Divergent Discourse Between Protests and Counter-Protests: #Blacklivesmatter and #Alllivesmatter
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Preventable Tragedies
Preventable Tragedies How to Reduce Mental Health-Related Deaths in Texas Jails The University of Texas School of Law Civil Rights Clinic This report does not represent the official position of The University of Texas School of Law or of The University of Texas. The views presented here reflect only the opinions of the individual authors and of the Civil Rights Clinic. Preventable Tragedies: How to Reduce Mental-Health Related Deaths in Texas Jails © The University of Texas School of Law Civil Rights Clinic November 2016 THE UNIVERSITY OF TEXAS AT AUSTIN SCHOOL OF LAW Civil Rights Clinic 727 East Dean Keeton Street Austin, Texas 78705 TABLE OF CONTENTS EXECUTIVE SUMMARY 1 AUTHORS, METHODOLOGY AND ACKNOWLEDGMENTS 4 INTRODUCTION 5 I. PREVENTABLE TRAGEDIES: STORIES FROM FAMILIES 10 Terry Borum: Swisher County Jail, Feb. 2013 11 Gregory Cheek: Nueces County Jail, Feb. 2011 13 Amy Lynn Cowling: Gregg County Jail, Dec. 2010 15 Lacy Dawn Cuccaro: Hansford County Jail, July 2012 17 Eric Dykes: Hays County Jail, Mar. 2011 19 Victoria Gray: Brazoria County Jail, Sep. 2014 21 Jesse C. Jacobs: Galveston County Jail, Mar. 2015 23 Robert Montano: Orange County Jail, Oct. 2011 25 Robert Rowan: Smith County Jail, Nov. 2014 27 Chad Snell: Denton County Jail, Mar. 2015 29 The Tip of the Iceberg 31 Increasing Transparency After a Jail Death 32 Ensuring Independent Investigations of Deaths in Custody 32 Advocating for Inmates Across Texas: The Texas Jail Project 33 Texas Sheriffs Support Mental Health Reforms 34 Advancing Wellness: Perspective from Mental Health Advocates 35 II. PATHWAYS TO REFORM: RECOMMENDATIONS FOR POLICIES AND PRACTICE 36 No. -
Anti-Racism Resources
Anti-Racism Resources Prepared for and by: The First Church in Oberlin United Church of Christ Part I: Statements Why Black Lives Matter: Statement of the United Church of Christ Our faith's teachings tell us that each person is created in the image of God (Genesis 1:27) and therefore has intrinsic worth and value. So why when Jesus proclaimed good news to the poor, release to the jailed, sight to the blind, and freedom to the oppressed (Luke 4:16-19) did he not mention the rich, the prison-owners, the sighted and the oppressors? What conclusion are we to draw from this? Doesn't Jesus care about all lives? Black lives matter. This is an obvious truth in light of God's love for all God's children. But this has not been the experience for many in the U.S. In recent years, young black males were 21 times more likely to be shot dead by police than their white counterparts. Black women in crisis are often met with deadly force. Transgender people of color face greatly elevated negative outcomes in every area of life. When Black lives are systemically devalued by society, our outrage justifiably insists that attention be focused on Black lives. When a church claims boldly "Black Lives Matter" at this moment, it chooses to show up intentionally against all given societal values of supremacy and superiority or common-sense complacency. By insisting on the intrinsic worth of all human beings, Jesus models for us how God loves justly, and how his disciples can love publicly in a world of inequality. -
JBSR 4.1.Indd
volume 4 number 1 summer 2017 Journal of Black Sexuality and Relationships james c. wadley, phd, editor Lincoln University jeanine staples, edd, guest editor Penn State University Copyright © 2018 James C. Wadley Th e Journal of Black Sexuality and Relationships (JBSR) is a refereed, interdisciplinary, scholarly inquiry devoted to addressing the epistemological, ontological, and social con- struction of sexual expression and relationships of persons within the African diaspora. Th e journal will be used as a medium to capture the functionality and dysfunctionality of individuals, couples, and families as well as the effi cacy in which relationships are nego- tiated. Th e journal seeks to take into account the transhistorical substrates that subsume behavioral, aff ective, and cognitive functioning of persons of African descent as well as those who educate or clinically serve this important population. For additional informa- tion about the JBSR, you can visit Th eJBSR .com, follow us on twitter @Th eJBSR, like our Facebook page, or review current JBSR trends on LinkedIn. Subscriptions Th e Journal of Black Sexuality and Relationships (ISSN 2334- 2668) is published quarterly by the University of Nebraska Press. For current subscription rates please see our website: www .nebraskapress .unl .edu. If ordering by mail, please make checks payable to the University of Nebraska Press and send to Th e University of Nebraska Press 1111 Lincoln Mall Lincoln, NE 68588- 0630 Telephone: 402- 472- 8536 submissions Manuscripts should be prepared in 12- point Times New Roman with 1- inch margins. Notes and apparatus must conform to the sixth edition of the Publication Manual of the American Psychological Association. -
Policing at the Nexus of Race and Mental Health Camille A
Fordham Urban Law Journal Volume 43 Number 3 Mental Health, the Law, & the Urban Article 4 Environment 2016 Frontlines: Policing at the Nexus of Race and Mental Health Camille A. Nelson Follow this and additional works at: https://ir.lawnet.fordham.edu/ulj Recommended Citation Camille A. Nelson, Frontlines: Policing at the Nexus of Race and Mental Health, 43 Fordham Urb. L.J. 615 (2016). Available at: https://ir.lawnet.fordham.edu/ulj/vol43/iss3/4 This Article is brought to you for free and open access by FLASH: The orF dham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Urban Law Journal by an authorized editor of FLASH: The orF dham Law Archive of Scholarship and History. For more information, please contact [email protected]. FRONTLINES: POLICING AT THE NEXUS OF RACE AND MENTAL HEALTH Camille A. Nelson* ABSTRACT The last several years have rendered issues at the intersection of race, mental health, and policing more acute. The frequency and violent, often lethal, nature of these incidents is forcing a national conversation about matters which many people would rather cast aside as volatile, controversial, or as simply irrelevant to conversations about the justice system. It seems that neither civil rights activists engaged in the work of advancing racial equality nor disability rights activists recognize the potent combination of negative racialization and mental illness at this nexus that bring policing practices into sharp focus. As such, the compounding dynamics and effects of racism, mental health, and policing remain underexplored and will be the foci of this Article. -
Our Commitment to Black Lives
Our Commitment to Black Lives June 3, 2020 Dear Friends of the CCE, We are writing today to affirm that we, the staff of the Center for Community Engagement, believe and know that Black Lives Matter. We honor wide-spread grief for the murders of George Floyd, Breonna Taylor and Ahmaud Arbery among the many named and unnamed Black lives lost to racial violence and hatred in the United States. The Black Lives Matter (BLM) movement — co-founded by Alicia Garza, Patrisse Cullors, and Opal Tometi — arose to address ongoing legacies of racialized violence in our country. As BLM leaders have consistently stated, disproportionate violence toward Black communities by law enforcement is one manifestation of anti-Black systemic racism perpetuated across public and private institutions including health care, housing and education. We are firmly and deeply committed to the lives of Black community members, Black youth and their families, and Seattle U’s Black students, faculty and staff. We believe that messages like this one can have an impact, and yet our words ring hollow without action. The Center for Community Engagement is committed to becoming an anti-racist organization. Fulfilling our mission of connecting campus and community requires long-term individual, organizational, and system-wide focus on understanding and undoing white supremacy. We see our commitment to anti-racism as directly linked to Seattle University’s pursuit of a more just and humane world as well as our Jesuit Catholic ethos of cura personalis, care for the whole person. We urge you to participate in ways that speak to you during the national racial crisis that is continuing to unfold. -
A Herstory of the #Blacklivesmatter Movement by Alicia Garza
A Herstory of the #BlackLivesMatter Movement by Alicia Garza From The Feminist Wire, October 7, 2014 I created #BlackLivesMatter with Patrisse Cullors and Opal Tometi, two of my sisters, as a call to action for Black people after 17-year-old Trayvon Martin was post-humously placed on trial for his own murder and the killer, George Zimmerman, was not held accountable for the crime he committed. It was a response to the anti-Black racism that permeates our society and also, unfortunately, our movements. Black Lives Matter is an ideological and political intervention in a world where Black lives are systematically and intentionally targeted for demise. It is an affirmation of Black folks’ contributions to this society, our humanity, and our resilience in the face of deadly oppression. We were humbled when cultural workers, artists, designers and techies offered their labor and love to expand #BlackLivesMatter beyond a social media hashtag. Opal, Patrisse, and I created the infrastructure for this movement project—moving the hashtag from social media to the streets. Our team grew through a very successful Black Lives Matter ride, led and designed by Patrisse Cullors and Darnell L. Moore, organized to support the movement that is growing in St. Louis, MO, after 18-year old Mike Brown was killed at the hands of Ferguson Police Officer Darren Wilson. We’ve hosted national conference calls focused on issues of critical importance to Black people working hard for the liberation of our people. We’ve connected people across the country working to end the various forms of injustice impacting our people. -
Applicant V. DERAY MCKESSON; BLACK LIVES MATTER; BLACK LIVES MATTER NETWORK, INCORPORATED Defendants - Respondents
STATE OF LOUISIANA 2021-CQ-00929 LOUISIANA SUPREME COURT OFFICER JOHN DOE, Police Officer Plaintiff - Applicant v. DERAY MCKESSON; BLACK LIVES MATTER; BLACK LIVES MATTER NETWORK, INCORPORATED Defendants - Respondents OFFICER JOHN DOE Plaintiff - Applicant Versus DeRAY McKESSON; BLACK LIVES MATTER; BLACK LIVES MATTER NETWORK, INCORPORATED Defendants - Respondents On Certified Question from the United States Court of Appeals for the Fifth Circuit No. 17-30864 Circuit Judges Jolly, Elrod, and Willett Appeal From the United States District Court for the Middle District of Louisiana USDC No. 3:16-CV-742 Honorable Judge Brian A. Jackson, Presiding OFFICER JOHN DOE ORIGINAL BRIEF ON APPLICATION FOR REVIEW BY CERTIFIED QUESTION Respectfully submitted: ATTORNEY FOR THE APPLICANT OFFICER JOHN DOE Donna U. Grodner (20840) GRODNER LAW FIRM 2223 Quail Run, B-1 Baton Rouge, Louisiana 70808 (225) 769-1919 FAX 769-1997 [email protected] CIVIL PROCEEDING TABLE OF CONTENTS TABLE OF AUTHORITIES.. ii CERTIFIED QUESTIONS. 1 1. Whether Louisiana law recognizes a duty, under the facts alleged I the complaint, or otherwise, not to negligently precipitate the crime of a third party? 2. Assuming McKesson could otherwise be held liable for a breach of duty owed to Officer Doe, whether Louisiana’s Professional Rescuer’s Doctrine bars recovery under the facts alleged in the complaint? . 1 STATEMENT OF JURISDICTION. 1 STATEMENT OF THE CASE. 1 A. NATURE OF THE CASE. 1 B. PROCEDURAL HISTORY. 12 1. ACTION OF THE TRIAL COURT. 12 2. ACTION OF THE FIFTH CIRCUIT. 12 3. ACTION OF THE SUPREME COURT. 13 4. ACTION OF THE FIFTH CIRCUIT. 13 C. -
Black Lives Matter, American Jews, and Antisemitism: Distinguishing Between the Organization(S), the Movement, and the Ubiquitous Phrase
Black Lives Matter, American Jews, and Antisemitism: Distinguishing Between the Organization(s), the Movement, and the Ubiquitous Phrase Today’s Black Lives Matter movement has become one of the most prolific social movements in decades. It is a movement focused on improving the safety and well-being of Black people in the U.S., achieving racial justice, and ending racial disparities in all areas of our society. When Jews are asked to march with or just assert “Black lives matter,” we are not being asked to “check” our love of Israel at the door or embrace an antisemitic agenda. To most invoking the phrase, Black Lives Matter is an inspiring rallying cry, a slogan, and a demand for racial justice. That fight for racial justice is also a fight for our own multiracial, multiethnic Jewish community. The phrase “Black Lives Matter” was coined as the Twitter “hashtag” #BlackLivesMatter in response to George Zimmerman’s 2013 acquittal in 17-year-old Treyvon Martin’s murder. Both his death and Zimmerman’s acquittal sparked large-scale protests across the country. The originators of the hashtag, Alicia Garza, Patrisse Cullors, and Opal Tometi went on to found the Black Lives Matter Network as an organizing platform for activists that emphasizes local over national leadership. The Black Lives Matter network now has 16 chapters. There are at least two other national groups with Black Lives Matter Network in their titles. Not surprisingly, the overall BLM movement is a decentralized network of activists with no formal hierarchy. In response to the high-profile police killings of Michael Brown, Eric Garner, and Tamir Rice in 2015, about 1500 activists, including those with the Black Lives Matter Network, gathered at Cleveland State University to discuss the movement. -
And Visual and Performance Art in the Era of Extrajudicial Police Killings
International Journal of Humanities and Social Science Vol. 5, No. 10; October 2015 Protesting Police Violence: “Blacklivesmatter” And Visual and Performance Art in the Era of Extrajudicial Police Killings John Paul, PhD Washburn University Departments of Sociology and Art Topeka, Kansas 66621 Introduction This visual essay is an exploration of the art, performance, and visual iconography associated with the BlackLivesMatter social movement organization.[1]Here I examine art that is used to protest and draw awareness to extrajudicial violence and the “increasingly militarized systems of killer cops…in the United States of America.”[2]In this review, secondary themes of racism, dehumanization, racial profiling and political and economic injustice will also be highlighted. Ultimately this work intertwines (and illustrates with art) stories of recent and historic episodes of state violence against unarmed black and brown citizens, and my goals with this project are several. First, I simply seek to organize, in one place, a record of visual protest against excessive policing. In particular, I am interested in what these images have to say about the use of state violence when compared and analyzed collectively. Second, via these images, I hope to explore the various ways they have been used to generate commentary and suggest explanations (as well as alternatives) to racism, police brutality, and a militarized culture within police departments. Within this second goal, I ask whose consciousness is being challenged, what social change is being sought, and how these images hope to accomplish this change. Third, I claim these images as part of the symbolic soul of the BlackLivesMatter social movement—and I explore the art directly within the movement as well as the art in the surrounding culture.[3] I begin however with conceptions of social movement activism. -
Biracial Activism in the Black Lives Matter Era Maria Hamming Grand Valley State University
McNair Scholars Journal Volume 21 | Issue 1 Article 4 2017 Counting Color: Biracial Activism in the Black Lives Matter Era Maria Hamming Grand Valley State University Follow this and additional works at: https://scholarworks.gvsu.edu/mcnair Recommended Citation Hamming, Maria (2017) "Counting Color: Biracial Activism in the Black Lives Matter Era," McNair Scholars Journal: Vol. 21 : Iss. 1 , Article 4. Available at: https://scholarworks.gvsu.edu/mcnair/vol21/iss1/4 Copyright © 2017 by the authors. McNair Scholars Journal is reproduced electronically by ScholarWorks@GVSU. https://scholarworks.gvsu.edu/ mcnair?utm_source=scholarworks.gvsu.edu%2Fmcnair%2Fvol21%2Fiss1%2F4&utm_medium=PDF&utm_campaign=PDFCoverPages Counting Color: Biracial Activism in the Black Lives Matter Era Introduction and was pregnant. Nixon knew that Colvin would be a “political liability in certain On March 2, 1955 Claudette Colvin parts of the black community”6 and would would find a seat on a city bus in certainly fuel stereotypes from the White Montgomery, Alabama and send the community.7 Montgomery bus boycott into motion. A 10th grader at Booker T. Washington Colorism explains why Claudette High School, Claudette felt empowered Colvin was not used as the face of the by her class history lessons on Harriet Montgomery bus boycott. Color classism, Tubman and Sojourner Truth, and was or colorism, is defined as “a social, disillusioned by the “bleak racial conditions economic, and political societal framework in Montgomery.”1 Per the segregation laws that follows skin-color differences, such at the time, Claudette sat in the rear of the as those along a continuum of possible bus, which was designated for “colored” shades, those with the lightest skin color passengers. -
Boston School Workers Blast ‘Reopening Plans’
Democracia proletaria, Parte 2 12 Workers and oppressed peoples of the world unite! workers.org Vol. 62, No. 32 August 6, 2020 $1 Boston school workers blast ‘reopening plans’ By Steve Gillis, Financial Secretary, Panther Party branches. USW Local 8751 and G. Lechat, Chisholm’s legacy unified Boston’s Harvard TPS Coalition majority-women teachers and nurses and the majority-Black bus drivers in Boston Public School nurses, teachers their demand that BPS workers be deci- and bus drivers occupied City Hall Plaza sion-makers in any school reopening on July 29, vowing to defend public safety plan. “Our expertise and knowledge have by any means necessary. been shut out of the assessment, planning The action was a response to the threat- and decision-making process,” charged ening, dangerous demands of the White Boston Teachers Union President Jessica House, Wall Street and Massachusetts Tang. Gov. Charlie Baker to “get back to school The crowd cheered USW Local 8751 and work” in September. President André François, who said that School bus drivers— whose every bus driver “applauds the [BTU’s] … 1,000-strong members of United nonnegotiable demand for union nurses Steelworkers Local 8751 work for pri- in every school. Because the school bus vate corporations Transdev and First isthefirstdailycontactfortensofthou- Student— joined BPS nurses and teach- sands of Boston’s most precious cargo, ers. With folding chairs, picket signs Local 8751 also demands BTU nurses and loudspeakers in tow, the workers be stationed at the bus yards to enforce WW PHOTO: MAUREEN SKEHAN demanded no reopening of Boston pub- safety procedures at the frontline.” Team Solidarity -Boston School Bus Drivers’ delegation in solidarity with nurses protest. -
Blacklivesmatter 1–2/2016 Unpredictable Intimacies and Political Affects 46
SQS "Queering" #BlackLivesMatter 1–2/2016 Unpredictable Intimacies and Political Affects 46 Bessie P. Dernikos Queer/ View/Mirror Opinion Piece ABSTRACT If I die in police custody, know that I want to live! We want to live! #BlackLivesMatter (#BLM) has garnered considerable attention in We fght to live! Black Lives Mater! All Black Lives Mater! recent years with its commitment to honor all black lives, yet the (Black Lives Mater Netroots Mob 2015) affective dimensions of this global cause remain largely under- theorized. Within this piece, I explore how #BLM, as a larger sociopolitical movement, works to collectively bind strangers Te 2012 shooting of 17-year old Trayvon Martin in Sanford, Florida has together by transmitting affects that produce a sense of immediacy, intimacy, and belonging. I argue that these affective intensities garnered national atention in the United States, fueling intense speculation incite an ‘unpredictable intimacy’ that closely connects strangers to over what it means to live in a morally ambiguous world where police black bodies and intensifies the forces of race, gender, and hetero/ brutality and unchecked violence against African Americans tragically sexuality in ways that—counter to the movement’s purpose— proliferate. According to Washington Post columnist Jonathan Capehart violate the bodies of queer/black women, in particular, via the (2015): processes of replication and erasure. I conclude by proposing that, while #BLM aims to empower black lives and build a collective, we Since that rainy night three years ago, we have watched one horrifc remember the political possibilities that affect and queer theories encounter afer another involving unarmed African Americans on have to offer in order to attend to, and potentially disrupt, the the losing end of a gun or a confrontation with police.