Sept October 2001 Frontline
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The Theology of BB Warfield
Websites www.reformation-today. org The editor's personal website is http://www.errollhulse.com http://africanpastorsconference.com This map of what was formerly Yugoslavia shows the nations and the boundary lines that have emerged. An amazing structure that required extraordinwy engineering design has been erected in Istana the capital city of Kazakhstan. Inspired by President Nazarbayev the project was designed by British architect Sir Norman Foste!'. Heated to a warm temperature the massive internal space is occupied by large numbers who can escape the freezing conditions during winter and enjoy a wide variety of activities. For details of a conference in Kazakhstan see News. Front cover picture - Simo Ralevic. ll Editorial With revolutions taking place in the Africa. Let us pray it will work in Arab world, how are we to pray? Turkey. Guidance comes from 1 Timothy 2:1-5: Other Middle East nations are more problematic. 'I urge, then, first of all, that petitions, prayers, intercession and thanks In Syria demonstrations have reached giving be made for all people - for proportions greater and more kings and all those in authority, that widespread than ever before. The we may live peaceful and quiet lives regime is ruthless and hundreds have in all godliness and holiness. This is been shot and thousands imprisoned. good, and pleases God our Saviour, Brutal suppression of peaceful protesters continues. The West is who wants all people to be saved and muted in its response. One reason for to come to a knowledge of the truth. that is because when this regime For there is one God and one collapses there is no one leader or mediator between God and mankind, party ready to restore order. -
Annual Report 2010 How Shall We Picture the Kingdom of God? It Is Like a Mustard Seed
Annual Report 2010 How shall we picture the kingdom of God? It is like a mustard seed. Dearof the Mustard Seed Foundation, Friends ! e 27th year of the Mustard Seed Foundation was One of the fastest growing programs of Mustard Seed is characterized by continued recovery and consolidation our granting to a number of seminaries and universities following the 2008 global economic recession. Our total worldwide that are teaching courses in the “! eology of giving for 2010 was $4.7 million, a reduction of $300,000 Work.” In 2010 the Foundation awarded 29 grants totaling from giving in 2009. ! e Foundation awarded 508 grants, nearly $300,000 to teach “theology of work” courses to nearly nearly 100% of which went to local churches in 76 countries. 7,000 students in both formal and informal courses, both in It is not easy work discovering and funding worthwhile the U.S. and abroad. projects from local churches that are seeking to love their neighbors and to share the good news of the Christian faith. ! e year was marked by the death of Savina Tong, a beloved We are grateful for the team of eleven Mustard Seed sta$ MSF sta$ member, after a valiant struggle against cancer. members, six of whom live and work outside the Savina was an extraordinarily gifted, energetic and courageous United States. woman. For eight years Savina worked tirelessly and creatively to enable MSF to provide grants to Chinese o# cial and Our average grant size was a little more than $5,000. house churches. We miss her both as a friend and for the ! is grant size has remained fairly constant through the extraordinary work she did to further Christ’s Kingdom Foundation’s history and has characterized our work to fund through the Foundation. -
ABSTRACT Multiple Modernizations, Religious Regulations and Church
ABSTRACT Multiple Modernizations, Religious Regulations and Church Responses: The Rise and Fall of Three “Jerusalems” in Communist China Zhifeng Zhong, Ph.D. Mentor: William A. Mitchell, Ph.D. There is an extensive literature on modernization, regulation and religious change from a global perspective. However, China is usually understudied by the scholars. Numerous studies tackle the puzzle of the rising of Christianity and its implications in China. However they fail to synthesize the multiple dynamics and diverse regional difference. This dissertation approaches the development of Christianity in contemporary China from a regional perspective. By doing a case study on twelve churches in three prefecture cities (Guangzhou, Wenzhou and Nanyang), I examine how different historical processes and factors interacted to shape the uneven development of Christianity under the communist rule. The main research questions are: How did Protestantism survive, transform and flourish under a resilient communism regime? What factors account for the regional variance of the transformation of Christianity? I argue that there are multiple modernizations in China, and they created various cultural frames in the regions. Although the party-state tried to eliminate religion, Protestantism not only survived, but transformed and revived in the Cultural Revolution, which laid the foundation for momentum growth in the reform era. The development of Protestantism in China is dynamic, path-dependent, and contingent on specific settings. Different modernizations, religious regulation, historical legacy and church responses led to the rise and fall of three “Jerusalems” in communist China. Copyright © 2013 by Zhifeng Zhong All rights reserved TABLE OF CONTENTS LIST OF FIGURES ..................................................................................................... iv LIST OF TABLES ....................................................................................................... -
An Exploration of Chinese Identity in a South African Context: Negotiating Interactions Arising from Guanxi and Mianzi in Business Relationships
An exploration of Chinese identity in a South African context: negotiating interactions arising from guanxi and mianzi in business relationships by David William Ball Thesis presented in partial fulfilment of the requirements for the degree Master of Arts in Intercultural Communications at the University of Stellenbosch Supervisor: Mrs Erica George Faculty of Arts and Social Science Department of General Linguistics March 2015 Stellenbosch University https://scholar.sun.ac.za Declaration By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own original work, that I am the authorship owner thereof (unless to the extent explicitly otherwise stated) and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Signature: Date: Copyright © 2015 Stellenbosch University All rights reserved ii Stellenbosch University https://scholar.sun.ac.za Abstract This study aims to investigate the identity of Chinese businesspeople in a South African context. This is to determine whether their knowledge of and application of the traditional Confucian concepts of ‘guanxi’ (relationships) and ‘mianzi’ (face) offer that community any tangible benefits to negotiating and maintaining business relationships. While much has been written of the group’s early history, more could be done to determine their contribution toward South African society today. Bilateral trade with China and domestic job creation are just two areas where more research could develop our mutual understanding, given our unique relationship with China. South Africa is the only African country to invest in China and is also home to the largest and longest standing Chinese community in Africa. -
'The Oneness' in 'The Church in Taiwan': an Historical
1 The London School of Economics and Political Science Attuning to ‘the oneness’ in ‘the church in Taiwan’: An historical ethnography Gareth Paul Breen A thesis submitted to the Department of Anthropology of the London School of Economics for the degree of Doctor of Philosophy, London, September 2019 2 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 99,771 words. 3 Abstract This thesis describes the life of an international Christian group in Taiwan, which is referred to by members simply as “the church” (zhaohui, 召會) and regionally as “the church in Taiwan” (taiwan zhaohui, 台灣召會). It is more widely known as “the Little Flock”, “the Local Churches” and “Assembly Hall”. The group is founded upon the teachings of the Chinese Christian reformers, Watchman Nee (Ni Tuosheng, 1903-1972) and Witness Lee (Li Changshou, 1905-1997). Initially expanding the group in China, from the late 1940s onward Lee and other group members fled to Taiwan, to escape Mao’s communist takeover. -
Resisting Exclusion
Populist political movements pose serious challenges to churches and theology in many global contexts. Such movements promote marginalization and exclusion of those who are regarded as not belonging to “the people”, LWF and thereby undermine core values – dignity, equality, freedom, justice, and participation of all citizens in decision-making processes. How can theology and the churches respond to these developments? Church leaders and teaching theologians from eighteen different countries offer analyses and examples for how churches take up the challenge to resist exclusion and to strengthen participation and people’s agency. Resisting Exclusion CONTRIBUTORS: ÁDÁM, Zoltán; ANTHONY, Jeevaraj; BATARINGAYA, Pascal; BEDFORD-STROHM, Heinrich; BEROS, Daniel Carlos; BLASI, Marcia; BOZÓKI, András; FABINY, Tamás; FORSTER, Dion; GAIKWAD, Global Theological Resisting Exclusion Roger; HALLONSTEN, Gunilla; HARASTA, Eva; HÖHNE, Florian; ISAAC, Munther; JACKELÉN, Antje; KAUNDA, Chammah J.; KAUNDA, Mutale Responses to Populism Mulenga; KIM, Sung; KOOPMANN, Nico; MCINTOSH, Esther; NAUSNER, Michael; NAVRÁTILOVÁ, Olga; PALLY, Marcia; RIBET, Elisabetta; RIMMER, Chad; SEKULIC, Branko; SINN, Simone; VON SINNER, Rudolf; STJERNA, Kirsi I.; THOMAS, Linda; WERNER, Dietrich. LWF Studies 2019/1 Studies LWF ISBN 978-3-374-06174-7 EUR 22,00 [D] Resisting Exclusion. Global Theological Responses to Populism LWF Studies 2019/01 The views expressed in this publication are those of the authors and do not necessarily reflect the official position of the Lutheran World Federation Resisting Exclusion. Global Theological Responses to Populism Edited by Simone Sinn and Eva Harasta LWF Studies 2019/01 Bibliographic information published by the German National Library The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the internet at http://dnd.dnd.de © 2019 The Lutheran World Federation Printed in Germany This work, including all of its parts, is protected by copyright. -
Part I Old Testament Foundation of the Back To
Back to Jerusalem Chinese Revival And The Final Mission Field Introduction The Back to Jerusalem vision is not complicated to understand. It is a simple vision of the Chinese underground House Church to complete the Great Commission and see the return of Jesus Christ. That is it. However, what is happening with this simple vision is changing the world of missions forever. Currently, the Back to Jerusalem vision of the underground church of China is responsible for more missionaries deployed to unreached areas than all of the other nations in the world combined and those numbers are only growing. Just to be clear, by 'missionaries' I mean Chinese missionaries. Not the traditional missionary from the Christian nations of America, Canada, or western Europe that the world has seen for the last three hundred years, but a new breed of missionaries that are being sent out from churches suffering extreme persecution in Communist China. At first glance, Chinese missionaries might seem completely different from those from the west, but they are not. They are not super Christians. They are Christians just like you and me. They have doubts, fears, failures, and sins, but after more than twenty years working and serving together with the Chinese believers in the underground house church, I have discovered something extremely unique about their mission focus - something that we can all learn from. I have obsessively studied the Back to Jerusalem vision to see what makes it different than any other vision that we have seen in the last hundred years. I have spent thousands of hours with hundreds of Chinese pastors to find out where the vision comes from, what the Biblical roots are, and what are the practical ways that it can be applied to missions today. -
The Rise of Protestantism in Post-Mao China: State and Religion in Historical Perspective
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/317251298 The Rise of Protestantism in Post-Mao China: State and Religion in Historical Perspective Article in American Journal of Sociology · May 2017 DOI: 10.1086/691718 CITATIONS READS 9 1,445 1 author: Yanfei Sun Zhejiang University 16 PUBLICATIONS 87 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Religions in China View project Premodern Empires and Religious Toleration View project All content following this page was uploaded by Yanfei Sun on 05 March 2018. The user has requested enhancement of the downloaded file. The Rise of Protestantism in Post-Mao China: State and Religion in Historical Perspective1 Yanfei Sun Zhejiang University This article, using fieldwork from a Chinese county, seeks to explain why Protestantism has experienced explosive growth in post-Mao China, but not before. It identifies six institutional features of Chinese Prot- estantism vital to the religion’s rapid growth, but it does not make a simple institutional argument. Instead, it contends that each of these institutional features can facilitate or impede the spread of Protestant- ism depending on the context. Protestantism flourished in the post- Mao era because the Maoist state had dissolved the locally entrenched social/cultural resistance to Protestantism and because the post-Mao state’s market-oriented economic reform created an environment con- ducive to the expansion of Protestantism. Theoretically, this article makes a claim that the effect of any religion’s institutional features on its growth is contingent on the sociopolitical context of the religion, and that the state is the most powerful actor in creating and shaping that context. -
Ling Liang Churches in the World … Our Objectives …
Welcome … Our Story … people as well as the overseas Chinese there. After 1949, Ling Liang World-wide Mission At the end of this past 12th General Assembly of In 1908, Rev. Timothy Dzao was born in Shanghai and expanded to outside of China, setting up branch LLWWEMA, the responsibility of running the day answered God’s full time service calling in 1925 Ling Liang Churches in Hong Kong, Taiwan, South to day operation of LLWWEMA for the next three during the time of Shanghai Great Revival. Around East Asia, Japan, North America, UK, and other years (October 2007 to September 2010) was 1949, he became the most widely traveled evangelist places. In 1955, Rev. Dzao founded the Christian transferred from Indonesia District to the North and is also the first pastor starting the world-wide Cimoeiel University in Jakarta, Indonesia. In America District mission from the base of an individual local church. February 1956 he also established a Missionary College there. Rev. Dzao himself traveled all over In 1936 to 1938, Rev. Dzao deeply felt that “now is the world to lead evangelistic meetings, to bring the time for Chinese Churches to GIVE … we spiritual revival to Chinese churches as well as sincerely hope that Chinese Churches can organize a churches in foreign countries; especially in May to mission organization dedicated to give our ability and June 1965 he lead over 200 evangelical meetings in financial resources to God for world missions”. In a five major cities in Korea, and spread Gospel to night of June 1942, Rev. Dzao and 5 other co-workers, over half million Korean people, as an example of after kneeling down and praying in an empty yard of one of his many cross-culture missionary efforts.