To Advance a Race: a Historical Analysis of the Intersection of Personal Belief, Industrial Philanthropy and Black Liberal Arts

Total Page:16

File Type:pdf, Size:1020Kb

To Advance a Race: a Historical Analysis of the Intersection of Personal Belief, Industrial Philanthropy and Black Liberal Arts Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2011 To Advance a Race: A Historical Analysis of the Intersection of Personal Belief, Industrial Philanthropy and Black Liberal Arts Higher Education in Fayette McKenzie's Presidency at Fisk University, 1915-1925 Christopher Nicholson Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Higher Education Administration Commons Recommended Citation Nicholson, Christopher, "To Advance a Race: A Historical Analysis of the Intersection of Personal Belief, Industrial Philanthropy and Black Liberal Arts Higher Education in Fayette McKenzie's Presidency at Fisk University, 1915-1925" (2011). Dissertations. 153. https://ecommons.luc.edu/luc_diss/153 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2011 Christopher Nicholson LOYOLA UNIVERSITY CHICAGO TO ADVANCE A RACE: A HISTORICAL ANALYSIS OF THE INTERSECTION OF PERSONAL BELIEF, INDUSTRIAL PHILANTHROPY AND BLACK LIBERAL ARTS HIGHER EDUCATION IN FAYETTE McKENZIE‘S PRESIDENCY AT FISK UNIVERSITY, 1915-1925 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HIGHER EDUCATION BY CHRISTOPHER L. NICHOLSON CHICAGO, IL MAY 2011 Copyright by Christopher L. Nicholson, 2011 All rights reserved. ACKNOWLEDGEMENTS My grandfather, who instilled in me a curiosity and love of learning. My parents, for their significant and constant support of my educational journey. Melissa Morriss-Olson, Carl Balsam, Dean Lundgren, Don Cassiday, and Ken Schaefle, each a dear colleague and valued mentor who afforded me opportunities for professional and educational growth. My dissertation co-directors, Dr. Terry Williams and Dr. Noah Sobe. Their encouragement provided confidence, their support fostered motivation, and their enthusiasm sparked determination. Beth Howse at Fisk University Special Collections, Monica Blank at the Rockefeller Archives Center, and Ann Upton at Haverford College Special Collections for their kind assistance in facilitating my archival research. Finally, and most especially, Judith, mi esposa y mejor amiga, for her patience and encouragement throughout this long journey. Muchas gracias, mi amor! iii TABLE OF CONTENTS ACKNOWLEDGEMENTS iii ABSTRACT vi CHAPTER ONE: INTRODUCTION 1 The Study 7 CHAPTER TWO: FAYETTE McKENZIE AND HIS WORK WITH INDIANS 14 Federal Indian Policy: 1860-1900 19 McKenzie‘s Critique of U.S. Indian Policy 23 McKenzie‘s Solution: The Vanishing Policy 36 Indian Self-Responsibility 39 Indian Legal and Political Rights 43 Indian Education 48 The Founding of the Society of American Indians 61 McKenzie and the Society of American Indians 67 Cultivating White Membership 73 The Legal Aid Committee 75 McKenzie‘s Philosophical Influence on the Society of American Indians 77 The McKenzian Approach: Unity and Harmony 83 The McKenzian Approach: Solicting White Cooperation and Support 88 The McKenzian Approach: Upholding Principles and Standards 94 Insights into McKenzie‘s Work with Indians 96 CHAPTER THREE: A COMING TOGETHER: FAYETTE McKENZIE, INDUSTRIAL PHILANTHROPY AND BLACK LIBERAL ARTS HIGHER EDUCATION 100 Philanthropic Motives in Negro Higher Education: The Progressive, New Left, and Revisionist Narratives 100 Black Higher Education: Industrial vs. Liberal Arts 112 Industrial Philanthropic Views on Race and Race Relations 115 Industrial Philanthropy‘s Strategy for Black Higher Education 122 Fayette McKenzie‘s Writings on Black Education 133 Industrial Philanthropy at Fisk: Pre-McKenzie 140 The General Education Board‘s Influence at Fisk 145 The General Education Board and McKenzie‘s Administration 157 The General Education Board and Development of Fisk‘s Board of Trustees 162 Fisk‘s One Million Dollar Endowment Campaign 171 The General Education Board‘s Influence on Fisk‘s Administrative Affairs 178 iv CHAPTER FOUR: FAYETTE McKENZIE AT FISK UNIVERSITY 191 Fayette McKenzie‘s Arrival at Fisk 205 McKenzie‘s Agenda for Fisk 211 Influence of Religion at Fisk 211 Student Conduct and Discipline at Black Colleges in the 1920s 214 Student Conduct and Discipline at Fisk 220 The Fisk Creed 234 Pursuit of Higher Academic Standards and Accreditation 241 Community Engagement 248 Fundraising 253 The Socio-Cultural Context During McKenzie‘s Administration 260 The New Negro Movement 265 The Final Year: June 1924 – April 1925 268 The Greater Fisk Committee 291 McKenzie‘s Resignation 293 CHAPTER FIVE: CONCLUSION 303 The Impact of Industrial Philanthropy on McKenzie‘s Administration 310 McKenzie‘s Legacy in Black Higher Education 315 McKenzie‘s Personal Legacy 318 APPENDIX A: LIST OF NOTABLE EVENTS IN FAYETTE McKENZIE‘S LIFE IN CHRONOLOGICAL ORDER 322 REFERENCE LIST 326 VITA 335 v ABSTRACT This dissertation used archival and historical methods to examine Fayette Avery McKenzie‘s tenure as President at Fisk University from 1915-1925. Specifically, this project investigates the influence McKenzie‘s work with Native Americans, industrial philanthropy, and American culture of the period played in McKenzie‘s administration. The research seeks to provide a more complete narrative of McKenzie‘s administration that is absent from current scholarship, and examine how McKenzie‘s work at Fisk helped advance Black liberal arts higher education. Analysis of McKenzie‘s personal papers and other primary and secondary sources provide a strong scholarly basis to examine his administration from multiple perspectives. Through an enhanced understanding of the forces that shaped McKenzie‘s presidency, the research will contribute to existing scholarship on the history of higher education in the United States (and specifically histories of Black higher education and Fisk University), industrial philanthropy in Black higher education, and presidential leadership at Black colleges and universities in the Progressive Era. vi CHAPTER ONE INTRODUCTION Fayette A. McKenzie‘s place in historical scholarship is one of contrasts. During a six decade career in education spanning from 1897-1941, he was one of a handful of men intimately involved in the effort to educate and advance socio-culturally two of the United States‘ most marginalized groups early in the early twentieth century: Native Americans and African Americans. While scholars applaud his work and contributions on behalf of Native Americans, they harshly criticize his efforts among African Americans. Indeed, tenor of the scholarship regarding McKenzie‘s career largely demarcates along the racial group with whom he worked. Born in 1872 in Montrose, Pennsylvania, Fayette McKenzie graduated from Lehigh University and taught a variety of subjects at Juniata College prior to pursuing his Ph.D. in sociology and economics at the University of Pennsylvania in 1900. In 1903, he took a position for nine months as a teacher on the Wind River Indian reservation in Wyoming. Two years later, he accepted a position as an associate professor of economics and sociology at The Ohio State University, continued his work with Indians, and completed a Ph.D. in 1908, self-publishing his dissertation, The American Indian in Relation to the White Population of the United States. One of the few sociologists of his generation to focus his research on Native Americans, McKenzie was a leading White 1 2 voice in America advocating for Indian civil and political rights.1 In 1911, he co-founded with six other Native Americans the Society of American Indians (SAI), the nation‘s first pan-tribal Indian advocacy organization designed to advance the political, cultural, legal, and economic interests of Native Americans. Contemporary scholars examining the Indian movement in the early decades of the twentieth century routinely praise McKenzie‘s work with Native Americans, and he played an important role in the SAI‘s early success. His writings on Indian policy display a deep and comprehensive understanding of Indian affairs, and his ideas for Indian advancement parallel many of the reform efforts undertaken years later. He urged White policymakers to grant Indians citizenship status, and encouraged academicians to focus their research on Indian issues. Historian Hazel Hertzberg characterized Indian scholars‘ common impression of McKenzie‘s when she described him as ―a modest man of great tact and sensitivity, intensely concerned with Indian welfare, who believed in the inherent equality of Indians and whites.‖2 In addition to his involvement with the SAI, McKenzie served in various capacities on government committees studying Indian issues and policy, including the Advisory Council on Indian Affairs, a group of leading public figures – both Native American and White – assembled to review and advise President Warren G. Harding‘s 1 Frederick Hoxie, The Final Promise: The Campaign to Assimilate Indians – 1880-1902 (Lincoln, NE: University of Nebraska Press, 1984), 133. 2 Hazel Hertzberg, ―Nationality, Anthropology, and Pan-Indianism in the Life of Arthur C. Parker (Sencea),‖ Proceedings of the American Philosophical Society 123, no. 1 (20 February 1979): 59. 3 administration on Indian policy.3 In 1910, he served as one of two ―special expert agents‖ selected to conduct
Recommended publications
  • 2018/2020 Undergraduate Bulletin
    FISK 2018/2020 Undergraduate Bulletin 1 Cover image: Cravath Hall, named for Fisk’s first president (1875-1900) photo: photographer unknown 2 About the Bulletin Inquiries concerning normal operations of the The content of this Bulletin represents the most current institution such as admission requirements, financial aid, information available at the time of publication. As Fisk educational programs, etc., should be addressed directly to University continues to provide the highest quality of the appropriate office at Fisk University. The Commission intellectual and leadership development opportunities, the on Colleges is to be contacted only if there is evidence that curriculum is always expanding to meet the changes in appears to support an institution’s significant non- graduate and professional training as well as the changing compliance with a requirement or standard. demands of the global workforce. New opportunities will Even before regional accreditation was available to arise and, subsequently, modifications may be made to African-American institutions, Fisk had gained recognition existing programs and to the information contained in this by leading universities throughout the nation and by such Bulletin without prior notice. Thus, while the provisions of agencies as the Board of Regents of the State of New this Bulletin will be applied as stated, Fisk University York, thereby enabling Fisk graduates' acceptance into retains the right to change the policies and programs graduate and professional schools. In 1930, Fisk became contained herein at its discretion. The Bulletin is not an the first African-American institution to gain accreditation irrevocable contract between Fisk University and a student. by the Southern Association of Colleges and Schools.
    [Show full text]
  • The Biography of James K
    The Biography of James K. Moore From Original Manuscript Compiled by Evelyn Bell Copyright ©2004 by Henry E. Stamm, IV, editor INTRODUCTION During the reservation era of the late 19th century, it took political connections and well-placed references to win contracts as either military sutlers or Indian reservation traders. James Kerr Moore, the Indian trader for the Wind River Reservation and military sutler at Fort Washakie, Wyoming, from the 1870s until the early 1900s, had both. His successes, however, came from hard work, a willingness to learn, good timing, and honesty in his business dealings. FAMILY HISTORY & EARLY YEARS James K. Moore was born into a family of middling means—his paternal grandfather, James Moore, had emigrated from Ireland about 1801 and joined the printing firm of Blanchard-Mohun in Washington, D.C. His duties included printing the newspaper, The National Intelligencer. Later, he worked for the U.S. Department of the Treasury as an accountant, and remained in that position until his death in 1853. James’s father, Robert Lowry Moore, was born in 1815 and moved to Henry County, Georgia about 1838, with hopes of participating in one of the land lotteries sponsored by Georgia. (Georgia passed a series of lotteries, beginning in 1805, as a means to disperse the lands that were taken from the Creek and Cherokee Indians). He was too late, as the last lottery took place in 1832, but his new father-in-law, William H. Agnew, was one of the lucky winners. Robert’s first wife, Ann Johnson Askew, died in September 1840 (probably in childbirth), whereupon he married her younger sister, Mary, a month later.
    [Show full text]
  • 1865-1962. Mary E. Spence Papers, 1853-1950
    SPENCE, MARY E. (MARY ELIZABETH), 1865-1962. Mary E. Spence papers, 1853-1950 Emory University Stuart A. Rose Manuscript, Archives, and Rare Book Library Atlanta, GA 30322 404-727-6887 [email protected] Descriptive Summary Creator: Spence, Mary E. (Mary Elizabeth), 1865-1962. Title: Mary E. Spence papers, 1853-1950 Call Number: Manuscript Collection No. 811 Extent: 1 linear foot (2 boxes) and 1 oversized papers box and 1 oversized papers folder (OP) Abstract: Papers of educator Mary E. Spence and her father, Adam Knight Spence Language: Materials entirely in English. Administrative Information Restrictions on Access Unrestricted access. Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Related Materials in Other Repositories Spence family papers, Fisk University, Nashville, Tennessee and Adam Knight Spence and John Wesley Work collection, Archives Division, Auburn Avenue Research Library on African- American Culture and History, Atlanta-Fulton Public Library System, Atlanta, Georgia. Source Purchase, 1997. Citation [after identification of item(s)], Mary E. Spence papers, Manuscript, Archives and Rare Book Library, Emory University. Processing Processed by Susan Potts McDonald and Vicky Hesford, December 1998. Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. Mary E. Spence papers, 1853-1950 Manuscript Collection No. 811 This finding aid may include language that is offensive or harmful. Please refer to the Rose Library's harmful language statement for more information about why such language may appear and ongoing efforts to remediate racist, ableist, sexist, homophobic, euphemistic and other oppressive language.
    [Show full text]
  • 2010-2012 University Bulletin
    FISK UNIVERSITY UNDERGRADUATE BULLETIN 2010 – 2012 1 MAILING ADDRESS INTERNET ADDRESS SWITCHBOARD Fisk University www.fisk.edu (615) 329-8500 1000 Seventeenth Avenue, North 8:00 a.m. - 5:00 p.m. CST Nashville, Tennessee 37208-3051 Monday through Friday ACCREDITATION Fisk University is accredited by The Commission on Colleges of the Southern Association of Colleges and Schools to award the Bachelor of Arts (B.A.), Bachelor of Science (B.S.), Bachelor of Music (B.M.), Bachelor of Science in Nursing (B.S.N.) and Master of Arts (M.A.) degrees. Contact The Commission on Colleges at 1866 Southern Lane, Decatur, Georgia 30033-4097 or call 404-679-4500 for questions about the accreditation of Fisk University. Even before regional accreditation was available to African-American institutions, Fisk had gained recognition by leading universities throughout the nation and by such agencies as the Board of Regents of the State of New York, thereby enabling Fisk graduates' acceptance into graduate and professional schools. In 1930, Fisk became the first African-American institution to gain accreditation by the Southern Association of Colleges and Schools. It was also the first African-American institution to be placed on the approved lists of the Association of American Universities (1933) and the American Association of University Women (1948). In 1953, Fisk received a charter for the first Phi Beta Kappa chapter on a predominantly black campus and also became the first private, black college accredited by the National Association of Schools of Music. Fisk also holds memberships in the American Association of Colleges for Teacher Education.
    [Show full text]
  • Roberts' Mission,, Originally Shoshone School for Indian Girls
    Shoshone Episcopal Mission HABS No. ¥Y0-5^ (Roberts' Mission,, Originally Shoshone School for Indian Girls) Three miles southwest of Fort Washakie on HABS Moccasin Lake Road WYo Wind River Indian Reservation 7-FOWA.V Fort Washakie Vicinity 2- Fremont County Wyoming PHOTOGRAPHS WRITTEN HISTORICAL AND DESCRIPTIVE DATA • Historic American Buildings Survey Office of Archeology and Historic Preservation National Park Service Department of the Interior Washington, D. C, 20005 » HISTORIC AMERICA!* BUILDINGS SURVEY : HABS No, W6~<?k SHOSHONE EPISCOPAL MISSION (ROBERTS' MISSION, ORIGINALLY SHOSHOHE SCHOOL FOR INDIAN GIRLS) HA^ -."■"->," ' WYO, .." 7-FOWA.V., 2- Location: Three miles southwest of Fort Washakie on Moccasin . Lake Road, Wind River Indian Reservation, Fremont County, Wyoming. Universal Transverse Mercator Coordinates: (USGS Wind River Quadrangle Map) 12.670290.UT610H0. Present Owner: Episcopal Diocese of Wyoming, 310 University Avenue, Laramie, Wyoming. Present Occupant The only permanent resident is the caretaker. Present Use: The facilities are used for all religious services and related congregational activities "by the Shoshone Indian Congregation. Statement of The Shoshone School for Indian Girls was established Significance: through the cooperation of Reverend John Roberts and Chief Washakie of the Eastern Shoshone Indians. It was i a facility of the Shoshone Episcopal Mission. The mis- sion headquarters were first located in Wind River, then moved to Fort Washakie, and finally to the girl's "board- ing school. The grounds contain the main school "building, chapel, and outbuildings, as well as two churches moved in from the previous mission sites. PART I. HISTORICAL INFORMATION A. Physical History: 1. Date of founding: The School for Indian Girls was founded 1888-1890.
    [Show full text]
  • Fisk” Ticated Ladies and Gentlemen: Highlights from 150 Years of Fisk University’S Musical Tradition, Impact, and Influence
    Tennessee State University Digital Scholarship @ Tennessee State University Library Faculty and Staff Publications and Presentations TSU Libraries and Media Centers 2016 So “Fisk” ticated Ladies and Gentlemen: Highlights From 150 Years of Fisk University’s Musical Tradition, Impact, and Influence Fletcher F. Moon Tennessee State University, [email protected] Follow this and additional works at: https://digitalscholarship.tnstate.edu/lib Part of the Arts and Humanities Commons Recommended Citation Moon, Fletcher F., "So “Fisk” ticated Ladies and Gentlemen: Highlights From 150 Years of Fisk University’s Musical Tradition, Impact, and Influence" (2016). Library Faculty and Staff Publications and Presentations. 15. https://digitalscholarship.tnstate.edu/lib/15 This Article is brought to you for free and open access by the TSU Libraries and Media Centers at Digital Scholarship @ Tennessee State University. It has been accepted for inclusion in Library Faculty and Staff Publications and Presentations by an authorized administrator of Digital Scholarship @ Tennessee State University. For more information, please contact [email protected]. So “Fisk” ticated Ladies and Gentlemen: Highlights From 150 Years of Fisk University’s Musical Tradition, Impact, and Influence Fletcher F. Moon Tennessee State University The year 2016 marks an important milestone in the history of Fisk University, an institution that has played a tremendous and outsized role in higher education, arts and sciences, and culture/society. This is due to the numerous achievements
    [Show full text]
  • Fisk University and Cravath Announce Launch of Undergraduate Scholars Program
    FISK UNIVERSITY AND CRAVATH ANNOUNCE LAUNCH OF UNDERGRADUATE SCHOLARS PROGRAM NASHVILLE AND NEW YORK, February 20, 2019 – Fisk University, one of the nation’s historically black colleges and the oldest institution of higher learning in Nashville, Tennessee, and Cravath, Swaine & Moore LLP today announced the launch of the Cravath Scholars program. The program, which will support high-achieving Fisk students studying across a range of disciplines, strengthens Cravath’s historical ties to the University as the Firm celebrates its bicentennial. Scholars will be supported with tuition assistance and a summer internship in Cravath’s New York office, including training and mentorship opportunities. Kevin Rome, Sr., Ph.D., President of Fisk University, said, “It is with the support of institutions like Cravath, Google, HCA and Ingram Industries that we are able to provide our students access to resources and ex periences that will shape their paths in life long after graduation. We are proud to have Cravath as our partner in establishing this very special Scholars program.” Established shortly after the end of the Civil War, Fisk University’s founders included noted abolitionist Reverend Erastus Milo Cravath, whose son, Paul Drennan Cravath, would go on to become a named partner in the Fmir. Erastus Cravath served as the first President of the University, a role he held for more than two decades, raising his family on the grounds of the Fisk campus. Sharing his father’s passion for the mission of the school, Paul Cravath served in various leadership roles at Fisk for 45 years. “From its mandate in the aftermath of the Civil War to its illustrious r oster of alumni, including W.E.B.
    [Show full text]
  • Hon. John C. Kluczynski Hon. Richard Fulton
    April 6, 1966 CONGRESSIONAL RECORD- SENATE 7941 Evelyn M. Caldwell, Preston. NEW HAMPSHmE stanley K. Baird, Frankfort. Earl K. Pennington, Rantoul. John T. Richardson, East Barrington. Robert S. Kuni, Huron. TENNESSEB KENTUCKY Walter P. Kretowicz, Keene. Victor D. Headrick, Tompkinsville. NEW JERSEY Florence A. West, Collegedale. ~dith T. Webb, Orlinda. LOUISIANA Louis J. Rossi, Avenel. Joseph M. Gondola, Clifton. TEXAS John W. Vining, Amite. Thomas F. Flynn, Emerson. Doland Vincent, Kaplan. Charlie L. Carter, Jr., Bon Wier. Jesse P. LeBlanc, Lockport. NEW MEXICO Calvin H. Davis, Brownfleld. Gerald J. Marquette, Napoleonville. Jenkins A. McRae, Jr., Alamogordo. Douglas R. McGraw, Del Rio. Nita S. Dabadie, Ventress. Alberto Romero, Mora. JewelL. Newbrough, Hargill. Frank N. Simpson, McLean. MAINE NORTH CAROLINA Delbert F. Arndt, New Ulm. Frank L. Reynolds, Brooks. Boyce W. Cloninger, Catawba. Bernie M. Smith, Pantex. MASSACHUSETTS William P. Hudgins, Sunbury. Irene A. Yarbrough, Princeton. NORTH DAKOTA Ward V. Hollingshead, Sari Angelo. Nels.on T. Cotter, Hanover. Elmon J. Jacobs, Spearman. Patrick J. Windward, Jr., Sterling Junc­ Vernon L. Hansen, Kenmare. Jack P. Meredith, Teague. tion. OHIO Margaret L. Cooke, Waskom. James F. Alley, West Tisbury. David F. Tootle, Frankfort. Mary K. Herring, Whitharral. MICHIGAN Howard R. Van Schoik, Hilliard. Erna L. Boggus, Yancey. Wallace J. Reed, Flushing. Joseph D. Buchanan, Norwich. VERMONT Vern W. Bemus, Hazel Park. Matthew J. Dowling, Perrysburg. Donald A. Frail, Hartland. Elmer A. Behrend, Powers. Robert L. Booth, Tiffin. VmGINIA MINNESOTA Charles H. McGovney, West Union. OKLAHOMA Randall J. Wilmarth, Danville. James M. Pederson, Echo. Edna A. Josey, Disputanta. Thelma A. Reynolds, Holloway. James A. Maddux, Cheyenne.
    [Show full text]
  • Download File
    Sounding “Black”: An Ethnography of Racialized Vocality at Fisk University Marti K. Newland Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Marti K. Newland All rights reserved ABSTRACT Sounding “Black”: An Ethnography of Racialized Vocality at Fisk University Marti K. Newland Through the example of students at Fisk University, a historically black university in Nashville, Tennessee, this dissertation ethnographically examines how vocality is racialized as “black” in the United States. For students at Fisk, voice serves as a mechanism of speaking and singing, and mediates ideological, discursive, embodied and affective constructions of blackness. Fisk built its legacy by cultivating and promoting a specific kind of New World blackness through vocal expression, and the indispensability of Fisk’s historical legacy shapes how the university continues to promote the self-worth of its students as well as a remembrance of and recommitment to the social justice and citizenship journey of black people through the 21st century. The relationships between expressive culture, the politics of racial inequality, and higher education experiences overdetermine Fisk students’ vocality in relation to blackness, in addition to students’ agentive choices to express and (re)form black racial identity. This dissertation traces the differences between curricular and non-curricular vocality to foreground the ways that students resist 21st century forms of racial violence and create paths towards the world they desire. The project opens with an analysis of the role of diction in the performance practice of the Fisk Jubilee Singers®.
    [Show full text]
  • Fisk Jubilee Singers ®
    2015-16 SEASON for YOUNG PEOPLE Teacher Guidebook Photo by Bill Steber Photo © Robert Etcheverry FISK JUBILEE SINGERS ® Sponsored by From our Season Sponsor For over 130 years Regions has been proud to be a part of the Middle Tennessee community, growing and thriving as our area has. From the opening of our doors on September 1, 1883, we have committed to this community and our customers. One area that we are strongly committed to is the education of our students. We are proud to support TPAC’s Humanities Outreach in Tennessee Program. What an important sponsorship this is – reaching over 25,000 students and teachers – some students would never see a performing arts production without this program. Regions continues to reinforce its commitment to the communities it serves and in addition to supporting programs such as HOT, we have close to 200 associates teaching financial literacy in classrooms this year. , for giving your students this wonderful opportunity. They will certainly enjoy Thankthe experience. you, Youteachers are creating memories of a lifetime, and Regions is proud to be able to help make this opportunity possible. ExecutiveJim Schmitz Vice President, Area Executive Middle Tennessee Area 2015-16 SEASON for YOUNG PEOPLE Dear Teachers, Teachers’ Guide to the TPAC Education is delighted to present the Fisk Fisk Jubilee Singers Jubilee Singers® as a part of our Humanities Outreach HOT Concert for Students in Tennessee (HOT) season! We know you and your students will thoroughly enjoy the music led by Table of Contents Musical Director, Dr. Paul T. Kwami. About the Fisk Jubilee Singers 2 All of the lessons in this guidebook are written on Lesson 1 – Taking a Stand 3 th median grade level of 5 grade, and can be easily Lesson 2 – Taking a Journey 4-5 adapted for older or younger students.
    [Show full text]
  • 2006 Catalog
    Mission Statement i Mission Statement When Grinnell College framed its charter in the Iowa Territory of the United States in 1846, it set forth a mission to educate its students “for the different professions and for the honorable discharge of the duties of life.” The College pursues that mission by educating young men and women in the liberal arts through free inquiry and the open exchange of ideas. As a teaching and learning community, the College holds that knowledge is a good to be pursued both for its own sake and for the intellectual, moral, and physical well-being of individuals and of society at large. The College exists to provide a lively academic community of students and teachers of high scholarly qualifications from diverse social and cultural circumstances. The College aims to graduate women and men who can think clearly, who can speak and write persuasively and even eloquently, who can evaluate critically both their own and others’ ideas, who can acquire new knowledge, and who are prepared in life and work to use their knowledge and their abilities to serve the common good. ii Core Values Core Values of Grinnell College Excellence in Education for Students in the Liberal Arts ■ varied forms of learning, in and out of the classroom and beyond college ■ creative and critical thinking stimulated by the free, open exchange of ideas ■ education that reflects on its own process ■ excellent teaching as the highest priority of the faculty ■ active scholarship in traditional and interdisciplinary fields ■ need-blind admission of
    [Show full text]
  • The Reverend John Roberts, Missionary to the Eastern Shoshone and Northern Arapaho Tribes
    The Reverend John Roberts, Missionary to the Eastern Shoshone and Northern Arapaho Tribes -by the Rev. Warren Murphy Published: November 8, 2014 In 1868, a treaty was signed with the Shoshone people establishing for them a reservation in the west central part of Wyoming Territory. In 1878, they would be joined by their longtime adversaries the Arapaho on what would become the Wind River Indian Reservation. Also in 1868, the new American president Ulysses S. Grant made a surprising move by putting religious denominations in charge of overseeing new reservations throughout the West. On April 10, 1869, “Grant’s Peace Policy” went into effect. It was also known as the “Quaker Policy” because the Quakers influenced its enactment. This new policy rewarded those tribes that settled down, took up agriculture and stayed out of the way of encroaching white settlements. Indian people who continued to live away from the reservations would be considered “hostile.” Most importantly, the policy stated, “The church groups were to aid in the intellectual, moral and religious culture and thus assist in the humanity and benevolence which the peace policy meant.” In Wyoming, The Episcopal Church received responsibility for the new Shoshone Indian Reservation. The church was never properly prepared to look after "I hope you will never take me away from my Indians." the Rev. John Roberts told his the 1,500 Shoshones who would live there. In the bishop. (Wyoming State Archives photo) 1870s, the church was poor and lacked clergy. It wasn’t until 1883 that the first missionary clergyman was sent to the reservation.
    [Show full text]