1. Gmc. Family

Total Page:16

File Type:pdf, Size:1020Kb

1. Gmc. Family 1 _______________________________________________________________________ Germanic as a Family 1.1 Introduction Germanic (Gmc.) is a member of a larger language family known as Indo-European. Other western descendants from Indo-European include Greek, Latin, and Celtic. Because of their common ancestry, the Germanic languages (Gothic, German, English, the Scandinavian languages, etc.) share many linguistic properties and structures. Early references to the Germanic tribes are made by the Romans, with whom the Germanic peoples had daily contact. Germanic mercenaries in the Roman army were numerous along the Rhine, where the Romans had established two provinces, Germānia īnferior ‘Lower Germania’ and Germānia superior ‘Upper Germania’. The Roman cities of Colōnia Agrippīna ‘the colony of (named after) Agrippa’ (Cologne / Köln) and Augusta Trēverōrum ‘imperial (city) of the Treveri’ (Trèves / Trier) were along major trade routes. Apart from the lower Rhine area (to Trier and Cologne), there was contact in Holland, Gaul, and Britain. Most of the early loans into pre-OE resulted from direct contact with the Romans west of the Rhine estuary, after the Anglo-Saxons had penetrated as far west as Flanders and Normandy (Green 1998: 216f.). Daily staples and their preparation were taken over from the Romans. Wine was a very early loan (L vīnum), as shown by loss of the final syllable everywhere in Germanic, e.g. Gothic wein, ON vín, etc. (Gmc. *wīnan HGE 467). Moreover, the Romans referred to the predilection of the Germānī for wine (Caesar, De bello gallico 2.15, 4.2; Tacitus, Germania 23). The very early date for the export of Roman wares (Green 1998: 204–11) is confirmed linguistically. Since Latin v [w] had become [v] already in c1, the w of OHG wîn, OE wīn, etc., points to a date of borrowing prior to the first century (Miller 2012: 22f., 55). All over Europe Latin was the language of government, commerce, and culture. Caesar (De bello gallico 4.2) and Tacitus (Germania 5) report that Germānī (‘Germanic 2 Germanic as a Family peoples’) on the frontier used Roman coins to buy wine and other items from Roman merchants. Deep into Germanic territory archaeologists have found Roman coins, silver and bronze vessels, wine sets, glass, brooches, ornaments, weapons, statuettes, and many other items (Green 1998: 220). Germanic is customarily divided into East and Northwest, the latter into West and North Germanic (cf. Kuhn 1955). This is complicated by the supposed emigration of the Goths1 from Scandinavia and the linguistic features Gothic shares with North Germanic. There are about 250 early Germanic inscriptions, mostly from Scandinavia, in the older runic script [c1-6] (Antonsen 1975, 1989, 2002). Some early inscriptions are closer to Proto-Germanic, while the later ones are more Nordic (Nielsen 2002b). Only some ten per cent of the old runic texts have more than two identifiable words. I. The Germanic family 1.2 Gothic According to tradition, in the middle of the second century the Goths moved south from Scandza (Pliny’s Scandia), and split around the Black Sea. The Ostrogoths occupied the area north of the Black Sea and in the Crimea. Visigoths occupied the area west of the Black Sea and north of the Danube, in the Roman province of Dacia. Wulfila [c.310–383] was charged in 325 with christianizing the Goths. In 341, he was made bishop of the Visigoths and in 348 led his followers across the Danube. In 369 (traditional date) he translated the Bible into the language of his own people, the Moesogoths, that is, the Goths of Moesia. As to surviving documents, Gothic (Goth.) is attested in (portions of) the Bible translation ascribed to Wulfila ‘Little Wolf’ [c.369], part of a later commentary, several land sale and debt settlement deeds from Italy, and a few other fragments. There is also 1 More correctly, Classical Gutōnēs, Gotī; cf. Götaland (ON Gautland) in south Sweden whose inhabitants called themselves *Gautōz ‘Gauts’ (ON Gautar, OE Gēatas, Sw. Götar), the island Gotland (older Gutland); Pietroassa ring Gutani ‘of Goths’ (but see §6.1). Germanic as a Family 3 a variety of Gothic that survived in the Crimea into the eighteenth century, from which roughly a hundred entries were recorded but handed down in poor shape. 1.3 North Germanic The main representative of North Germanic is Old Norse (ON) and its derivative Old Icelandic (OIce). Since Iceland was settled from Norway [c.874], there are few archaic differences between Icelandic and Norwegian.2 The most extensive literary texts are from Iceland, e.g. Skaldic poetry and Edda poems from the Viking age [c9]. Some sagas date to c10, but the earliest manuscripts from Norway and Iceland date to c.1150 (1250 in Denmark and Sweden). The only earlier manuscripts [c.1117] are legal texts. For details see Haugen (1976: 185–90), Vikør (2002), and other contributions to Bandle et al. (2002). Following is the Scandinavian family tree (Torp 2002: 19): Ancient Nordic West Nordic East Nordic Icelandic5 Faroese Norwegian Danish Swedish Old Nordic is the term applied to the totality of Medieval North Germanic. Technically, Old Norse is Old West Nordic. North Germanic survives in the modern Scandinavian languages: Icelandic (Ice.) and Faroese (Far.) in the west, Danish (Dan.), Swedish (Sw.), and (originally West Norse) Norwegian (Norw.) in the east.3 Vikings also secured Normandy in 911 and infused 2 Since most of the manuscripts are from Iceland, some scholars prefer Old Icelandic. We will refer to non-specific or reconstructed Old West Scandinavian as Old Norse, in contrast to attested forms in Old Icelandic, sometimes given in parentheses after a designation Old Norse. 3 At the time of the Viking conquests, there were few linguistic differences between East and West Norse / Nordic. Suffice it to mention here that when differences existed, they support the (extralinguistic) evidence that northeast England was settled primarily by Danes and northwest by Norwegians. 4 Germanic as a Family their adopted dialect of Norman (cf. OIce Norðmenn ‘Norsemen’) French with North Germanic elements. One of the best-known recent borrowings from Icelandic is geyser (Ice. Geysir ‘gusher’ [*ǵheu- ‘pour’], the name of a hot spring, an old word but not mentioned by early writers). While Vīking/Wīcing [EGloss 598+] was used in Old English mostly in the sense of ‘pirate’ (Fell 1986), viking does not reappear until 1807 in the Icelandic form vikingr, first fully anglicized by Longfellow in 1840 (Fell 1987). 1.4 West Germanic West Germanic comprises lowland (Ingvaeonic) and highland dialects, with consonant distinctions since c1 BCE (Vennemann 1994). 1. The continental group. The highland area is represented by Old High German (OHG) with copious texts in many different dialects [c.750–1050]. The Ludwigslied [882] is in Rhine Franconian (Brosman 1999: 11) from the Weser-Rhine branch (Istvaeonic). From Elbe German (Herminonic), there are religious texts [c8/9] in Alemannic and Bavarian, and Notker from St. Gall [c10/11]. The traditional Hildebrandslied [c8] is in upper German mixed with Old Saxon (OS). Ingvaeonic includes Old Saxon, Old Low Franconian, Dutch (Du.), Old Frisian (OFris), whose oldest records are legal documents [802+; mss. c13–17] (Markey 1981: 16–45), and Old English. 2. Old English (OE), less correctly Anglo-Saxon, is known primarily from literature [c.700–1100]. There are also some sixty-five runic inscriptions (none in West Saxon: Fisiak 1990: 109ff.), the oldest of which [c.400] is on a deer’s ankle bone from Caistor-by-Norwich (Page 1999: 18f.): raihan (or raæhan §5.2) ‘roe(-deer)(’s)’ > OE rā(ha) ROE. There are also 158 inscriptions of diverse dates, mostly from the north. Old English was traditionally divided into three main dialects: (West) Saxon, Kentish (texts c.800–1000), and Anglian, itself subdivided into Northumbrian (texts since c10) and Mercian, with scanty texts since c.750. This political abstraction has little relevance to the bulk of the texts with ‘mixed’ dialect features (Ångström 1937: 23ff.; Hogg 1992: 4ff.; Kitson 1995). Kitson concludes (p. 100) that (i) territories of Anglo-Saxon Germanic as a Family 5 expansion were settled by peoples from other areas, (ii) the southeast had more in common with Anglian than with West Saxon, and (iii) Thames Valley Saxon was the most innovative dialect. 3. Middle English (ME) [c.1100–1450] is arbitrarily said to start with the Norman conquest [1066], but it is difficult to make fine linguistic decisions as to when Old English ends and Middle English begins (see Malone 1930; Fisiak 1994; Lutz 2002). Lass (2000) reviews the problem of periodization and concludes that, on the basis of ten diagnostics, Middle English probably was a real entity, and the earliest text that qualifies for Middle English status is the Peterborough Chronicle [c.1080–1154]. Another very early text in Middle English is the 183-line prose homily Sermo in Festis Sanctae Mariae Virginis [c.1108–15] (Magoun 1937). Modern English (MnE) conventionally begins c.1500. 1.5 Characteristics of the Germanic family Following is a short list of innovations that characterize the Germanic languages and set them apart as a family from their Indo-European ancestor language as well as from their sister languages Latin, Greek, etc. (Meillet 1949; Harbert 2007: 6f.): 1. The fixing of the accent on the root or first syllable of the word. 2. A sound shift known as Grimm’s Law (e.g. PIE *p, t, k > PGmc. *f, þ, χ/h). 3. The grammaticalization of one type of verbal noun as infinitives and several verbal adjectives as participles. 4. Retention of the PIE temporal opposition between past and non-past, with subsequent development of periphrastic formations to express passive voice in the past, a perfective system, and futurity (limitedly in Gothic: Coleman 1996).
Recommended publications
  • Number Symbolism in Old Norse Literature
    Háskóli Íslands Hugvísindasvið Medieval Icelandic Studies Number Symbolism in Old Norse Literature A Brief Study Ritgerð til MA-prófs í íslenskum miðaldafræðum Li Tang Kt.: 270988-5049 Leiðbeinandi: Torfi H. Tulinius September 2015 Acknowledgements I would like to thank firstly my supervisor, Torfi H. Tulinius for his confidence and counsels which have greatly encouraged my writing of this paper. Because of this confidence, I have been able to explore a domain almost unstudied which attracts me the most. Thanks to his counsels (such as his advice on the “Blóð-Egill” Episode in Knýtlinga saga and the reading of important references), my work has been able to find its way through the different numbers. My thanks also go to Haraldur Bernharðsson whose courses on Old Icelandic have been helpful to the translations in this paper and have become an unforgettable memory for me. I‟m indebted to Moritz as well for our interesting discussion about the translation of some paragraphs, and to Capucine and Luis for their meticulous reading. Any fault, however, is my own. Abstract It is generally agreed that some numbers such as three and nine which appear frequently in the two Eddas hold special significances in Norse mythology. Furthermore, numbers appearing in sagas not only denote factual quantity, but also stand for specific symbolic meanings. This tradition of number symbolism could be traced to Pythagorean thought and to St. Augustine‟s writings. But the result in Old Norse literature is its own system influenced both by Nordic beliefs and Christianity. This double influence complicates the intertextuality in the light of which the symbolic meanings of numbers should be interpreted.
    [Show full text]
  • The Conversion of Scandinavia James E
    University of Richmond UR Scholarship Repository Honors Theses Student Research Spring 1978 The ah mmer and the cross : the conversion of Scandinavia James E. Cumbie Follow this and additional works at: http://scholarship.richmond.edu/honors-theses Recommended Citation Cumbie, James E., "The ah mmer and the cross : the conversion of Scandinavia" (1978). Honors Theses. Paper 443. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. UNIVERSITY OF RICHMOND LIBRARIES 11111 !ill iii ii! 1111! !! !I!!! I Ill I!II I II 111111 Iii !Iii ii JIJ JIJlllJI 3 3082 01028 5178 .;a:-'.les S. Ci;.r:;'bie ......:~l· "'+ori·.:::> u - '-' _.I".l92'" ..... :.cir. Rillin_: Dr. ~'rle Dr. :._;fic:crhill .~. pril lJ, 197f' - AUTHOR'S NOTE The transliteration of proper names from Old Horse into English appears to be a rather haphazard affair; th€ ~odern writer can suit his fancy 'Si th an~r number of spellings. I have spelled narr.es in ':1ha tever way struck me as appropriate, striving only for inte:::-nal consistency. I. ____ ------ -- The advent of a new religious faith is always a valuable I historical tool. Shifts in religion uncover interesting as- pects of the societies involved. This is particularly true when an indigenous, national faith is supplanted by an alien one externally introduced. Such is the case in medieval Scandinavia, when Norse paganism was ousted by Latin Christ- ianity.
    [Show full text]
  • Gothic Introduction – Part 1: Linguistic Affiliations and External History Roadmap
    RYAN P. SANDELL Gothic Introduction – Part 1: Linguistic Affiliations and External History Roadmap . What is Gothic? . Linguistic History of Gothic . Linguistic Relationships: Genetic and External . External History of the Goths Gothic – Introduction, Part 1 2 What is Gothic? . Gothic is the oldest attested language (mostly 4th c. CE) of the Germanic branch of the Indo-European family. It is the only substantially attested East Germanic language. Corpus consists largely of a translation (Greek-to-Gothic) of the biblical New Testament, attributed to the bishop Wulfila. Primary manuscript, the Codex Argenteus, accessible in published form since 1655. Grammatical Typology: broadly similar to other old Germanic languages (Old High German, Old English, Old Norse). External History: extensive contact with the Roman Empire from the 3rd c. CE (Romania, Ukraine); leading role in 4th / 5th c. wars; Gothic kingdoms in Italy, Iberia in 6th-8th c. Gothic – Introduction, Part 1 3 What Gothic is not... Gothic – Introduction, Part 1 4 Linguistic History of Gothic . Earliest substantively attested Germanic language. • Only well-attested East Germanic language. The language is a “snapshot” from the middle of the 4th c. CE. • Biblical translation was produced in the 4th c. CE. • Some shorter and fragmentary texts date to the 5th and 6th c. CE. Gothic was extinct in Western and Central Europe by the 8th c. CE, at latest. In the Ukraine, communities of Gothic speakers may have existed into the 17th or 18th century. • Vita of St. Cyril (9th c.) mentions Gothic as a liturgical language in the Crimea. • Wordlist of “Crimean Gothic” collected in the 16th c.
    [Show full text]
  • Jordanes and the Invention of Roman-Gothic History Dissertation
    Empire of Hope and Tragedy: Jordanes and the Invention of Roman-Gothic History Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Brian Swain Graduate Program in History The Ohio State University 2014 Dissertation Committee: Timothy Gregory, Co-advisor Anthony Kaldellis Kristina Sessa, Co-advisor Copyright by Brian Swain 2014 Abstract This dissertation explores the intersection of political and ethnic conflict during the emperor Justinian’s wars of reconquest through the figure and texts of Jordanes, the earliest barbarian voice to survive antiquity. Jordanes was ethnically Gothic - and yet he also claimed a Roman identity. Writing from Constantinople in 551, he penned two Latin histories on the Gothic and Roman pasts respectively. Crucially, Jordanes wrote while Goths and Romans clashed in the imperial war to reclaim the Italian homeland that had been under Gothic rule since 493. That a Roman Goth wrote about Goths while Rome was at war with Goths is significant and has no analogue in the ancient record. I argue that it was precisely this conflict which prompted Jordanes’ historical inquiry. Jordanes, though, has long been considered a mere copyist, and seldom treated as an historian with ideas of his own. And the few scholars who have treated Jordanes as an original author have dampened the significance of his Gothicness by arguing that barbarian ethnicities were evanescent and subsumed by the gravity of a Roman political identity. They hold that Jordanes was simply a Roman who can tell us only about Roman things, and supported the Roman emperor in his war against the Goths.
    [Show full text]
  • Architecture, Style and Structure in the Early Iron Age in Central Europe
    TOMASZ GRALAK ARCHITECTURE, STYLE AND STRUCTURE IN THE EARLY IRON AGE IN CENTRAL EUROPE Wrocław 2017 Reviewers: prof. dr hab. Danuta Minta-Tworzowska prof. dr hab. Andrzej P. Kowalski Technical preparation and computer layout: Natalia Sawicka Cover design: Tomasz Gralak, Nicole Lenkow Translated by Tomasz Borkowski Proofreading Agnes Kerrigan ISBN 978-83-61416-61-6 DOI 10.23734/22.17.001 Uniwersytet Wrocławski Instytut Archeologii © Copyright by Uniwersytet Wrocławski and author Wrocław 2017 Print run: 150 copies Printing and binding: "I-BIS" Usługi Komputerowe, Wydawnictwo S.C. Andrzej Bieroński, Przemysław Bieroński 50-984 Wrocław, ul. Sztabowa 32 Contents INTRODUCTION ....................................................................................................... 9 CHAPTER I. THE HALLSTATT PERIOD 1. Construction and metrology in the Hallstatt period in Silesia .......................... 13 2. The koine of geometric ornaments ......................................................................... 49 3. Apollo’s journey to the land of the Hyperboreans ............................................... 61 4. The culture of the Hallstatt period or the great loom and scales ....................... 66 CHAPTER II. THE LA TÈNE PERIOD 1. Paradigms of the La Tène style ................................................................................ 71 2. Antigone and the Tyrannicides – the essence of ideological change ................. 101 3. The widespread nature of La Tène style ................................................................
    [Show full text]
  • From Very Early Germanic and Before Towards the “Old” Stages of the Germanic Languages
    F. Plank, Early Germanic 1 FROM VERY EARLY GERMANIC AND BEFORE TOWARDS THE “OLD” STAGES OF THE GERMANIC LANGUAGES 160,000+ years of human population history summarised, up to ca. 10,000 Before Now: Journey of Mankind: The Peopling of the World http://www.bradshawfoundation.com/journey/ The origin of Language and early languages – fascinating questions and challenges for geneticists, palaeontologists, archaeologists, physical and cultural anthropologists. Alas, this is not something historical linguists could do much/anything to shed light on. F. Plank, Early Germanic 2 No speech acts performed by early homines sapientes sapientes have come down to us to bear witness to their mental lexicons & grammars. From human fossils nothing can be inferred about the linguistic working of brains and little about the organs implicated in speech. Speech acts were given greater permanence through writing only much later: from around 3,200 BCE in Mesopotamia as well as in Egypt, from around 1,200 BCE in China, and from around 600 BCE in Mesoamerica. The technology for actually recording speech (and other) sounds was only invented in 1857. F. Plank, Early Germanic 3 What cannot be observed must be (rationally) hypothesised. The standard method in historical linguistics for rationally forming hypotheses about a past from which we have no direct evidence is the comparative method. Alas, the comparative method for the reconstruction of linguistic forms (lexical as well as grammatical) only reaches back some 8,000 years maximum, given the normal life expectancy and recognisability limits of forms and meanings. And it is questionable whether constructions can be rigorously reconstructed.
    [Show full text]
  • Download a Pdf File of This Issue for Free
    Issue 63: How the Vikings Took up the Faith Conversion of the Vikings: Did You Know? Fascinating and little-known facts about the Vikings and their times. What's a Viking? To the Franks, they were Northmen or Danes (no matter if they were from Denmark or not). The English called them Danes and heathens. To the Irish, they were pagans. Eastern Europe called them the Rus. But the Norse term is the one that stuck: Vikings. The name probably came from the Norse word vik, meaning "bay" or "creek," or from the Vik area, the body of water now called Skagerrak, which sits between Denmark, Norway, and Sweden. In any case, it probably first referred only to the raiders (víkingr means pirate) and was later applied to Scandinavians as a whole between the time of the Lindesfarne raid (793) and the Battle of Hastings (1066). Thank the gods it's Frigg's day. Though Vikings have a reputation for hit-and-run raiding, Vikings actually settled down and influenced European culture long after the fires of invasion burned out. For example, many English words have roots in Scandinavian speech: take, window, husband, sky, anger, low, scant, loose, ugly, wrong, happy, thrive, ill, die, beer, anchor. … The most acute example is our days of the week. Originally the Romans named days for the seven most important celestial bodies (sun, moon, Mars, Mercury, Jupiter, Venus, and Saturn). The Anglo-Saxons inserted the names of some Norse deities, by which we now name Tuesday through Friday: the war god Tiw (Old English for Tyr), Wodin (Odin), Thor, and fertility goddess Frigg.
    [Show full text]
  • Arianism and Political Power in the Vandal and Ostrogothic Kingdoms
    Western Washington University Western CEDAR WWU Graduate School Collection WWU Graduate and Undergraduate Scholarship 2012 Reign of heretics: Arianism and political power in the Vandal and Ostrogothic kingdoms Christopher J. (Christopher James) Nofziger Western Washington University Follow this and additional works at: https://cedar.wwu.edu/wwuet Part of the History Commons Recommended Citation Nofziger, Christopher J. (Christopher James), "Reign of heretics: Arianism and political power in the Vandal and Ostrogothic kingdoms" (2012). WWU Graduate School Collection. 244. https://cedar.wwu.edu/wwuet/244 This Masters Thesis is brought to you for free and open access by the WWU Graduate and Undergraduate Scholarship at Western CEDAR. It has been accepted for inclusion in WWU Graduate School Collection by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. Reign of Heretics: Arianism and Political Power in the Vandal and Ostrogothic Kingdoms By Christopher James Nofziger Accepted in Partial Completion Of the Requirements for the Degree Master of Arts Kathleen L. Kitto, Dean of the Graduate School Advisory Committee Chair, Dr. Peter Diehl Dr. Amanda Eurich Dr. Sean Murphy MASTER’S THESIS In presenting this thesis in partial fulfillment of the requirements for a master’s degree at Western Washington University, I grant to Western Washington University the non- exclusive royalty-free right to archive, reproduce, and display the thesis in any and all forms, including electronic format, via any digital library mechanisms maintained by WWU. I represent and warrant this is my original work, and does not infringe or violate any rights of others. I warrant that I have obtained written permissions from the owner of any third party copyrighted material included in these files.
    [Show full text]
  • The Cimbri of Denmark, the Norse and Danish Vikings, and Y-DNA Haplogroup R-S28/U152 - (Hypothesis A)
    The Cimbri of Denmark, the Norse and Danish Vikings, and Y-DNA Haplogroup R-S28/U152 - (Hypothesis A) David K. Faux The goal of the present work is to assemble widely scattered facts to accurately record the story of one of Europe’s most enigmatic people of the early historic era – the Cimbri. To meet this goal, the present study will trace the antecedents and descendants of the Cimbri, who reside or resided in the northern part of the Jutland Peninsula, in what is today known as the County of Himmerland, Denmark. It is likely that the name Cimbri came to represent the peoples of the Cimbric Peninsula and nearby islands, now called Jutland, Fyn and so on. Very early (3rd Century BC) Greek sources also make note of the Teutones, a tribe closely associated with the Cimbri, however their specific place of residence is not precisely located. It is not until the 1st Century AD that Roman commentators describe other tribes residing within this geographical area. At some point before 500 AD, there is no further mention of the Cimbri or Teutones in any source, and the Cimbric Cheronese (Peninsula) is then called Jutland. As we shall see, problems in accomplishing this task are somewhat daunting. For example, there are inconsistencies in datasources, and highly conflicting viewpoints expressed by those interpreting the data. These difficulties can be addressed by a careful sifting of diverse material that has come to light largely due to the storehouse of primary source information accessed by the power of the Internet. Historical, archaeological and genetic data will be integrated to lift the veil that has to date obscured the story of the Cimbri, or Cimbrian, peoples.
    [Show full text]
  • Scandinavian Influence in Kievan Rus
    Katie Lane HST 499 Spring 2005 VIKINGS IN THE EAST: SCANDINAVIAN INFLUENCE IN KIEVAN RUS The Vikings, referred to as Varangians in Eastern Europe, were known throughout Europe as traders and raiders, and perhaps the creators or instigators of the first organized Russian state: Kievan Rus. It is the intention of this paper to explore the evidence of the Viking or Varangian presence in Kievan Rus, more specifically the areas that are now the Ukraine and Western Russia. There is not an argument over whether the Vikings were present in the region, but rather over the effect their presence had on the native Slavic people and their government. This paper will explore and explain the research of several scholars, who generally ascribe to one of the rival Norman and Anti- Norman Theories, as well as looking at the evidence that appears in the Russian Primary Chronicle, some of the laws in place in the eleventh century, and two of the Icelandic Sagas that take place in modern Russia. The state of Kievan Rus was the dominant political entity in the modern country the Ukraine and western Russia beginning in the tenth century and lasting until Ivan IV's death in 1584.1 The region "extended from Novgorod on the Volkhov River southward across the divide where the Volga, the West Dvina, and the Dnieper Rivers all had their origins, and down the Dnieper just past Kiev."2 It was during this period that the Slavs of the region converted to Christianity, under the ruler Vladimir in 988 C.E.3 The princes that ruled Kievan Rus collected tribute from the Slavic people in the form of local products, which were then traded in the foreign markets, as Janet Martin explains: "The Lane/ 2 fur, wax, and honey that the princes collected from the Slav tribes had limited domestic use.
    [Show full text]
  • The Viking Age Study Guide Vocabulary
    The Viking Age Study Guide Directions: Study the below concepts and information and you will be prepared for class and assessments. Map: Artic Ocean, Atlantic Ocean, Newfoundland, Greenland, Iceland, Scandinavia, Norway, Sweden, Denmark Vocabulary Norsemen: Northmen Longship/Drekar: warrior ships used for raiding Cargo Ship/Knarr: used for trading and carrying cargo Banished: sent away and not allowed to return to a place or country Fjords: long, narrow inlets of the sea located between steep cliffs Glaciers: large and slow-moving bodies of ice and snow that form mountains and valleys Raids: sudden attacks, often involving the stealing or taking of goods Skalds: poets who memorized the Vikings sagas (stories) and mythology and passed them down from generation to generation Thing: outdoor assembly where the Norsemen met to make decisions about their town People Ingolfur Arnarson: Norseman who left Norway with his family and settled in Iceland Erik the Red: son of Ingolfur who led the first Viking expedition to Greenland Leif Erikson: son of Erik the Red who traveled from Greenland to Newfoundland in Canada Concepts Describe everyday life of the Norse and Vikings How did living close to water influence the way Vikings lived? Connect Viking civilization to Roman civilization Sayings and Phrases Last Straw Rule the Roost Grammar Conjunctions: words that connect other words or groups of words And: means plus, along with, also But: means something different (John likes strawberry, but Jim likes chocolate.) Because: means for this reason and answers the “why” question. It signals the cause of something Suffixes: word part added to the end of the root word that changes the meaning (-ed, -ing, -er/-or, -s/-es, -ian, -ist, -y, -al, -ly, -ous) -ive: means “relating to” (inventive relating to inventing) .
    [Show full text]
  • Norsemen and Vikings: the Culture That Inspired Decades of Fear
    The 2014 WEI International Academic Conference Proceedings New Orleans, USA NORSEMEN AND VIKINGS: THE CULTURE THAT INSPIRED DECADES OF FEAR Alexandra McKenna Introduction to Historiography and Method Dr. John Broom When one thinks of Vikings the mind’s eye often envisions muscular men covered in furs with large horned helmets. Thoughts of these monstrous men link themselves with words such as bloodlust, raids, and conqueror. Which leaves one to ponder why these men have come to be forever linked with such carnage, surely they must have had some redeeming qualities? Viking studies have increased in popularity during modern times. This has led many historians to pick up the sagas left behind by the Norse people, so that they may better understand the driving forces behind the decades of fear these Viking raiders inspired. What these historians have uncovered sheds new light on the Vikings, showcasing not only men of destruction, but also of enlightenment. It is widely believed that at the opening of the Viking age, Scandinavia housed a mere two million people.1 This time also saw an age of rapid population growth, which many historians and geologist alike, attribute to climate change. The warmer climate brought on during the early eighth century allowed for milder winters in the Norsemen’s cold climate.2 The warmer climate inspired the typical response of lower infant mortality rates, and a more protein rich diet that allowed for overall better health.3 It is thus feasible to believe that the overall population boom supplied the necessary push factor that inspired the Vikings to take to the sea in search of new lands.
    [Show full text]