The Need for Reconciliation in Asia
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FMS Persecuz.BOXERS INGL:Layout 1
The China Martyrs of 1900 THE BOXER PERSECUTION SUMMARY 1 - A documents discovered ............................................ p. 5 2 - The Witnesses ................................................................ p. 6 3 - The Martyrs..................................................................... p. 8 4 - Historica and Social Setting....................................... p. 12 4.1 - China .................................................................... p. 12 4.2 - The Boxers........................................................... p. 13 4.3 - The Chinese Martyrs......................................... p. 15 4.4 - The Beijing Parishes .......................................... p. 17 5 - The Martyrs of the Parishes of Beijing ..................... p. 19 5.1 - The Martyrs of Si-t’ang ..................................... p. 19 5.2 - The Martyrs of Nan-t’ang ................................ p. 21 5.3 - The Martyrs of Tong-t’ang................................ p. 25 6 - The Martyrs of the villages around Beijing ............ p. 29 6.1 - The villages of Koan-t’eu, Ts’ai-Hu-Yng and Wa-Ts’iuen-Sze ............... p. 29 6.2 - The village of Yen-Tze-K’eou.......................... p. 30 6.3 - The villages of Tcheng-Fou-Sze, Heou-t’ouen, Si-Siao-K’eo and Eul-pouo-Tze........................ p. 35 7 - Sister Philómene Tchang ........................................... p. 39 The Boxer Persecution • 3 8 - The Yun Family ..............................................................p. 45 9 - Slaughter of the defensless ........................................p. -
THE WHIRLING of SWORDS By: Grandmaster
THE WHIRLING OF SWORDS By: Grandmaster. Michael Neal Have you ever wondered, “What are the martial arts? The term martial art refers to all of the various systems of training for combat that have been arranged or systematized. Generally, these different systems or styles are all designed for one purpose: Physically defeating opponents and defending against thwarts. In fact, the word “martial” derives from the name Mars, who was the Roman god of war. Before the martial arts were systematized, generals of the Warring States Period (480-221 BC) gained much personal combat experience in the field. As they grew older, they retired to Shaolin Temples to learn new skills from the masters there. The martial arts began in ancient times in East Asia, but because their beginnings are shrouded in myth and legend, it is impossible to establish their exact history. Kung fu, which may have been based on a fighting style from India, is perhaps the oldest martial art. A form of it was practiced in China more than 2,000 years ago. In 1898 through 1901, there arose a nationalist movement known as the Boxers, a Society of the Righteous and Harmonious Fists. A secret society founded in northern coastal province of Shandong China consisting largely of people who had lost their livelihood due to imperialism and natural disasters. They opposed foreign imperialism and Christianity. They met in secret at night, sang hymns, chanted, recited prayers, practiced martial arts and perhaps used breathing techniques to induce trances. The Boxers came from this secret society known as I-ho chuan, a Li sect of the Ba qua religion group, and were well trained in the martial arts of 1 Copyrighted 2012, By the Madison Martial Arts Academy| Boxing and Calisthenic that they practiced in the belief that this made them invulnerable, and would make them resistant to bullets. -
Imperial China and the West Part I, 1815–1881
China and the Modern World: Imperial China and the West Part I, 1815–1881 The East India Company’s steamship Nemesis and other British ships engaging Chinese junks in the Second Battle of Chuenpi, 7 January 1841, during the first opium war. (British Library) ABOUT THE ARCHIVE China and the Modern World: Imperial China and the West Part I, 1815–1881 is digitised from the FO 17 series of British Foreign Office Files—Foreign Office: Political and Other Departments: General Correspondence before 1906, China— held at the National Archives, UK, providing a vast and significant primary source for researching every aspect of Chinese-British relations during the nineteenth century, ranging from diplomacy to trade, economics, politics, warfare, emigration, translation and law. This first part includes all content from FO 17 volumes 1–872. Source Library Number of Images The National Archives, UK Approximately 532,000 CONTENT From Lord Amherst’s mission at the start of the nineteenth century, through the trading monopoly of the Canton System, and the Opium Wars of 1839–1842 and 1856–1860, Britain and other foreign powers gradually gained commercial, legal, and territorial rights in China. Imperial China and the West provides correspondence from the Factories of Canton (modern Guangzhou) and from the missionaries and diplomats who entered China in the early nineteenth century, as well as from the envoys and missions sent to China from Britain and the later legation and consulates. The documents comprising this collection include communications to and from the British legation, first at Hong Kong and later at Peking, and British consuls at Shanghai, Amoy (Xiamen), Swatow (Shantou), Hankow (Hankou), Newchwang (Yingkou), Chefoo (Yantai), Formosa (Taiwan), and more. -
Calendrical Calculations: the Millennium Edition Edward M
Errata and Notes for Calendrical Calculations: The Millennium Edition Edward M. Reingold and Nachum Dershowitz Cambridge University Press, 2001 4:45pm, December 7, 2006 Do I contradict myself ? Very well then I contradict myself. (I am large, I contain multitudes.) —Walt Whitman: Song of Myself All those complaints that they mutter about. are on account of many places I have corrected. The Creator knows that in most cases I was misled by following. others whom I will spare the embarrassment of mention. But even were I at fault, I do not claim that I reached my ultimate perfection from the outset, nor that I never erred. Just the opposite, I always retract anything the contrary of which becomes clear to me, whether in my writings or my nature. —Maimonides: Letter to his student Joseph ben Yehuda (circa 1190), Iggerot HaRambam, I. Shilat, Maaliyot, Maaleh Adumim, 1987, volume 1, page 295 [in Judeo-Arabic] If you find errors not given below or can suggest improvements to the book, please send us the details (email to [email protected] or hard copy to Edward M. Reingold, Department of Computer Science, Illinois Institute of Technology, 10 West 31st Street, Suite 236, Chicago, IL 60616-3729 U.S.A.). If you have occasion to refer to errors below in corresponding with the authors, please refer to the item by page and line numbers in the book, not by item number. Unless otherwise indicated, line counts used in describing the errata are positive counting down from the first line of text on the page, excluding the header, and negative counting up from the last line of text on the page including footnote lines. -
History of China and Japan from 1900To 1976 Ad 18Bhi63c
HISTORY OF CHINA AND JAPAN FROM 1900TO 1976 A.D 18BHI63C (UNIT II) V.VIJAYAKUMAR 9025570709 III B A HISTORY - VI SEMESTER Yuan Shikai Yuan Shikai (Chinese: 袁世凱; pinyin: Yuán Shìkǎi; 16 September 1859 – 6 June 1916) was a Chinese military and government official who rose to power during the late Qing dynasty, becoming the Emperor of the Empire of China (1915–1916). He tried to save the dynasty with a number of modernization projects including bureaucratic, fiscal, judicial, educational, and other reforms, despite playing a key part in the failure of the Hundred Days' Reform. He established the first modern army and a more efficient provincial government in North China in the last years of the Qing dynasty before the abdication of the Xuantong Emperor, the last monarch of the Qing dynasty, in 1912. Through negotiation, he became the first President of the Republic of China in 1912.[1] This army and bureaucratic control were the foundation of his autocratic. He was frustrated in a short-lived attempt to restore hereditary monarchy in China, with himself as the Hongxian Emperor (Chinese: 洪憲皇帝). His death shortly after his abdication led to the fragmentation of the Chinese political system and the end of the Beiyang government as China's central authority. On 16 September 1859, Yuan was born as Yuan Shikai in the village of Zhangying (張營村), Xiangcheng County, Chenzhou Prefecture, Henan, China. The Yuan clan later moved 16 kilometers southeast of Xiangcheng to a hilly area that was easier to defend against bandits. There the Yuans had built a fortified village, Yuanzhaicun (Chinese: 袁寨村; lit. -
Dan-Gun Dan-Gun Is Named After the Holy Dan-Gun, the Legendary Founder of Korea in the Year of 2333 B.C
Dan-Gun Dan-Gun is named after the holy Dan-Gun, the legendary founder of Korea in the year of 2333 B.C. The history of the Dan-Gun Dangun Wanggeom was the legendary founder of Gojoseon, the first kingdom of Korea, in present-day Liaoning, Manchuria, and the Korean Peninsula. He is said to be the grandson of the god of heaven, and to have founded the kingdom in 2333 BC. Although the term Dangun commonly refers to the founder, some believe it was a title used by all rulers of Gojoseon, and that Wanggeom was the proper name of the founder. Dangun’s ancestry begins with his grandfather Hwanin, the “Lord of Heaven” (a name which also appears in Indian Buddhist texts). Hwanin had a son Hwanung who yearned to live on the earth among the valleys and the mountains. Hwanin permitted Hwanung and 3000 followers to descend onto Baekdu Mountain, then called Taebaek Mountain, where Hwanung founded Sinsi (“City of God”). Along with his ministers of clouds, rain, and wind, he instituted laws and moral codes and taught humans various arts, medicine, and agriculture. One day both a bear and a tiger came to Hwanung’s residence in prayer and asked to be transformed into humans. The god agreed to this gift but on the condition that they remain out of the sun for 100 days and eat only a sacred bunch of mug- worts and 20 garlic cloves. To this the animals agreed and followed his advice. The tiger was unable to keep up with the conditions, but the bear – a female called Ung- nyo – after only 21 days was transformed into a woman. -
CALENDRICAL CALCULATIONS the Ultimate Edition an Invaluable
Cambridge University Press 978-1-107-05762-3 — Calendrical Calculations 4th Edition Frontmatter More Information CALENDRICAL CALCULATIONS The Ultimate Edition An invaluable resource for working programmers, as well as a fount of useful algorithmic tools for computer scientists, astronomers, and other calendar enthu- siasts, the Ultimate Edition updates and expands the previous edition to achieve more accurate results and present new calendar variants. The book now includes algorithmic descriptions of nearly forty calendars: the Gregorian, ISO, Icelandic, Egyptian, Armenian, Julian, Coptic, Ethiopic, Akan, Islamic (arithmetic and astro- nomical forms), Saudi Arabian, Persian (arithmetic and astronomical), Bahá’í (arithmetic and astronomical), French Revolutionary (arithmetic and astronomical), Babylonian, Hebrew (arithmetic and astronomical), Samaritan, Mayan (long count, haab, and tzolkin), Aztec (xihuitl and tonalpohualli), Balinese Pawukon, Chinese, Japanese, Korean, Vietnamese, Hindu (old arithmetic and medieval astronomical, both solar and lunisolar), and Tibetan Phug-lugs. It also includes information on major holidays and on different methods of keeping time. The necessary astronom- ical functions have been rewritten to produce more accurate results and to include calculations of moonrise and moonset. The authors frame the calendars of the world in a completely algorithmic form, allowing easy conversion among these calendars and the determination of secular and religious holidays. Lisp code for all the algorithms is available in machine- readable form. Edward M. Reingold is Professor of Computer Science at the Illinois Institute of Technology. Nachum Dershowitz is Professor of Computational Logic and Chair of Computer Science at Tel Aviv University. © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-05762-3 — Calendrical Calculations 4th Edition Frontmatter More Information About the Authors Edward M. -
Russian-Chinese Trade in Kyakhta — Trade Development and Volume Indicators 1727–1861
Russian-Chinese Trade in Kyakhta — Trade Development and Volume Indicators 1727–1861 Michal Wanner This study is a follow-up to the author’s previous articles featuring the beginning of the Russian-Chinese diplomatic and trade relations, and the early forms of the Rus- sian-Chinese trade,1 as well as characteristic of the Russian-Chinese trade exchange organisation and practice in Kyakhta and May-ma-chen, or both Russian and Chi- OPEN ACCESS nese export commodity structure; but also to a few fundamental logistics issues hav- ing considerable impact on character of the trade in Kyakhta.2 The author focused this, third in row but last study, on portions of this broad topic, which had not been possible to include in the previous articles for the reasons of their size, specifically, the trade quantification and capturing single stages development in the monitored period, the trade influence on the overall advance of the region, and also the reasons that resulted in the decline and end of the Russian-Chinese trade in Kyakhta, more specifically, on other forms of the trade exchange as the replacement. THE TRADE DEVELOPMENT AND VOLUME In December 1728, shortly after The Treaty of Kyakhta had been entered into, Chinese merchants began to have complaints about the shortage of Russian merchants and their goods, but also because they had been only selling cloth and Russian leather. However, the situation would shortly change. Russian goods on 1,430 carriages and 96 sleighs were delivered to Kyakhta between 1736 and 1740, whereas Chinese goods were carried on 806 carriages and 37 sleighs.3 1 M. -
Open Torrey.Dissertation.Pdf
The Pennsylvania State University The Graduate School Department of Comparative Literature SET APART BY MIND AND SOUL: SUBJECTIVITY IN THE WRITINGS OF EARLY KOREAN CATHOLICS A Dissertation in Comparative Literature by Deberniere J. Torrey 2010 Deberniere J. Torrey Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2010 The dissertation of Deberniere J. Torrey was reviewed and approved* by the following: Thomas O. Beebee Distinguished Professor of Comparative Literature and German Dissertation Advisor Chair of Committee Ronnie Hsia Edwin Earle Sparks Professor of History Alexander C.Y. Huang Assistant Professor of Comparative Literature, Chinese, and Asian Studies Richard Nichols Professor Emeritus of Theater Arts Donald Baker Director, Centre for Korean Research Associate Professor, Department of Asian Studies, University of British Columbia Special Member Cho Sung-Won Professor of English Language and Literature, Seoul Women’s University Special Signatory Caroline D. Eckhardt Head, Department of Comparative Literature Director, School of Languages and Literatures *Signatures are on file in the Graduate School. iii ABSTRACT In Korean intellectual historiography, engagement with Western Catholic thought is cited as one of several influences contributing to the epistemic change that marked the eighteenth and nineteenth centuries. However, studies of this influence have thus far been limited to intellectual and social historiography. This project helps to complete the general picture and to -
Bx Essay01.Pdf
Detail from stereograph card with caption: “Company of Boxers, Tien-Tsin, China.” This is one of the few existing unstaged photographs of Boxers, other than depictions of them as prisoners. © 1901, Whiting Brothers Library of Congress [libc_1901_3g03917u] "The Boxer Uprising l" by Peter C. Purdue & Ellen Sebring 1 - 1 In 1898 and 1899, masses of Chinese peasants armed with swords and spears began attacking Christian Chinese villagers in the North China provinces of Shandong and Hebei. They called themselves “Righteous and Harmonious Fists” (Yihequan 义和拳), because they practiced martial arts and traditional military techniques. They also called themselves “Righteous and Harmonious Militia” (Yihetuan 义和团), because they claimed to be defending their homes against attacks by foreign bandits and their supporters. Western observers called them “Boxers,” focusing on their use of martial arts techniques, their belief in spells and amulets, and their violent attacks on local Christian communities. By mid 1900, Boxer attacks had spread widely across rural north China, and many groups converged on Tianjin and Beijing. They besieged the foreign legations in Beijing for 55 days and massacred foreigners in the coastal treaty port of Tianjin and in Taiyuan, the capital of Shanxi province. In response, the armies of eight foreign powers landed in China and marched from Tianjin to Beijing to lift the siege. The foreign armies occupied the imperial palace, while the imperial court fled to safety in Xi’an. The foreigners blamed the Qing court for encouraging the Boxer attacks, as local officials had failed to suppress them or even encouraged them as local militia. After extensive negotiations, the Qing court was forced to sign a treaty providing for execution of guilty officials and a payment of an indemnity of 450 million taels of silver. -
Fire in a Distant Heaven: the Boxer Uprising As a Domestic Crisis in the United States
FIRE IN A DISTANT HEAVEN: THE BOXER UPRISING AS A DOMESTIC CRISIS IN THE UNITED STATES by DANIEL FANDINO B.A. Florida International University, 1994 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Fall Term 2014 © 2014 Daniel Fandino ii ABSTRACT This thesis examines the Boxer Uprising which took place in China around the turn of the twentieth century as a domestic crisis in the United States and the means through which different factions within America shaped the popular perception of the event. It argues that American and Chinese interest groups successfully managed the crisis by developing a narrative that served to further their own interests. These efforts were geared towards convincing an uncertain American public of the necessity and righteousness of particular ways to respond to the crisis. The primary factor in this narrative was a malleable ideal of civilization centered on American concepts of industry, Christianity, and democracy. This thesis maintains that the print media of the day was the essential element for the distribution of this message, which allowed for an explanation to the crisis, the protection of Chinese citizens within the United States, justification for American actions abroad, and a speedy return to the status quo. iii For Shea Harris iv ACKNOWLEDGMENTS This thesis could not have been possible without the support of my parents, who trusted that I would find my calling. My thanks go out to Stephen, Jen, Scott, Amy, Jessica, Shannon, Ryan, Andrew, Scott, Derek, Keegan, and Lew. -
1777 - Wikipedia, the Free Encyclopedia
1777 - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/1777 From Wikipedia, the free encyclopedia 1777 (MDCCLXXVII) was a common year starting Millennium: 2nd millennium on Wednesday (dominical letter E) of the Gregorian Centuries: 17th century – 18th century – 19th century calendar and a common year starting on Sunday Decades: 1740s 1750s 1760s – 1770s – 1780s 1790s 1800s (dominical letter A) of the Julian calendar, the 1777th year of the Common Era (CE) and Anno Domini (AD) Years: 1774 1775 1776 – 1777 – 1778 1779 1780 designations, the 777th year of the 2nd millennium, the 77th year of the 18th century, and the 8th year of the 1770s decade. 1777 by topic: Note that the Julian day for 1777 is 11 calendar days difference, which continued to be used from 1582 until the complete Arts and Sciences conversion of the Gregorian calendar was entirely done in 1929. Archaeology – Architecture – Art – Literature (Poetry) – Music – Science Countries Canada –Denmark – France – Great Britain – January–June Ireland – Norway – Scotland –Sweden – United States January 2 – American Revolutionary War – Battle of the Assunpink Creek: American general George Washington's Lists of leaders army defeats the British under Lieutenant General Charles Colonial governors – State leaders Cornwallis in a second battle at Trenton, New Jersey. Birth and death categories January 3 – American Revolutionary War – Battle of Princeton: American general George Washington's army Births – Deaths again defeats the British. Establishments and disestablishments January 12 – Mission Santa Clara de Asís is founded in what categories is now Santa Clara, California. Establishments – Disestablishments January 15 – Vermont declares its independence from New York, becoming the Vermont Republic, an independent Works category country, a status it retains until it joins the United States as Works the 14th state in 1791.