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The Vikings Chapter
Unit 1 The European and Mediterranean world The Vikings In the late 8th century CE, Norse people (those from the North) began an era of raids and violence. For the next 200 years, these sea voyagers were feared by people beyond their Scandinavian homelands as erce plunderers who made lightning raids in warships. Monasteries and towns were ransacked, and countless people were killed or taken prisoner. This behaviour earned Norse people the title Vikingr, most probably meaning ‘pirate’ in early Scandinavian languages. By around 1000 CE, however, Vikings began settling in many of the places they had formerly raided. Some Viking leaders were given areas of land by foreign rulers in exchange for promises to stop the raids. Around this time, most Vikings stopped worshipping Norse gods and became Christians. 9A 9B How was Viking society What developments led to organised? Viking expansion? 1 Viking men spent much of their time away from 1 Before the 8th century the Vikings only ventured home, raiding towns and villages in foreign outside their homelands in order to trade. From the lands. How do you think this might have affected late 8th century onwards, however, they changed women’s roles within Viking society? from honest traders into violent raiders. What do you think may have motivated the Vikings to change in this way? 226 oxford big ideas humanities 8 victorian curriculum 09_OBI_HUMS8_VIC_07370_TXT_SI.indd 226 22/09/2016 8:43 am chapter Source 1 A Viking helmet 9 9C What developments led to How did Viking conquests Viking expansion? change societies? 1 Before the 8th century the Vikings only ventured 1 Christian monks, who were often the target of Viking outside their homelands in order to trade. -
Number Symbolism in Old Norse Literature
Háskóli Íslands Hugvísindasvið Medieval Icelandic Studies Number Symbolism in Old Norse Literature A Brief Study Ritgerð til MA-prófs í íslenskum miðaldafræðum Li Tang Kt.: 270988-5049 Leiðbeinandi: Torfi H. Tulinius September 2015 Acknowledgements I would like to thank firstly my supervisor, Torfi H. Tulinius for his confidence and counsels which have greatly encouraged my writing of this paper. Because of this confidence, I have been able to explore a domain almost unstudied which attracts me the most. Thanks to his counsels (such as his advice on the “Blóð-Egill” Episode in Knýtlinga saga and the reading of important references), my work has been able to find its way through the different numbers. My thanks also go to Haraldur Bernharðsson whose courses on Old Icelandic have been helpful to the translations in this paper and have become an unforgettable memory for me. I‟m indebted to Moritz as well for our interesting discussion about the translation of some paragraphs, and to Capucine and Luis for their meticulous reading. Any fault, however, is my own. Abstract It is generally agreed that some numbers such as three and nine which appear frequently in the two Eddas hold special significances in Norse mythology. Furthermore, numbers appearing in sagas not only denote factual quantity, but also stand for specific symbolic meanings. This tradition of number symbolism could be traced to Pythagorean thought and to St. Augustine‟s writings. But the result in Old Norse literature is its own system influenced both by Nordic beliefs and Christianity. This double influence complicates the intertextuality in the light of which the symbolic meanings of numbers should be interpreted. -
The-Vikings-Teachers-Information-Pack.Pdf
Teacher’s Information Pack produced by the Learning and Visitor Services Department, Tatton Park, Knutsford, WA16 6QN. www.tattonpark.org.uk Page 1 of 26 Contents Page(s) The Age of the Vikings 3 - 5 Famous Vikings (including Ivarr the Boneless) 6 - 7 Viking Costume 8 Viking Ships 9 Viking Gods 10 - 12 Viking Food 13 - 14 Useful books and websites 15 Appendix 1 – Ivarr the Boneless Lesson Plan 16 - 17 Appendix 2 – Viking Runes 18 Appendix 3 – Colouring Sheets 19 - 20 Appendix 4 – Wordsearch 21 Page 2 of 26 Page 3 of 26 The Age of the Vikings From the eighth to the eleventh centuries, Scandinavians, mostly Danes and Norwegians, figure prominently in the history of Western Europe as raiders, conquerors, and colonists. They plundered extensively in the British Isles and France and even attacked as far south as Spain, Portugal and North Africa. In the ninth century they gained control of Orkney, Shetland and most of the Hebrides, conquered a large part of England and established bases on the Irish coast from which they launched attacks within Ireland and across the Irish Sea. Men and women from west Scandinavia emigrated to settle, not only in the parts of the British Isles that were then under Scandinavian control, but also in the Faeroes and Iceland, which had previously been uninhabited. In the last years of the tenth century they also began to colonize Greenland, and explored North America, but without establishing a permanent settlement there. The Scandinavian assault on Western Europe culminated in the early eleventh century with the Danish conquest of the English kingdom, an achievement that other Scandinavian kings attempted to repeat later in the century, but without success. -
The Conversion of Scandinavia James E
University of Richmond UR Scholarship Repository Honors Theses Student Research Spring 1978 The ah mmer and the cross : the conversion of Scandinavia James E. Cumbie Follow this and additional works at: http://scholarship.richmond.edu/honors-theses Recommended Citation Cumbie, James E., "The ah mmer and the cross : the conversion of Scandinavia" (1978). Honors Theses. Paper 443. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. UNIVERSITY OF RICHMOND LIBRARIES 11111 !ill iii ii! 1111! !! !I!!! I Ill I!II I II 111111 Iii !Iii ii JIJ JIJlllJI 3 3082 01028 5178 .;a:-'.les S. Ci;.r:;'bie ......:~l· "'+ori·.:::> u - '-' _.I".l92'" ..... :.cir. Rillin_: Dr. ~'rle Dr. :._;fic:crhill .~. pril lJ, 197f' - AUTHOR'S NOTE The transliteration of proper names from Old Horse into English appears to be a rather haphazard affair; th€ ~odern writer can suit his fancy 'Si th an~r number of spellings. I have spelled narr.es in ':1ha tever way struck me as appropriate, striving only for inte:::-nal consistency. I. ____ ------ -- The advent of a new religious faith is always a valuable I historical tool. Shifts in religion uncover interesting as- pects of the societies involved. This is particularly true when an indigenous, national faith is supplanted by an alien one externally introduced. Such is the case in medieval Scandinavia, when Norse paganism was ousted by Latin Christ- ianity. -
Year 7 History Key Terms Homework
Year 7 History Key Terms Homework How England Began New Words: How England Began #1 New Words: How England Began #2 Key Term Definition Image Settlers Somebody who moves to Migration The movement another area or of people from country to build one place, a new life. usually a country, to another Celt A European ethnic group Aggressively Invasion around 1500 entering a years ago. country with the aim of taking control Chronology The order in Roman People from the which events Roman Empire happened in the who often tried past to expand the empire. Huguenots French Protestants A large area who were Empire including lots of persecuted and different moved to countries, England controlled by between 1560- just one country. 1720. New Words: How England Began #3 New Words: How England Began #4 Key Term Definition Image Key Term Definition Image Invasion Aggressively Viking Translates as entering a “pirate raiders”. country with the Warriors from Denmark, Norway aim of taking and Sweden. control. Cowardice Being scared to Lindisfarne An island off the fight in a battle. coast of Northumbria, inhabited solely by monks. Invincible An army which Pagan Technically an cannot be earth-centred defeated. religion BUT people in Anglo Saxon England used the word pagan to refer to a person Founder A person or group who was not who enters a Christian. country with the aim of settling. Raid A swift and quick Founders can attack, usually for migrate or invade, loot. The Vikings but they always would raid for leave behind a food, gold and legacy. other riches. -
Download a Pdf File of This Issue for Free
Issue 63: How the Vikings Took up the Faith Conversion of the Vikings: Did You Know? Fascinating and little-known facts about the Vikings and their times. What's a Viking? To the Franks, they were Northmen or Danes (no matter if they were from Denmark or not). The English called them Danes and heathens. To the Irish, they were pagans. Eastern Europe called them the Rus. But the Norse term is the one that stuck: Vikings. The name probably came from the Norse word vik, meaning "bay" or "creek," or from the Vik area, the body of water now called Skagerrak, which sits between Denmark, Norway, and Sweden. In any case, it probably first referred only to the raiders (víkingr means pirate) and was later applied to Scandinavians as a whole between the time of the Lindesfarne raid (793) and the Battle of Hastings (1066). Thank the gods it's Frigg's day. Though Vikings have a reputation for hit-and-run raiding, Vikings actually settled down and influenced European culture long after the fires of invasion burned out. For example, many English words have roots in Scandinavian speech: take, window, husband, sky, anger, low, scant, loose, ugly, wrong, happy, thrive, ill, die, beer, anchor. … The most acute example is our days of the week. Originally the Romans named days for the seven most important celestial bodies (sun, moon, Mars, Mercury, Jupiter, Venus, and Saturn). The Anglo-Saxons inserted the names of some Norse deities, by which we now name Tuesday through Friday: the war god Tiw (Old English for Tyr), Wodin (Odin), Thor, and fertility goddess Frigg. -
Scandinavian Influence in Kievan Rus
Katie Lane HST 499 Spring 2005 VIKINGS IN THE EAST: SCANDINAVIAN INFLUENCE IN KIEVAN RUS The Vikings, referred to as Varangians in Eastern Europe, were known throughout Europe as traders and raiders, and perhaps the creators or instigators of the first organized Russian state: Kievan Rus. It is the intention of this paper to explore the evidence of the Viking or Varangian presence in Kievan Rus, more specifically the areas that are now the Ukraine and Western Russia. There is not an argument over whether the Vikings were present in the region, but rather over the effect their presence had on the native Slavic people and their government. This paper will explore and explain the research of several scholars, who generally ascribe to one of the rival Norman and Anti- Norman Theories, as well as looking at the evidence that appears in the Russian Primary Chronicle, some of the laws in place in the eleventh century, and two of the Icelandic Sagas that take place in modern Russia. The state of Kievan Rus was the dominant political entity in the modern country the Ukraine and western Russia beginning in the tenth century and lasting until Ivan IV's death in 1584.1 The region "extended from Novgorod on the Volkhov River southward across the divide where the Volga, the West Dvina, and the Dnieper Rivers all had their origins, and down the Dnieper just past Kiev."2 It was during this period that the Slavs of the region converted to Christianity, under the ruler Vladimir in 988 C.E.3 The princes that ruled Kievan Rus collected tribute from the Slavic people in the form of local products, which were then traded in the foreign markets, as Janet Martin explains: "The Lane/ 2 fur, wax, and honey that the princes collected from the Slav tribes had limited domestic use. -
The Viking Age Study Guide Vocabulary
The Viking Age Study Guide Directions: Study the below concepts and information and you will be prepared for class and assessments. Map: Artic Ocean, Atlantic Ocean, Newfoundland, Greenland, Iceland, Scandinavia, Norway, Sweden, Denmark Vocabulary Norsemen: Northmen Longship/Drekar: warrior ships used for raiding Cargo Ship/Knarr: used for trading and carrying cargo Banished: sent away and not allowed to return to a place or country Fjords: long, narrow inlets of the sea located between steep cliffs Glaciers: large and slow-moving bodies of ice and snow that form mountains and valleys Raids: sudden attacks, often involving the stealing or taking of goods Skalds: poets who memorized the Vikings sagas (stories) and mythology and passed them down from generation to generation Thing: outdoor assembly where the Norsemen met to make decisions about their town People Ingolfur Arnarson: Norseman who left Norway with his family and settled in Iceland Erik the Red: son of Ingolfur who led the first Viking expedition to Greenland Leif Erikson: son of Erik the Red who traveled from Greenland to Newfoundland in Canada Concepts Describe everyday life of the Norse and Vikings How did living close to water influence the way Vikings lived? Connect Viking civilization to Roman civilization Sayings and Phrases Last Straw Rule the Roost Grammar Conjunctions: words that connect other words or groups of words And: means plus, along with, also But: means something different (John likes strawberry, but Jim likes chocolate.) Because: means for this reason and answers the “why” question. It signals the cause of something Suffixes: word part added to the end of the root word that changes the meaning (-ed, -ing, -er/-or, -s/-es, -ian, -ist, -y, -al, -ly, -ous) -ive: means “relating to” (inventive relating to inventing) . -
Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia Michael David Lawson East Tennessee State University
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2019 Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia Michael David Lawson East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Comparative Literature Commons, Cultural History Commons, Disability Studies Commons, European History Commons, European Languages and Societies Commons, Folklore Commons, History of Religion Commons, History of Science, Technology, and Medicine Commons, Medieval History Commons, Medieval Studies Commons, Scandinavian Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Lawson, Michael David, "Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia" (2019). Electronic Theses and Dissertations. Paper 3538. https://dc.etsu.edu/etd/3538 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia ————— A thesis presented to the faculty of the Department of History East Tennessee State University ————— In partial fulfillment of the requirements for the degree -
Norsemen and Vikings: the Culture That Inspired Decades of Fear
The 2014 WEI International Academic Conference Proceedings New Orleans, USA NORSEMEN AND VIKINGS: THE CULTURE THAT INSPIRED DECADES OF FEAR Alexandra McKenna Introduction to Historiography and Method Dr. John Broom When one thinks of Vikings the mind’s eye often envisions muscular men covered in furs with large horned helmets. Thoughts of these monstrous men link themselves with words such as bloodlust, raids, and conqueror. Which leaves one to ponder why these men have come to be forever linked with such carnage, surely they must have had some redeeming qualities? Viking studies have increased in popularity during modern times. This has led many historians to pick up the sagas left behind by the Norse people, so that they may better understand the driving forces behind the decades of fear these Viking raiders inspired. What these historians have uncovered sheds new light on the Vikings, showcasing not only men of destruction, but also of enlightenment. It is widely believed that at the opening of the Viking age, Scandinavia housed a mere two million people.1 This time also saw an age of rapid population growth, which many historians and geologist alike, attribute to climate change. The warmer climate brought on during the early eighth century allowed for milder winters in the Norsemen’s cold climate.2 The warmer climate inspired the typical response of lower infant mortality rates, and a more protein rich diet that allowed for overall better health.3 It is thus feasible to believe that the overall population boom supplied the necessary push factor that inspired the Vikings to take to the sea in search of new lands. -
Wooden Stick with Runic Inscription Mentioning Jerusalem [Iaurrusalem], Thirteenth Century
Fig. 2.1: Wooden stick with runic inscription mentioning Jerusalem [iaurrusalem], thirteenth century. Excavated from Trondheim city centre 1973–1985. NTNU, Vitenskapsmuseet, Trondheim. Open Access. © 2021 Kristin B. Aavitsland, published by De Gruyter. This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. https://doi.org/10.1515/9783110639438-003 Klaus Johan Myrvoll Chapter 2 Re-Naming Jerusalem: A Note on Associative Etymology in the Vernacular North As is the case with several cities and places that they came in contact with, the Norsemen had their own name for Jerusalem: Jórsalir, sometimes expanded and am- plified to Jórsalaborg “the city of Jerusalem” or Jórsalaland “the land of Jerusalem,” that is, “the Holy Land.” This chapter is a brief survey of the name’s etymology and possible connotations in the Old Norse world. At first glance, the Old Norse (ON) name Jórsalir may look like a purely phonetic ad- aptation of one of the Medieval Latin forms of the city’sname,Ierusalem:1 Jór-corre- sponds to Ieru-and-salir to -salem. Even though phonetic resemblance is one aspect of the Old Norse re-naming process, a closer inspection of the name Jórsalir reveals that each part of it carries several layers of meaning. What becomes clear is that the Norsemen, by naming the city Jórsalir, on the one hand made it more familiar to them by assimilating it to names for other important places in the North, like Jórvík and Uppsalir, and on the other hand gave the city a most appropriate name in accor- dance with its function as a centre of Christianity: I will argue that the name Jórsalir may be translated as “the city of the king.” This brings the Old Norse name in line with the concept of Jerusalem as “the city of the great king,” which is attested already in Ps 48(47):3, and is referred to by Jesus in the Sermon on the Mount.2 We do not know when the name Jórsalir cameintobeing,butitmusthavebeenin the tenth century at the latest, when the Norsemen were introduced to Christianity. -
He Varangian Guard and Its Contribution to the Manifestation Of
Revista Română de Studii Baltice și Nordice / The Romanian Journal for Baltic and Nordic Studies, ISSN 2067-1725, Vol. 7, Issue 2 (2015): pp. 7-26 HE VARANGIAN GUARD AND ITS CONTRIBUTION TO THE MANIFESTATION T OF THE IMPERIAL POWER IN BYZANTIUM Alexandra Airinei “Alexandru-Ioan Cuza” University in Iași, E-mail: [email protected] Acknowledgements This paper was presented at the Sixth international conference on Baltic and Nordic Studies in Romania Historical memory, the politics of memory and cultural identity: Romania, Scandinavia and the Baltic Sea Region in comparison, organized by the Romanian Association for Baltic and Nordic Studies, Faculty of History and Political Sciences of Ovidius University of Constanța and International Summer School of The University of Oslo, Norway, May 22-23, 2015. Supported by a grant from Iceland, Liechtenstein and Norway, The EEA Fund for Bilateral Relations, contract no. 910/20.03.2015. Abstract: The idea that motivated the writing of this article was to treat an aspect not only of the Byzantine military history, but also of the long lasting impression that this millenary empire has left on the Northern “barbarians”, as they are often called in the Orthodox medieval sources. Its central concept is, as the title already suggests it, the imperial ideology of power, but from another perspective: the contribution of the feared Scandinavian warriors to its outlining in the Byzantine public life, as opposed to the emperor’s private existence, always hidden from the eyes of his subjects. Also, I have tried to summarise a fragment of the Norse perception on Byzantium and in what manner it influenced the former participants at the Byzantine military campaigns when they returned home.