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The New Ministers Manual
The New Ministers Manual Paul W. Powell Unless otherwise identified, scripture quotations are from the Holy Bible, King James Version. Scripture identified from the New American Standard Bible, Copyright the Lockman Foundation 1960, 1962, 1968, 1971, 1972, 1973,1975,1977. Copyright 1994 Paul W. Powell All Rights Reserved ii Dedicated to The Students of Truett Seminary and all other young people on whom the mantle of ministry will fall iii iv PREFACE Thomas Jefferson once described the presidency as “a splendid misery.” I think that is an apt description of the ministry. I know of no calling that is more rewarding, and at the same time, more demanding than being a minister. The modern minister faces a multitude of tasks that are both exciting and exacting. He must conduct funerals and weddings, often on the same day. He must be a scholar, a public speaker, an educator, a financier, a CEO, a personnel manager, a shepherd and a personal counselor. While still a student at Baylor University I became pastor of an open country church. I soon found myself confronted with many things I had seen and even been a part of in my home church, but to which I paid little attention until I was called on to do them myself. In the next 34 years I pastored churches of all sizes, my last church having more than 7,000 members. As I became pastor of larger churches I would ask young ministers to assist me in funerals, weddings, baptisms, so they could learn firsthand what to do. What I have recorded in this book are some of the things I tried to teach them. -
Planning an Interfaith Wedding CD +-•
(G The Big Day: Planning an Interfaith Wedding CD +-• n our casual unbuttoned culture, you...." and no actual ceremony the wedding may be the last I've ever attended under any reli• major event surrounded by pomp, gious auspices has ended with "You Icircumstance, and ceremony. Little may kiss the bride"; still less with the (A girls dream of their wedding days; officiant acting as emcee and soap opera characters marry repeat• "introducing Mr. and Mrs. so-and- edly—sometimes to the same so" to the applause of the congrega• (D partners. A common phrase (often tion. spoken by a nervously defiant bride Even a popular practice as seemingly in response to unbending or heedless innocuous as the Unity Candle may authority) is, "This is the most be out of bounds. The Liturgical important day of my Hfe!" Planning Rite of Marriage, Diocese We have a strong sense of the proper of Harrisburg [PA] explains, CD progression of this, the only major "The...lighted candle [is] a symbol pageant most of us will take part of the light of Christ.... [ W] hat is in, from the "hesitation step" in the the symbolism of lighting one larger procession to the tossing of the candle from two smaller ones, which CO bouquet before the triumphal are then extinguished? If the larger departure of the honeymoon limo. candle does not represent Christ, We Americans also have a strong what does it symbolize? The sense of individual identity and couple?... And ... are those indi• entitlement. We want our weddings vidual lives in some way 'snuffed out' to reflect our personalities and our when the two who have become one histories; we want to write our own in Christ extinguish their candles?" vows and have songs meaningful to us as a couple and perhaps even For Jewish/Christian couples, these choose a venue—7-Eleven, bowling restrictions and traditions may seem alley, skydiving—that reflects our even more incomprehensible and interests or our history as a couple. -
The Modernization of Three Korean Villages, 1951-1981: an Illustrated Study of a People and Their Material Culture
f /Z at\ The Modernization of Three Korean Villages, 1951-1981: An Illustrated Study of a People and Their Material Culture EUGENE I. KNEZ SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY • NUMBER 39 SERIES PUBLICATIONS OF THE SMITHSONIAN INSTITUTION Emphasis upon publication as a means of "diffusing knowledge" was expressed by the first Secretary of the Smithsonian. In his formal plan for the institution, Joseph Henry outlined a program that included the following statement: "It is proposed to publish a series of reports, giving an account of the new discoveries in science, and of the changes made from year to year in all branches of knowledge." This theme of basic research has been adhered to through the years by thousands of titles issued in series publications under the Smithsonian imprint, commencing with Smithsonian Contributions to Knowledge in 1848 and continuing with the following active series: Smithsonian Contributions to Anthropology Smithsonian Contributions to Botany Smithsonian Contributions to the Earth Sciences Smithsonian Contributions to the Marine Sciences Smithsonian Contributions to Paleobiology Smithsonian Contributions to Zoology Smithsonian Folklife Studies Smithsonian Studies in Air and Space Smithsonian Studies in History and Technology In these series, the Institution publishes small papers and full-scale monographs that report the research and collections of its various museums and bureaux or of professional colleagues in the world of science and scholarship. The publications are distributed by mailing lists to libraries, universities, and similar institutions throughout the world. Papers or monographs submitted for series publication are received by the Smithsonian Institution Press, subject to its own review for format and style, only through departments of the various Smithsonian museums or bureaux, where the manuscripts are given substantive review. -
A Service of Christian Marriage I
1 A SERVICE OF CHRISTIAN MARRIAGE I This service of Christian marriage is found in UMH. It is provided for couples who wish to solemnize their marriage in a service of Christian worship, parallel in its structure to the Sunday service, which includes the proclamation of the Word with prayer and praise. Christian marriage is proclaimed as a sacred covenant reflecting the Baptismal Covenant. Everything about the service is designed to witness that this is a Christian marriage. Both words and actions consistently reflect the belief that husband and wife are equal partners in Christian marriage and that they are entering into the marriage of their own volition. Those present are understood to be an active congregation rather than simply passive witnesses. They give their blessing to the couple and to the marriage, and they join in prayer and praise. It is highly appropriate that the congregation sing hymns and other acts of worship. See the wedding hymns in UMH 642–47, those listed under Weddings in UMH, and others listed in the service below. Holy Communion may or may not be celebrated. If it is, it is most important that its significance be made clear. Specifically: (1) The marriage rite is included in a Service of Word and Table. (2) Not only the husband and wife but the whole congregation are to be invited to receive communion. It is our tradition to invite all Christians to the Lord's table. (3) There should be no pressure that would embarrass those who for whatever reason do not choose to receive communion. -
Confirmation Dinner and Service Parents' Frequently Asked Questions
Confirmation Dinner and Service Parents’ Frequently Asked Questions What happens at the Confirmation service? The Confirmation service is a special worship service where students who have completed Confirmation class (confirmands) confirm their faith in Jesus Christ and take their vows of membership in the church. Students who have not yet been baptized will be baptized. All of the confirmands will take their vows of membership in the Christian church and become members of Auburn United Methodist Church. My child was christened as an infant. Is that the same as baptism? Yes. In the United Methodist Church, christening is baptism. At the Confirmation service, students who were baptized as infants will accept for themselves the vows that were made for them at their baptism. If my child was christened, does he need to be re-baptized at the service? No. In the United Methodist Church, we do not re-baptize. If my child was baptized as a baby or a child through another Christian denomination, does he need to be re-baptized at the service? No. In the United Methodist Church, we recognize and accept the baptisms of all Christian denominations. If my child is being baptized at the service, can he choose to be baptized by immersion? Due to logistical issues, we are unable to offer baptism by immersion at the Confirmation service. United Methodists baptize by immersion, pouring, or sprinkling. At this particular service we will offer baptism by sprinkling. What if we can’t attend the service but my child does want to be confirmed? If you can’t attend the service, please contact Michelle Stearns, [email protected]. -
Ring It on the Man's Guide to Wedding Bands
RING IT ON THE MAN’S GUIDE TO WEDDING BANDS LET’S GET REAL DON’T LET THE FLUFFY JEWELRY ADS FOOL YOU. You asked for this, and she said yes. RINGS ARE SYMBOLS And now you’ve been told you have to start wearing jewelry. OF MIGHT, OF STATUS, This can go one of two ways. You can go passively along and AND OF POWER. let someone else pick your ring. Or, you can assert yourself. They have been for thousands You can find something that you actually want to wear on of years. They can be a token your finger for the rest of your life. of the kind of man you are or But, you might be thinking, jewelry isn’t a guy thing. Really? want to be—if you take the time to think it through. So, without further ado, let’s FACT OF MAN find you a band, man. The essential parameters of every manly band You know who wore jewelry? VIKINGS. METAL | STYLE | FINISH | ENGRAVING This thing will probably be on your finger forever—at least till death does That’s right, the nomadic warlords who crossed the ocean in wooden boats and drank mead from the horns of gigantic Nordic bulls. you part. You’ll fiddle with it, wear it to work, to sleep, when you’re working out or swimming or golfing. Everywhere. It should reflect you, and it should You know who else wore jewelry? Pretty much every significant fit your lifestyle. man in history. Read on for the particulars. RING IT ON THE MAN’S GUIDE TO WEDDING BANDS METAL Are you more interested in rarity and value or do you want something that won’t scratch easily, even in extreme conditions? PRECIOUS BANDS VS. -
Sacramental Woes and Theological Anxiety in Medieval Representations of Marriage
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2016 When Two Become One: Sacramental Woes And Theological Anxiety In Medieval Representations Of Marriage Elizabeth Churchill University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the English Language and Literature Commons, and the Religion Commons Recommended Citation Churchill, Elizabeth, "When Two Become One: Sacramental Woes And Theological Anxiety In Medieval Representations Of Marriage" (2016). Publicly Accessible Penn Dissertations. 2229. https://repository.upenn.edu/edissertations/2229 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2229 For more information, please contact [email protected]. When Two Become One: Sacramental Woes And Theological Anxiety In Medieval Representations Of Marriage Abstract This dissertation traces the long, winding, and problematic road along which marriage became a sacrament of the Church. In so doing, it identifies several key problems with marriage’s ability to fulfill the sacramental criteria laid out in Peter Lombard’s Sentences: that a sacrament must signify a specific form of divine grace, and that it must directly bring about the grace that it signifies. While, on the basis of Ephesians 5, theologians had no problem identifying the symbolic power of marriage with the spiritual union of Christ and the Church, they never fully succeeded in locating a form of effective grace, placing immense stress upon marriage’s status as a signifier. As a result, theologians and canonists found themselves unable to deal with several social aspects of marriage that threatened this symbolic capacity, namely concubinage and the remarriage of widows and widowers. -
Your Catholic Wedding
The Catholic Commentator | September 5, 2012 YOUR CATHOLIC WEDDING Preparing for the sacrament of marriage in the Diocese of Baton Rouge page 10B Marriage unites couples as well as their families page 3B Social media: the something new in today’s weddings page 5B What you won’t see or hear at a Catholic wedding ceremony page 9B 2B The Catholic Commentator WEDDING September 5, 2012 New wedding traditions begin as old ones keep their place By Laura Deavers Editor Weddings are all about tradition, from what the bride, groom and their attendants wear to the wed- ding service and what takes place at the reception following the ceremony. As times change and peo- ple’s lives take new direction, some traditions go by the wayside and others take their place. Dancing has become an important part of the wedding reception, from the first dance of the newly During the wedding of Adrienne Milner Heib and Jona- married couple, to the bride and her father taking than Heib, Patricia and Richard Holder, left, the bride’s ma- the floor while the groom dances with his mother, ternal grandparents, and Perry and Carolin Milner, the to the money dance when guests pin money on the bride’s paternal grandparents, are the last two couples bride’s dress and the groom’s tux as they dance with dancing during the wedding reception dance to identify them. the longest married couple. The Milners received this dis- Another wedding tradition is the bride throwing tinction of the highest number of years since they will cel- her bouquet to all of the single women at the recep- ebrate 47 years of marriage in January. -
Wedding Guidelines
Wedding Guidelines Church of the Holy Trinity-Episcopal 6001 A St. Lincoln, NE 68510 402-488-7139 Adopted July, 2014 Wedding Guide Weddings at Church of the Holy Trinity A Letter from the Rector We are thrilled to host your wedding, and hope you will find our church to be just the right place for this special day. We take our work as ministers of Christ seriously and joyfully, and undertake to provide you with a wonderful experience. Please take a few minutes to review our guidelines as you get ready to embark on this journey. We will spend time together making sure this is the wedding you want, and we will gladly bestow God’s blessing on you as the newly married couple. Peace and prayers, The Rev. Susanna DesMarais Rector Church of the Holy Trinity 6001 A St. Lincoln, NE 68510 2 Wedding Guide MARRIAGE IN THE EPISCOPAL CHURCH Marriage is a solemn sacramental rite in the Episcopal tradition. A sacrament consists of an outward and visible sign of an inward and spiritual grace. The principal part of the outward and visible sign of marriage is the lawful union of a man and a woman brought about through the wedding ceremony. The inward grace of marriage is the presence and power of God given inwardly to the man and woman for them to use (when they do not have the power of themselves) to keep the vows and promises they have made. The “Catechism” of the Book of Common Prayer reads, “Holy Matrimony is Christian Marriage, in which the woman and man enter into a lifelong union, make their vows before God and the Church, and receive the grace and blessing of God to help them fulfill their vows.” A wedding, therefore, involves not just the couple, but also God and the Church – God’s people. -
A Cross-Cultural Study of Wedding Motivations in the Keralite Indian
University of South Carolina Scholar Commons Senior Theses Honors College Spring 2018 Personalizing the Wedding: A Cross-Cultural Study of Wedding Motivations in the Keralite Indian and Southern American Communities Juliet Joseph University of South Carolina - Columbia, [email protected] Katherine Alexander University of South Carolina - Columbia, [email protected] Follow this and additional works at: https://scholarcommons.sc.edu/senior_theses Part of the Other Languages, Societies, and Cultures Commons Recommended Citation Joseph, Juliet and Alexander, Katherine, "Personalizing the Wedding: A Cross-Cultural Study of Wedding Motivations in the Keralite Indian and Southern American Communities" (2018). Senior Theses. 243. https://scholarcommons.sc.edu/senior_theses/243 This Thesis is brought to you by the Honors College at Scholar Commons. It has been accepted for inclusion in Senior Theses by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. 1 2 Table of Contents Thesis Summary 4 Introduction 5 Literature Review 7 Roles of the Wedding Ceremony and its Components 8 Familial Significance in Weddings 11 American Wedding Traditions 13 Rituals Symbolizing Meaning 13 The Tension Between Ritual and Retail 14 Historical South: The Bible Belt 15 Keralite Indian Wedding Tradition 16 Love Marriage vs Arranged Marriage 16 Dowry 18 Syrian Community within Kerala 19 Research Design and Context 21 Introduction 21 Positionality 21 Anecdotal Conversations 23 Observational Research (Wedding -
The ”Wedding-Ring”: an Agent-Based Marriage Model Based on Social Interaction
Demographic Research a free, expedited, online journal of peer-reviewed research and commentary in the population sciences published by the Max Planck Institute for Demographic Research Konrad-Zuse Str. 1, D-18057 Rostock ¢ GERMANY www.demographic-research.org DEMOGRAPHIC RESEARCH VOLUME 17, ARTICLE 3, PAGES 59-82 PUBLISHED 03 AUGUST 2007 http://www.demographic-research.org/Volumes/Vol17/3/ DOI: 10.4054/DemRes.2007.17.3 Research Article The ”Wedding-Ring”: An agent-based marriage model based on social interaction Francesco C. Billari Alexia Prskawetz Belinda Aparicio Diaz Thomas Fent °c 2007 Billari et al. This open-access work is published under the terms of the Creative Commons Attribution NonCommercial License 2.0 Germany, which permits use, reproduction & distribution in any medium for non-commercial purposes, provided the original author(s) and source are given credit. See http://creativecommons.org/licenses/by-nc/2.0/de/ Table of Contents 1. Introduction 60 2. Social interaction and marriage: Theory and hypotheses 63 3. An agent-based model: The “Wedding Ring” 64 4. Model implementation 68 5. Simulation results 71 6. Sensitivity analysis 73 7. Summary and discussion 75 References 79 Demographic Research – Volume 17, Article 3 research article The ”Wedding-Ring”: An agent-based marriage model based on social interaction Francesco C. Billari 1 Alexia Prskawetz 2 Belinda Aparicio Diaz 3 Thomas Fent 4 Abstract In this paper we develop an agent-based marriage model based on social interaction. We build an population of interacting agents whose chances of marrying depend on the avail- ability of partners, and whose willingness to marry depends on the share of relevant oth- ers in their social network who are already married. -
RECEPTION Equence of Events
RECEPTIO N equence of events Take note of the order and timing of the following events. 7. THE TRADITIONAL FIRST DANCE Song requested: __________________________________________ 1. BEFORE THE BRIDE & GROOM ARRIVE Background music plays, refreshments, a gift table, the guestbook 8. THE CAKE CUTTING (from the ceremony) and decorations await the guests. The newlyweds feed simultaneously or one-at-a-time. 2. THE FORMAL INTRODUCTION 9. THE BOUQUET TOSS (Bride & Groom and/or Wedding Party). Review names with All single ladies are assembled to the dance floor. Bride throws announcer. Know where you are to go upon entrance. Don’t enter until bouquet. The one who catches is thought to be the next to marry. you are certain the announcer knows you are entering. 10. THE GARTER TOSS 3. THE RECEIVING LINE Single men are assembled to the dance floor. Groom removes garter After your introductions, you may wish for time with guests. from the bride’s leg. The Groom throws the garter. The one who catches is thought to be the next to marry. 4. THE TOAST TO THE BRIDE & GROOM To be given by the best man. Make sure the best man is aware of his 11. THE MONEY DANCE responsibilities. This is optional and a way to help couples financially on their honeymoon. 5. THE INVOCATION Following the toasts, you may wish to have someone offer a blessing Things to remember: ___________________________________________ for the meal. Name of person: _______________________________ ____________________________________________________________ 6. THE MEAL SERVICE ____________________________________________________________ (Buffet or formal). Background music continues. The wedding party and families should be served first.