From the Rector's Desk August 2017
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
ABSTRACT Title of Thesis: RACE, RELIGION, and CLASS: THE
ABSTRACT Title of Thesis: RACE, RELIGION, AND CLASS: THE THOUGHT OF REVEREND GEORGE FREEMAN BRAGG, JR., Stanley Jenkins Jr., Master of Arts, March 2019 Thesis Chair: Debra N. Ham, Ph.D. Department of History George Freeman Bragg (1863-1940) was a black Episcopal priest and civil rights activist during the Progressive Era in America. He was also a brilliant yet complicated man whose thoughts and opinions were in tension with one another. Bragg’s writings are not one dimensional and lend themselves to various interpretations. Hence, it is possible to view him as either an accommodationist, a man imbued with a racial consciousness or an unwieldy blend of both. However, much of the available literature on Bragg presents a one-dimensional portrait of him. Celebrating his many civil rights struggles, these portraits ignore the sometimes contradictory and complex nature of his thought. Indeed, Bragg bears witness to historian Wilson J. Moses’s contention that all serious prolonged thinking eventually results in contradiction. Hence, the following thesis will critically examine the writings of Bragg in an effort to flesh out the complex character of his thought. It will also attempt to provide a workable explanation to explain the same. The writings of Bragg were not the only sources used to examine his thought. The works of historians Wilson J. Moses, Kevin K. Gaines, and Evelyn Higginbotham that focused on black elites, racial uplift ideology, and classism were indispensable to this study. Notwithstanding, there were a plethora of primary and secondary sources that undergirded this study and helped to socially contextualize and interrogate Bragg’s complex thought. -
The Thought of George Freeman Bragg a Critical Examination of Tensions Between His Racial Consciousness and Support of Lost Cause Ideology
The Thought of George Freeman Bragg A Critical Examination of Tensions Between His Racial Consciousness and Support of Lost Cause Ideology By Stanley Jenkins M.A. Student in the Department of History at Morgan State University Jenkins, Stanley. “The Thought of George Freeman Bragg: A Critical Examination of Tensions Between His Racial Consciousness and Support of Lost Cause Ideology.” Center for the Study of Religion and the City - Research. Baltimore, 2019. https://www.religionandcities.org/s/The-Thought-of-George-Freeman- Bragg.pdf Historian Wilson Jeremiah Moses has observed that “all active thinking runs unavoidably into contradiction.”1 If Moses’s observation is correct, then the historian of intellectual history will inevitably find contradictions and tensions in the thoughts of prominent thinkers. This insight characterizes the thought of one of Maryland’s adopted sons, the Reverend George Freeman Bragg, Jr. (1863-1940). As a civil rights activist and rector of the historic St. James Episcopal Church in Baltimore from 1892 to 1940, Bragg wore many hats and was a man of tremendous energy and intellectual ability. Such can be seen in his fondness for the written word as Bragg was both an accomplished historian and journalist. Many of his writings addressed issues related to the richness of African American history and the fight against white supremacy. Such writings suggest that Bragg was imbued with a strong racial consciousness that railed against racism and privileged African American agency. Yet some of Bragg’s writings and public activities appeared 1 Wilson Jeremiah Moses. Creative Conflict in African American Thought: Frederick Douglass, Alexander Crummell, Booker T. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in ^ew riter face, while others may be fi’om any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improperalig n m ent can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI University Microfilms international A Bell & Howell Information Company 300 Nortfi Zeeb Road. Ann Arbor, Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Number 9420996 Music in the black and white conununities in Petersburg, Virginia, 1865—1900 Norris, Ethel Maureen, Ph.D. -
The Architectural and Historical Significance of All Saints’, Warrenton, NC Prepared by the Rev
Photo taken May 30, 2019 The Architectural and Historical Significance of All Saints’, Warrenton, NC Prepared by the Rev. Dr. Brooks Graebner Historiographer, Episcopal Diocese of North Carolina May 1, 2019 I. The Notable African American Episcopal Heritage of Warren County Warren County can lay claim to being the birthplace of some of the great African American leaders of the Episcopal Church. The first is Caroline Wiley Cain Bragg, born in Warrenton in 1804, who as an enslaved member of the Thomas White family was brought to be baptized at Emmanuel Church, Warrenton. Caroline Bragg would eventually move to Petersburg, Virginia, where she would be instrumental in the founding of St. Stephen’s, the first black Episcopal church and a center for ministry throughout southern Virginia. Her grandson, the Rev. George Freeman Bragg, was born and baptized in Warrenton before going to live with his grandmother in Petersburg. He would become the leading historian of the black Episcopal Church and rector of St. James’, Baltimore, where the current Presiding Bishop of the Episcopal Church, the Most Rev. Michael B. Curry, would be one of his successors. [Bragg’s feast day in our calendar of saints is August 3.] 2 Another prominent Warren County native, and another grandson of Caroline Bragg, was the Rev. Thomas White Cain, the first black candidate for Holy Orders in Virginia. He served the oldest black church in Texas--St. Augustine of Hippo Episcopal Church in Galveston—and represented the Diocese of Texas in the national General Convention of the Episcopal Church. Thomas Cain perished in the historic Galveston storm of 1900, and the current All Saints’ church building was constructed as a memorial to him. -
The Role of Bishops Suffragan in the Episcopal Church (1996)
!1!\ ':lb, 01./ r L"" ,? !~·~ c? 1 t THE ROLE OF BISHOPS SUFFRAGAN IN THE EPISCOPAL CHURCH Archivist. the of permission without forbidden material this of COUNCIL FOR THE DEVELOPMENT OF MINISTRY Reproduction Episcopal Church Center, New York USA. 815 Second Avenue Church New York, NY 10017 Episcopal the of Archives DFMS: Copyright PREFACE The 1994 General Convention adopted Resolution B009: That this 71 sf General Convention direct the Presiding Bishop to appoint a committee to study the role of suffragan bishops within the House of Bishops and the role of the office of suffragan bishops within the dioceses of the church, using as a basis for the study the Pastoral Teaching on Episcopacy,· That this committee make its report with recommendations to the Presiding Bishop for presentation to the House of Bishops in time for appropriate action prior to the 72nd General Convention. The following were appointed to the committee: The Rt. Rev. F. Clayton Matthews, Chair The Rt. Rev. Charles L. Keyser The Rt. Rev. Jack M. McKelvey The Rt. Rev. Richard F. Grein The Very Rev. Joel A. Gibson Ms. Judith M. Carlson The following papers form the report of the committee: History of Bishops Suffragan: Beginnings to the Reformation Judith Marsh Carlson .................................... 5 History of Bishops Suffragan: In the American Episcopal Church Harold T. Lewis ...................................... 11 Bishops Suffragan and the Problem of Jurisdiction Richard F. Grein. .17 3 A Model of Episcopos F. Clayton Matthews .. .. ................... .. ...... 23 Bishops for the Armed Forces and the Convocation of American Churches in Europe Charles L. Keyser. .... ......... .. ...... .. .... ....... 27 Constitutional and Canonical Amendments Michael F. -
Post-Emancipation Nominees
Nominees for the Virginia Emancipation Memorial Emancipation to Present Categorized Thematically Most of the nominees could appear in more than one category. I attempted to assign them to the area of endeavor for which they are best known. For highly accomplished individuals, this was extremely difficult and admittedly subjective. For instance, there are many ministers on the list, but in my view quite a few of them fit more comfortably under “Civil Rights Era Leader” than “Religious Leader.” Religious Leaders 1. Reverend John Jasper, 1812‐1901 Richmond Nominated by Benjamin Ross, Historian, Sixth Mount Zion Baptist Church Religious leader Rev. Jasper was born into slavery on July 4, 1812 in Fluvanna County, Virginia, to Philip and Tina Jasper one of twenty‐four children. Philip was a Baptist preacher while Tina was a slave of a Mr. Peachy. Jasper was hired out to various people and when Mr. Peachy's mistress died, he was given to her son, John Blair Peachy, a lawyer who moved to Louisiana. Jasper's time in Louisiana was short, as his new master soon died, and he returned to Richmond, Virginia. Jasper experienced a personal conversion to Christianity in Capital Square in 1839. Jasper convinced a fellow slave to teach him to read and write, and began studying to become a Baptist minister. For more than two decades, Rev. Jasper traveled throughout Virginia, often preaching at funeral services for fellow slaves. He often preached at Third Baptist Church in Petersburg, Virginia. He also preached to Confederate Soldiers during the American Civil War (1861‐1865). After his own emancipation following the American Civil War, Rev. -
St Stephen's Episcopal Church, Petersburg, Virginia
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1998 A Church Fire and Reconstruction: St Stephen's Episcopal Church, Petersburg, Virginia Ryan Kendall Smith College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons, and the United States History Commons Recommended Citation Smith, Ryan Kendall, "A Church Fire and Reconstruction: St Stephen's Episcopal Church, Petersburg, Virginia" (1998). Dissertations, Theses, and Masters Projects. Paper 1539626187. https://dx.doi.org/doi:10.21220/s2-hf4e-7310 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. A CHURCH FIRE AND RECONSTRUCTION: ST. STEPHEN'S EPISCOPAL CHURCH, PETERSBURG, VIRGINIA A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Ryan K. Smith 1998 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Ryan K. Smith Approved, April 1998 Chandos M. Brown James P. Whittenburi TABLE OF CONTENTS Page ACKNOWLEDGEMENTS iv LIST OF FIGURES v ABSTRACT vi INTRODUCTION 2 CHAPTER! A NEW CONGREGATION 12 CHAPTER II. THE CHURCH FIRE 26 CHAPTER m. THE NEW BUILDING 38 BIBLIOGRAPHY 53 VITA 56 iii ACKNOWLEDGEMENTS The writer wishes to express his appreciation to Professor Chandos M. -
And African American Inclusion in the 19Th Century Episcopal Church
religions Article The Altar and the Rail: “Catholicity” and African American Inclusion in the 19th Century Episcopal Church Jennifer Snow Church Divinity School of the Pacific, Berkeley, CA 94709, USA; [email protected] Abstract: Examining the denominational history of The Episcopal Church from the point of view of mission shifts the view of the church’s nature and its most important figures. These become those people who struggled to overcome boundaries of race, culture, and geography in extending the church’s reach and incorporating new people into it, and puts issues of racial relationships at the forefront of the church’s story, rather than as an aside. White Episcopalians from the 1830s forward were focused heavily on the meaning of “catholicity” in terms of liturgical and sacramental practice, clerical privilege, and the centrality of the figure of the Bishop to the validity of the church, in increasingly tense and conflicted debates that have been traced by multiple scholars. However, the development of catholicity as a strategic marker of missional thinking, particularly in the context of a racially diverse church, has not been examined. The paper investigates the ways in which Black Episcopalians and their white allies used the theological ideal of catholicity creatively and strategically in the nineteenth century, both responding to a particular missional history and contending that missional success depended upon true catholicity. Keywords: Episcopal Church; African American; catholicity; mission; race; Pennsylvania; North Carolina; Sewanee Canon; Alexander Crummell Citation: Snow, Jennifer. 2021. The Altar and the Rail: “Catholicity” and African American Inclusion in the 19th Century Episcopal Church. -
Doster Dissertation
ABSTRACT Title of Dissertation: “TO STRIKE FOR RIGHT, TO STRIKE WITH MIGHT”: AFRICAN AMERICANS AND THE STRUGGLE FOR CIVIL RIGHTS IN BALTIMORE, 1910–1930 Dennis Anthony Doster, Doctor of Philosophy, 2015 Directed By: Professor Elsa Barkley Brown Department of History “‘To Strike for Right, To Strike With Might’: African Americans and the Struggle for Civil Rights in Baltimore, 1910–1930” examines the nature, character and scope of early civil rights activism among African Americans in Baltimore, Maryland. Utilizing an expansive definition of “civil rights,” it explores not only voting and holding political office, access to public education, and fair housing opportunities; it also considers struggles for access to municipal and social services and struggles related to labor and employment. By placing all of these terrains of struggle under the umbrella of “civil rights,” the dissertation emphasizes the importance of these rights in relation to one another and their importance in the minds and lives of African Americans who struggled for rights in each of these categories as part of a broader struggle for equality. Baltimore has long been recognized for its civil rights activism by scholars who portray the era of the 1930s to 1950s as a kind of “golden age” of civil rights activism in the city, considering such activism to have been dormant prior to that period. The dissertation reveals an active civil rights movement in the city in the decades preceding the 1930s that was led primarily by members of the middle-class but drew widespread support and strength from members of all classes in Baltimore’s African American community. -
Department of Historic Resources
Department of Historic Resources (www.dhr.virginia.gov) For Immediate Release April 22, 2013 Contact: Randy Jones Department of Historic Resources; 540-578-3031; [email protected] FIVE NEW STATE HISTORICAL HIGHWAY MARKERS APPROVED —Markers cover topics in Bath County (3) and the cities of Lynchburg and Petersburg — [Note: The full text for each marker is reproduced at the end of this release.] RICHMOND – The Virginia Department of Historic Resources has approved three new historical markers for installation in Bath County as well as a new marker for Lynchburg and one for Petersburg. The Bath County markers will highlight the lives of artists William Sergeant Kendell and his wife Christine Herter Kendall, who co-founded Garth Newel Music Center, writer and suffragist Mary Johnston, and business woman and philanthropist Letitia Pate Whitehead Evans. A sign in Lynchburg will commemorate C. W. Seay, an educator who fought for equal rights for African Americans, and a new marker in Petersburg will recall the Bishop Payne Divinity School. The “Garth Newel” marker honors the Bath County estate that William and Christine Kendall established in 1923, after they settled in Virginia. William Sergeant Kendall, a student of the renowned American painter Thomas C. Eakins, “was known for his society portraits and paintings of children” according to the forthcoming marker. Christine Herter Kendall, also an artist, “became a patron of the arts in the region” and “helped cofound the Garth Newel Music Center in 1973, thereby ensuring the continuity of the house as a space for art and music.” The “Mary Johnston” marker recalls the life of this “novelist, historian, playwright, suffragist, and social advocate,” in the sign’s words.