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Disciples Interfaith Toolkit
Call to Unity Council on Christian Unity Ecumenical office of Christian Church (Disciples of Christ) Disciples Interfaith Toolkit 1 2 This Interfaith Toolkit was jointly produced by the Christian Church (Disciples of Christ), the Presbyterian Church (U.S.A.) and the United Church of Christ. Special thanks to Jay T. Rock, the Coordinator for Interfaith Relations in the PC (USA), for his leadership in development of this resource. 3 1.Getting Started in Interfaith Relations ............................................................................................................................................... 8 2. Strategies for Living Together as Friends ..................................................................................................................................... 11 3. Guidelines for Interfaith Dialogue (Abridged from the World Council of Churches) .................................................... 13 4. Christian Witness in a Multi-Religious World: Recommendations for Conduct (World Council of Churches) .... 15 5. Frequently Encountered Challenges in Interfaith Relationships ........................................................................................... 21 a. Relational Issues .................................................................................................................................................................... 21 b. Internal Christian Issues .................................................................................................................................................... -
Buddhist-Christian Dialogue As Theological Exchange an Orthodox Contribution to Comparative Eology
199 West 8th Avenue, Suite 3, Eugene, OR 97401 PICKWICK Publications Tel. (541) 344-1528 • Fax (541) 344-1506 An imprint of WIPF and STOCK Publishers Visit our Web site at www.wipfandstock.com Buddhist-Christian Dialogue as Theological Exchange An Orthodox Contribution to Comparative eology Ernest M. Valea is book is intended to encourage the use of comparative theology in contemporary Buddhist-Christian dialogue as a new approach that would truly respect each religious tradition’s uniqueness and make dialogue beneficial for all participants interested in a real theological exchange. As a result of the impasse reached by the current theologies of religions (exclusivism, inclusivism, and pluralism) in formulating a constructive approach in dialogue, this volume assesses the thought of the founding fathers of an academic Buddhist-Christian dialogue in search of clues that would encourage a comparativist approach. ese founding fathers are considered to be three important representatives of the Kyoto School—Kitaro Nishida, Keiji Nishitani, and Masao Abe—and John Cobb, an American process theologian. e guiding line for assessing their views of dialogue is the concept of human perfection, as it is expressed by the original traditions in Mahayana Buddhism and Orthodox Christianity. Following Abe’s methodology in dialogue, an Orthodox contribu- tion to comparative theology proposes a reciprocal enrichment of traditions, not by syncretistic means, but by providing a better understanding and even correction of one’s own tradition when considering it in the light of the other, while using internal resources for making the necessary corrections. ISBN: 978-1-4982-2119-1 | 262 pp. -
Or Bis Book S
Spring 2017 Pope Francis WITH THE SMELL OF THE SHEEP See Page 3 Orbis Books A World of Books That Matter Maryknoll, NY 800.258.5838 ORBISBOOKS.COM MORNING HOMILIES IV Pope Francis “Each morning since Pope Francis’s election, I have read his beautiful morning homilies . These homilies—clear, brief, often funny and always grounded in experience, are my favorite of all the pope’s talks and writings. It never fails to astonish how Pope Francis can find something new in these familiar Bible passages, and I hope that his sur- prising insights will lead you deeper into Scripture and help you encounter God in a new way." —James Martin, SJ, author, Jesus: A Pilgrimage ach day Pope Francis says Mass and offers a short homily for fellow residents and Eguests in the chapel of St. Martha’s Guest- house, where he has chosen to live. Through these accounts of his morning homilies, drawn from July to November 2014, it is now possible for those who were not present to experience and enjoy his lively manner of speaking, and his capacity to engage his listeners and their daily lives with the joy of the gospel message. APRIL 3 192pp., 5 /8 x 8¼ $18 softcover ISBN 978-1-62698-228-4 RELIGION/Christianity/Catholic RELIGION/Sermons/Christian MORE MORNING HOMILIES MORNING HOMILIES I MORNING HOMILIES II MORNING HOMILIES III (MAR.-AUG. 2013) (SEP. 2013-JAN. 2014) (FEB.-JUN. 2014) ISBN 978-1-62698-111-9 ISBN 978-1-62698-179-9 ISBN 978-1-62698-147-8 $18 softcover $18 softcover $18 softcover Dear Friends, When Orbis first launched our Modern Spiritual MORNING HOMILIES IV Masters Series twenty years ago, the “masters” were Pope Francis mostly historical figures. -
Opening Remarks Guo Changgang: Good Morning
Opening Remarks Guo Changgang: Good morning. Let’s start our workshop. First, I want to say many, many thanks to our dear guests and colleagues who took their time to participate in this event. And I should also firstly thank Professor Mark Juergensmeyer. Actually, he had this idea when we met last year in Chicago, where we talked about it. In recent years, my field and my interest is in religion and its’ globalizing force, the role of religion and its’ globalizing force in some specific religious countries; the role of religion and also the tension between religion and nation-states. So when we talked together, we came to this idea to make this joint event. So I should thank Mark Juergensmeyer actually for making this event possible. And also thanks to Dinah. Dinah, you actually give a big support to Mark Juergensmeyer’s project. Guo Changgang: Now I’d like to introduce our colleagues and every participant. Professor Tajima Tadaatsu. Oh, Tadaatsu Tajima. Can we just call you Tad? He is a professor from Tenshi College, Japan. Dr. Greg Auberry from Catholic Relief Services, Center in Cambodia. Professor Zhang Zhigang, he is still on the way he is a Professor from Peking University. He’s still on the way up here. Professor David A. Palmer from Hong Kong University. I think your field is Taoism. Chinese religion and Taoism, and director She Hongye from the Amity Foundation. Dr. Victor from UCSB center of Santa Barbara and colleague to Mark. Mark Juergensmeyer : More than a colleague. He is my right hand man. -
Buddhist-Christian Encounter and Dialogue: a Critical, Contextual Approach
Buddhist-Christian Encounter and Dialogue: a critical, contextual approach. Elizabeth J. Harris Birmingham University I begin this presentation by stressing that it is impossible to isolate one model or one pattern of Buddhist-Christian encounter. Each encounter in the past and the present has been or is being conditioned by different factors such as geographical location, colonial history, power relations, politics and the school of Buddhism or Christianity involved. I would like to take two illustrative examples of this: Buddhist-Christian encounter in nineteenth century colonial Sri Lanka, a context that has formed an important part of my academic research; the latter part of the twentieth century. I will end with a significant current development. Buddhist-Christian Encounter in Sri Lanka in Nineteenth Century Colonial Sri Lanka Buddhist-Christian encounter in nineteenth century colonial Sri Lanka was conditioned by the imperial policies of the British, which held power in Sri Lanka from 1796 to 1948, and the presence of evangelical Protestant Christian missionaries, from independent missionary societies, who sought to proselytise through undermining Buddhism. Before 1796, Sri Lanka had experienced the Portuguese and the Dutch. Research into the Dutch period reveal that, although Buddhists developed a critique of the Christianity of their conquerors, expressed in folk tales that represented Christians as uncivilized beef-eaters and Jesus as the son of a demon (Young & Senanayaka 1998), they did not experience contempt for Buddhism. Christian baptism was necessary for government employment under the Dutch. Dutch schools taught Christian catechisms. But the Dutch did not insist on Sri Lankan Buddhists rejecting Buddhist practice when they were baptised. -
Currents Fall 2009
fb_fall 09 currents2_!!GTU_Currents Redesign Draft 2 10/8/09 2:51 PM Page 1 GTU Where religion meets the world news of the G raduate t heoloGical u nion fall 2009 INSIDE THIS ISSUE: 2 A Prophetic Voice on Social Justice 4 Finding Slavery in Your Own Back Yard 5 A-twitter with American Buddhist Monk Heng Sure 9 The Gift Always Comes Back 10 News The Moan 11 New Books and the Shout James Noel on African American Religious Experience Background: “Continuity,” painted by James Noel ake a black sermon, print it in a book, then read it, and you have no idea what it means because it has been abstracted from the living worship of the black church, says T the Rev. Dr. James Noel, (Ph.D. ’99), Farlough Professor of African American Christianity at the San Francisco Theological Seminary. The sermon’s meaning, he says, is deter - mined by the hymns sung, the testimonials, the prayers said before and after the sermon’s deliv - ery, as well as what went on that week for parishioners. Coltrane “My fascination is with religious experience and its various modes of expression,” he says, “espe - “ cially African American religious experience, which is different than that of Europeans or white and the church Americans. The disciplines generated by both the Protestant Reformation and the Enlightenment — it’s the same aren’t adequate for elucidating black religion, and this has implications for theological education.” thing. Noel’s holistic view of African American religious experience and expression is reflected in his own life. -
The Contemporary Confucian-Christian Encounter: Interreligious Or Intrareligious Dialogue?*
San Jose State University SJSU ScholarWorks Faculty Publications Humanities January 1995 The onC temporary Confucian-Christian Encounter: Interreligious or Intrareligious Dialogue Christian Jochim San Jose State University, [email protected] Follow this and additional works at: https://scholarworks.sjsu.edu/humanities_pub Part of the Arts and Humanities Commons Recommended Citation Christian Jochim. "The onC temporary Confucian-Christian Encounter: Interreligious or Intrareligious Dialogue" Journal of Ecumenical Studies (1995): 35-62. This Article is brought to you for free and open access by the Humanities at SJSU ScholarWorks. It has been accepted for inclusion in Faculty Publications by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. Journal of Ecumenical Studies, 32:1, Winter 1995 THE CONTEMPORARY CONFUCIAN-CHRISTIAN ENCOUNTER: INTERRELIGIOUS OR INTRARELIGIOUS DIALOGUE?* Christian Jochim PRECIS The discipline of comparative religions has paid little attention to perhaps the most important religious phenomenon of the late twentieth century: interreligious dialogue. Avail able scholarship on this topic is largely written by and for participants in various dialogues. This scholarship is mainly on the normative issues that concern participants, thus leaving the need for descriptive, analytical scholarship largely unfilled. This essay engages in descriptive analysis of a relatively new twentieth-century dialogue— the Confucian-Christian dialogue —which, nevertheless, has deep historical roots. The essay turns, first, to history, summarizing two different periods of past Confucian-Christian en counter: the period from Matteo Ricci (1552-1610) to the World's Parliament of Religions (1893), and the twentieth-century period leading up to the recent international Confucian- Christian conferences. It turns, second, to the specific nature of the first, second, and third international Confucian-Christian international conferences (1988,1991, and 1994). -
Many Yet One?
Many yet One? MANY YET ONE? Multiple Religious Belonging Edited by Peniel Jesudason Rufus Rajkumar and Joseph Prabhakar Dayam MANY YET ONE? Multiple Religious Belonging Edited by Peniel Jesudason Rufus Rajkumar and Joseph Prabhakar Dayam Copyright © 2016 WCC Publications. All rights reserved. Except for brief quotations in notices or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: pub- lications@wcc-coe. org. WCC Publications is the book publishing programme of the World Council of Churches. Founded in 1948, the WCC promotes Christian unity in faith, witness and service for a just and peaceful world. A global fellowship, the WCC brings together 345 Protestant, Or- thodox, Anglican and other churches representing more than 550 million Christians in 110 countries and works cooperatively with the Roman Catholic Church. Opinions expressed in WCC Publications are those of the authors. Scripture quotations are from the New Revised Standard Version Bible, © copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Cover design: Adele Robey, Phoenix Graphics, Inc. Book design and typesetting: Michelle Cook / 4 Seasons Book Design ISBN: 978-2-8254-1669-3 World Council of Churches 150 route de Ferney, P. O. Box 2100 1211 Geneva 2, Switzerland http://publications. oikoumene. org CONTENTS Contributors vii Introduction Peniel Jesudason Rufus Rajkumar and 1 Joseph Prabhakar Dayam 1. Eucharist Upstairs, Yoga Downstairs: On Multiple 5 Religious Participation John J. Thatamanil 2. On Doing as Others Do: Theological Perspectives 27 on Multiple Religious Practice S. -
The Heart of Policy
currents GTU NEWS OF THE G RADUATE T HEOLOGICAL U NION Where religion meets the world Spring 2006 what’s inside The Heart of Policy 3 Opening a Conversation “ t’s not that I’m advocating war, but there are cases where military force might 4 Bonnie Hardwick Looks Ibe necessary, and we’d better have a rational or ethical way to decide whether Back–and Forward it’s just or not.” 5 Adams Receives Sarlo Award Military intervention may not seem an intuitive area of study for the seminary, but for 2006 GTU doctoral graduate, lawyer, and mother Eileen Chamberlain 7 A Greater Effect for Good of Portola Valley, California, there is no incongruity. “My concern, which flows 10 Point of View: out of the moral concern, is that our current norms on using force can’t be Christian Mission squared necessarily within an ethical framework, and I’m trying to bring them into that framework.” Eileen Chamberlain, 12 News and Notes Ph.D. ’06 13 Commencement In her dissertation, Humanitarian Military Intervention: The Moral Imperative Versus the Rule of Law, Chamberlain examines both the ethical and legal justifications for using peacekeeping forces. She points out an egregious disconnect between theory and reality that undermines the rule of law and makes humanitarian policy less effective. Focusing her work ended up being “as simple as reading the newspaper. I just followed what seemed to matter to me,” she said. “I’ve always been interested in international law, and have done human rights work. When I first came to the Graduate Theological Union I had no idea that I would write about this, but the topic really brought together my passions.” A lawyer who had taken a hiatus when her third of four children was born, Chamberlain chose the GTU to I started“ with the follow a deeper calling. -
Masks — Anthropology on the Sinhalese Belief System
MASKS:MASKS: AnthrAnthropologyopology onon thethe SinhaleseSinhalese BeliefBelief SystemSystem David Blundell Ph.D. HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Library of Congress Cataloging-in-Publication Data Blundell, David. Masks : anthropology on the Sinhalese belief system / David Blundell. p. cm. — (American university studies. Series VII, Theology and religion; vol. 88) Includes bibliographical references (p. ) 1. Sri Lanka—Religion—20th century. 2. Sri Lanka—Social life and customs. 3. Ethnology—Biographical methods. I. Title. II. Series. BL2032.S55B58 1994 306.6’095493—dc20 91-36067 ISBN 0–8204-1427-1 CIP ISSN 0740–0446 Die Deutsche Bibliothek-CIP-Einheitsaufnahme Blundell, David. Masks : anthropology on the Sinhalese belief system / David Blundell.—New York; Berlin; Bern; Frankfurt/M.; Paris; Wien: Lang, 1994 (American university studies: Ser. 7, Theology and Religion; vol. 88) ISBN 0–8204–1427–1 NE: American university studies/07 Cover design by George Lallas. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. © Peter Lang Publishing, Inc., New York 1994 All rights reserved. Reprint or reproduction, even partially, in all forms such as microfilm, xerography, microfiche, microcard, and offset strictly prohibited. Printed in the United States of America. David Blundell Masks Anthropology on the Sinhalese Belief System American University Studies Series VII Theology and Religion Vol. 88 PETER LANG New York • San Francisco • Bern • Baltimore Frankfurt am Main • Berlin • Wien • Paris Contents Figures List ..........................................................................................................viii Foreword: An Anthropology of Sharing ................................................ -
From Statements to Parables: Rethinking Pluralist Identities
Theological Studies 68 (2007) FROM STATEMENTS TO PARABLES: RETHINKING PLURALIST IDENTITIES GARTH L. HALLETT, S.J. The author observes that, while pluralist theologians and philoso- phers of religion have made claims asserting an identical, transcen- dent reality referred to by world religions, they have not noticed the fundamental problem facing such claims. Necessarily, abstract terms such as “reality” and “thing,” of which the claims have need, lack criteria of sameness; and a term such as “identical” or “same,” unlike descriptive expressions such as “wise” and “good,” cannot be extended by analogy so as to remedy the lack. The claims are there- fore empty. Apt parables would do better at expressing what the claims try to say. CCORDING TO PETER BYRNE, “The doctrine that all major religious A traditions refer to a common sacred, transcendent reality is at the heart of pluralism.”1 Others have expressed their pluralist positions simi- larly, in terms of identical reference. Thus John Hick, in the most charac- teristic version of his recent views, has stated his assumption “that the different world religions are referring, through their specific conceptsof GARTH L. HALLETT, S.J., received his Ph.D. from the Gregorian University and currently serves as dean of the College of Philosophy and Letters, Saint Louis University. His specializations in philosophy of language, ethics, and Wittgenstein are reflected in his most recent publications: Linguistic Philosophy: The Central Story (SUNY, forthcoming) and Identity and Mystery in Themes of Christian Faith (2005). Two new monographs are in process: “Theology within the Bounds of Language: A Methodological Tour” and “One God of All? Probing Pluralist Iden- tities.” 1 Peter Byrne, Prolegomena to Religious Pluralism: Reference and Realism in Religion (New York: St. -
Christian-Buddhist Dialogue in the Writings of Lynn A. De Silva
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 1982 Christian-Buddhist Dialogue in the Writings of Lynn A. De Silva Tissa Brian De Alwis Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Other Religion Commons Recommended Citation De Alwis, Tissa Brian, "Christian-Buddhist Dialogue in the Writings of Lynn A. De Silva" (1982). Dissertations. 32. https://digitalcommons.andrews.edu/dissertations/32 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This reproduction was made from a copy of a document sent to us for microfilming. While the most advanced technology has been used to photograph and reproduce this document, the quality of the reproduction is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help clarify markings or notations which may appear on this reproduction. 1.The sign or “target” for pages apparently lacking from the document photographed is "Missing Pagets)”. If it was possible to obtain the missing paget s) or section, they are spliced into the film along with adjacent pages.