notion of public reason requires the strategy of multiple justifications, and (b) it contests the inclusivists’ argument of the end or superfluity of public reason. Keywords: Non-liberal and religious societies, public reason; multiple justifications; Rawls; Muslim-majority societies. Introduction There is an extensive literature on the notion of public reason following John Rawls’s theorisation and articulation of the notion. Rawls essentially considers it a principle of liberal democratic societies. -
Public Reason1
charles larmore 10 Public Reason1 For John Rawls, public reason is not one political value among others. It envelops all the different elements that make up the ideal of a constitutional democracy, for it governs “the political relation” in which we ought to stand to one another as citizens (CP,p.574). Public reason involves more than just the idea that the principles of political association should be an object of public knowledge. Its concern is the very basis of our collectively binding decisions. We honor public reason when we bring our own reason into accord with the reason of others, espousing a common point of view for settling the terms of our political life. The conception of justice by which we live is then a conception we endorse, not for the different reasons we may each discover, and not simply for reasons we happen to share, but instead for reasons that count for us because we can affirm them together. This spirit of reciprocity is the foundation of a democratic society. Public reason has emerged as an explicit theme in Rawls’s writings only after A Theory of Justice with his turn to “political liberalism” and the pursuit of a common ground on which people can stand de- spite their deep ethical and religious differences. But the concept itself has always been at the heart of his philosophy. It runs through his first book in the guise of the idea of publicity, playing an in- dispensable part in the theory of justice as fairness. The notion of fairness itself, so central to Rawls’s thought, denotes that mutual acknowledgement of principles which public reason demands and which forms the real import of the language of social contract he has used to articulate his conception of justice. -
Is Public Reason Counterproductive? Eduardo M
Cornell Law Library Scholarship@Cornell Law: A Digital Repository Cornell Law Faculty Publications 2-11-2008 Is Public Reason Counterproductive? Eduardo M. Peñalver Cornell Law School, [email protected] Follow this and additional works at: http://scholarship.law.cornell.edu/lsrp_papers Part of the Religion Commons Recommended Citation Peñalver, Eduardo M., "Is Public Reason Counterproductive?" (2008). Cornell Law Faculty Publications. Paper 78. http://scholarship.law.cornell.edu/lsrp_papers/78 This Article is brought to you for free and open access by Scholarship@Cornell Law: A Digital Repository. It has been accepted for inclusion in Cornell Law Faculty Publications by an authorized administrator of Scholarship@Cornell Law: A Digital Repository. For more information, please contact [email protected]. 514 WEST VIRGINIA LAW REVIEW [Vol. 110 West Virginia Law Review Is Public Reason Counterproductive? By Eduardo M. Peñalver February 2008 The American Constitution Society takes no position on particular legal or policy initiatives. All expressions of opinion are those of the author or authors. ACS encourages its members to express their views and make their voices heard in order to further a rigorous discussion of important issues. File: Penalver-MCJ FINAL.doc Created on: 2/11/2008 4:17:00 PM Last Printed: 2/11/2008 4:17:00 PM 2007] IS PUBLIC REASON COUNTERPRODUCTIVE? 515 IS PUBLIC REASON COUNTERPRODUCTIVE? Eduardo M. Peñalver 1 I. INTRODUCTION .................................................................................... 515 II. A BRIEF -
Love As a Moral Emotion* J. David Velleman
Love as a Moral Emotion* J. David Velleman INTRODUCTION Love and morality are generally assumed to differ in spirit. The moral point of view is impartial and favors no particular individual, whereas favoring someone in particular seems like the very essence of love. Love and morality are therefore thought to place con¯icting demands on our attention, requiring us to look at things differently, whether or not they ultimately require us to do different things.1 The question is supposed to be whether a person can do justice to both perspectives. Some philosophers think that one or the other per- * The theme of this article was suggested to me by Harry Frankfurt's ``Autonomy, Necessity, and Love'' (in Vernunftbegriffe in der Moderne, ed. Hans Friedrich Fulda and Rolf- Peter Horstmann [Klett-Cotta, 1994], pp. 433± 47). I ®rst attempted to state the theme in a paper entitled ``Frankfurt on Love and Duty,'' written for a conference organized by RuÈdi- ger Bittner in the spring of 1996, at the Zentrum fuÈr interdiziplinaÈre Forschung, in Biele- feld, Germany. Some of that paper is reproduced here. Also contained here is material from a commentary on Henry S. Richardson's Practical Reasoning about Final Ends (Cambridge: Cambridge University Press, 1994); my commentary was presented at a session of the So- ciety for Informal Logic at the 1995 meetings of the American Philosophical Association (APA) Eastern Division. Earlier versions of this article were read to the philosophy depart- ments at Arizona State University; Harvard; Princeton; University of California, Los Ange- les; University College London; and to a discussion group that meets at Oriel College, Ox- ford, under the auspices of David Charles. -
STEPHEN DARWALL Department of Philosophy, Yale University, P.O
STEPHEN DARWALL Department of Philosophy, Yale University, P.O. Box 208306, New Haven, CT 06520-8306 (203) 432-1672 (office) • (734) 709-8803 (cell) • [email protected] • www.yale.edu/darwall EDUCATION B.A., YALE UNIVERSITY, 1968, magna cum laude, Phi Beta Kappa, Honors in Philosophy Ph.D., UNIVERSITY OF PITTSBURGH, 1972 EMPLOYMENT YALE UNIVERSITY Andrew Downey Orrick Professor, 2008- UNIVERSITY OF MICHIGAN John Dewey Distinguished University Professor Emeritus, 2008- John Dewey Distinguished University Professor, 2007-2008 John Dewey Collegiate Professor, 2000-2007 Professor, 1984- (Chair, 1988-1993, 1999-2002, Associate Chair, 1987-88, Director of Graduate Studies, 1985-86, 95-96) Visiting Associate Professor, 1982 UNIVERSITY OF NORTH CAROLINA AT CHAPEL HILL Professor, 1983-84 Associate Professor, 1977-83 (Acting Chair, 1981) Assistant Professor, 1972-77 (Assistant Chair, 1976-77) TELLURIDE ASSOCIATION/UNIVERSITY OF MICHIGAN Summer program for academically-talented high school students from across the nation: “J. S. Mill: Ethics, Aesthetics, and Society,” Summer 1998 HONORS, GRANTS, AND AWARDS Fellow, American Academy of Arts and Sciences, 2001- Past President, American Philosophical Association, Central Division, 2004-05 President, American Philosophical Association, Central Division, 2003-04 Vice-President, American Philosophical Association, Central Division, 2002-2003 Stanley Grean Distinguished Visiting Professor of Philosophy, Ohio University, Spring, 2003 Nominee for Vice-President, American Philosophical Association, Central -
APA Eastern Division 2019 Annual Meeting Program
The American Philosophical Association EASTERN DIVISION ONE HUNDRED FIFTEENTH ANNUAL MEETING PROGRAM SHERATON NEW YORK TIMES SQUARE NEW YORK, NEW YORK JANUARY 7 – 10, 2019 Visit our table at APA Eastern OFFERING A 20% (PB) / 40% (HC) DISCOUNT WITH FREE SHIPPING TO THE CONTIGUOUS U.S. FOR ORDERS PLACED AT THE CONFERENCE. THE POETRY OF APPROACHING HEGEL’S LOGIC, GEORGES BATAILLE OBLIQUELY Georges Bataille Melville, Molière, Beckett Translated and with an Introduction by Angelica Nuzzo Stuart Kendall THE POLITICS OF PARADIGMS ZHUANGZI AND THE Thomas S. Kuhn, James B. Conant, BECOMING OF NOTHINGNESS and the Cold War “Struggle for David Chai Men’s Minds” George A. Reisch ANOTHER AVAILABLE APRIL 2019 WHITE MAN’S BURDEN Josiah Royce’s Quest for a Philosophy THE REAL METAPHYSICAL CLUB of white Racial Empire The Philosophers, Their Debates, and Tommy J. Curry Selected Writings from 1870 to 1885 Frank X. Ryan, Brian E. Butler, and BOUNDARY LINES James A. Good, editors Philosophy and Postcolonialism Introduction by John R. Shook Emanuela Fornari AVAILABLE MARCH 2019 Translated by Iain Halliday Foreword by Étienne Balibar PRAGMATISM APPLIED William James and the Challenges THE CUDGEL AND THE CARESS of Contemporary Life Reflections on Cruelty and Tenderness Clifford S. Stagoll and David Farrell Krell Michael P. Levine, editors AVAILABLE MARCH 2019 AVAILABLE APRIL 2019 LOVE AND VIOLENCE BUDDHIST FEMINISMS The Vexatious Factors of Civilization AND FEMININITIES Lea Melandri Karma Lekshe Tsomo, editor Translated by Antonio Calcagno www.sunypress.edu II IMPORTANT NOTICES FOR MEETING ATTENDEES SESSION LOCATIONS Please note: this online version of the program does not include session locations. -
The Sociality of Agency
The Sociality of Agency by Jack Samuel BA, New York University, 2008 MA, University of Wisconsin, Milwaukee, 2013 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2020 UNIVERSITY OF PITTSBURGH KENNETH P. DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Jack Samuel It was defended on April 6th, 2020 and approved by Japa Pallikkathayil, Associate Professor of Philosophy John McDowell, Distinguished University Professor of Philosophy Michael Thompson, Professor of Philosophy Kate Manne, Associate Professor, Cornell University Sage School of Philosophy Dissertation Advisors: Japa Pallikkathayil, Associate Professor of Philosophy, John McDowell, Distinguished University Professor of Philosophy ii Copyright c by Jack Samuel 2020 iii The Sociality of Agency Jack Samuel, PhD University of Pittsburgh, 2020 Practical philosophy is dominated by two pictures of human agency: the Kantian image of a rational, empirically unaffected will and the Humean image of instrumental reasoning from desires, aims, values, or interests. Because Kantian and Humean accounts of agency emphasize the individual over the social, they lack explanatory resources important to un- derstanding how others can matter to us as agents in the right way. Insufficiently social conceptions of agency, I argue, risk depicting agents as alienated from one another, leaving mysterious how we can get a normative grip on one another. Taking inspiration from GWF Hegel and Iris Murdoch, I develop a conception of agency on which it constitutively depends on standing in relations of mutual recognition with other agents. -
Public Reason and Political Justifications
Fordham Law Review Volume 72 Issue 5 Article 29 2004 Public Reason and Political Justifications Samuel Freeman Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Samuel Freeman, Public Reason and Political Justifications, 72 Fordham L. Rev. 2021 (2004). Available at: https://ir.lawnet.fordham.edu/flr/vol72/iss5/29 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. THE IDEA OF PUBLIC REASON REVISITED PUBLIC REASON AND POLITICAL JUSTIFICATIONS Samuel Freeman* INTRODUCTION In a constitutional democracy citizens normally have a sense of the kinds of reasons that are fittingly appealed to, as well as those that are not, in legislative and judicial forums and when arguing about laws and the constitution with people who hold different religious or philosophical views. We see this all the time in arguments in news editorials, for example. But it is very hard to characterize these reasons in any straightforward way. It is not enough to say that, because people have different faiths and their differences are irresolvable, religious considerations ought to be kept out of politics. For people have irresolvably conflicting philosophical and ethical beliefs too. Moreover, sometimes it may be wholly fitting within public political life for members of a faith to declare the religious beliefs that lead them to support or oppose measures involving fundamental questions of justice (Martin Luther King's religious declarations in support of civil rights is one example). -
The Oberlin Colloquium in Philosophy: Program History
The Oberlin Colloquium in Philosophy: Program History 1960 FIRST COLLOQUIUM Wilfrid Sellars, "On Looking at Something and Seeing it" Ronald Hepburn, "God and Ambiguity" Comments: Dennis O'Brien Kurt Baier, "Itching and Scratching" Comments: David Falk/Bruce Aune Annette Baier, "Motives" Comments: Jerome Schneewind 1961 SECOND COLLOQUIUM W.D. Falk, "Hegel, Hare and the Existential Malady" Richard Cartwright, "Propositions" Comments: Ruth Barcan Marcus D.A.T. Casking, "Avowals" Comments: Martin Lean Zeno Vendler, "Consequences, Effects and Results" Comments: William Dray/Sylvan Bromberger PUBLISHED: Analytical Philosophy, First Series, R.J. Butler (ed.), Oxford, Blackwell's, 1962. 1962 THIRD COLLOQUIUM C.J. Warnock, "Truth" Arthur Prior, "Some Exercises in Epistemic Logic" Newton Garver, "Criteria" Comments: Carl Ginet/Paul Ziff Hector-Neri Castenada, "The Private Language Argument" Comments: Vere Chappell/James Thomson John Searle, "Meaning and Speech Acts" Comments: Paul Benacerraf/Zeno Vendler PUBLISHED: Knowledge and Experience, C.D. Rollins (ed.), University of Pittsburgh Press, 1964. 1963 FOURTH COLLOQUIUM Michael Scriven, "Insanity" Frederick Will, "The Preferability of Probable Beliefs" Norman Malcolm, "Criteria" Comments: Peter Geach/George Pitcher Terrence Penelhum, "Pleasure and Falsity" Comments: William Kennick/Arnold Isenberg 1964 FIFTH COLLOQUIUM Stephen Korner, "Some Remarks on Deductivism" J.J.C. Smart, "Nonsense" Joel Feinberg, "Causing Voluntary Actions" Comments: Keith Donnellan/Keith Lehrer Nicholas Rescher, "Evaluative Metaphysics" Comments: Lewis W. Beck/Thomas E. Patton Herbert Hochberg, "Qualities" Comments: Richard Severens/J.M. Shorter PUBLISHED: Metaphysics and Explanation, W.H. Capitan and D.D. Merrill (eds.), University of Pittsburgh Press, 1966. 1965 SIXTH COLLOQUIUM Patrick Nowell-Smith, "Acts and Locutions" George Nakhnikian, "St. Anselm's Four Ontological Arguments" Hilary Putnam, "Psychological Predicates" Comments: Bruce Aune/U.T. -
Public Reason G.F. Gaus and Chad Van Schoelandt University Of
Public Reason G.F. Gaus and Chad Van Schoelandt University of Arizona, Tucson, AZ, USA Doubts about the possibility of shared public rationality and reasons derive from a variety of sources: social science, the philosophy of science, and the moral pluralism of modern societies. This article begins by examining the lines of inquiry that have led many to question whether all fully-informed and fully-competent inquirers would come to the same conclusions about science and morals. According to some philosophers and social scientists, the very concept of reason has broken apart, leaving different individuals and groups with different conceptions of rationality, and so of reasons for belief and action. The article then considers the different ideals of public reason that have been advanced to overcome worries about the ‘fragmentation of reason.’ 1 The Diversity of Reason 1.1 The Enlightenment Before considering different conceptions of public reason, it is important to grasp what the very idea of public reason presupposes. According to the conception of reasoning that dominated the European Enlightenment of the seventeenth and eighteenth centuries, reason is inherently universal, and so shared and public. On this Enlightenment conception, reason is a shared capacity of all human beings, and norms of good reasoning are universal. Any premise p that is true for one person is necessarily true for all others; if the inferential rule ‘(p·(p→q))→q’ is valid for one person, it is necessarily valid for all. The true and valid results of one person's reasoning are thus necessarily true and valid for all. According to this standard Enlightenment view, the use of common human reason produces consensus on not only scientific beliefs, but also moral and political opinions. -
The Idea of Public Reason Resuscitated
William & Mary Bill of Rights Journal Volume 10 (2001-2002) Issue 3 Article 5 April 2002 The Idea of Public Reason Resuscitated James P. Madigan Follow this and additional works at: https://scholarship.law.wm.edu/wmborj Part of the Constitutional Law Commons, and the First Amendment Commons Repository Citation James P. Madigan, The Idea of Public Reason Resuscitated, 10 Wm. & Mary Bill Rts. J. 719 (2002), https://scholarship.law.wm.edu/wmborj/vol10/iss3/5 Copyright c 2002 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/wmborj THE IDEA OF PUBLIC REASON RESUSCITATED James P. Madigan In this Article, James Madigan examines the role ofpublic reason in a democratic government, including what views shouldplay a role in determining public reason. Madigan criticizesJohn Rawls for including comprehensive views in constitutionaldebates, and argues that only reasonsgrounded in politicalvalues should be used when debatingconstitutional issues and fundamental rights. I standfor the separation of church and state, and the reason that I standfor that is the same reason that I believe ourforefathers did. It is not there to protect religionfrom the grasp of government, but to protect our governmentfrom the grasp of religiousfanaticism. I may be an atheist, but that does not mean I do not go to church. I do go to church. The church Igo to is the one that emancipated the slaves. It gave women the right to vote. It gave us every freedom that we hold dear. My church is this very chapel of democracy that we sit in together, and I do not need God to tell me what are my moral absolutes.