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US Religion Census 2020: Dramatic Changes in American Orthodox Churches
Alexei Krindatch ([email protected]), National Coordinator Census of Orthodox Christian Churches / 2020 US Religion Census US Religion Census 2020: www.orthodoxreality.org Dramatic Changes in American Orthodox Churches. Contents: To Catch Your Interest: Examples of What the 2020 Census of American Orthodox Churches Revealed p. 2 About this Report: Presented Data and Their Inclusiveness p. 3 Orthodox Christian Churches in the USA in 2020: National Overview p. 5 Eastern and Oriental Orthodox Christian Churches: Church‐by‐Church Data on Parishes, Membership and Worship Attendance p. 10 From 2010 to 2020: A Decade of Dramatic Gains and Losses in American Orthodox Churches p. 18 Monk's Lagoon, Spruce Island, Alaska 1 To Catch Your Interest: Examples of What the 2020 Census of American Orthodox Churches Revealed If measured by the number of all adherents (regular attendees plus occasional and marginal participants, adults plus children), in 2020, the estimated membership in all Eastern Orthodox Churches in the USA was 675,765, and it was 491,413 in all Oriental Orthodox Churches. Looking only at the number of regular attendees,1 the estimated membership for all Eastern Orthodox Churches was 183,020 versus 171,045 for all Oriental Orthodox Churches. Between 2010 and 2020, Eastern Orthodox Churches have suffered significant membership losses: they declined by 17% in total adherents and by 14% in regular attendees. In stark contrast, Oriental Orthodox Churches have grown substantially in both total adherents (+67%) and regular attendees (+59%). However, these overall trends in membership were more nuanced when looking at individual Church bodies. This report examines and presents the 2010‐2020 membership changes in fourteen Eastern and nine Oriental Orthodox Churches. -
Living to Tell the Tale-The Knanaya Christians of Kerala
Living to Tell The Tale-The Knanaya Christians of Kerala Maria Ann Mathew , Department of Sociology, Delhi School of Economics. LIVING TO TELL THE TALE- THE KNANAYA CHRISTIANS OF KERALA In the first week of August, Kottayam town witnessed a protest rally by approximately 600 former members of the Knanaya Christians. The rally vouched for the restoration of the erstwhile Knanaya identity of the participants, who by way of marrying outside the Knanaya circle, got ex- communicated from the community. What is it about the Knanaya Community that people who have been ousted from it, refuse to part with their Knanaya identity? Who can give them their Knanaya Identity back? What is the nature of this identity? Belonging to a Jewish-Christian Ancestry, the Knanaya Christians of Kerala are believed to have reached the port of Kodungaloor (Kerala), in 345 CE, under the leadership of Thomas of Cana. This group, also known as ‘Thekkumbaggar’ (Southists) claims to have been practising strict endogamy since the time of their arrival. ‘Thekkumbaggar’ has been opposed to the ‘Vadakkumbaggar’ (Northists) who were the native Christians of that time, for whose ecclestiacal and spiritual uplift, it is believed that the Knanayas migrated from South Mesopotamia. However, the Southists did not involve in marriage relations with the Northists. The Knanaya Christians today, number up to around 2,50,000 people. Within the Knanaya Christians, there are two groups that follow different churches-one follows the Catholic rite and the other , the Jacobite rite. This division dates back to the Coonen Kurush Satyam of 1653, when the Syrian Christians of Kerala, revolted against the Portuguese efforts to bring the Syrian Christians under the Catholic rite. -
New Fuller Ebook Acquisitions - Courtesy of Ms
New Fuller eBook Acquisitions - Courtesy of Ms. Peggy Helmerick Publication Title eISBN Handbook of Cities and the Environment 9781784712266 Handbook of US–China Relations 9781784715731 Handbook on Gender and War 9781849808927 Handbook of Research Methods and Applications in Political Science 9781784710828 Anti-Corruption Strategies in Fragile States 9781784719715 Models of Secondary Education and Social Inequality 9781785367267 Politics of Persuasion, The 9781782546702 Individualism and Inequality 9781784716516 Handbook on Migration and Social Policy 9781783476299 Global Regionalisms and Higher Education 9781784712358 Handbook of Migration and Health 9781784714789 Handbook of Public Policy Agenda Setting 9781784715922 Trust, Social Capital and the Scandinavian Welfare State 9781785365584 Intergovernmental Fiscal Transfers, Forest Conservation and Climate Change 9781784716608 Handbook of Transnational Environmental Crime 9781783476237 Cities as Political Objects 9781784719906 Leadership Imagination, The 9781785361395 Handbook of Innovation Policy Impact 9781784711856 Rise of the Hybrid Domain, The 9781785360435 Public Utilities, Second Edition 9781785365539 Challenges of Collaboration in Environmental Governance, The 9781785360411 Ethics, Environmental Justice and Climate Change 9781785367601 Politics and Policy of Wellbeing, The 9781783479337 Handbook on Theories of Governance 9781782548508 Neoliberal Capitalism and Precarious Work 9781781954959 Political Entrepreneurship 9781785363504 Handbook on Gender and Health 9781784710866 Linking -
2021-8-15 Bulletin
Saint Sharbel Maronite Catholic Church Saint Sharbel, Pray for Us! 1804 SE 16th Ave., Portland, OR 97214 503.231.3853 [email protected] www.stsharbel.org August 15, 2021 Liturgy Intentions Sunday, August 15th, 11:00am Assumption of the Virgin +Barbara Sackett Monday, August 16th Available Tuesday, August 17th Available Wednesday, August 18th Available Thursday, August 19th Available Friday, August 20th Available Next Sunday Saturday, August 21st Heeding the Word +Elizabeth Montrose 1 Thes 2:1-13 (Paul’s Ministry Among Them) Sunday, August 22nd Lk 10:38-42 (Martha and Mary) +Arthur Johann Adoration/Exposition every Sunday at 10:00 am before the morning Liturgy. Your Gifts To God Confession every Sunday 10:35-10:50am before the morning Liturgy. Offering Report for August 1st - 7th Also join us to pray the Rosary on Sundays at 10:30 am before the Liturgy begins. Online………………………$830.00 Collection………………….$200.00 Weekly Total……….$1,030.00 Altar Sponsorship YTD Total…..………….…….…$59,195.47 YTD Goal………………………$59,072.00 Sunday, August 15th Available YTD Difference………….…..$123.47 Sunday, August 22nd Redmond Family Parish /Community Events MASK UPDATE: SUNDAY, AUGUST 15th Starting Aug. 13, masks are mandatory in all indoor spaces in Oregon. We will need to mask up for Mass starting this Sunday, August 15. At this time no other measures will be required, but please wear your masks if you are attending mass in person. Parish Council Thank you in Advance! Bruce Ashford Charlie Ashou Gus Bekahi Nick El Hajj Agopos Ghossein Adib Karam +Claude Karam Anne Marentette (Secretary) +Doug Raab +Thaddeus Rask Nadia Redmond Mitch Siekmann Ex Officio +Deacon Tony +Deacon Wadih +Finance Committee Reflection On November 1, 1950 Pope Pius XII defined as a dogma of faith that the Blessed Virgin Mary was assumed into heaven in both her body and her soul (Apostolic Constitution – Munificentissimus Deus). -
Concluding Common Joint Statement
Concluding Common Joint Statement of the Commission for the Dialogue between the Malankara Mar Thoma Syrian Church and the Old Catholic Churches of the Union of Utrecht Editorial Note: The sub-commission (Rev. Sam T. Koshy, Rev. Dr. Adrian Suter) has worked on this statement and considers this version to be the final one. Other than the correction of errors and the adaption of the reference style in the footnotes in case of a printed publication, no more changes shall be made. Introduction: A journey towards a relationship of communion between the Malankara Mar Thoma Syrian Church and the Old Catholic Churches of the Union of Utrecht The ecumenical journey between the two churches began with the meeting of Archbishop Dr. Joris Vercammen, President of the International Bishops’ Conference of the Old Catholic Churches of the Union of Utrecht, and Rt. Rev. Dr. Zacharias Mar Theophilus, then Suffragan Metropolitan (now of blessed memory), of the Mar Thoma Church in the context of the World Council of Churches, in 2005. Later, Rt. Rev. Dr. Isaac Mar Philoxenos Episcopa continued the contact with the Union of Utrecht. On the invitation of the Metropolitan of the Mar Thoma Church, a delegation from the Union of Utrecht, which included the Archbishop of Utrecht, 1 the bishop of the Old Catholic Church of Austria, Dr. John Okoro, the Rev. Prof. Günter Esser and the Rev. Ioan Jebelean, visited the Mar Thoma Church in 2006 and 2008. A delegation of the Mar Thoma Church made a reciprocal visit to the Old Catholic Church. The Rt. Rev. -
Holy Qurbana Lent Season
The Order of Qurbana INTRODUCTORY SERVICE The celebrant puts on the sacred vestments, enters the sanctuary in procession accompanied by the servers, wearing appropriate sacred vestments. Thurible, candles and the Gospel are carried in the proce- ssion. The servers stand on both sides of the celebrant. The Gospel is placed on the left side on the altar. After bowing to the altar all go to the bema. Congregation stands C : As our Lord commanded On the feast of Passover Let us gather in His holy name In unity, let us offer this sacrifice A : Let us be reconciled And prepare a new altar With the love of the Lord Jesus Let us offer this Qurbana OR C : Let us begin this Qurbana as the Lord has commanded us. A : It is indeed in accordance with the command of Christ that we offer this Qurbana. 4 The Order of Qurbana HYMN OF ANGELS C : Glory to God in the highest. (3 times) A : Peace and hope to people on earth Now, always and forever. (3 times) C: Glory to God in the highest. (3 times) A: Amen. (3 times) C: Peace and hope to people on earth, always and forever. A: Amen. LORD’S PRAYER C: Our Father who art in heaven Hallowed be Thy name Thy kingdom come Holy, Thou art holy. A: Our Father who art in heaven Heaven and earth are full of Thy glory. Angels and men sing out Thy glory Holy, holy, Thou art holy. 6 The Order of Qurbana Our Father who art in heaven Hallowed be Thy name. -
St. Mary's Knanaya Catholic Parish, Morton Grove, IL 1 WEEKLY SCHEDULE ȵjþaþü¢ Øiþ¢ ¾ÞÏV / Second Sunday of Kaitha
Parish Bulletin - July 19, 2015 St. Mary’s Knanaya Catholic Parish 7800 W. Lyons, Morton Grove, IL. 60053 www.knanayaregion.us/chicago 847 919 5279 Pastor: Rev. Fr. Thomas Mulavanal Trustees: eMail: [email protected] Ph: 310 709 5111 (Coordinator) Tito Kandarappallil Ph: 847 323 3109 Associate Pastor: Rev. Fr. Suni Padinjarekkara Stephen Chollampel Ph: 847 772 4272 eMail: [email protected] Ph: 708 953 1912 Binoy Pootharayil Ph: 847 409 0344 Secretary: Rev. Sr. Xavier SVM Ph: 847 834 1073 Manoj Vanchiyil Ph: 847 999 8070 Parish Bulletin - St. Mary's Knanaya Catholic Parish, Morton Grove, IL 1 WEEKLY SCHEDULE èµJÞAÞÜ¢ øIÞ¢ ¾ÞÏV / Second Sunday of Kaitha SUNDAY July 19 READING 10:00 AM 10:00am Holy Mass in Malayalam 12:30pm Holy Mass in English 1st Reading ¯ÖÏîÞ / Isaiah 4:2-6 Arun Thottichira 05:30pm Holy Mass in Malayalam 2nd Reading 2 çµÞùßçLÞØí / Corinthians 3:4-12 Diana Kulangara MONDAY — THURSDAY / Luke 15:11-32 ÇâVJÉádÄæa ©ÉÎ 07:00pm Holy Mass in Malayalam Gospel ÜâAÞ THURSDAY èµJÞAÞÜ¢ ÎâKÞ¢ ¾ÞÏV / Third Sunday of Kaitha After Mass Novena to St. Jude FRIDAY July 26 READING 10:00 AM 06:00pm Holy Mass in Malayalam 1st Reading ¯ÖÏîÞ / Isaiah 5:1-7 Anie Kaithamalayil SATURDAY 2nd Reading 2 çµÞùßçLÞØí / Corinthians 7:1-11 Melvin Chavarattu 10:00am Holy Mass in Malayalam followed by Novena to Our Lady of Gospel çÏÞÙKÞX / John 9:1-38 ¥tæÈ Øá¶æM¿áJáK ¨çÖÞ Perpetual Help Daily Bible Readings for this Week OFFERINGS July 12 Day Ist Reading Gospel Feast Day St Jude Novena 148.00 Monday ÏÞçAÞ / Jas 1:12-18 ÎJÞ / Mt 7:21-28 Sunday 10:00am Mass 759.00 Tuesday ÏÞçAÞ / Jas 4:1-7a ÜâAÞ / Lk 6:20-26 Wednesday 2 çµÞùß / Cor 4:14-5:1 çÏÞÙ / Jn 12:23-28 Sunday 5:30pm Mass 1,470.00 Thursday ÏÞçAÞ / Jas 1:2-8 ÎVçAÞ / Mk 11:12-26 Sunday 12:30pm Mass 26.00 Friday 1 çµÞùß / Cor 15:1-11 çÏÞÙ / Jn 20:19-29 Mar Mari Family Dedication 555.00 Saturday 1 çµÞùß / Cor 4:6-15 ÎJÞ / Mt 20:20-28 St. -
Materialien Für Das Projekt: Syrische Anaphoren
Materialien fur¨ das Projekt: Syrische Anaphoren Thomas Klampfl 5.12.2008 Brock, S., Syriac Studies. A Classified Bibliography (1960–1990), Kaslik (Li- ban) 1996. Enth¨alt folgende Bibliographien: Brock, S., Syriac Studies. A Classified Bibliography (1960–1970), in: Parole de l’Orient 4 (1973) 393–465. Brock, S., Syriac Studies. A Classified Bibliography (1971–1980), in: Parole de l’Orient 10 (1981/82) 291–412. Brock, S., Syriac Studies. A Classified Bibliography (1981–1985), in: Parole de l’Orient 14 (1987) 289–360. Brock, S., Syriac Studies. A Classified Bibliography (1986–1990), in: Parole de l’Orient 17 (1992) 211–301. → Manuscripts → Catalogues and descriptions of manuscripts (209– 212): Allen, N., Syriac fragments in the Wellcome Institute Library, in: JRAS 1987, 43–7. Assfalg, J., Verzeichnis der orientalischen Handschriften in Deutschland. 5. Syrische Handschriften, Wiesbaden 1963. Berkers, J.N., Catalogue des manuscrits du fond patriarcal de Rahmani con- serv´es `aCharfet, contenant des Anaphores, in: POC 12 (1962) 224–42. Bernheimer, C., Catalogo dei manoscritti orientali della Bibliotheca Estense, Rome 1960. Brock, S.P., The Syriac manuscripts in the National Library, Athens, in: LM 79 (1966) 165–84. Brock, S.P., Two Syriac manuscripts in the Library of Selwyn College, Cam- bridge, in: OC 55 (1971) 149–60. Brock, S.P., Catalogue des manuscrits du Centre Franciscain d’´etudes orien- tales chr´etiennes, Le Caire. 1. Syriac Manuscripts, in: SOCC 18 (1985) 213–8. Brock, S.P., Syriac manuscripts copied on the Black Mountain, near Antioch, in: Festgabe J. Assfalg, 59–67. Cecchelli, C. / Furlani, G. / Salmi, M., The Rabbula Gospel. -
Chapter Ii a Brief History of the Church in Kerala
CHAPTER II A BRIEF HISTORY OF THE CHURCH IN KERALA Traditionally, Kerala extended from Gokarnam to Cape Comorin, but in historical times its area was confined to the Malayalam speaking territories on the coasts. The country slopes from East to West, with uplands and hills in the East, and plains, lowlands and fields on the western section. The coastal region is almost at the sea level, while the western ghats in the East form an almost unbroken range of mountains, some of which are as high as 10,000 feet. These mountains separate or in some way isolate Kerala from the rest of India, It might, therefore, appear that the Malayalis from the beginning have lived a life of their own. But Kerala's connections across the sea with the countries bordering on the Arabian sea was continuous and of particular significance, which have affected its society and culture. The Church, in fact, traces its origin to these connections, 2 Non-Christian Communities _ Kerala is an instance of the communities of three major world religions - Hinduism, Islam and Christianity - living within one territory. The Hindu community of Kerala experienced the most elaborate system of caste found in India, With 365 divisions and subdivisions,-^ and conceptions of purity and pollution which extended beyond untouchability 42 43 to unapproachability, Kerala was described by Vivekananda as a mad house of caste, *" Yet, the system was unusual in its structure. For, of the four basic varnas, Kshatriyaa were rare and Vaisyas almost non-existent, Nairs took the place of Kshatriyas, though they were regarded as Sudras by the Namboodiri Brahmins. -
Transitus of St. Francis of Assisi “Passing Over” from This Life to the Glory of Heaven
Transitus 1 Transitus of St. Francis of Assisi “passing over” from this life to the glory of heaven INTRODUCTORY RITE GREETING AND PRAYER Leader In the name of the Father, and of the Son, and of the Holy Spirit. All We adore you, Lord Jesus Christ, in all your churches in the whole world, and we bless you, because by your holy cross you have redeemed the world. Leader Let us bless our Lord and God, living and true; All To him we must attribute all praise, glory, honor, blessing and every good forever. Amen. Leader Brothers and sisters, a very ancient tradition draws us together on the eve of St. Francis’ Feast Day to celebrate his Transitus; the final stage of his journey home to God. While rejoicing in the saint’s holy death and glorious entry into heaven, we give thanks to God the Father, that in his Son, and by his Spirit’s power, we too can welcome death as our “sister,” and trusting in his mercy, can live now in the sure hope of resurrection. The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. All And with your spirit. Leader Let us pray: Lord God, on this night you gave to our Holy Father Francis, the Poverello of Assisi, the reward of perfect beatitude. In your love, lead us who celebrate his Transitus, to follow closely in his footsteps, and come, in our turn, to worship you face to face, in a joy that knows no ending. -
Third Year Reflection Being Said, We Are at a Crossroads of the SFO/Ecumenical /Interfaith Mission
about Sufi (Islamic) mysticism and St. Francis. That Third Year Reflection being said, we are at a crossroads of the SFO/Ecumenical /Interfaith mission. By Ed Shirley, SFO, Chair I am writing this three weeks before NAFRA will Ecumenical/Interfaith Committee meet in Albuquerque, and so do not know what the [email protected] future of my service or the Committee will be. However, I can share a few thoughts of where I hope it will go. I I have been the chair of the Ecumenical/Interfaith know that Secular Franciscan commitment to Committee for three years, which brings me to the end of ecumenical and interfaith encounters cannot be left to my term. I submit a report to the National Executive the Ecumenical/Interfaith Committee, much less the Committee several times a year, plus an end of the year chair, nor can we be satisfied with our participation in the report for NAFRA, but thought I’d take this opportunity to JCFU. These are all important first steps, but they can share some of the accomplishments and hopes for the only be first steps. future with you. Currently, for the annual meetings of each When I applied for the position as chair, I Order, the ministers of the other two, or their outlined a general plan: to continue to reach out to non- representatives, are invited to attend. For this to bear Catholic secular Franciscans, to reach out to non- real fruit, this has to begin happening on regional and Catholic Christians in general, and to reach out to non- local levels. -
St. Francis of Assisi Parish News
St. Francis of assisi parish news Volume 2, Issue 3 Winter 2014-2015 STAFF AND COUNCILS COMPLETE EFFORT TO CLARIFY ROLES AND FUNCTIONS The process of defining the scope of parish leadership began approximately three years ago. The Finance Council first contacted Ellen Weilbacher from the Diocesan Office of Pastoral Services and Planning for assistance. Ellen came to listen and help establish clear lines of fiscal responsibilities: accounting, reporting, compliance, and money management. Next, the Stewardship Council met with Ellen to clarify its role in our parish. Its mission includes: welcoming, engaging, affirming, and Tapestry. All three councils met together with Ellen in May 2014 to further explore ways to integrate their work and to grow and strengthen our parish. Ellen provided Figure 1: Roles of staff and the Pastoral, Stewardship and Finance Councils council members with reading material and examples of best practices for effective parish leadership. Subsequently, council members read, debated, shared ideas, and designed and edited the graphics that illustrate their hopes, dreams and actions. As a result of these meetings and discussions, the Pastoral Council defined its responsibilities as: parish life, ministries, and spiritual formation. (Continued Staff and Council on page 4) Advent at St. Francis Amid the hustle and bustle of the Advent season take time to reflect upon this very special time of year and its meaning—the coming of our Lord Jesus Christ. Numerous opportunities exist for parishioners to contribute to the joy of the season by: • Helping to clean and decorate the church • Purchasing a poinsettia or holiday greenery • Donating to JOIN to purchase gifts for needy teens • Baking cookies for distribution to homebound parishioners • Caroling at Heartland Victorian Village • Participating with fellow parishioners in song and prayer at our holiday Masses Page 2 St.