Annual Report 2010 How Shall We Picture the Kingdom of God? It Is Like a Mustard Seed

Total Page:16

File Type:pdf, Size:1020Kb

Annual Report 2010 How Shall We Picture the Kingdom of God? It Is Like a Mustard Seed Annual Report 2010 How shall we picture the kingdom of God? It is like a mustard seed. Dearof the Mustard Seed Foundation, Friends ! e 27th year of the Mustard Seed Foundation was One of the fastest growing programs of Mustard Seed is characterized by continued recovery and consolidation our granting to a number of seminaries and universities following the 2008 global economic recession. Our total worldwide that are teaching courses in the “! eology of giving for 2010 was $4.7 million, a reduction of $300,000 Work.” In 2010 the Foundation awarded 29 grants totaling from giving in 2009. ! e Foundation awarded 508 grants, nearly $300,000 to teach “theology of work” courses to nearly nearly 100% of which went to local churches in 76 countries. 7,000 students in both formal and informal courses, both in It is not easy work discovering and funding worthwhile the U.S. and abroad. projects from local churches that are seeking to love their neighbors and to share the good news of the Christian faith. ! e year was marked by the death of Savina Tong, a beloved We are grateful for the team of eleven Mustard Seed sta$ MSF sta$ member, after a valiant struggle against cancer. members, six of whom live and work outside the Savina was an extraordinarily gifted, energetic and courageous United States. woman. For eight years Savina worked tirelessly and creatively to enable MSF to provide grants to Chinese o# cial and Our average grant size was a little more than $5,000. house churches. We miss her both as a friend and for the ! is grant size has remained fairly constant through the extraordinary work she did to further Christ’s Kingdom Foundation’s history and has characterized our work to fund through the Foundation. grassroots, indigenous ministries. ! ese grants, which are small by U.S. and European standards, are intentionally sized Mustard Seed is a family foundation, whose board members to be appropriate matches for church projects. We believe the are chosen from the extended Bakke and Harvey families. grants have signi" cant impact as these “mustard seeds” grow ! is year, Whit Harvey and Norris La# tte chaired the Junior ! e Mustard Seed Foundation is a Christian family and multiply the work of local church congregations. Board, comprised of family members ages 13 – 18 years old. foundation established in 1983 under the leadership Helen La" tte, who has served several terms on the Senior of Dennis W. Bakke and Eileen Harvey Bakke. ! e In addition to our church-based granting program, Mustard Board, rotated o$ the Board. Cathy Harvey joined the Board Foundation was created as an expression of their desire to Seed sponsors several scholarship programs. Our ! eological for the " rst time, serving a 5-year term. In 2010 we were also be faithful stewards of the " nancial resources entrusted Education Scholarship Program partners with international pleased to welcome new sta$ member Amy Chan from Hong to them, to bring together the members of their extended seminaries to fund deserving graduate students who will Kong to help continue the Mustard Seed Foundation’s work families into common ministry, and to advance the become pastors and ministers. In 2010, 193 students from in China and neighboring countries. Kingdom of God. ! e Foundation provides grants 31 seminaries and theological schools received $300,000 to churches and Christian organizations worldwide in scholarships. In addition, Mustard Seed partnered Each year as we re% ect on our e$ orts to minister in Christ’s that are undertaking new ministry projects including with Bakke Graduate University (BGU) to provide nearly name through stewarding the funds He has provided, we are outreach, discipleship, and economic empowerment. $300,000 in " nancial assistance to 147 international humbled by our mistakes and overjoyed by the opportunity ! e Foundation also awards scholarships to Christians graduate students. given us to fund mission work worldwide. We ask our Lord to pursuing advanced educational degrees in preparation strengthen our desire to serve Him in this important ministry. for leadership roles in both the Church and society. ! e ! e Foundation awarded $894,000 to 81 students through We pray for the believers and churches throughout the world Foundation a# rms the Lausanne Covenant as its missional the Harvey Fellows Program, which seeks to identify and with whom we have the privilege of partnering in ministry. commitment to the world. All directors and sta$ of the support top graduate students who desire to serve Christ in Mustard Seed Foundation are committed followers of arenas where Christians are often underrepresented, such as In His Service, Jesus Christ. academia, the arts, international policy, the sciences, and media. Dennis and Eileen Bakke who are called to speci" c areas of ministry in the Church, Guiding Principles Christ and His Kingdom marketplace, and the world. We also consider local church ! e gospel of Jesus Christ and the advancement of his Mustardsupport and accountability as primary indicators of the Seed Kingdom are central to all that we are and all that we do. priority, integrity, and sustainability of any potential grant It is our joy to worship and serve him and to submit ourselves or scholarship initiative. to the authority of the Bible. We seek to be Christ’s servants and ambassadors and to encourage as many as will come to Individuals In Community follow Christ. We seek to encourage the formation of disciples We believe that God endows individuals with the passions from every “unreached” community, city, and culture. We and gifts needed to further the work of his Kingdom. desire to see the whole Church bring the whole gospel to the We believe that God desires those whom he calls and equips whole world. ! erefore, we award grants and scholarships to to be both nurtured by and held accountable to the local churches and individuals representing the spectrum of biblical body of Christ. It is our belief that individuals are strongest Christianity, including Orthodox, Catholic, Protestant, and most able to ful" ll their callings when they are integral and Evangelical traditions. We a# rm God’s redeeming and members of a local church. ! us, in all our giving we seek restorative grace and power as su# cient to bring blessing to support individuals who are active members of a church to all structures, institutions, and societies. All grant and community. ! e power of individuals to be agents of grace scholarship recipients of the Mustard Seed Foundation must and change in community is exempli" ed in history. proclaim a personal faith in Christ, a# rm the basic tenets We therefore seek opportunities to empower individuals who of orthodox Christianity, and desire to serve and witness in are clearly a# rmed and supported by their local church to use Christ’s name. their unique gifts to ful" ll their callings. Global Small Beginnings ! e Mustard Seed Foundation recognizes the global nature ! e biblical parable of the mustard seed reminds us that of the Body of Christ. ! erefore, we desire to participate in great things often have small beginnings. ! rough abiding God’s work to encourage churches and individuals through in Christ and following him our seemingly small e$ orts grants and scholarships around the world. Our goal is to possess power beyond imagination. ! is parable exhorts us give the majority of our funding to churches and individuals to respond faithfully to God’s calling but to trust outcomes worldwide, while intentionally limiting our investment in the to him. In our giving we seek to trust individuals and United States. Since the Foundation’s inception in 1983, we churches as they listen to God by taking small steps toward have awarded grants and scholarships in nearly 150 countries. their visions. ! erefore, our grants are available to churches, Local Church including those that may be poor, powerless, or unproven. We recognize that results cannot be guaranteed and that big We recognize the Church as God’s primary representative results often have risky beginnings. We choose to specialize in in the world. ! erefore, we try to maximize the role and small, start-up initiatives, trusting that what is sown in faith responsibility of local congregations in the initiatives will return abundantly. we support. We seek to partner with and empower local congregations to identify, equip, and support their members www.msfdn.org | 3 2010 ! e Foundation’s expenditures totaled $5.5 million in 2010. Over 80 percent of these funds were given through 537 grants to churches and Christian organizations, and over 420 scholarships to individuals. ! e remaining 16.7 percent, or $928,897, was Overviewused to administer this work through an international team of 11 sta$ located in seven countries around the globe. Providing seed funding for small startup projects of churches and Grants Christian organizations around the world remains the primary giving area of the Foundation. Over 47 percent, or $2,627,620, of total operating expenditures was given through grants 47.3% primarily to local churches in major urban centers worldwide. Our average grant award held steady to our historical average of around $5,000. ! e remainder of the Foundation’s giving was channeled through a variety of other giving programs. ! e Harvey Fellows Program decreased slightly in 2010 over 2009, but we selected Harvey Fellows 23 new fellows and hosted a Summer Institute. Our ! eological Education scholarships remained at a consistent level of funding 17.3% but the program was restructured to only give scholarships to unique theological students from around the world. Our ! eological Education funding of scholarships to graduate students at Bakke Graduate University also remained constant, although we supported a 5.4% larger number of students than in 2009.
Recommended publications
  • Benny Hinn Testimony in Telugu
    Benny Hinn Testimony In Telugu Constrained and volumetric Churchill unbraces almost elusively, though Judd instructs his exemplifier appreciating. Nyctitropic and Pinchasundiscomfited heralds Frank or downloads. never bobbling actuarially when Gerold deracinated his beneficiary. Ewart desensitized obediently if holograph My digital download from all that of financial support anointedtube needs your days after her mother, hindi actor kanwaljit singh seems far more. Stand up for reading the world in telugu, the study resources for ever since the hinn has plans for her, bible download your browser. Happy birthday sir, maria ndiye yule aliyempaka bwana marashi na machozi yake yakamdondokea yesu mtumishi wako amekuweka wakfu na machozi yake yakamdondokea yesu miguu na kuipangusa kwa nywele zake. The go to delete this app for pc and user friendly with myxomatous mitral valve disease in a few minutes before you speak negative, create your help. Benny hinn sued by email address instead of practical theology. All over the telugu english while travelling in englisch installiert wird, benny hinn testimony in telugu using a shareware szoftvere a flamboyant man who assisted me. His prayer movement that is special in me, please enter a father dgs dhinakaran at jesus christ in heaven by tvs tuned to late. From the testimony, immerhin ist ein sehr nützliches tool mit dem man, nobody talks about doing good works? These ambassadors includes nine heart valve surgery and even more grace had worsened, benny hinn testimony in telugu in! Run video or decrease volume i am very attractive to connect with her message has received as testimonies of a car with us.
    [Show full text]
  • Christianity in Nagaland SASHILA JAMIR
    Word & World Volume 37, Number 4 Fall 2017 Christianity in Nagaland SASHILA JAMIR hile the North Americans are “still holding on to at least the language of WGod and a sense of spirituality,” the Naga people and their culture are im- bued with a deep sense of the reality of God.1 Where American Christianity has ex- perienced a decline in church membership fueled in part by cultural rejection of “labels, doctrines, and organizational forms of Christianity,” the Nagas are deeply spiritual and religious with strong support of organized ecclesiastical institutions.2 They gather together in their churches long before Sunday worship begins to make sure that they secure a seat in the inner space of the church (many sit outside the church). Almost all the local congregations are expanding and modifying the ar- chitecture of the church buildings. Many churches have recreated new spacious buildings with sophisticated technology and modern, trendy interiors. However, despite this quantitative growth in church membership and material prosperity, the Naga Church is not free from cultural and religious challenges. Naga Christianity exists in a complicated reality of challenging sociopolitical, cultural, and economic conditions. The church struggles to maintain her Christian identity in the midst of one of Asia’s oldest unresolved political conflicts. And yet it 1Josh de Keijzer, “Is there Christian faith after religion? The Interview: Diana Butler Bass About the Reli- gious Changes in America,” Hello Christian October 19, 2016, https://hellochristian.com/4838-is-there-christian -faith-after-religion (accessed September 6, 2017). 2Ibid. Cf. Diana Butler Bass, Christianity after Religion: The end of Church and the Birth of a New Spiritual Awakening (New York: HarperCollins Publishers, 2013).
    [Show full text]
  • The Christian Witness in the Context of Poverty
    University of Pretoria etd – Mathole, E M K (2005) THE CHRISTIAN WITNESS IN THE CONTEXT OF POVERTY WITH SPECIAL REFERENCE TO THE SOUTH AFRICAN CHARISMATIC EVANGELICALS By EZEKIEL MOKWELE KATISO MATHOLE Submitted in fulfilment of the requirements of the degree PHILOSOPHIAE DOCTOR (PHD) In the Faculty of Theology of the UNIVERSITY OF PRETORIA PROMOTOR: Prof. PGJ Meiring Department of Science of Religion and Missiology PRETORIA MARCH 2005 University of Pretoria etd – Mathole, E M K (2005) TABLE OF CONTENTS ACKNOWLEDGEMENTS vi DEDICATION vii SUMMARY viii KEY TERMS ix ACRONYMS AND ABBREVIATIONS x 1. INTRODUCTION 1 1.1 Background 1 1.2 The Problem Statement 3 1.3 Goal of Study 4 1.4 Research Methods 6 1.5 Definition of Terms 7 1.6 Overview 17 2. THE MANY/HUMAN FACES OF POVERTY IN SA 20 2.1 The Prevalence of Poverty 20 2.2 The Causes of Poverty in South Africa 23 2.2.1 Poverty and Inequality 23 2.2.2 Poverty and Race 26 2.2.3 Poverty and Gender 29 2.2.4 Poverty and Children 31 2.2.5 Poverty and Class 33 2.2.6 Poverty and Education 34 2.2.7 Poverty and Unemployment 35 2.2.8 City/ Urban and Rural Poverty 36 2.2.9 Regions and Poverty 38 2.2.10 Poverty as a Systemic Problem 39 2.3 The Experience of the Poor 40 2.3.1 Basic Needs 41 2.3.2 Vulnerability 42 2.3.3 Crime and Violence 42 2.3.4 Substance Abuse 44 2.3.5 Social Exclusion 46 2.3.6 Unemployment 47 2.4 The Dehumanising Power of Poverty 49 2.5 Poverty, Illness and Death 56 2.6 Hope for the Poor 59 2.7 Conclusion 62 i University of Pretoria etd – Mathole, E M K (2005) 3.
    [Show full text]
  • Position Statement Has Been Endorsed by Nearly 2,500 Churches and Other Nonprofit Organizations
    Evangelical Council for Financial Accountability 440 West Jubal Early Drive, Suite 100 ● Winchester, VA 22601 July 17, 2018 To: Members of Congress Re: Nonprofit Parking Tax The Tax Cuts and Jobs Act, signed into law on December 22, 2017, contains a troubling provision that applies federal income tax to parking benefits provided by tax‐exempt organizations to their employees. Newly added Section 512(a)(7) of the Internal Revenue Code states, “Unrelated business taxable income of an organization shall be increased by any amount for which a deduction is not allowable…by reason of section 274 and which is paid or incurred by such organization for any…parking facility used in connection with qualified parking…The Secretary shall issue such…guidance as may be necessary…including regulations or other guidance providing for the appropriate allocation of depreciation and other costs with respect to facilities used for parking…” Tax practitioners who have evaluated Section 512(a)(7) generally believe that the result of this new provision is that tax‐exempt organizations that provide parking to their employees will be subject to unrelated business income tax on the cost of the parking provided. A nonprofit organization that simply allows its employees to park in a parking lot or garage that is part of the organization’s facilities will be subject to a tax on the cost of the parking provided. How the parking costs must be measured remains to be addressed in the “regulations or other guidance” to be issued by the IRS. To apply this new requirement, nonprofit employers and their accountants must have guidance addressing exceedingly complex questions of allocations of basis, depreciation, and rent payments among different structures and between employee and non‐employee users.
    [Show full text]
  • OUR MOTTO Contents “Get It Right the First Time” the Story of E&E: in the Beginning 4
    OUR MOTTO Contents “Get it Right the First Time” The Story of E&E: In The Beginning 4 Rising To The New Millennium 10 Projects: Cinemas 12 Projects: Hotels, Resorts, Malls & Corporate Offices 16 Projects: Performing Arts Theatres 20 Projects: Clubs & Restaurants 24 Projects: Hard Rock Cafe 28 Projects: Stadiums 30 Projects: Houses of Worship 34 Projects: Educational Institutions 38 Projects: Hospitals 40 Projects: Country Clubs & Community Centres 42 Projects: Museums and Heritage Centres 46 Projects: Rentals & Events 48 Projects: LED Walls & Displays 52 Special Projects 54 E&E Warehouse & Logistics Centre 58 Eng Kong Engineering Works 60 Trade Shows 61 Awards & Accolades 62 ELECTRONICS & ENGINEERING is recognized as a leading provider of professional Media Coverage 66 audio and visual solutions and has firmly established its presence with customers in more than 20 different countries in Asia. 2 E&E 65 Glorious Years 3 The Story of E&E : In The Beginning An old proverb states, “From small beginnings come great things.” That is the story of Singapore, as well as Electronics & Engineering Pte Ltd. As the nation of Singapore built itself from the ground up, overcame many challenges, pioneered new endeavours and excelled to new heights; so did Electronics & Engineering, a company that has established it’s true identity and legacy. Mr Goh Kiok Chuan at his Singer Sewing Mr Goh Kiok Chuan standing in front of his residence before converting it to an office (1946) Nestled on a small block of pre-war buildings along Outram Road where they are still located to this day; the story of Machines repair shop in Benut Electronics & Engineering begins here, a story that continues to grow 65-years on.
    [Show full text]
  • Sept October 2001 Frontline
    A Modern-DayFrontLineFrontLine Macedonian Call • Learning Chinese • Building Bridges to China B R I N G I N G T H E T R U T H H O M E September/October 2004 • $3.95 Bible-believing Contents churches are SEPTEMBER/OCTOBER 2004 FRONTLINE MAGAZINE VOLUME 14 • NUMBER 5 MAKING 6 A Modern-Day Macedonian Call 9 Map of China Departments “Jerry” Your planning must THE SWITCH begin with prayer. Use What can you do for China? 4 Mail Bag to Anchor Here are strategic steps that this map to call out to you can take right now! the Lord of the Harvest 5 On the Front Line Sunday School materials! to send forth laborers. 11 China: 21st Century Go, Win, Baptize, Teach Challenge John C. Vaughn Ai Zhong 20 On the Home Front Would you not ask the Lord to give you a great burden 25 Wit & Wisdom for this great nation? David Atkinson 14 Learning Chinese 29 The Evangelist’s Peter McKitrick Corner How long does it take one to learn Chinese? With this The Ethics of the Evangelist introduction, you can find Jerry Sivnksty out what it takes 30 At a Glance A head knowledge of to get started. First Corinthians Scripture is simply not enough. 21 The China Layton Talbert Challenge Anchor materials will give students 33 Newsworthy the knowledge of Scripture that leads Tony Fox Learn to think Scripturally 35 Global Focus 17 Building to a heart knowledge of the Savior. and strategically about China in Your Own Backyard Bridges to China Our systematic approach conveys a more China.
    [Show full text]
  • 7 Lessons from Singapore's Churches for When the Coronavirus Reaches
    LOG IN | SUBSCRIBE SECTIONS OUR LATEST THE MAGAZINE SUBSCRIBE 7 LESSONS FROM SINGAPORE’S CHURCHES FOR WHEN THE CORONAVIRUS REACHES YOURS ADVICE FROM CHRISTIANS IN THE “ANTIOCH OF ASIA” ON HOW YOUR CONGREGATION CAN SURVIVE—AND THRIVE—AMID THE COVID-19 OUTBREAK. EDRIC SNG MARCH 11, 2020 LEER EN ESPAÑOL LER EM PORTUGUÊS Create PDF in your applications with the Pdfcrowd HTML to PDF API PDFCROWD Image: Illustration by Mallory Rentsch / Source Images: Courtesy of Cornerstone Community Church / Faith Community Baptist Church / City Harvest Church / Grace Assembly of God 9834 TWEET SHARE LINK EMAIL PRINT tores emptied of sanitizer, canned food, toilet paper, and water. Fights over Create PDF in your applications with the Pdfcrowd HTML to PDF API PDFCROWD the sale of limited supplies of face masks. Anger as congregations CURRENT S continue to gather for worship, prompting accusations of a lack of ISSUE “social responsibility.” MARCH 2020 The COVID-19 virus has spread from Asia to Europe and North America rapidly over the past week, bringing with it a level of panic and angst— everywhere from the supermarket to the stock market to the local church— not seen in recent times. The global tally is now more than 125,000 infected and more than 4,600 dead. Churches in Singapore, which Billy Graham affirmed as the “Antioch of Asia,” have already weathered the anxiety now sweeping the world. On February 7, the nation-state’s government raised its national risk assessment level from Yellow to Orange, indicating “moderate disruption” to SUBSCRIBE daily life—and in particular to large gatherings of people.
    [Show full text]
  • The Theology of BB Warfield
    Websites www.reformation-today. org The editor's personal website is http://www.errollhulse.com http://africanpastorsconference.com This map of what was formerly Yugoslavia shows the nations and the boundary lines that have emerged. An amazing structure that required extraordinwy engineering design has been erected in Istana the capital city of Kazakhstan. Inspired by President Nazarbayev the project was designed by British architect Sir Norman Foste!'. Heated to a warm temperature the massive internal space is occupied by large numbers who can escape the freezing conditions during winter and enjoy a wide variety of activities. For details of a conference in Kazakhstan see News. Front cover picture - Simo Ralevic. ll Editorial With revolutions taking place in the Africa. Let us pray it will work in Arab world, how are we to pray? Turkey. Guidance comes from 1 Timothy 2:1-5: Other Middle East nations are more problematic. 'I urge, then, first of all, that petitions, prayers, intercession and thanks­ In Syria demonstrations have reached giving be made for all people - for proportions greater and more kings and all those in authority, that widespread than ever before. The we may live peaceful and quiet lives regime is ruthless and hundreds have in all godliness and holiness. This is been shot and thousands imprisoned. good, and pleases God our Saviour, Brutal suppression of peaceful protesters continues. The West is who wants all people to be saved and muted in its response. One reason for to come to a knowledge of the truth. that is because when this regime For there is one God and one collapses there is no one leader or mediator between God and mankind, party ready to restore order.
    [Show full text]
  • Roger E. Hedlund, "Critique of Pentecostal Mission by a Friendly
    [AJPS 8:1 (2005), pp. 67-94] CRITIQUE OF PENTECOSTAL MISSION BY A FRIENDLY EVANGELICAL Roger E. Hedlund 1. Introduction In the conclusion of his 1997 revision of his study of the Pentecostal-Charismatic movements, Vinson Synan states, “Christian affairs of the twenty-first century may be largely in the hands of surging Pentecostal churches in the Third World and a Roman Catholicism inspired and revivified by the charismatic renewal.” 1 Hollenweger likewise indicates that Pentecostalism today is centered outside the West in a growing Third World movement.2 Indeed Pentecostalism during the twentieth century has emerged from the status of a marginalized sect to become a major tradition of Christianity. With 193 million (19.3 crores) members in 1990, the Pentecostals were the largest Protestant group of churches in the world.3 In addition to these denominational Pentecostals, if one includes mainline Charismatic Protestants and Catholics, the total is more than 372 million (37 crores) which is 21.4 percent of the world’s Christians.4 Also in 1990, out of an estimated 4 million (40 lakh) full-time Christian workers, 1.1 million (11 lakh) were Pentecostal-Charismatics.5 “Fully 1 Vinson Synan, The Holiness-Pentecostal Tradition: Charismatic Movements in the Twentieth Century (Grand Rapids/Cambridge: Eerdmans, 1997), p. 298. 2 Walter J. Hollenweger, Pentecostalism: Origins and Developments Worldwide (Peabody: Hendrickson, 1997), p. 301. “Third World” terminology refers to the non-western, developing Majority World. 3 Vinson Synan, The Spirit Said ‘Grow’ (Monrovia: MARC, 1992), p. 1. 4 Synan, The Spirit Said ‘Grow’, pp. 10-11. 5 One lakh is 100,000 and one crore is ten million in the normal measurements used in India/South Asia.
    [Show full text]
  • Resurrection MARY ELLEN IACKRON Dtreetor of Chrutlsn Kdaratton GEORGETOWN PRESBYTERIAN CHURCH 11:00 a M.—"THE SEARCH for the INDIVIDUAL,"Dr
    THE HUMAN SIDE OF RELIGION v.v.•• ¦.U AjMqmpI fWVM.IUJMMWUW)HM1’!’f* THE EVENING STAR, Washington, D. C. A-7 * SATURDAY, . A Hays FEBRUARY 8. IRB7 and Kerr ASSEMBLIES OF GOD Friendships To Give Talks m aa^—aa—i Renewed A Friendly Atmosphere Worship ... Representative Brooks Hays, for At Lutheran Meeting Democrat of Arkansas and CALVARY GOSPEL CHURCH TfS&S* chairman of the Southern Bap- Mlalitcn: ROSENQUIST, By CASPAR NANNES tist Christian Life Commission, . IRVING M. MITCHELL HAT AasDtant Religious School News Editor of The Star and Senator Kerr, Democrat of 9:45 o.m.—Church ATLANTIC CITY, N. J„ Feb. 2.—The renewal of old friend- Oklahoma, an active Baptist 11:00 a m —"AM I—OR AM I NOT?" ships and the forming of new ones are outstanding features of layman, will speak during meet- 6:30 p.m.—Youth-Spiration Council meeting. OUR HOME" the annual National Lutheran ings of the Southern Baptist 7:45 p.m —"THIS WORLD NOT These qualities are more pronounced here than at other con- D-t and D-4 Busses and No. 30 Streetcar Flea the Door ventions because the council is a comparatively small group. Press Association here next Mon- Spacious Parking Lot Adjacent to the Church. it is exceedingly powerful * day through Thursday. SSSSBBS But an group, since the top officers,; • I including presidents the of the ~+* Mr. Hays will address the ilmiii, X,. * eight constituent Lutheran ing. One of the Innovations he i lafliiiiiiimiin miii association Tuesday morning and bodies, part of it. started is fall and spring series; Church are a Senator Kerr on Thursday morn- 915 Mastachusetts Avenue N.W.
    [Show full text]
  • Segmentation, Unity, and a Church Divided: a Critical History of Churches in Nagaland, 1947-2017
    Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Jamir, Chongpongmeren (2019) Segmentation, unity, and a church divided: a critical history of churches in Nagaland, 1947-2017. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/27960/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated.
    [Show full text]
  • Museums and Source Communities
    MUSEUMS AND SOURCE COMMUNITIES The growth of collaboration between museums and source communities – the people from whom collections originate – is one of the most important developments in modern museum practice. This volume combines some of the most influential published research in this emerging field with newly commissioned essays on the issues, challenges and lessons involved. Focusing on museums in North America, the Pacific and the United Kingdom, the book highlights three areas which demonstrate the new developments most clearly: • The museum as field site or ‘contact zone’ – a place that source community members enter for purposes of consultation and collaboration. • Visual repatriation – the use of photography to return images of ancestors, historical knowledge and material heritage to source communities. • Exhibitions – case studies reveal the implications of cross-cultural and collaborative research for museums, and how such projects have challenged established attitudes and practices. As the first overview of this significant area, this collection will be essential reading for museum staff working with source communities, for community members involved with museum programmes, and for students and academics in museum studies and social anthropology. Laura Peers is Curator for the Americas Collections, Pitt Rivers Museum, Lecturer in the School of Anthropology, and Fellow, Linacre College, at the University of Oxford. She has published on First Nations cultural histories. Alison K. Brown is Research Manager (Human History) for Glasgow Museums and was formerly a researcher at the Pitt Rivers Museum and Junior Research Fellow at Wolfson College, University of Oxford. She has worked with First Nations communities in western Canada, and has published on collecting histories and contemporary museum practice.
    [Show full text]