The Christian Witness in the Context of Poverty
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Benny Hinn Testimony in Telugu
Benny Hinn Testimony In Telugu Constrained and volumetric Churchill unbraces almost elusively, though Judd instructs his exemplifier appreciating. Nyctitropic and Pinchasundiscomfited heralds Frank or downloads. never bobbling actuarially when Gerold deracinated his beneficiary. Ewart desensitized obediently if holograph My digital download from all that of financial support anointedtube needs your days after her mother, hindi actor kanwaljit singh seems far more. Stand up for reading the world in telugu, the study resources for ever since the hinn has plans for her, bible download your browser. Happy birthday sir, maria ndiye yule aliyempaka bwana marashi na machozi yake yakamdondokea yesu mtumishi wako amekuweka wakfu na machozi yake yakamdondokea yesu miguu na kuipangusa kwa nywele zake. The go to delete this app for pc and user friendly with myxomatous mitral valve disease in a few minutes before you speak negative, create your help. Benny hinn sued by email address instead of practical theology. All over the telugu english while travelling in englisch installiert wird, benny hinn testimony in telugu using a shareware szoftvere a flamboyant man who assisted me. His prayer movement that is special in me, please enter a father dgs dhinakaran at jesus christ in heaven by tvs tuned to late. From the testimony, immerhin ist ein sehr nützliches tool mit dem man, nobody talks about doing good works? These ambassadors includes nine heart valve surgery and even more grace had worsened, benny hinn testimony in telugu in! Run video or decrease volume i am very attractive to connect with her message has received as testimonies of a car with us. -
Christianity in Nagaland SASHILA JAMIR
Word & World Volume 37, Number 4 Fall 2017 Christianity in Nagaland SASHILA JAMIR hile the North Americans are “still holding on to at least the language of WGod and a sense of spirituality,” the Naga people and their culture are im- bued with a deep sense of the reality of God.1 Where American Christianity has ex- perienced a decline in church membership fueled in part by cultural rejection of “labels, doctrines, and organizational forms of Christianity,” the Nagas are deeply spiritual and religious with strong support of organized ecclesiastical institutions.2 They gather together in their churches long before Sunday worship begins to make sure that they secure a seat in the inner space of the church (many sit outside the church). Almost all the local congregations are expanding and modifying the ar- chitecture of the church buildings. Many churches have recreated new spacious buildings with sophisticated technology and modern, trendy interiors. However, despite this quantitative growth in church membership and material prosperity, the Naga Church is not free from cultural and religious challenges. Naga Christianity exists in a complicated reality of challenging sociopolitical, cultural, and economic conditions. The church struggles to maintain her Christian identity in the midst of one of Asia’s oldest unresolved political conflicts. And yet it 1Josh de Keijzer, “Is there Christian faith after religion? The Interview: Diana Butler Bass About the Reli- gious Changes in America,” Hello Christian October 19, 2016, https://hellochristian.com/4838-is-there-christian -faith-after-religion (accessed September 6, 2017). 2Ibid. Cf. Diana Butler Bass, Christianity after Religion: The end of Church and the Birth of a New Spiritual Awakening (New York: HarperCollins Publishers, 2013). -
Specific Mditions Is That the Phohmpy Or Reproduction Is Not to Be “Used
.. ....... .. I. ... ., ... : .. , . j;. ..... .. .... The Copyright law of the United States (title 17, United States Code) governs the making of phwtmwpies or wtha reproductiwns of mpyrighted material. Under cetZBin conditions specified in the law, libraries and archives are authorid to furnish a photocopy or other reproduction. One of these specific mditions is that the phohmpy or reproduction is not to be “Used fir my purpose other than private study, schdanhip, or research.” If B user make3 a quest far, or later uses, a photompy or repductim for puqmses in ecess of ‘‘fair we9’’that user may be liable for mpyright infringement, This institution reserves the right to rehe to accept a copying order if, in its judgmenk fulfitlrnent of the order would involve violation ofcoMght Jaw- By the using this materid, you are couwnting t~ abide by this copyright policy, Any duplication, reprodndinn, nr modification of this material without express waitken consent from Asbuv Theological Seminary andhr the original publisher is prohibited. Q Asbury TheoIogi@alSeminary 2009 B. L. Fisher Library Asbuy Ssrnhww 404 North Lexington Ave Witmore, W 40390 ASEURY SEMINARY 1090281833 ABSTRACT KOREAN IMMIGRANTS AND THEIR MISSION: EXPLORING THE MISSIONAL IDENTITY OF KOREAN IMMIGRANT CHURCHES IN NORTH AMERICA Sinyil Kim This is a study of Korean immigrants and their mission, investigating the way Scripture, self-identity, and mission are understood among Korean immigrants in the United States and Canada. The rationale for study was the observation that even though Korean immigrants have often formed very church-centered communities and are involved in mission in many ways, their sense of Christian identity as immigrants, and the missional implications of this status, remain largely undeveloped. -
To View the Report
2009 White Paper on Religious Freedom in North Korea Date of Publication March 20, 2009 Authors Yeo‐sang Yoon, Sun‐young Han Publisher Sang‐hun Kim Publisher Database Center for North Korean Human Rights (NKDB) Registration Date May 8, 2007 Registration Number 300‐2007‐86 110-053 Samho building 3rd Floor, 30 Naeja-dong, Jongno-gu, Seoul Phone 02‐723‐6045 Fax 02‐723‐6046 Website http://www.nkdb.org E‐mail [email protected] ISBN 978‐89‐93739‐06‐0 Quoting or citing the contents of the book without a permission of the authors and publisher is prohibited. The publication was made possible by the assistance and contribution provided by the US Commission on International Religious Freedom. NKDB-2009 White Paper 2009 White Paper on Religious Freedom in North Korea Yeo-sang Yoon Director North Korean Human Rights Archives Sun-young Han Research Fellow Database Center for North Korean Human Rights On the Publication of the "2009 White Paper on Religious Freedom in North Korea" The North Korean Human Rights Archives (NKHRA) of the Database Center for North Korean Human Rights (NKDB) has published the "2009 White Paper on Religious Freedom in North Korea" following a similar one for 2008. The "2009 White Paper on Religious Freedom in North Korea" is a report on the human rights situation in North Korea based on the results of a survey of 2,047 North Korean defectors who have arrived in South Korea since 2007, as well as on analysis of 6,965 cases of human rights abuses in the North as of December 2008 (compared with 4,142 cases in 2007) and on information about 5,272 North Koreans involved in human rights abuses in the same year (compared with 3,131 in 2007). -
1 in Presenting This Dissertation As a Partial Fulfillment of The
In presenting this dissertation as a partial fulfillment of the requirements for an advanced degree from Emory University, I agree that the Library of the University shall make it available for inspection and circulation in accordance with its regulations governing materials of this type. I agree that permission to copy from, or to publish, this dissertation may be granted by the professor under whose direction it was written when such copying or publication is solely for scholarly purposes and does not involve potential financial gain. In the absence of the professor, the dean of the Graduate School may grant permission. It is understood that any copying from, or publication of, this thesis/dissertation which involves potential financial gain will not be allowed without written permission. Student’s signature ______________________________ Haemin Lee 1 International Development and Public Religion: Changing Dynamics of Christian Mission in South Korea By Haemin Lee Doctor of Philosophy Graduate Division of Religion Person, Community, and Religious Life ___________________________ Emmanuel Lartey, Ph.D. Advisor ___________________________ Arun Jones, Ph.D. Committee Member ___________________________ Steven Tipton, Ph.D. Committee Member Accepted: ___________________________ Lisa A. Tedesco, Ph.D. Dean of the Graduate School ___________________________ Date 2 International Development and Public Religion: Changing Dynamics of Christian Mission in South Korea By Haemin Lee B.A., Yonsei University, 2002 M.Div., Harvard Divinity School, 2006 -
Roger E. Hedlund, "Critique of Pentecostal Mission by a Friendly
[AJPS 8:1 (2005), pp. 67-94] CRITIQUE OF PENTECOSTAL MISSION BY A FRIENDLY EVANGELICAL Roger E. Hedlund 1. Introduction In the conclusion of his 1997 revision of his study of the Pentecostal-Charismatic movements, Vinson Synan states, “Christian affairs of the twenty-first century may be largely in the hands of surging Pentecostal churches in the Third World and a Roman Catholicism inspired and revivified by the charismatic renewal.” 1 Hollenweger likewise indicates that Pentecostalism today is centered outside the West in a growing Third World movement.2 Indeed Pentecostalism during the twentieth century has emerged from the status of a marginalized sect to become a major tradition of Christianity. With 193 million (19.3 crores) members in 1990, the Pentecostals were the largest Protestant group of churches in the world.3 In addition to these denominational Pentecostals, if one includes mainline Charismatic Protestants and Catholics, the total is more than 372 million (37 crores) which is 21.4 percent of the world’s Christians.4 Also in 1990, out of an estimated 4 million (40 lakh) full-time Christian workers, 1.1 million (11 lakh) were Pentecostal-Charismatics.5 “Fully 1 Vinson Synan, The Holiness-Pentecostal Tradition: Charismatic Movements in the Twentieth Century (Grand Rapids/Cambridge: Eerdmans, 1997), p. 298. 2 Walter J. Hollenweger, Pentecostalism: Origins and Developments Worldwide (Peabody: Hendrickson, 1997), p. 301. “Third World” terminology refers to the non-western, developing Majority World. 3 Vinson Synan, The Spirit Said ‘Grow’ (Monrovia: MARC, 1992), p. 1. 4 Synan, The Spirit Said ‘Grow’, pp. 10-11. 5 One lakh is 100,000 and one crore is ten million in the normal measurements used in India/South Asia. -
Annual Report 2010 How Shall We Picture the Kingdom of God? It Is Like a Mustard Seed
Annual Report 2010 How shall we picture the kingdom of God? It is like a mustard seed. Dearof the Mustard Seed Foundation, Friends ! e 27th year of the Mustard Seed Foundation was One of the fastest growing programs of Mustard Seed is characterized by continued recovery and consolidation our granting to a number of seminaries and universities following the 2008 global economic recession. Our total worldwide that are teaching courses in the “! eology of giving for 2010 was $4.7 million, a reduction of $300,000 Work.” In 2010 the Foundation awarded 29 grants totaling from giving in 2009. ! e Foundation awarded 508 grants, nearly $300,000 to teach “theology of work” courses to nearly nearly 100% of which went to local churches in 76 countries. 7,000 students in both formal and informal courses, both in It is not easy work discovering and funding worthwhile the U.S. and abroad. projects from local churches that are seeking to love their neighbors and to share the good news of the Christian faith. ! e year was marked by the death of Savina Tong, a beloved We are grateful for the team of eleven Mustard Seed sta$ MSF sta$ member, after a valiant struggle against cancer. members, six of whom live and work outside the Savina was an extraordinarily gifted, energetic and courageous United States. woman. For eight years Savina worked tirelessly and creatively to enable MSF to provide grants to Chinese o# cial and Our average grant size was a little more than $5,000. house churches. We miss her both as a friend and for the ! is grant size has remained fairly constant through the extraordinary work she did to further Christ’s Kingdom Foundation’s history and has characterized our work to fund through the Foundation. -
Segmentation, Unity, and a Church Divided: a Critical History of Churches in Nagaland, 1947-2017
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Jamir, Chongpongmeren (2019) Segmentation, unity, and a church divided: a critical history of churches in Nagaland, 1947-2017. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/27960/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Museums and Source Communities
MUSEUMS AND SOURCE COMMUNITIES The growth of collaboration between museums and source communities – the people from whom collections originate – is one of the most important developments in modern museum practice. This volume combines some of the most influential published research in this emerging field with newly commissioned essays on the issues, challenges and lessons involved. Focusing on museums in North America, the Pacific and the United Kingdom, the book highlights three areas which demonstrate the new developments most clearly: • The museum as field site or ‘contact zone’ – a place that source community members enter for purposes of consultation and collaboration. • Visual repatriation – the use of photography to return images of ancestors, historical knowledge and material heritage to source communities. • Exhibitions – case studies reveal the implications of cross-cultural and collaborative research for museums, and how such projects have challenged established attitudes and practices. As the first overview of this significant area, this collection will be essential reading for museum staff working with source communities, for community members involved with museum programmes, and for students and academics in museum studies and social anthropology. Laura Peers is Curator for the Americas Collections, Pitt Rivers Museum, Lecturer in the School of Anthropology, and Fellow, Linacre College, at the University of Oxford. She has published on First Nations cultural histories. Alison K. Brown is Research Manager (Human History) for Glasgow Museums and was formerly a researcher at the Pitt Rivers Museum and Junior Research Fellow at Wolfson College, University of Oxford. She has worked with First Nations communities in western Canada, and has published on collecting histories and contemporary museum practice. -
Korean Missionaries in Southern Africa: a Discussion and Evaluation of Korean Missionary Activity in Southern Africa, 1980-2006
Korean Missionaries in Southern Africa: A discussion and evaluation of Korean missionary activity in Southern Africa, 1980-2006 KYUNG HWAN OH Submitted in accordance with the requirements for the degree of PHILOSOPHIAE DOCTOR In the Faculty of Theology Department of Science of Religion and Missiology University of Pretoria PROMOTER: Prof P.G.J. Meiring April 2008 ACKNOWLEDGEMENTS To God be the glory. I am greatly indebted to Cheon An Presbyterian Church and all of my supporting churches in South Korea for your faithful provision and sacrifice in mission. My family are serving the Lord and His people here in South Africa through your prayer and support. I also give thanks to those fellow Korean missionaries who have responded truthfully to this research project. Without your participation, it would not have been possible for me to complete this research project. I thank the SIM missionaries in South Africa for your partnership. I gained a rich experience in missions through our team ministry. I also thank the AEC Pretoria Circuit’s pastors and leaders for accepting me as your mentor, co-ordinator, servant leader and pastor. You are always in my heart and prayers. I am thankful to Ruth and Louis Wolfaardt for being there. Ruth, it would have been hard to read my entire thesis and correct it. Both of you have always shown your love for my family since we arrived in South Africa in 2000. Thank you very much. I would like to thank Dr David Levey for his assistance in redrafting the thesis in English and editing and proofreading the final draft. -
Report 2021.Cdr
Evangelical Fellowship of India Religious Liberty Commission HATE AND TARGETED VIOLENCE AGAINST CHRISTIANS IN INDIA YEARLY REPORT 2020 RELIGIOUS LIBERTY COMMISSION OF THE EVANGELICAL FELLOWSHIP OF INDIA ACKNOWLEDGEMENTS Sincere acknowledgments and appreciation to the team of the Religious Liberty Commission for contributing towards this report and making it possible. We would also like to thank the following activists and organizations who facilitated our desk and field research. In particular we thank Dr. John Dayal and Advocate B. D. Das who continue to guide us. We also thank Rev. Fr. Abhishek John, Mr. Surender Pokhal, Rev. Amit Manwatkar, Rev. Jagdish Sahu, Mr. Jimmy Damore, Mr. Moses Vatapalli, Rev. Nehemiah Christie, Mrs. Sonia Daniel, Mrs. Surinder Kaur, Mr. Jitendra Rathor, Mr. Manish Walter, Rev. P. David, Mr. D. Jaiswar, Rev. Akash Nandi, Rev. Soloman Ghosh and Rev. Shibu Thomas. We would particularly like to thank the United Christian Forum (UCF). The UCF along with the RLC and other organizations and activists operates the helpline 1800-208-4545 where incidents of persecution and violence against Christian minorities can be reported 24x7. We would also like to thank the Christian Legal Association, Persecution Relief and Alliance Defending Freedom India. Evangelical Fellowship of India Religious Liberty Commission Report by: RELIGIOUS LIBERTY COMMISSION OF THE EVANGELICAL FELLOWSHIP OF INDIA 805/ 92 Deepali Building Nehru Place New Delhi—110019 INDIA Email: mail@efirlc.org CONTENTS 1. Executive Summary and Analysis 01 2. Statistics 04 3. Recommendations to the Government of India 08 4. About The Religious Liberty Commission 09 5. Quotation 10 6. Photos 11 7. List of Incidents 13 EXECUTIVE SUMMARY Persecution of Christians in the curfew of Covid - A report on 2020 The Corona-19 virus pandemic impacted India as much as it did the world, leaving, till December end 2020, more than 10.5 million Indian hospitalised, and 151,000 dead. -
IYF (From Truth That Matters Website)
Truth That Matters "What will it profit a man if he gains the whole world, and loses his own soul?" - Jesus Christ The International Youth Fellowship (IYF) The International Youth Fellowship is a cult established by Ock Soo Park. Related organizations include Good News Mission (Gu-Won-Pa), and Mahanaim Bible College. These organizations have the same teachings and the same leadership. The Good News Mission (GNM) claims to be a church. However, it is not a church in the Biblical sense of the term because GNM is a hierarchical structure whose apex is Mr. Ock Soo Park at Seoul, South Korea, whereas Biblical churches are autonomous local units having plural, single tier leadership. IYF, a sister organization of GNM does not claim to be a church - it is an NGO. This article will show that the IYF and GNM are a dangerous cult. Testimonials are shown in italics. All emphasis is added. Unless otherwise mentioned, testimonials are responses to a blog entry titled "What Led Me Out of Good News Mission" Source: https://www.truth-that-matters.com/iyf.htm History Ock Soo Park was born in 1944 in Korea. According to him, he was born again in 1962 after which he studied in a "theology school" run by Dick York and other foreign missionaries. He founded Good News Mission in 1986 and International Youth Fellowship in 2001. Today both IYF and GNM have operations worldwide. What are some of the cult-like features of IYF? Cult Feature 1: Fundamental errors in basic Bible doctrine In essence, the theology of Ock Soo Park confuses state and standing.