Luke Wadding

Total Page:16

File Type:pdf, Size:1020Kb

Luke Wadding Luke Wadding Luke Wadding, O.F.M. (16 October 1588 – 18 November 1657), was an Irish Franciscan friar and historian. Contents Life Early life Franciscan friar Death Legacy Works See also Oil painting of Luke Wadding by References and sources Carlo Maratta held in the National Referred works Gallery of Ireland External links Life Early life Wadding was born on 16 October 1588 in Waterford to Walter Wadding of Waterford, a wealthy merchant,[1] and his wife, Anastasia Lombard (sister of Peter Lombard, Archbishop of Armagh and Primate of Ireland).[1] Educated at the school of Mrs. Jane Barden in Waterford and of Peter White in Kilkenny, in 1604 he went to study in Lisbon and at the University of Coimbra.[2] Franciscan friar After completing his university studies, Wadding became a Franciscan friar in 1607, and spent his novitiate at Matosinhos, Portugal. He was ordained priest in 1613 by João Manuel, Bishop of Viseu, and in 1617 he was made President of the Irish College at the University of Salamanca, and Master of Students and Professor of Divinity.[1] The next year, he went to Rome as chaplain to the Spanish ambassador to the Papal States, Bishop Antonio Trejo de Sande, O.F.M. Wadding collected the funds for the establishment of the College of St. Isidore in Rome, for the education of Irish priests, opened 24 June 1625, with four lecturers — Anthony O'Hicidh of a famous literary family in Thomond, Martin Breathnach from Donegal, Patrick Fleming from Louth, and John Punch from Cork. He gave the college a library of 5,000 printed books and 800 manuscripts, and thirty resident students soon came. Wadding served as rector of the college for 15 years. From 1630 to 1634, he was Procurator of the Order of Friars Minor at their headquarters in Rome, and Vice Commissary from 1645 to 1648. During the papal conclaves of 1644 and 1655, Wadding received votes to become pope, making him "as close as the church has come to having an Irish pope."[3][4] Wadding was an enthusiastic supporter of the Irish Catholics during the Irish Confederate Wars, and his college became the strongest advocate of the Irish cause in Rome. (This spirit of patriotism originated by Wadding had a lasting impact, so that the 19th-century Catholic Archbishop George Errington, who was sent by Gladstone to explain the relation of English and Irish politics in Rome, reported that those Irish politicians thought most extreme in England were conservatives compared with the collegians of St. Isidore.) Wadding sent officers and arms to Ireland, and induced Pope Innocent X to send there Giovanni Battista Rinuccini. The confederate Catholics petitioned Pope Urban VIII to make Wadding a cardinal, but he found ways to intercept the petition, and it remained in the archives of the college.[5] Luke Wadding was an important art patron. He commissioned artworks for St. Isidore's church in Rome. The painters Andrea Sacchi and Carlo Maratti were the most famous artists commissioned by Wadding. Death Wadding died on 18 November 1657 at the age of 69 and is buried in the church of the College of San Isidore, in Rome. His life was written by Francis Harold, his nephew. The learned Franciscan friar Bonaventura Baron was another nephew. Legacy Wadding founded the Pontifical Irish College for Irish secular clergy. In 1900, Wadding's portrait and part of his library were in the Franciscan friary on Merchant's Quay, Dublin. Through Wadding's efforts, St Patrick's Day became a feast day.[2] But it would take years for it to develop, taking until the 20th century for St. Patrick's Day parades to occur in his native Ireland, while the first organized celebration in America took place in the 18th century in cities like Boston and New York, and today occurs in faraway places like Russia and Japan.[3] Amid all the celebrations, most Irish today do not know about the "Waterford man who created St. Patrick's Day."[3] In the 1950s, a statue of Wadding was erected on the Mall in Waterford, adjacent to Reginald's Tower and one of the city's most prominent locations. The Waterford-born Franciscan's literary, academic and theological attributes were denoted by a quill pen held poised in the statue's right hand. More recently this statue was replaced by one of Thomas Francis Meagher. The figure of Luke Wadding was moved to a position at the entrance to the French Church, Waterford on Greyfriars. In 2000, the Waterford Institute of Technology dedicated a new library building to his name.[6] Works A voluminous writer, his chief work was the Annales Minorum in 8 folio volumes (1625–1654), re-edited in the 18th century and continued up to the year 1622; it is the classical work on Franciscan history. He published also a Bibliotheca of Franciscan writers, an edition of the works of Duns Scotus, and the first collection of the writings of St Francis of Assisi.[5][7] Wadding published a total of 36 volumes – fourteen at Rome, twenty-one at Lyon, and one at Antwerp. Annales Minorum, in eight volumes (1625–54) Duns Scotus in twelve volumes (1639, fol.) πρεσβεία [Presbeia] published at Louvain (1624) a treatise on the immaculate conception of the Virgin. The doctrine of the immaculate conception of the Virgin, the works of Duns Scotus, and the history of the Franciscan order were his favourite subjects of study. De Hebraicæ origine, præstantia, et utilitate his essay is prefixed to the concordance of the Hebrew scriptures of Mario di Calasio, which Wadding prepared for the press in 1621.[5] See also Michael Wadding (priest) List of people on stamps of Ireland References and sources Notes 1. Macgee, T.D. (1857). Gallery of Irish Writers: The Irish Writers of the Seventeenth Century (http s://books.google.com/books?id=-2UdAAAAMAAJ&pg=PA90). pp. 90–102. 2. Herbermann 1913. 3. Ray Cavanaugh (11–24 March 2016). "The Irish Franciscan who gave St. Patrick his feast day" (https://www.ncronline.org/news/people/irish-franciscan-who-gave-st-patrick-his-feast-day). National Catholic Reporter. p. 9. Retrieved 19 November 2017. 4. Irish Colleges in the 17th Century (http://www.irishphilosophy.com/2015/03/30/irish-colleges-17 th-century/) www.irishphilosophy.com 5. Moore 1899. 6. http://library.wit.ie/files/guides/Newsletter1.pdf 7. Butler 1911. Sources Gibson & Cumming (1849). A Preservative Against Popery, in Several Select Discourses Upon the Principal Heads of Controversy Between Protestants and Papists (https://books.google.co m/books?id=HkQAAAAAMAAJ&pg=PT139). p. 139. Attribution: This article incorporates text from a publication now in the public domain: Butler, Edward Cuthbert (1911). "Wadding, Luke". In Chisholm, Hugh (ed.). Encyclopædia Britannica. 28 (11th ed.). Cambridge University Press. p. 226. This article incorporates text from a publication now in the public domain: Moore, Norman (1899). "Wadding, Luke". In Lee, Sidney (ed.). Dictionary of National Biography. 58. London: Smith, Elder & Co. pp. 408–409. Herbermann, Charles, ed. (1913). "Luke Wadding" (https://en.wikisource.org/wiki/Catholic_Enc yclopedia_(1913)/Luke_Wadding). Catholic Encyclopedia. New York: Robert Appleton Company. Referred works Harold, Francis, Vita Fratris Lucae Waddingi (1731) Ware, James, The Whole Works of Sir James Ware Concerning Ireland (1764) Webb, Alfred, A Compendium of Irish Biography: Comprising Sketches of Distinguished Irishmen (1878) Anderson, Christopher (1830). Historical Sketches of the Ancient Native Irish and Their Descendants (https://archive.org/details/historicalsketc01andegoog). Oliver & Boyd. Meehan, Charles Patrick, The rise and fall of the Irish Franciscan monasteries, and memoirs of the Irish hierarchy in the seventeenth century (1877) O'Shea, Joseph A, 'The Life of Father Luke Wadding, Founder of St. Isidore's College, Rome' (1885) Fidanza, Giovan Battista, Luke Wadding's art: Irish Franciscan Patronage in Seventeenth Century Rome, Franciscan Institutes Publications, St. Bonaventure, NY (2016) External links Works written by or about Luke Wadding at Wikisource Works by or about Luke Wadding (https://worldcat.org/identities/lccn-n87-804382) in libraries (WorldCat catalog) Luke Wadding Papers: correspondence relating to Fr Luke Wadding OFM and the Irish Friars Minor at St. Isidore's College, Rome (https://digital.ucd.ie/view/ivrla:18726) &c. — a UCD Digital Library Collection. Retrieved from "https://en.wikipedia.org/w/index.php?title=Luke_Wadding&oldid=982635359" This page was last edited on 9 October 2020, at 11:08 (UTC). Text is available under the Creative Commons Attribution-ShareAlike License; additional terms may apply. By using this site, you agree to the Terms of Use and Privacy Policy. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization..
Recommended publications
  • Saint John XXIII, Secular Franciscan
    Saint John XXIII, Secular Franciscan by André Cirino OFM I once came across a book in Italian that I no longer this seems to be the case for Angelo Roncalli, Pope have in my possession, and although I cannot John XXIII. His family lived nearby the friary at remember the exact name of the book, it concentrated Baccanello. The Franciscan influence of this friary exclusively on Pope John XXIII and his ties to remained with him throughout his entire life. Franciscan Order. Speaking to a group of Franciscans in 1961 he said: When I had the opportunity to take a Franciscan “The friars minor are the closest to my life, because I Pilgrimage to Pope John XXIII’s birthhome, Sotto Il also am a Franciscan for a long time! In my family Monte near Bergamo in northern Italy, I translated home, when the window was opened in the morning, sections of this little book that show Angelo Roncalli’s the first church I saw was yours (Baccanello), down love for and connection with the Franciscan family. As there.” his canonization draws near, 27 April 2014, I thought Pope John explained the origin of his vocation as a it might be helpful for Franciscans to hear a bit more Secular Franciscan1 when he was still very young: “I about the Franciscan dimension of this great pope and would see the humble and modest friars who edified saint whose short papacy opened the path to me very much passing nearby my house. They often aggiornamento—to update the church by convoking the invited me to the Franciscan friary of Baccanello to Second Vatican Council.
    [Show full text]
  • The Transculturation of Exile: Visual Style and Identity in the Frescoes of the Aula Maxima at St
    The Transculturation of Exile 89 Chapter 3 The Transculturation of Exile: Visual Style and Identity in the Frescoes of the Aula Maxima at St. Isidore’s (1672) As you enter the Aula Maxima, or great hall, at St. Isidore’s Irish Franciscan College, your attention is immediately drawn to the four large portraits of the friar scholars along the eastern wall, from left to right: Luke Wadding (founder of the college), Anthony Hickey (Wadding’s assistant), John Colgan (student and master of studies at St. Anthony’s, Louvain, and editor of the Acta Sanc­ torum, 1645), and John Punch, (professor at St. Isidore’s) (figs. 3.1–3.4). Each wears the brown Franciscan habit and sandals and is seated at a desk, where texts are open for both reading and writing; at least three of them hold a pen in hand. Each is in a book-lined cell, where we can read some of the titles on the spines of the books that fill their shelves. Atop each portrait we can see a Latin epigram painted in italics, surrounded by a decorative golden border, also painted to give the illusion of a frame. Below each portrait is a biography of each sitter painted in Roman capitals that gives the illusion that they were cut into marble. The colors that predominate are the muted tan of the vellum of the book spines and the grey green of the walls, relieved only by the light com- ing from the windows depicted in Wadding’s and Hickey’s portraits and cast in shadows in those of Colgan and Punch.
    [Show full text]
  • History Franciscan Movement 01 (Pdf)
    HISTORY OF THE FRANCISCAN MOVEMENT Volume 1 FROM THE BEGINNINGS OF THE ORDER TO THE YEAR 1517 On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 1: From the beginnings of the Order to the Year 1517 Course description and contents The Course aims at giving an overall picture of the history of the Franciscan Movement from the origins (1209) until Vatican Council II (1965). It deals primarily with the history of the Franciscan Order in two main sections, namely, from the foundation of the Order until the division into the Conventual and Observant families (1517), and from the Capuchin reform to modern times. Some lectures will also deal with the history of the Order of St. Clare, the Third Order Regular, and the Secular Franciscan Order. Chapter 1: The Franciscan Rule and Its Interpretation. • The form of life of the Gospel and the foundation of an Order (1209-1223). • The canonization of St. Francis and its aftermath (1226). • The generalate of Giovanni Parenti (1227-1232), the chapter of 1230, the question of the Rule and Testament of St. Francis, and the bulla Quo elongati. Chapter 2: Betrayal of the Founder‟s Intention? • The generalate of Elias (1232-1239). • The clericalization of the Order under Haymo of Faversham (1240-1244). • The Friars Minor and studies in the 13th century. Chapter 3: Further interpretation of the Rule and missionary expansion to the East. • The generalate of Crescentius of Iesi (1244-1247). The bulla Ordinem vestrum. • The first Franciscan missions in the Holy Land and Far East.
    [Show full text]
  • The Irish Catholic Episcopal Corps, 1657 – 1829: a Prosopographical Analysis
    THE IRISH CATHOLIC EPISCOPAL CORPS, 1657 – 1829: A PROSOPOGRAPHICAL ANALYSIS VOLUME 2 OF 2 BY ERIC A. DERR THESIS FOR THE DEGREE OF PHD DEPARTMENT OF HISTORY NATIONAL UNIVERISTY OF IRELAND MAYNOOTH SUPERVISOR OF RESEARCH: DR. THOMAS O’CONNOR NOVEMBER 2013 Table of Contents Table of Contents ............................................................................................................... i Abbreviations .................................................................................................................... ii Biographical Register ........................................................................................................ 1 A .................................................................................................................................... 1 B .................................................................................................................................... 2 C .................................................................................................................................. 18 D .................................................................................................................................. 29 E ................................................................................................................................... 42 F ................................................................................................................................... 43 G .................................................................................................................................
    [Show full text]
  • Behind the Tunes – Vol
    behind theVOLUME III tunes developed by Dr. Peter L. Heineman Third Edition All rights reserved. Any reproduction is prohibited without the written permission of the author. This material may not be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information and retrieval system without the written permission of the author. Contents Page 1 Atherlow Glens 100 Pipe Major J.K. Cairns 3 Alison Hargreave’s Farewell to K2 102 Red Hugh 5 Angus John’s Fancy 104 Rory O’More 7 Ar Eirinn Ni Neosfainn CéhÌ 105 Soraidh Leis An Ait (For Ireland I’d Not Tell Her Name) (Farewell to the Place) 9 Auchmountain’s Bonnie Glen 108 Sprig of Shillelagh 11 Banjo Breakdown 110 Taps 13 Barrosa 113 Tha Mi Sgith 15 Believe Me if All Those Endearing (Cutting Bracken) Young Charms 115 The 25th KOSB's Farewell to Meerut 17 Bonny Portmore 118 The 79th's Farewell to Gibraltar th 19 Buchal an Eire 120 The 87 ’s Colours (Come by the Hills) 122 The Atholl and Breadalbane Gathering 20 Buttevante Castle 124 The Balmoral Highlanders 21 Ca’ the Ewes 127 The Caledonian Society of London 23 Captain Norman Orr Ewing 129 The Caubeen Trimmed with Blue 25 Clare’s Dragoons 131 The Circassian Circle 27 Cock o’ the North 133 The Cruel Mother 30 Colonel McNamara, M.P. 135 The Dark Island 32 Corriechoillie's 43rd Welcome 137 The Dawning of the Day to the Northern Meeting 140 The Drunken Piper 35 Craigh na Dun 142 The Dusty Road from Muttra 37 Creagh Castle 144 The Hills of Bara 39 Danny Boy 145 The Massacre of Glencoe
    [Show full text]
  • Documents from the Thomond Papers at Petworth House Archive1 [With Index]
    Luke McInerney Documents from the Thomond Papers at Petworth House Archive1 [with index] The Petworth House Archive (PHA) is an important and under-exploited repository for research into seventeenth and eighteenth-century Co. Clare. Petworth House, the historic seat of the earls of Egremont, holds primary source material relating to the estates of the earls of Thomond in North Munster, chiefly for Co. Clare but also Co. Limerick and Co. Tipperary. The material preserved at Petworth contains a range of material includ- ing estate management documentation, correspondence, accounts, legal papers, military, parliamentary papers, family history, maps and surveys.2 Only a small proportion of the tens of thousands of documents in the archive relate to the earls of Thomond’s Irish estates and the surviving ‘Thomond papers’ probably represent only a fraction of the original col- lection, loss and damage having taken its toll. Not all of the Thomond material is listed in the current Petworth catalogue; a large portion of the material is still available only in an unpublished early nineteenth-century manuscript catalogue. For historians of Gaelic Ireland the Thomond papers are notewor- thy as they contain detail on landholding at different social levels; key legal instruments such as inquisitions post mortem of Connor O’Brien (1581) third earl of Thomond, and Donough O’Brien (1624) fourth earl of Thomond, are preserved in the archive, along with petitions and leases of Gaelic freeholders. Freeholders of sept-lineages petitioned for restoration of their lands as they were increasingly disenfranchised in the new land- holding matrix of seventeenth century Co.
    [Show full text]
  • The Plantation of Ulster Document Study Pack Staidéar Bunfhoinsí
    Donegal County Archives Cartlann Chontae Dhún na nGall The Plantation of Ulster Document Study Pack Staidéar Bunfhoinsí Plandáil Uladh Contents PAGE Ulster before Plantation 2 O’Doherty’s Rebellion and the Irish in Ulster 3 The Plantation of East Ulster 4 The Scheme for Plantation 5 The King’s Commissioners and Surveys 6 The Grantees – 7 • Undertakers 7 • Servitors 7 • Native Irish 7 • The London Companies 8 • Other Grantees 8 Buildings and Towns – The Birth of the Urban Landscape 9 The Natives and the Plantation 10 The Cultural Impact of the Plantation 11 The Plantation in Donegal 11 The Plantation in Londonderry 13 The 1641 Rebellion and the Irish Confederate Wars 14 The Success of the Plantation of Ulster 16 Who’s who: 17 • The Native Irish 17 • King, Council and Commissioners 18 The Protestant Reformation 19 Dealing with Documents 20 Documents and Exercises 21 Glossary 24 Additional Reading and Useful Websites 25 Acknowledgements 25 | 1 | Ulster before Plantation On the 14th of September 1607 a ship left sides and now expected to be rewarded for the Donegal coast bound for Spain. On board their loyalty to the crown. Also living in the were a number of Irish families, the noblemen province were numbers of ex-soldiers and of Ulster, including: Hugh O’Neill, Earl of officials who also expected to be rewarded for Tyrone, Ruairí O’Donnell, Earl of Tír Chonaill, long years of service. Cú Chonnacht Maguire, Lord of Fermanagh and ninety nine members of their extended O’Neill’s and O’Donnell’s lands were immediately families and households.
    [Show full text]
  • Leadership in State Genesis: Creative Vicediction, Guardianship, and the Crystallization of Sovereign Authority
    Leadership in State Genesis: Creative Vicediction, Guardianship, and the Crystallization of Sovereign Authority DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Tahseen Kazi Graduate Program in Comparative Studies The Ohio State University 2014 Dissertation Committee: Eugene Holland, Advisor Sonja Amadae Philip Armstrong Mathew Coleman Luis Lobo-Guerrero Copyrighted by Tahseen Kazi 2014 Abstract The complicity of leadership in the genesis of sovereign authority is neglected in contemporary political thought to the detriment of our understanding of both of these concepts. Dissatisfied with contemporary reliance on notions such as sovereign decision which ultimately imply primal repression as the sole source of all authority, my research takes the genesis of sovereignty as a problem to be solved rather than as an unalterable, natural occurrence to be presumed. Drawing on such diverse resources as Foucault’s concept of parrhesia, Weber’s concept of charisma, anthropological and mythological accounts of authority, Simondon’s theory of the genesis of the individual as crystallization, and primarily on Deleuzian philosophy, I offer an account of the genesis of the sovereign state as the result of the conjugation of two modes of leadership: leadership by guardianship and leadership by creative vicediction. Whereas leadership by guardianship in the Platonic tradition makes claim to judgment on the authority of customary founding myths, thereby severely limiting leadership’s transformative potential, leadership by creative vicediction, a ii concept I develop, trespasses on such myths to critically engage with their representation of the present circumstance, and presubjectively and affectively guides others toward another way of being.
    [Show full text]
  • Concept Development and Feasibility Study – Munster Peaks (Working Title)
    March 2014 Concept Development and Feasibility Study – Munster Peaks (Working Title) Prepared on behalf of This project was funded under the Tourism Measure of the Rural Development Programme for Ireland 2007-2013. Concept Development and Feasibility Study – Munster Peaks (Working Title) Concept Development and Feasibility Study – Munster Peaks (Working Title) Munster Peaks - Project Steering Group Gary Breen, Fáilte Ireland Niamh Budds, Waterford Leader Partnership Isabel Cambie, South Tipperary Development Company Sinead Carr, South Tipperary County Council Padraig Casey, Ballyhoura Development Ltd Mary Houlihan, Waterford County Council Tony Musiol, South Tipperary Tourism Company Marie Phelan, South Tipperary County Council Fergal Somers, Ballyhoura Failte Don Tuohy, Waterford County Council Eimear Whittle, Fáilte Ireland Concept Development and Feasibility Study – Munster Peaks (Working Title) Page Page CONTENTS Headline Findings i Chapter Three: Product Audit and Situation Analysis 33 Chapter One: Introduction 1 3.1 Product Audit Methodology 33 1.1 Project Brief 1 3.2 Gateway and Access Points 33 1.2 TDI Approach to the Brief and Methodology 3 3.3 Public Transport Connections 34 1.3 Report Structure 4 3.4 Visitor Attraction Performance 36 3.5 Adventure Tourism 37 PART 1: Recreation and TOUrism ConteXT and 3.5.1 Hiking/Walking 37 ProdUct AUdit 6 3.5.2 Cycling 38 3.5.3 Angling 44 Chapter Two: Recreational and Tourism Product and 3.5.4 Kayaking/Canoeing 44 Demand 7 3.5.5 Sailing and Watersports 44 3.5.6 Orienteering/Hill-running 44
    [Show full text]
  • LUKE WADDING Irishman & Franciscan by FATHER LUCIUS Mcclean O.F.M
    FATHER LUKE WADDING Irishman & Franciscan by FATHER LUCIUS McCLEAN O.F.M. A Tercentenary Tribute ASSISI PRESS DUBLIN 1956 All the Iacts in this brief life of Father Luke Wadding are taken from the Wadding Papers edited by Father Brendan Jennings, 0.F.M.: and published by the Irish Manu- scripts Commission, and from Saint Isido?,e's Chzwch and College of the Irish Franciscans Rome, by Father Hubert Quiran, 0 F.M. Nihil obsiat: Michael O'Halloran, Censor Deputatus. Zmprimi potest : Joannes Carolus, Archiep. Dubiinensis, Hibemiae Primas, die 29 Maii, 1956. Nihil obstat: P. Victor Sheppard, O.F.M., Censor Deputatus. Imprimatur: P. Hubertus Quinn, O.F.M., Min. Provl., in festo Ascensionis Domini, 1% 6. FRESCO BY EMrlNUELE DA COhlO SHOWING FATHER WADDING AND HIS COMPANIONS ENGAGED IN THEIR LITERARY LABOURS FATHER LUKE WADDING IRISHMAN AND FRANCISCAN TERCENTENARY OF AN EMIGRANT T WAS POPE PIUS XI who paid the tribute to our nation of saying that Irishmen were like God's fresh air ; they are everywhere. Driven Ifrom home bv necessitv or lured abroad by the green hills of faf-off plac&, urged on by ap&tolic zeal or compelled by an inner need for travel and adventure, we are a nation of wanderers. To leave our native land is traditional with us; to return to it is a desire no Irishman ever loses. Over three hundred years ago a young boy left Waterford, never to return to the country for which he Lived and which, in the coming year, will honour him as one of its most outstanding and loyal sons, perhaps one of its most influential representatives and its greatest emigrant and exile.
    [Show full text]
  • Carlin Hornbostel
    Hornbostel 1 Carlin Hornbostel Mr. Rutherford Oxford Scholars 6 March 2018 Politics, religion, and language Not only in our country, but in the world, people have been and are divided. It is human nature for people to become split and it doesn’t help that according to in-group favoritism, it has been observed that people treat those in their “own group” better. For this essay I wanted to look back at history as to what has been the root of division in countries around the world. In doing so it will help me understand better the division in our world today. I am not talking about a simple disagreeance or contrast in views, rather something that is rooted so deeply that it has the power to divide an entire nation. In my investigation I arrived at three main dividers: the political turmoil that has challenged America, the differences in religion that violently tore apart the island of Ireland, and the language barrier that troubles the nation of Belgium today; and further looked at how they relate to us today As we all know, America is very divided right now over very difficult issues. Our country is no rookie at being divided, and a deeper division can be traced all the way back to the late 1800s. Had a few things gone differently during the Civil War, we may have seen a complete separation in the United States. This type of colossal division was rooted in the politics of the time, specifically to do with the view of the government's Hornbostel 2 power to regulate slavery.
    [Show full text]
  • Sfoglia La Guida
    In occasione del 50° anniversario delle relazioni tra UE e Santa Sede, le Ambasciate degli Stati Membri e la Delegazione dell'Unione Europea hanno sviluppato l’Iter Europaeum, un cammino di chiese a Roma che racconta il legame storico tra la Santa Sede e l’Unione Europea con i suoi 27 Stati Membri. Le chiese e basiliche selezionate tra le strade di Roma sono cattoliche, ma anche evangeliche luterane e IL CMMINO DELLE ortodosse, e sono ognuna connessa ad uno Stato CHIESE EUROPEE ROM Membro, che sia per ragioni storiche e/o per la comu- nità presente in loco. Questa guida è elaborata in diverse lingue – secondo il volere delle Ambasciate – per poter abbracciare tutte le comunità europee presenti a Roma. Prima di visitare le chiese, si consiglia di controllare gli orari di apertura ed eventuali restrizioni Covid-19 sui siti web delle chiese. www.itereuropaeum.eu 50 anni di relazioni tra UE e Santa Sede IterLa Giustiniana Europaeum 1 23 3 6 4 21 7 19 22 7-8-28 10 9 24 6 26 2 20 3 25 5-12 4 5 4 27 8 1 | Austria 6 | Croazia 11 | Germania 15 | Lettonia 21 | Portogallo 25 | Spagna Santa Maria dell'Anima San Girolamo Chiesa del Cristo Santi Quattro Coronati Sant'Antonio San Pietro in Montorio 2 | Belgio dei Croati in Urbe (evangelica luterana) 16 | Lituania dei Portoghesi 26 | Svezia San Giuliano 7 | Danimarca 12 | Grecia Chiesa del Gesù 22 | Romania Santa Brigida dei Fiamminghi Campo Santo Teutonico San Teodoro al Palatino 17 | Lussemburgo San Salvatore a Campo de' Fiori 3 | Bulgaria 8 | Estonia 13 | Irlanda Sacro Cuore di Gesù alle Coppelle
    [Show full text]