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Origins of the Roman Liturgy - Mass
1 Origins of the Roman Liturgy - Mass Through the centuries the Mass of the Roman Rite has come to be divided into 4 major sections. These are: The Introductory Rites - the congregation is called to prayer. The Liturgy of the Word - also known as the Mass of the Catechumens in the patristic & early Medieval period. The Liturgy of the Eucharist - known as the Mass of the Faithful in the patristic & early Medieval period. The Concluding Rites - the congregation is sent forth to proclaim the Word & put it into practice in addition to the lessons learned in the liturgy. How it all began - NT Origins of the Roman Liturgy It began on the same Thursday night on which Jesus was betrayed. Jesus came with his closest disciples to the upper room in Jerusalem where he had instructed two of them to prepare the Passover meal. Judas, one of the Twelve chosen Apostles, had already privately agreed to lead the authorities to where Jesus would be praying in a garden in secret after the meal, knowing there would be no one but these few closest disciples around him to defend him. During the Passover meal, Jesus as the central figure took some bread & blessed it & broke it ready to hand around. That was customary enough. But then he said, for all to hear: “take, eat; this is my body which is given for you. Do this in remembrance of me” (Mt 26:26; Mk 14:22; Lk 22:19). This was something totally new. Another memory of the occasion, related by Paul but as old in origin as the first, has Jesus say: “This is my body which is broken for you. -
The Development of the Roman Rite by Michael Davies
The Development of the Roman Rite By Michael Davies The Universe is the Catholic newspaper with the largest circulation in Britain. On 18 May 1979 its principal feature article was by one Hugh Lindsay, Bishop of Hexam and Newcastle. The Bishop's article was entitled "What Can the Church Change?" It was a petulant, petty, and singularly ill-informed attack upon Archbishop Lefebvre and Catholic traditionalists in general. It is not hard to understand why the Archbishop is far from popular with the English hierarchy, and with most hierarchies in the world for that matter. The Archbishop is behaving as a true shepherd, defending the flock from who would destroy it. He is a living reproach to the thousands of bishops who have behaved as hirelings since Vatican II. They not only allow enemies to enter the sheepfold but enjoy nothing more than a "meaningful dialogue" with them. The English Bishops are typical of hierarchies throughout the world. They allow catechetical programs in their schools which leave Catholic children ignorant of the basis of their faith or even teach a distorted version of that faith. When parents complain the Bishops spring to the defense of the heterodox catechists responsible for undermining the faith of the children. The English Bishops remain indifferent to liturgical abuse providing that it is initiated by Liberals. Pope Paul VI appealed to hierarchies throughout the world to uphold the practice of Communion on the tongue. Liberal clerics in England defied the Holy See and the reaction of the Bishops was to legalize the practice. The same process is now taking place with the practice of distributing Communion under both kinds at Sunday Masses. -
Liturgical Vestments
Saint Mary Magdalen Parish 2005 Berryman Street Berkeley, California 94709 “Together we share our faith in Jesus Christ. We live the Gospel, and we care for others.” DAILY MASS SCHEDULE WELCOME TO OUR COMMUNITY. Monday - Saturday: 8:00 am Monday - Friday: 5:30 pm We are delighted to have all of you here, and we SUNDAY LITURGY hope you will find our Saturday: 5:30 pm Vigil Mass parish a place where Sunday: 8:00, 9:30 & 11:00 am you grow spiritually, LITURGY OF THE HOURS put faith into action, Monday - Friday: 7:30 am & 5:15 pm Saturday: 7:30 am and encounter Jesus Christ. RECONCILIATION Saturdays: 4:00 pm - 5:00 pm Website: www.marymagdalen.org and by appointment PARISH OFFICE HOURS & PHONE NUMBERS Monday-Friday Office Phone (510) 526-4811 9:00 am - 5:00 pm Office Fax (510) 525-3638 Closed for Lunch: 2005 Berryman Street Noon - 1:00 pm Berkeley, CA 94709 Please Pray for the Newest Members of our Church: Neophytes Confirmed at the Easter Vigil Mandi Billinge Heather Bartow Sarah Mills Marcell Vazquez-Chanlatte James Kliegel Grant Nakamura Rose Ellis Parish & School Staff Parish Calendar: April-May 15, 2018 Fr. Nicholas Glisson, Pastor (ext. 112) April 22 4th Sunday Dinner for the Poor [email protected] Sunday 12:00 (set up); 3:00 pm (dinner), Parish Hall Norah Hippolyte, Business Manager April 22 CONCERT: Music Sources Sunday 5:00 pm, Church. ‘Trio Ignacio’ [email protected] (ext. 111) April 24 RCIA/Mystagogy Andy Canepa, Music Director (ext. 122) Tuesdays at 7:00 pm, Norton Hall [email protected] April 25 SPRED [Special Religious Education] Wednesdays at 6:00 pm, Norton Hall Heather Skinner, Director of Religious Education April 26 Faith Studies: Oremus-Catholic Prayer (510) 526-4744 [email protected] Thursdays at 7:00 pm in Norton Hall Dc. -
Worship Resources During a Pandemic
Worship Resources During a Pandemic Index: BAS- Book of Alternative Services BCP- Book of Common Prayer CWDP- Common Worship Daily Prayer CWPS - Common Worship Pastoral Services CWPMC- Common Worship Pastoral Ministry Companion ACC- Anglican Church of Canada TEC- The Episcopal Church ELPC – Evangelical Lutheran Pastoral Care NZ - New Zealand Prayer Book Anglican Church of Canada Liturgical Resources can be found online here: https://www.anglican.ca/about/liturgicaltexts/ Item Resources Daily prayer - emergency, isolation, website BAS - Morning Prayer p. 47 resources Common Worship Daily Prayer (available online at https://www.churchofengland.org/prayer-and- worship/join-us-daily-prayer) BCP - Morning Prayer p. 4 Celebrating Common praise (Franciscans) Presbyterian Church of Canada https://www.presbycan.ca/ Evening Prayer/Compline - NZ Night Prayer p.167 Prayers for those severely ill or dying BAS Ministry of the Sick p. 556ff BCP p. 57ff See Appendix A for further resources. CWPMC- p.36ff CWPMC- p.65.ff ELPC- p.163ff ELPC- p.201ff Funeral Services CWPS p. 257ff BAS p.565ff ELPC p.201ff NZ p.809ff Avon & Somerset - The Faith Communities’ Major Emergency Plan: A Multi-Faith Response to a Major Emergency or Disaster: Appendix, nov. 2004 ed. TEC Occasional Services p. 156 - Burial of One who did not profess the Christian Faith Diocese of Niagara Devotionals Source URL Canadian Bible Society https://biblesociety.ca/resources/for-you/daily-bible-reading/ Prayer Blog https://oneresurrection.wordpress.com/ Bible Study Online https://www.biblestudytools.com/ -
THE EUCHARIST Lent
Passiontide Passiontide begins with The Fifth Sunday of Lent. These forms are used. Invitation to Confession God shows his l ove for us in that, while we were still sinners, Christ died for us. Let us then show our love for him by confessing our sins i n penitence and faith. Introduction to the Peace Once we were far off, but now in union with Christ Jesus THE we have been broug ht near through the shedding of Christ’s blood, for he is our peace. EUCHARIST Preface It is indeed right and just, Holy Communion our duty and our sal vation, always and everywhere to give you thanks, Common Worship holy Father, almighty and eternal God, through Jesus Christ our Lord. Order One For as t he time of his passion and resurrection draws near the whole world is called to acknowledge his hidden majesty. The power of t he life -giving cross reveals the judgement that has come upon the world and the triumph of Christ crucified. Lent He is the victim w ho dies no more, the Lamb once slain, who lives for ever, our advocate in heaven to plead our cause, exalting us there to join w ith angels and archangels, for ever praising you and saying: Blessing Christ crucified draw you to himself, to find in him a sure ground for faith, a firm support for hope, and the assurance of sins forgiven; and the blessing … Copyright Common Wor ship: Copyright © The Archbishops' Council 2000 This booklet is not for sale, but is produced exclusively for local use by this church: A Labarum Longbook Church to append label or rubber stamp. -
Timeline of the Mass C. 30 – the Last Supper C. 54 – Saint Paul Writes His
Timeline of the Mass c. 30 – The Last Supper c. 54 – Saint Paul writes his first letter to the Corinthians, in which he discusses “the Lord’s supper” and records the words of institution c. 65‐95 – The four Gospels and the Acts of the Apostles are written down c. 70‐100 – A book of Christian rituals is written down, containing the earliest ritual Eucharistic prayers c. 100‐150 – The rituals book is edited together with other writings to create the Didache (“The Teachings of the Twelve Apostles”), a document cited by many Church Fathers c. 155 – Saint Justin Martyr writes his First Apologia to emperor Antoninus Pius, in which he describes Sunday liturgy (said in Greek at this time) c. 190‐200 – Pope Saint Victor I allegedly the first to celebrate the Mass in Latin at Rome c. 215 – The Anaphora of Hippolytus (the basis for the current Eucharistic Prayer II) is composed c. 3rd century – The Angelic Hymn (“Doxa en hypsistois”) is added to the Mass 325 – First Council of Nicaea: The Creed is formed, defining the relationship of the Father and the Son c. 345 – The Anaphora of Saint Basil (the basis for the current Eucharistic Prayer IV) achieves its final form c. 360 – Saint Hilary of Poitiers first translates the Angelic Hymn into Latin (“Gloria in excelsis”) 381 – First Council of Constantinople: The Creed is expanded to define the role of the Holy Spirit and to include the final sentence regarding the Church, baptism and the resurrection 382 – Saint Jerome commissioned to create the official Latin translation of the Old and New Testaments c. -
January 2019
A Walk through the Mass About mid-way through my graduate degree program, I was privileged to take a course taught by Paul F. Ford, Ph.D., Professor of Theology and Liturgy at St. John Seminary in Camarillo, California. After an intense semester studying exclusively moral and systematic theology, I found myself in a course which served as a breath of fresh air. It was designed for parish liturgical ministers and served as a way for us to step back and take a look at the individual elements of the Mass in hopes of giving us the time and space to reflect on why we do what we do. It was quite possibly the most valuable course of my degree program! Over the next calendar year, this newsletter will focus on various elements of the Eucharistic liturgy in hopes of providing that same opportunity to all of you to stop and reflect on why we do what we do at Mass. THE INTRODUCTORY RITES – Part One From the Roman Missal: When the people are gathered, the Priest approaches the altar with the ministers while the Entrance Chant is sung. When he has arrived at the altar, after making a profound bow with the ministers, the Priest venerates the cross and the altar. Then, with the ministers, he goes to the chair. When the Entrance Chant is concluded, the Priest and the faithful, standing, sign themselves with the Sign of the Cross, while the Priest, facing the people, says: In the name of the Father, and of the Son, and of the Holy Spirit. -
The Catholic University of America A
THE CATHOLIC UNIVERSITY OF AMERICA A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By John H. Osman Washington, D.C. 2015 A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore John H. Osman, Ph.D. Director: Joseph M. White, Ph.D. At the 1884 Third Plenary Council of Baltimore, the US Catholic bishops commissioned a national prayer book titled the Manual of Prayers for the Use of the Catholic Laity and the widely-known Baltimore Catechism. This study examines the Manual’s genesis, contents, and publication history to understand its contribution to the Church’s teaching efforts. To account for the Manual’s contents, the study describes prayer book genres developed in the British Isles that shaped similar publications for use by American Catholics. The study considers the critiques of bishops and others concerning US-published prayer books, and episcopal decrees to address their weak theological content. To improve understanding of the Church’s liturgy, the bishops commissioned a prayer book for the laity containing selections from Roman liturgical books. The study quantifies the text’s sources from liturgical and devotional books. The book’s compiler, Rev. Clarence Woodman, C.S.P., adopted the English manual prayer book genre while most of the book’s content derived from the Roman Missal, Breviary, and Ritual, albeit augmented with highly regarded English and US prayers and instructions. -
Notes on the Individual Parts of the Holy Sacrifice of the Mass
Notes on the Individual Parts of the Holy Sacrifice of the Mass Father Brian Doerr, St. Alphonsus Catholic Church Sacrosanctum Concilium: “The rite of the Mass is to be revised in such a way that the intrinsic nature and purpose of its several parts, as also the connection between them, may be more clearly manifested, and that devout and active participation by the faithful may be more easily achieved. For this purpose the rites are to be simplified, due care being taken to preserve their substance; elements which, with the passage of time, came to be duplicated, or were added with but little advantage, are now to be discarded; other elements which have suffered injury through accidents of history are now to be restored to the vigor which they had in the days of the holy Fathers, as may seem useful or necessary” (50). St. Thomas Aquinas (c.1225-1274): “The actions performed by the priest in mass are not ridiculous gestures, since they are done so as to represent something else. The priest in extending his arms signifies the outstretching of Christ's arms upon the cross. He also lifts up his hands as he prays, to point out that his prayer is directed to God for the people, according to Lam. 3:41: "Let us lift up our hearts with our hands to the Lord in the heavens": and Ex. 17:11: "And when Moses lifted up his hands Israel overcame." That at times he joins his hands, and bows down, praying earnestly and humbly, denotes the humility and obedience of Christ, out of which He suffered. -
Affirmations of Faith Suitable for the Seasons of the Church Year
AFFIRMATIONS OF FAITH SUITABLE FOR THE SEASONS OF THE CHURCH YEAR For Advent and Lent Jesus Christ is Lord (Uniting in Worship People’s Book - page 128) We believe in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death – even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess to the glory of God: Jesus Christ is Lord! Amen. (Philippians 2:5-11) For Easter Let us declare our faith in the resurrection of our Lord Jesus Christ. Christ died for our sins in accordance with the Scriptures; he was buried; he was raised to life on the third day in accordance with the Scriptures; afterwards he appeared to his followers, and to all the apostles: this we have received, and this we believe. Amen. (From I Corinthians 15) (New Patterns for Worship, and throughout Common Worship: http://www.churchofengland.org/prayer- worship/worship/texts/newpatterns/contents/sectione.aspx See also: 1. Christ is Risen (Uniting in Worship People’s Book - page 127) Christ our Passover has been sacrificed for us; therefore let us celebrate the festival, not with the old leaven of malice and evil, but with the unleavened bread of sincerity and truth. -
The Ritual Unity of Roman Catholicism and Hinduism No
Adyar Pamphlets The Ritual Unity of Roman Catholicism and Hinduism No. 54 The Ritual Unity of Roman Catholicism and Hinduism by C. Jinarajadasa Published in 1915 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India [Page 1] Two of the great religions today have as their fundamental theme the sacrifice of God for the sake of man. Hinduism clearly bases its sacrificial ritual on the sacrifice of Prajãpati, the Lord of Creatures, who created the universe by a dismemberment of his Person. In Christianity the idea appears slightly changed, but in the dogma of the Word made flesh, the Son of God sent to be crucified as an Atonement for man, we have fundamentally the same mystic root. Hindû ritual and that of the Roman Catholic Church have much in common, as both are intended to commemorate the sacrifice of the Deity. The Mass, as performed in the Roman Church, when studied in its occult aspects, leads us into deep mystic realms where we join hands on the one side with Hindûism, and on the other with Masonry. Many, especially non-Roman Christians, little understand ritual and symbolism. They have an idea that ritual is so much mummery invented by priesthoods to hypnotise ignorant worshippers, and has no [Page 2] part in any true worship of God. When a Theosophist has trained himself to put aside religious bias, his knowledge that there are many paths to God puts him in an attitude of sympathy with a form of worship that satisfies millions today. HIDDEN SIDE OF RITUALS The mystic truth underlying true rituals is that what is done on earth is only symbolic of what is eternally taking place in the heavens. -
Chants Du Célébrant Pour La Messe
Académie internationale de Musique Sacrée Schola Saint Grégoire Sous le patronage du Conseil Pontifical de la Culture OREMUS Chants du célébrant pour la Messe selon le rite romain Forme ordinaire et forme extraordinaire Ce livret a été composé avec LuaLATEX, Gregorio, et GregorioTEX. http://home.gna.org/gregorio Sommaire 1. Asperges me, 7ème mode, ton simple . 3 2. Asperges me, 7ème mode, ton solennel . 3 3. Asperges me 4ème mode ........................................... 3 4. Vidi Aquam . 3 5. Versets et oraison de l’aspersion. 3 6. Salutation d’entrée, première formule (forme ordinaire) . 4 7. Salutation d’entrée, deuxième formule (forme ordinaire) . 5 8. Préparation pénitentielle (forme ordinaire) . 5 9. GloriaI ...................................................... 6 10. Gloria II . 6 11. Gloria IV . 6 12. Gloria VIII . 6 13. Gloria IX . 7 14. Gloria X . 7 15. Gloria XI . 7 16. Gloria XII . 7 17. Gloria XV . 7 18. Formule d’entrée (forme extraordinaire) . 7 19. Collecte de l’Épiphanie . 8 20. Collecte du dimanche des Rameaux . 8 21. Collecte de la Vigile de la Pentecôte . 9 22. Oraison du Samedi des IV temps d’Avent (1) (forme extraordinaire) . 10 23. Épître de la Pentecôte . 11 24. Finale de la première lecture (forme ordinaire) . 13 25. Finale de la deuxième lecture (forme ordinaire) . 13 26. Dialogue avant l’Évangile (forme ordinaire) . 13 27. Dialogue avant l’Évangile (forme extraordinaire) . 14 28. Évangile de la Pentecôte . 14 29. Acclamation après l’Évangile (forme ordinaire) . 16 30. CredoI...................................................... 16 31. Credo III . 16 32. Secrète du Mercredi des Cendres . 17 33. Secrète de la Vigile pascale . 17 34.